ChuanyuRong (Chang) Long (Chang), connected by ancient mountains and rivers, is geographically similar and interacts with people. In terms of geography alone: During the Ming Longqing period, when Longchang was placed in the county, it was separated from Rongchang and returned to Longchang, and the present-day Longchang City was placed in the first year of longqing in the Ming Dynasty (1567 AD), and was set up by the three prefectures of Fushun, Rongchang and Luzhou.
Longchang Stone Arch
Longchang City
Geographical proximity
According to the newly compiled "Chronicle of Longchang County", "In the early years of Hongwu of the Ming Dynasty (1368 AD), Longqiaoyi (in the area of the center street of Guhu Street in present-day Longchang City) was established under the jurisdiction of Rongzhou (present-day Rongchang District, Chongqing). "In the forty-fifth year of Jiajing of the Ming Dynasty (1566 AD), Tan Lun, the governor of Sichuan Province, used the borders of Luzhou, Rongchang, and Fushun counties to be vast and mountain streams, and the thieves were hidden, and they asked to cut off the three prefectures and stagger the longqiao county in Longqiao, which was approved at the beginning of the twelfth month of the Summer Calendar. In the first year of Ming Longqing (1567 AD), 2 li of Lu prefecture, 4 li of Rongchang, and 14 li of Fushun, a total of 20 li (1 mile for 100 households) were placed in Longchang County, and the county was Zhilongqiaoyi. "According to the above historical data, it can be determined that today's Longqiao Yi in Longchang City should be Rongchang analysis land in ancient times. According to historical data, from Chaoshui Village in Jieshi Town, Longchang City to the east of Qingtan Village in Purun Town, to Jin'e Street, part of the east of Guhu Street, and all areas of four towns such as Zhouxing, Shinian, Yujian (then YuxiChang), Lishi and part of the oil house area of Shiyanqiao Town were rongchang 4 miles in ancient times. Among the 4-mile analysis of Rongchang, it also includes a township in Longchang City, which belongs to Ronglongchang. From the Republic of China period to the early liberation of Longchang, ronglong site crossed the boundary of two counties, and the part of Longchang was Longxiang Township, and the part of Rongchang County was Rongxiang Township. In October 1953, Rongchang County changed its jurisdiction to Tianhua Township to Longchang County. According to the newly compiled "Chronicle of Longchang County", "Jieshi Town has always been co-managed by Rongchang and Longchang, and there are boundary stones on the field as a record... In the sixteenth year of the Republic of China (1927), Jieshi Township was established, which was under the responsibility of Rongchang County and Longchang County. In October 1951, it was transferred to the jurisdiction of Longchang County and established as a city. ”
Rongchang Wanling Ancient Town
Rongchang City
Mountains and rivers are connected
According to the "Monuments" of Dongxiang Township In the Thirty-second Year of Qing Guangxu (1906), "Longchang County Rural Chronicle": "There is Qingtan Town in the northeast of Purun Temple Field, which is subordinate to Rongchang in the Ming Dynasty, and Longqing was divided into Longyi at the beginning of the Ming Dynasty. It can be seen from this that the present-day Purun Town Qingtan Village and the east should be Rongchang analysis land. According to the "Longchang County Rural Chronicle" compiled and revised by Qing Guangxu in 1906, "There is Zhang Fusan in the west of Purun Temple, which is now renamed Zhang Foshan, with Zhang Fusan's house as a nunnery, so it is a name. According to the 22nd series of "Longchang County Literature and History Materials" "Purun Historical and Cultural Examination", the Zhangfo Temple in Purun Town was founded in the Qianlong period of the Qing Dynasty. This temple was built at great expense by Zhang Fusan, a large local household. Zhang Fusan is the uncle of the Zhang family of the Zhang family in the small place name of Jieshi City. The ancestors of the Eight Stone Grain Zhang clan lived in Taihe County, Ji'an Province, Jiangxi during the Yuan Dynasty. At the end of the Yuan Dynasty, Zhang Fu'er and Zhang Fusan lived in Zhangjiahekou, Xiaogan Township, Macheng Province, Hubei Province, and in the fourth year of Hongwu (1371) of the Ming Dynasty, Zhang Fusan, because of his wisdom and courage, followed The General Tang He into Sichuan and remained in Chongqing after the battle. Zhang Fu'er and his wife Liu Shi led their sons Han Chen, Han Xing, Han Wu, and Han Zhao to sichuan with Zhang Fusan and settled in Rongchang Qianqiuli (now Chaoshui Village, Longchangjie Town). After that, Zhang Fusan resigned from Chongqing and moved to Longchang Purun, buying land and property, buying mountains and forests, and having a lot of money. Zhang Fusan is happy to do good deeds, help the poor and the poor, and spend a huge amount of money to build a temple, which was originally called "Zhang Fusan Temple"; his purchase of mountains and forests is also called "Zhang Fushan", the highest point of Purun. Later generations referred to its temple as "ZhangFo Temple", and its mountain forest was "ZhangFoshan Mountain", and became a place name, and the name of the present-day Zhangfo Village originated from this.
