The historical Wu Yi married sister in "Zhou Yi"

Gui Mei, Tai - Wu Yi married sister

Gui Mei: Recruiting evil, no profit.

Part 6: The female basket has no reality, the sheep have no blood, and there is no profit.

65: Emperor Yi gui sister, his king's yuan, not as good as his concubine's yuanliang, the moon a few hopes, ji.

Ninety-four: Return to the sister's mourning period, late return sometimes.

Six-three: Return to the sister to the beard, but return to the di.

Ninety-two: The sight of the eye, the virginity of the liturgy.

Chu Jiu: Gui Sister Yi Di, Lame Noh, Zheng Ji.

Ty: Small to big, Ji Heng.

Part 6: The city is restored to the clouds. Don't use the teacher, tell yourself. Chastity.

65: Emperor Yi returns to his sister, to Zhi Yuanji.

June Fourth: Dancing, not rich, and not abstaining from his neighbors.

Ninety-three: No peace, no return. There is no blame for the hardship. Do not be merciful to him, but blessed to eat.

Ninety-two: Bao Huang, with feng he, not left behind. Friends die, but still in the Bank of China.

Chu 9: Ba Mao Ru, with its Hui; Zheng Ji.

The word "Tai" is interpreted as "slippery." And the slippery word "Shuowen Jiezi" is also interpreted as "liye", and mutual exchange is called profit. The modern Chinese character interpretation of Tai is Antai and Shunsui.

"Tai" and "Gui Mei" have a beautiful talk for thousands of years - "Emperor Yi Gui Mei". The historical event about the "Emperor Yi Gui Mei" seems to be a mystery, so that modern scholars have been arguing endlessly.

One believes that Emperor Yi was the father of King Huan, who married his sister to Ji Chang, the Marquis of Xibo, the King of Wen. The Book of Poetry and Daming records:

"King Wen Jiazhi, Dabang has a son." Dabang has a son, the sister of The Heavenly Father. Wen Ding was auspicious and greeted Yu Wei. The boat is made as a beam, and its light is not revealed.

There is destiny from heaven, and this king of Literature is destined. Yu Zhou Yujing, a female Wei Xin. The eldest son, Wei Xing, was born as the King of Wu. Bao Right Orderer, The Great Merchant of The Cut. ”

It means that on the day of The Great Joy of King Wen, Zhou was the first major state of Shangfeng, and the marriage as the son of the great state was very solemn. King Wen came to the Weishui River to greet his relatives, and the ships were connected as bridges to cross the river. Heaven has virtue and surrenders the Mandate of Heaven to King Wen of Zhou. In the capital of Zhou, he married the daughter of the Xinguo concubine. He gave birth to his eldest son, Bo Yi kao, but died prematurely. He also had a second son, Ji Fa, who was the King of Wu. Heaven blessed King Wu of Zhou, who later destroyed Yin Shang.

This passage Chinese King did not marry the sister of Emperor Yi of Shang, but the daughter of The State of Xin. If King Wen was really the sister of Emperor Yi, then Shang Zhou could not have launched a war in a short period of time, and King Wu of Zhou could not have destroyed Shang.

Look at the birth time of King Wen of Zhou and the time when Emperor Yi ascended the throne recorded in the "History of Zhou Benji", and see how old King Wen was at this time?

"The Ancient Duke had the eldest son, Taibo, and the second Son, Yu Zhong. Tai Jiang Sheng Shao Zi Ji, Ji Li married Tai Ren, all virtuous women, Sheng Chang, there is Sheng Rui. Gu Gong said: 'I should be a prosperous person in my world, and he is in Changhu?' ’”

This account shows that King Wen was born when Gu Gong's father was alive.

The Bamboo Book Chronicle records: "Twenty-one years later, Zhou Gong was the father of Xue. "Thirty-five years, King, Zhi." From birth to Wu Yi's death is at least fifteen years.

Wu Yi's son Wen Ding ascended the throne and reigned for thirteen years. Wen Ding's son Di Yi reigned for nine years. In this way, when Emperor Yi ascended the throne, King Wen was already close to thirty years old. And after Emperor Yi took the throne, he married his sister to King Wen, wasn't that more than thirty years old? That was the normal age of marriage in the times, which was not more than twenty years old, not to mention that King Wen was still the crown prince, and it was even more impossible to get married in his thirties.

There is also a belief that it is the father of King Wen, Ji Li, that is, Gong Ji married the daughter of the Great Shang Dynasty, Tai Ren. It was a political marriage, and the Shang Dynasty used the Xibo Marquis to suppress the Rongdi tribe. "History of Zhou Benji" Tai Jiang Sheng Shao Zi Ji, Ji Li married Tai Ren, all virtuous women, Sheng Chang, there is Sheng Rui. The Book of Poetry and Daming records:

"Zhi Zhongshi Ren, from the other Yin Shang, came to marry Zhou, and concubine yu Jing. It is the journey of Wang Ji, Vader.

