"Mueller's Famous Studies, On the Theory of History" by In. John Stuart Mueller, translated by Yan Fu

Section 5 Discussion on History:

If the heart is taken from the virtuous, then there will be a problem. Its knowledge of the name is very great, not the essence of its things.

There are many names with meanings, and the meaning is based on this, so it cannot be ignored. This is true. Aspirants, there is also the intention of doing something. He who knows, he who has the name of the treater. Its righteousness is mostly based on the works of the two creations, and the authors of their works can be in the past, in the present, and in the future, such as kings and people. Therefore, there is a definite title, not the two families, the reason why the king treats the people, and the people treat the king? If he is a healer, a sick person, and a disciple, he belongs to this. And sometimes although the name of the two creations is established, and its righteousness arises from the deeds of others, then the brothers are already, and there are also two creations and deeds. And there must be those who have done it by others and then their names, such as the plaintiff, the defendant, the covenant, the covenant, and all those who are referred to in the name of the criminal case.

From this point of view, the name is established for what it is done, and it is the one whose meaning it is. Solid to the multitude, but what is it?

A: For those who are not in one thing. One thing is not enough to be regarded, and one thing must be regarded as two things.

What are the two things? The will of the heart is the cause, and the result of the deed is the result. Yes, that's it!

Zhi, one thing also. And from it is another thing.

Having ambitions and doing nothing, having something and not being determined, are not enough to do, and the two are combined to make a difference.

I want to raise my hand for one, and this I want to do, and the heart will also. If it is not unified, then my hand will be lifted. The change of this form of qi is also the act of raising one's hand before I will do it.

Therefore, it is said that those who are for the sake, those who have the fruits of the aspirations, and those who have the will to test.