Industries are similar
Linen and clay pottery are the favorite industries of Longchang and Rongchang people, which can be said to be the same root and the same vein, and the 2 branches and forks on a root stem have their own advantages.
Rong Chang Pottery
Longchang pottery
Longchang greeted
Longchang produces large wine tanks
Speaking of "Rongchang Pig", the purity of its breed is also a breed jointly bred by the two places.
Before the 26th year of the Republic of China (1937), it was also known as the "Longchang Pig". In the third year of the Republic of China (1934), "Sichuan Agriculture" The "Compilation of Administrative Achievements and Construction" of the Headquarters of the Twenty-first Army of the Sichuan Army recorded that "pig breeds in Longchang and Rongchang counties in Sichuan are immediately famous throughout Sichuan". In the 26th year of the Republic of China (1937), the Sichuan Livestock Conservation Institute established the "Ronglong Experimental Zone" to guide the breeding and promotion of Rongchang and Longchang breeds of white pigs, which was initially named "Rongchang White Pig". In the 28th year of the Republic of China (1939), Zhao Lianfang, Xu Zhenying, Cheng Shaoyi, Xiong Dashi, Luo Qingsheng, Zhang Tianyi, Chen Zhichang, Li Xiaomin and other well-known figures in the field of animal husbandry participated in the "Sichuan Rong, Long, Nei, Nei, Zi, Zi and Jian Six Counties Livestock Conservation Promotion Association", officially named "Rongchang Pig". Since then, domestic and foreign experts and scholars have written articles called Rongchang pigs, and now domestic and international collectively called Rongchang pigs. However, the origin of the Rongchang pig is not reliably recorded in the county records of Rongchang and Longchang counties. Since the Republic of China, the domestic animal husbandry circles have had different opinions, which is actually a historical doubt. The first is professor Xu Zhenying, director general of the Rong, Long, Nei, Zi, Zi and Jian Six Counties Livestock Conservation Promotion Association in the 1930s, who believes that the Rongchang pig originates in Rongchang and the eastern part of Longchang (see page 10 of the "General Report on Pig Research" in the "Selected Works of Professor Xu Zhenying" compiled and printed by the Northeast Agricultural College in 1984). First, Mr. Yu Deren, director of the Ronglong Experimental Area of the Sichuan Livestock Conservation Institute in the same era, believes that the population of the Ronglong and Long areas is mostly immigrants from Hunan, Hubei Macheng and Xiaogan, and the "Rongchang pig" is brought by immigrants (see the discussion of the Ronglong White Pig in the seventh volume of the Sichuan Construction Weekly News in 1939). The "Rongchang pig" was brought by immigrants, and it is Yu's reasoning and assumption based on the origin of the ancestral origin of the people of Ronglong and Long that "the ancestors of the white pigs in Ronglong and Long must originate from the Hunan white pigs.". According to the investigation of the early immigrants, it was the Qing government that ordered the "recruitment of people", the time was in 1649 AD. Volume V of the Records of the Ancestors of the Qing Dynasty records that in the sixth year of Qing Shunzhi (that is, in 1649), "the Capital Inspection Bureau of the Ministry of Households issued an edict to all provinces according to the provinces and counties of the prefectures and counties, and all fugitives from all places, regardless of their origin or other nationality, must be recruited, incorporated into baojia, and lived and worked in peace and contentment... After consulting the genealogy of Xiao, Guo, Xie and other surnames who migrated from Hubei and Hunan to Sichuan in Rongchang; The genealogy of the Xiao surname was recorded in the fourth year of the Kangxi Dynasty (1865) to come to Sichuan, the guo surname genealogy contained the son Kang Zhao in the sixth year (197) to move, and the Xie surname please count yu Nengzhao sixteen years (1677) to move rong. He also visited the Ao, Yu, Yang, Pengluo, Tang and other surnames in the county, and all claimed that their ancestors had settled in Rong, and there was no record of animal husbandry or white pigs. Also check the Qing Dynasty immigrants, all in the Kang, Yong, Qian, Jia period, with the Kangxi Dynasty the most, and Kangxi twenty-six years (1687) to create the "Rongchang County Chronicle" is