<h1 class="pgc-h-decimal" data-index="01" data-track="1" How much trouble can > drinking alcohol? Kong Rong, a confidant of the imperial court, was beheaded by Cao Cao</h1>
There is a saying in the "Three Character Classic" that "four years old can make pears", which refers to the prodigy Kong Rong, who knows the great truth of long respect and young humility at the age of four. This man is very famous in history, but because of drinking alcohol, he laid the root of the curse and suffered the disaster of extinction!
Perhaps no one believes that The descendant of Confucius, the famous contemporary literary scholar of childhood, the seventh son of Jian'an, who was reused by the imperial court and was a good drinking friend of Cao Cao, how could Kong Rong, who was a good drinking friend of Cao Cao, cause such a catastrophe because of drinking? Two young sons did not escape?
Besides, at that time, Cao Cao and Kong Rong were officials in the same dynasty, Kong Rong's name was shocked by the government and the opposition, and Cao Cao's power was tilted to the world, all of which were powerful characters. Kong Rong was especially the great steward of the imperial court, the official of the Shaofu, and the confidant of the chancellor. Cao Cao actually said that if you kill, you will kill, and you will cut the door! The root cause is the bane of drinking, so what is the good of drinking?
<h1 class="pgc-h-decimal" data-index="02" data-track="29" > Cao Cao and Kong Rong are alcoholics, how can they fall out because of alcohol? </h1>
Cao Cao and Kong Rong were both well-known figures during the Three Kingdoms period, and there was little discussion about their drinking in history. But they really have a grudge because of wine, so here we have to talk about wine, especially how they can become enemies for wine.
In fact, both of them love wine, full of drinkers, and each loves very distinctively, as the saying goes, love to the bone. The point is that they are also officials of the same dynasty, and once their personal relationship was very close because of alcohol, and they were considered to be close friends. The reason why this content is rarely seen in history is because the merits of the two of them in other aspects are too brilliant to cover up the content of life such as drinking. One in politics and the other in literature, both are famous, and later people study their history and rarely mention their alcoholism. Here's an example:
First of all, let's talk about how much Cao Cao loves wine. He not only loves to drink, but also knows how to make wine, and his winemaking skills are very advanced. Later, he played the secret recipe to Emperor Xian of Han and played the folded text title "Shangjiu Liquor Law Song". Attached to the original text, the content of the song is the winemaking process of his hometown (沛国谯县- present-day Bozhou City, Anhui Province), which he has compiled into the method of "Nine Brews spring wine" and dedicated to Emperor Xian of Han.
Let's talk about the extent to which Kong Rong loves wine. Not to mention how obsessed he was with drinking, the "New Language of the World" records an incident in Kong Rong's two sons. One day when his eldest son was six years old and his younger son was five years old, he stole wine from his bedside while Kong Rong was taking a nap. The boss said, "Why don't you drink first?" The little one replied, "Where is the stolen wine, where else do you want to pay tribute!" ”
<h1 class="pgc-h-decimal" data-index="03" data-track="30" > Kong Rong was strong and provoked Cao Cao to kill</h1>
Cao Cao and Kong Rong were officials of the same dynasty, they were all literate and martial, and they both loved wine, so they were safe and sound, and good wine friends could continue to do it. However, after Cao Cao gained the actual control of the imperial court, the interests of the two were fundamentally reversed, and the good friends could not succeed. The cause was still alcohol, Cao Cao proposed to ban alcohol, and Kong Rong opposed prohibition.
This is a famous public case in history. At that time, there were frequent wars in the front, and the military expenditure was huge, and the year was not very good. When there is a shortage of food, the state must limit the consumption of food other than eating, and ensure that food is important. This was a regular practice of various dynasties in history, and Cao Cao was no exception, promulgating a prohibition on alcohol, see Chronicles of the Three Kingdoms, Book XII of the Book of Wei. Originally a good thing for the benefit of the country and the people, but let Kong Rong be stirred up, the general process is like this: Cao Cao wants to ban alcohol in the whole country, Kong Rong strongly opposes, and also wrote a "檄文" "On the Prohibition of Alcohol with Cao Cao" (the original text is attached). The whole text is extremely sarcastic, saying that how can you Cao Cao not let the wine be made and drunk? Since ancient times, there has been no one who does not like to drink, and it is not said that the country has died because of drinking, you still forget it.
In this way, the whole country banned alcohol, Kong Rong still drank it correctly, and issued a famous saying that "the seats are often full, the wine in the cup is not empty, and life is not lonely". In this way, what would Cao Cao, who had supreme power, think?
<h1 class="pgc-h-decimal" data-index="04" data-track="31" > want beauty and Jiangshan, Kong Rong makes Cao Cao father and son too embarrassed</h1>
After the two had a conflict, perhaps because Kong Rong's fame was too great, and his personal illegal drinking was not a major military affair, Cao Cao turned a blind eye and did not talk to him.