Great responsibility has a body, born this King Wen. King Wei Wen, be careful. ”

Zhi is an ancient country in the Xia and Shang dynasties, which is said to be the descendant of the emperor, good at building cars, and has the legend of "Xi Zhong making cars". After the shang dynasty destroyed Xia, the kingdom of Zhiguo perished. By the middle of the Shang Dynasty, a man named Zuyi in the territory of the original Zhiguo helped Wu Ding achieve the "Wuding Zhongxing", and Wu Ding gave Zuyi a seal, and later Zuyi's descendants went to the hometown of Zhiguo to restore the old name of Zhiguo. Under the protection of the Shang Dynasty, zhiguo was very closely related to the Shang Dynasty, building cars and horses for the Shang Dynasty, becoming the core of the Shang Dynasty's strategic guarantee, and making indelible contributions to the strength of the Shang Dynasty.

The meaning recorded in the Book of Poetry is that Ren Shi, the second daughter of the monarch of the Great Yin Shang Dynasty, married the prince Ji Li of the Zhou Kingdom. The Ren clan gave birth to King Wen Jichang.

At this time, the king of the Great Shang was Wu Yi, and the relationship between Zhou and Shang was also relatively harmonious, and Zhou was also very humble, helping the Shang Dynasty to resist some enemy countries in the west and northwest and southwest. It is considered mutual trust, so Wu Yi treats the little princess of the hardcore ally as a sister to the prince of Zhou, and this political marriage is very perfect, Tongtai.

The Bamboo Book Chronicle records that "in the third year of Wu Yi's reign, he ordered Zhou Gonggong to be his father and gave him Qiyi. "The great merchant gave king Wen the city to his grandfather. Later, he gave the father of King Wen Ji Li "thirty miles of land, ten pieces of jade, and ten horses." "The King of Zhou received such a generous gift, so he helped the Shang Dynasty to fight in the east and the west to resist foreign enemies. From this point of view, "Emperor Yi Gui Sister" should of course be the Shang King Wu Yi to the Zhou King Ji Calendar marriage.

The emperor Yi of "Emperor Yi Gui Sister" was not the father of the later King of Sui, but the Zhou people's honorific title of King Wu Yi of the Shang Dynasty, and Emperor B was "Emperor Yi".

Let's analyze "Gui Mei" and "Tai" to see the status of this marriage.

Gui Mei: Married.

"Return to the Sister" means that there can be no war after marriage, and there is no worries.

DI: Sisters.

The meaning of the first nine is to marry together with the maid, and it is good to have a person in life.

KEY: Eye disease. Ghost: A person with a broad mind.

The meaning of ninety-two is that some things should not be taken too seriously, and it is better to turn a blind eye and be open-minded.

WHISKER: Man. Refers to the big husband.

June 2 means to be kind to the maid who married her with her, to treat her like a husband.

Overdue: Overdue. The meaning of the past.

The meaning of September Fourth is that they have been married for a long time, and they are all together, and they are very harmonious.

KING: Sleeves. A few months: a good day and an auspicious day.

The meaning of Liu Wu means that Emperor Wu yi marries his younger sister, and her sister's clothes are even more exquisite and beautiful than wang's, and she only waits for a good birthday and auspicious day.

S: Men. KEY: Slaughter, stab.

The meaning of the sixth is that the woman is carrying the basket, and the man is slaughtering the sheep, preparing for the sacrifice, very calmly.

Small to Large: Refers to the relationship between the small state Zhou and the Great Shang Dynasty.

"Tai" means that the relationship between the small country Zhou and the Great Shang Dynasty was very harmonious and smooth.

Plucking the grass: Pulling the thatch uproots and brings it up.

The meaning of the first nine is that the root system of the thatch is very deep, and the pulling of the thatch must be uprooted together. Just as on the battlefield, we must destroy all the enemy and leave no future troubles.

Feng: "Speaking of Texts and Explaining Words" is ma xingjie. Legacy: Alienation and abandonment. Still in the Middle Class: Keep the right conduct.

Ninety-two means to have an inclusive heart like the earth, like a horse crossing the river, not sparing the broad, not being partial to the party, and adhering to the right conduct.

PI: There is a slope. Shirt: "Speaking of Words and Words" for 憂也. i.e. worry.

The meaning of nine three is that there is no only flat road, there is no thing that is only going back and forth, and there is no disaster if it is difficult to defend, there is no need to worry about the reputation being affected, and naturally there is a blessing.

June Fourth: Flying is not rich, with its neighbors, not to abstain from fu.

Flying: The posture of flying, referring to frivolity. Not rich: not pragmatic. Don't quit: Don't doubt the credibility of others.

June Fourth means frivolous, not pragmatic to people, thinking that others do not know their credibility.

Emperor Yi gui sister: King Wu Yi of the Shang Dynasty married his sister to the Zhou Dynasty. Key: Well-being.

The meaning of the Sixth Five-Year Plan is that the Shang King Wu Yi married his sister to the Zhou King's Ji Calendar, which brought happiness to the Zhou Kingdom, which was very auspicious.

Compound over. Huang: The city, that is, the moat.

The sixth meaning is that the city wall fell into the city. There is no more war, and a notice is issued telling the people in the city to live and work in peace and contentment, and not to panic.