not far away, if with a white pig to Rong, zhi will be able to record more detailed, as the zhi book records "Ma Sticky Valley came from Yunnan". Instead, the Book of the Later Han Dynasty, the Book of Floating Peng Pets, "In the past, liaodong had a lineage, gave birth to a white head, gave birth to a child, and gave it to him, and went to Hedong, saw that all the people were white, and retreated with shame." Nor will it continue to quote the Zhu Fu Book when yong, Qian, Jia, Dao, Xian, and the same generations revise the "Records of Rongchang County" in the future, and only in the tenth year of Guangxu (1884) the "Records of Rongchang County" raises the doubt of "Yizhi Baifeng or Hedong Feng" after the "Bai Feng" Zhu Fu Shu. And in the Kangxi County Chronicle, only the "white pig" category, there is no other wool color pig breed, to explain that the pig is the only breed in the county, Rongchang immigration, began in the Kangxi years, not long from the creation of the Rongchang Zhishu, immigrants with a small number of pig breeds, in just twenty-two years, replace the original pig breeds, popularize new breeds, in today's society is not yet possible, let alone in the Qing Dynasty society. According to the introduction of "Chinese Pig Breeds", the white pigs in the south of China (including the white pigs in the two lakes and the two Guangzhous) are not like the Rong and Long white pigs, and there are small black classes on the head and tail. Huguang white pigs, actually flower pigs, are all body with large black flowers, or head and tail are all black, or irregular large black classes, Rong, Long White Pigs are shorter than the necks of white pigs everywhere, head straight, front and back body are called, and the breeding pigs in the Huguang area, the body shape and appearance, the difference is obvious, so the rong and Long white pigs brought by immigrants, there is no written basis, and there is no word of mouth to prove, should not be established.
The above facts show that Rongchang and Longchang have a traditional friendship and people-to-people exchange friendship that is constantly cutting and chaotic. Today, we must also focus on a story that occurred in the history of Rongchang and Longchang that caused a sensation in the two places, shocked the Ming court, and was extremely poignant
The poignant story of the spirited daughter Ao Yuesheng
Genting Village Guo Clan, Lutianpu Manor opposite the Beacon Hill, there was originally a tall and majestic double coffin tomb, even next to the Baitai Tomb, occupying about three meters of | land, people passing by here, that is, they will point out to each other: "This is the tomb of the martyr."
In front of the tomb, the stone pillar flagpole two, the stone lion confrontation, the long stone for the table to set up, the stone bench stone bed next to the stone stele, more than twenty pieces of stone stele, distributed on both sides of the tomb, such as the goose wings diagonal column, are the nobles and celebrities at that time, advocating the praise of the martyrs' poems, words, texts, endowments, songs, prefaces, treatises, praises, etc., and sprinkling tens of millions of words. The first block on the left side of the grave is the original omission of the governor of Sichuan to ask for the spirited women; the first piece on the right side of the grave is the courtyard of the ceremonial department to give the martyrs.
The middle of the tomb is one piece, higher than the other, heavy eaves dripping, solemn and solemn, Long Xiang Fengyi, carved around, the top Gui-shaped plaque is engraved with the word "Holy Will", the lower stele, the first engraving "Gifting Table", the middle engraving of double lines, one for the "Guo clan hired wife Zhen Liehou Ao Clan To give a pleasant tomb." ”
One is: "The tomb of Guo Junzu, the Grand Master of Fengzheng." "The next first carving" of the Great Qing Guangxu five years lap moon Ji Dan Li. ”
This is a grave that was exchanged for life, and it should have been difficult and regrettable at the time. Unfortunately, the tomb no longer exists, leaving only a very poignant story.
Ao Lie's daughter, known as Yue Sheng, was the wife of the 19th ancestor of the Guo clan, and was the eldest daughter of Ao Shi's niece. Young Huimin is a good writer, through the "Inner Rules", likes to read "Biography of a Spirited Woman" and other books, sexual filial piety, Ming Dayi, shrewd and capable, deeply loved by parents.