Cao Cao was busy fighting all day, and he had no time to take care of Kong Rong's small emotions, and the adults did not care about it. However, an incident that happened later completely annoyed him, and the two not only escalated their contradictions, but Cao Cao directly killed him. The cause was that Cao Cao defeated Yuan Shao and captured the city of Yicheng. The ancients fought a pattern, breaking through the city, and the women and belongings in the city were all trophies. However, this battle has a special story, there is a world-class beauty in the city, Yuan Shao's second son Yuan Xi's wife Zhen. At that time, it was rumored that Cao Cao had destroyed the city of Yi was originally aimed at Zhen and wanted to return to the beautiful people. However, when the city was broken, Cao Pi was the first to climb and preemptively capture Zhen. Cao Cao had no way, and pushed the boat along the water to let Cao Pi Na marry Zhen, which was considered to be a fat water that did not flow into the fields of outsiders.
After Kong Rong knew, he couldn't stop talking and wrote a letter to Cao Cao, who was still a friend. It is said that king Wu of Zhou defeated the king of Qiu and captured the beauty Ofe, and then gave him to duke of Zhou as his wife. Cao Cao thought that there was no such thing in history? When they met, they asked Kong Rong, and only then did they know that it was Kong Rong who ridiculed his grandfather and son.
This allusion is in the Book of the Later Han Dynasty. Why is this incident recorded in the right history? Or Zhen's reason. Zhen's name is Zhen Mi (fú Yinfu), a very famous beauty and talented woman in the Three Kingdoms period, whose appearance is no worse than that of Big Qiao xiaoqiao, and her talent can be juxtaposed with Cai Wenji.
<h1 class="pgc-h-decimal" data-index="05" data-track="32" > Cao Cao finally found an excuse to kill Kong Rong, destroyed Kong Rong's door, and the eight-year-old child did not let go</h1>
Later, Kong Rong did not restrain himself, seizing the opportunity to intimidate Cao Cao, no matter the occasion, and whether people could accept it or not. As Cao Cao became more and more powerful and turned to the opposition, he could not stand Kong Rong's cunning and meanness more and more, thinking of finding an opportunity to get rid of it.
All those who are arrogant and arrogant have the characteristics of having no mouth, and they think that they have been addicted to their mouths. In the end, it is the speaker who has no intention of listening, the bad is in the mouth addiction, giving people a handle, Kong Rong's encounter is typical.
Kong Rong invited the disaster of destroying the door, which was completely a momentary pleasure and was caught by Cao Cao. He once said in public that there is no grace in the relationship between parents and children, which means that parents are mainly for happiness, and having children is only a by-product of coolness. In this way, there is no affectionate relationship between them. So when you have food, you'd rather give it to people you don't know than to your parents.
It is often said that there is no excuse for wanting to cure his sins, and when Cao Cao heard Kong Rong's high theory, his first reaction was that the net arrived. Saying that you Kong Rong did this is undoubtedly killing your father and mother, and you are really committing the crime of killing your head! So the hole was extinguished and the door was filled. Unfortunately, it is not Kong Rong, but his eight-year-old son. Kong Rong begged the executioner at the time, saying that the children of several years old were not guilty and that please do not kill them. His son, in turn, persuaded him, saying, "Have you ever seen a complete egg in a overturned chicken coop?"
<h1 class="pgc-h-decimal" data-index="06" data-track="33" > attached</h1>
Appendix 1: The original text of the Shangjiu Liquor Law
Chenxian county is the former order nanyang Guo zhi, there are nine spring wine. Thirty pounds of qu, five stones of flowing water, the second day of the waxing moon, the first month of frosting, the use of good rice, wet to remove the qu, then brew the fa drink. For example, the insects, although they have been completed for a long time, they have been brewed for three days, and they have stopped at nine rice. The subject has the Dharma brewed, always good, and its shangqing can also be drunk. If you drink with nine bitterness, increase it to ten brews, and drink it easily, and do not get sick. I would like to offer it to you.
Appendix II: The original text of "On the Forbidden Book of Alcohol" with Cao Cao
Sake is tokuku. The ancient sage king, the emperor of the like, and the gods fixed people, to help all the nations, not wine.
Therefore, the sky is shining with wine stars, the county of jiuquan is listed in the ground, and people have the virtue of wine. Yao is not a thousand bells, and there is no way to build a tranquility. Kong is not a hundred, and he cannot be sainted. Fan Snorted the Erhong Gate, not the shoulder bell wine, and could not be angry. Zhao Zhi raised, east to meet his king, not to introduce wine, can not stimulate his anger.
Gao Zu was not drunk and beheaded the white snake, unable to relax his spirit. Emperor Jing was not drunk with Tang Ji and could not open ZTE. Yuan Ang's non-alcohol mash power is inextricably linked. Dingguo does not drink a drink, and there is no way to decide. Therefore, Li Sheng was a gaoyang drunkard and contributed to the Han; Qu Yuan did not feed Qiu Yu and was trapped in Chu. If it is indecent or indecent, why should wine lose to the government?
Yesterday's lessons, the curse of the second generation of Chen, and the defeat of the people, those who died of wine, are really as they were. Although King Xu Yan died of benevolence and righteousness, now ling is not full of benevolence; Yan Wei wants to let the loss of the society, and now the order cannot help but retreat; Lu is damaged by Confucianism, and now the order is not literary; Xia and Shang also lose the world as women, and now order to continue to marry. And those who will be alone in the wine, suspicious but sorry for the valley, not to the dead king as a warning.
(Picture from the Internet, invasion and deletion)