As the saying goes, everyone has the heart to love beauty.
As a normal man, you should like that kind of young and beautiful woman, not only is it a beautiful enjoyment at home, but also a lot of face when you take it out.
However, the Creator is a miser, thousands of faces in the world, always beautiful and ugly, those young and beautiful women, always in short supply.
Ordinary as my generation, I can only let beautiful women live in their dreams, looking during the day, leaving an envious heart.
What kind of experience should it be for men who marry beautiful women?
Confucius's sixth grandfather, Kong Jia, used his personal experience to tell the world: To marry a beautiful wife, first of all, you must be good enough, and secondly, you must be strong enough, otherwise, wearing a green hat is still a trivial matter, and there are also family ruins.
In other words, Kong Shujia was a good enough man, he was a minister of the Song Dynasty, and the official was the Grand Sima (大司馬).
Speaking of which, Kong's father Jianeng became such a big official, and ultimately benefited from his bloodline—he was the eighth grandson of Wei Zhong, the younger brother of Wei Ziqi, the ancestor of the Song Dynasty, and the fifth grandson of Song Mingong, the fifth monarch of the Song Dynasty.
Therefore, Kong Father Jia is considered a relative of the prince and the state.
Of course, there is also the most important point, that is, he was the minister of entrustment before the death of Song Mugong, the fourteenth monarch of the Song Dynasty.
Song Mugong was the younger brother of Song Xuangong, the thirteenth ruler of the State of Song, and before his death, Song Xuangong did not pass the throne to his son Youyi, but gave way to his younger brother Gongzi He (i.e., Song Mugong).
Song Xuangong said boldly: "The father dies and the son succeeds, the brother dies and the brother dies, and the world is righteous." I stand and stand. ”
The King of Zhou promoted the system of primogeniture, so why did Song Xuangong say that "brothers die and brothers die, and the world is righteous", and really pass the throne to his younger brother?
Originally, Song Xuangong was a descendant of Yin Shang, who promoted the system of "raising the wise to avoid relatives", and the royal titles were mostly the father's death and son's successor or brother's brother.
That is to say, Song Xuangong's saying that "brothers die and brothers die, the world is righteous" is Yin Shang's "tongyi".
After Duke Mu of Song succeeded to the throne, he was also very grateful for the kindness of his elder brother Song Xuangong, and before he died, he decided to repay Li with a peach and ordered his son Gongzi Feng to leave the Song Kingdom and go to live in the Zheng Kingdom, and entrusted the son and Yi of his brother Song Xuangong to Father Kong Jia, saying: "The former Emperor Song Xuangong abandoned his son and Yi and established me as the monarch, I dare not forget at any time, now, please serve and Yi to preside over state affairs, although I die, there is nothing to regret." ”
In this way, after the death of Duke Mu of Song, he succeeded to the throne with Yi for the Duke of Song.
It is conceivable how the Song Dynasty would respect Father Kong.
With such political capital, Kong Father Jia became the husband of a beautiful woman.
Kong Father's wife is not an ordinary beauty, it is the kind of beauty that seduces the soul.
Sima Qian wrote about the beauty of Kong's father's wife from the side in the "Records of History", saying: "Great Sima Kong's father Jia's wife is good, out, the Dao meets Dazai Huadu, the governor says, and looks at it with his eyes." ”
That is, Kong's wife went out and met Dazai Huadu of the Song Kingdom on the way, and Hua Tuo felt pleasing to the eye and watched her go far.
The Zuo Zhuan also wrote this detail and added a line to Hua Du, writing: "Song Hua's father saw Kong Father's wife Yu Lu, and his eyes turned against him, saying: 'Beautiful and beautiful'. ”
When Hua Dou saw the side of Kong's father and wife, it was like losing his soul, never forgetting, thinking day and night, trying to take this little chick for himself.
Speaking of which, Hua Du was also a relative of the prince of the Song Dynasty--he was the grandson of Duke Dai of Song, the official residence of Dazai, and the head of the "Six Qings". When he learned that Lu Yumei was Kong Father Jia's wife, he decided to kill Kong Father Jia, cross the knife to seize love, and achieve good things.
Father Kong Jia was also a great Sima and could not kill as he did with the small people in the countryside, but had to invent a reason.
This is not difficult to defeat Hua Du.
It is said that after Song Zhengong came to power, he ruled for ten years and fought eleven major battles, and "the people were overwhelmed."
In this way, Hua Tuo's reason came- "All father Kong did it, and I killed Father Kong to keep the people." ”
In the spring of the tenth year of the reign of King Heng of Zhou (the second year of The Duke of Lu Heng), he "oversaw the attack on kong and killed Kong's father and took his wife." ”
If the incident ends here, it is only a matter of killing people and taking wives, which belongs to the difficulty of a family.
But didn't that say before? Song Gonggong respected Father Kong very much, and when he heard that Father Kong had been killed, he was extremely angry and expressed his desire to hold Hua Du responsible.
Hua Tuo did not do one thing and did not stop for two, "sui killed the Duke of Death", and simply killed the Duke of Song. Subsequently, he sent someone to welcome back feng, the prince who was far away in zhengguo, and established him as the new king, for the duke of Song Zhuang.
Sima Qian wrote in the "Records of History": "The Spring and Autumn Rebellion of the Song Dynasty proclaimed the abolition of the crown prince and established a brother, and the country was restless. ”
In fact, the root cause of the Song Kingdom's "Restless Tenth Dynasty" is not in "XuanGong abolishing the prince and establishing a brother", but in too many people like Hua Du who covet power and sex.
Kong's father Jia had only one son, Mingmu Jin's father, Jin's father, Who gave birth to Testicil, and Testiyi, who fled to the State of Lu because he was afraid of Fahrenheit's persecution. The later Kong Sheng Zhongni was the grandson of Kong's father Jia VI.
Confucius xiu "Spring and Autumn", Yu Yiyi wrote a record of "The second year of The Duke of Huan, Wang Zhengyue Pengshen, the Governor of Song Yi qijun and Yi and his doctor Kong Father".