The Ao clan is a Rongchang clan, and since the Ming and Qing dynasties, there must be people in each branch, so the eunuch flavor is strong. Yue Sheng's father was born in Guangdong, because he was born in Guangdong, so he was named Yue Sheng.
Yue Sheng and Zu were engaged since childhood. On April 15, the fifth year of Guangxu, he died in the eighteenth year of his death, and suddenly fell ill and died in the ashida shop. The fierce obituary to Rong Chang, the niece couple knows yue sheng Su Mu Lie female festival woman, afraid of accidents, hidden in the book, do not let see. Yue Sheng even got the book, cried bitterly and did not eat for three days, and his parents and family members were puzzled. He told his female companion, "You will see a strange thing in the next day. "Because of strict precautions, you must not die." So he pretended to laugh and ate as usual. He stole opium and wine and swallowed it, and died only sixteen years old, only three days after his ancestors died.
In the feudal era, a martyr woman would bring the Misheng family, the whole clan, the county, and the whole province to glory. Magistrates may claim to be the result of his indoctrination, and their superiors are also a type of merit evaluation, and they are rewarded and promoted. Therefore, there was a martyr daughter, "The clan township party speaks to the officials, and the matter goes to the big government, please be as good as the system." (Recorded from the fourth volume of the Guo family tree, written by Rongchang ShuJishi Ao Xian) So the overseer went to the hanging, and the whole province was sacrificed.
The name of the martyr is known to the whole country; the festival of the martyr is praised by the whole country. The glory of Ao's is self-evident. Guo surnamed Guo was obituary, surprised and lamented, Shi Zu had not yet been buried, so he stopped the coffin and waited, buried in the same cave. That is, choose an auspicious day, use the greeting ceremony, and prepare a public opinion car to greet the Ao girl. First ask the original media, in the first three days to pass the li na coin, Ao clan also returned to the plate, hair makeup, both sides according to the birth of the person to marry.
Because Ao Yuesheng committed suicide and became a martyr, this atmosphere of surprise rushed to talk about the grief of Guo's loss of his son, and he was busy with the arrangement of the new house, the arrangement of the coffin, the congratulations of relatives and friends, the repair of the tomb, the survey of the location of the archway, the procedure for performing rituals, and the selection of officials, making the whole family busy and had no time to mourn. At that time, it was the heyday of the Guo family, and this "grand event" was naturally extravagant, in order to greet the crown of the clouds, talk about the deceased, and spectacular.
The makeup was sent, that is, placed in the new house. The next day, Longchang County ordered the big media to wear red, escort the color car to greet relatives, Sheng Xiao drum music foreshadowing, Quan Spoke Deacon and Guo clan officials of the senior ranks followed, to the Ao family, live overnight. At dawn the next day, the Spirit Goddess Lord Ci Ancestral Hall, her father held the Goddess Lord to place a few in the car, under the car curtain, the real bride sat in it, the rear of the car red felt coffin, colored flowers on the top, twenty-four people dressed in green clothes, hanging red ribbon obliquely, picking up the vermilion coffin in shifts, from Rongchang Wujia Shop, to Longchang Lutian Shop. Rongchang County ordered Yue Sheng's uncle and grandfather, Hanlin Yuan's Shu Ji Shi Ao Ji Xian to send him personally. And the full spoke deacons of Rongchang County, flags, gongs, umbrellas, covers, and the official ranks of the Ao clan's past scholars and masters, and the back of the band hall, the captain of the line reached more than ten miles. Along the way, there are endless festivals, the sound of firecrackers is continuous, and the bustle is unprecedented, and no one has ever seen it. Halfway to the spirit car, there were several children, rushing to the car to see the new people, and some children shouted: "The feet of the new girl are so small!" So it was said: "The spirit of the spirit of the spirit has really come to the ceremony." And the caravans said, "Although it is only a wooden sign that is carried, Heng is as heavy as a person sitting." This two-phase confirmation has become a fact that God is divine. In fact, the spirit car is a color car, the child is taking it for granted, and the car driver is a reward for his achievements, but it has also become a comfort in the ears of both parents.
At that time, people regarded the "Death Festival" as heavier than Mount Tai, and if they did not sincerely respect those who died on the Festival, they were "famous sinners", so the local officials who passed through them would worship with all their hearts and souls.
People also envy their deaths, believing that "death is worth it", "death is good", "death is ambitious", and "death is glorious". And the deceased himself also believes that this is a beautiful death, which can be passed down through the ages.
On that day, when the colored palanquin arrived at the door, Guo Zu's uncle and the spiritual seat of the ancestor stood on the left side of the lower side of the table of the divine hall, and the aunt held out from the palanquin the lower side of the table of the Guangdong Spirit Standing God, the celebrant two, separated the two sides of the god table, and the solemn and solemn manners, let the two spirits perform the prayer ceremony, follow the temple ceremony, read the temple to see the text, read the farewell, and tell the ancestors about the martyrdom and the funeral ceremony.
After that, the coffin was carried into the right side of Guo Zu's coffin, and the double spirit tablets were offered to the coffin on the spirit table. Younger siblings and seniors perform congratulatory ceremonies in turn. Ceremony, change of mourning clothes, creeping before the spirit, reading the lamentations, giving eulogies, and retiring after the ceremony. The servants regained the hall of filial piety, which was particularly brilliant and generous, except for the elders, and issued filial piety. On the day of the hanging, the governor, fu, prefecture, and county personally came to the next festival, and Zuo, Pawn, Official, and Xu commanded the bullet pressure to prevent nuisance and noise. The township party neighbors, admiring and sighing, literati lyricists, mourning into a chapter. Because this kind of marriage is too special, to this day, there are still old people talking about it.
Because he waited for the Holy Will, he built the Cave and stopped at home for half a year, and from the beginning he began to fulfill the wish of "the same cave" for several Cantonese students. The death of Ao Shi's daughter will be sent to Luzhuang with the spirit. On the day of the funeral, the Guo family moved out of the new house, and in turn placed in the paper room in the open space under the grave, no matter the cage chair soft Aya luo, plus the things used by the ancestors, and the paper tied centaurs, palanquins, servant women, etc., and paper money, gold, silver ingots, etc., piled up like a mountain, all burned together, you enjoy it underground. According to Yun, it burned for three days and three nights, and the embers had not yet been extinguished.
Although the "Festival of Death" is glorious, but the birth is separated, the human feelings are unbearable, the grief of the parents of both sides is not to be spoken of, and the grandfather of the martyr daughter is sick because of this. Guo Guanghao, feeling the virginity of the martyr daughter, proposed marriage to the Ao clan for the third son Zu Huai, and Ao Shi's nephew also took the second daughter Xu Zu Huai because of the eldest daughter, and decided to take Zu Huai's eldest son as the heir of the ancestor. The eldest son of the later ancestor Huai became the heir ancestor. There were zi shi cheng, lady Yun, shi Tsuen. The stone stele of the martyr's tomb is exquisitely carved and the text is beautiful, including a poem written by the martyr's uncle Zu Ao, a poem of "Zhen Lie Ao Shi", a poem of Jiang Weidou's "Zhen Lie Female Ao Shi", Yi Fan Song's "Zhen Lie Girl" poem, Peng Daxun's "Zhen Lie Girl" poem, Wang ZongLu Song's "Zhen Lie Girl" poem, Wang Gong's Noon Song "Zhen Lie Girl" poem, all poems are written for heavy praise, but the poem style has no absolute sentences and rhythmic poems, pure ancient style, from six sentences to one, to eighty sentences, all repeatedly translated, combining reason and etiquette, defined as deserved death, glorious death, and death deserved. The word Mao is new, remarkable and touching, and has become a beautiful death!
The martyr was instructed to erect a monument to the tomb, and the tomb was magnificent, in front of the ancestral house. The fang was built outside Guangping on the north road of Longchang County, and it has been demolished and has not survived in some years. It is believed that at that time, with the Festival of the Spirited Women, the wealth of the Guo clan, and the funeral tombs, the archway should be exquisite, but there is no trace to be examined.
In April 1987, the tomb of Ao Lie's daughter was stolen, and no one cleaned up the tomb loot, and there was no way to know the time. However, in the midst of Ao's grief, the items of martyrdom must be precious and numerous.
At present, the grave pile has been excavated into soil, the stone stele does not know where to go, one stone flagpole is damaged and fell to the ground, one is several standing, the stone table and stone bench are a pile of stones, but the townspeople still have memories, often pointing to sighs: "This is the 'tomb of the martyr girl' that was sensational in that year." (This article is hereby written with reference to the literature and history of Longchang and the relevant information of Mr. Zhang Yinqiu, the talented daughter of Longchang|)