Confucius did not think that Qingfu was bad
——What kind of a person is Qing Father?
Zhengzhou New Zheng Meng Xianli
One. The struggle between the Lu state and the state of Lu recorded in the "Left Biography"
1. The dispute over the succession of the lu state in turmoil - After the Lu election, the emperor caused turmoil, and Qing Father was vilified because of it.
The "Left Transmission" in the "Classic" is the content of Confucius's "Spring and Autumn", and the "Transmission" is the interpretation of the corresponding content in the "Spring and Autumn" of the "Left Transmission". Let's take a look at the relevant content in the "Left Biography":
Thirty-two years of Duke Zhuang
【Scripture】 Autumn july 癸巳, Gongzi Tooth Pawn. In August, Gong Xue slept on the road. Winter October has not yet been, child-like pawn. Gongzi Qing father Ru Qi. DiVa Xing.
【Biography】 At the beginning, gongzhutai lindang clan, see Meng Ren, from it. And the lady said yes. Cut off the arms of the alliance, give birth to a child. Yan, speaking of the Liang clan, the female prince Guan Zhi. 圉 (yǔ) ren 荦 (luò) plays with it from outside the wall. The Son is angry and whips it. "It is better to kill them than to whip them." Powerful and powerful, it can be cast on the gate."
Public illness, asked after Yu Shuya. Right: "Father Qing." Asked Yu Jiyou, "The subject is as if he were dying." Gong Yue: "The townspeople know the father of the qing." Cheng Ji ordered his uncle to stay at the Jin Xian Wu clan with the king's order, so that jin Xian Ji Ji Zhi said, "If you drink this, you will have a queen in the country of Lu, otherwise, you will die and have no queen." Drink it, return to Kuiquan and die, and establish uncle Sun clan.
In August, Gong Xue slept on the road. The son is on the throne, second only to the Dang clan. In the winter of October, gongzhong made the yuanren like a thief in the dang clan. Seasons run chen. Li Min Gong.
At the beginning, Zhuang Gong built a high platform and could see the party family. On the stage, he saw Meng Ren, the daughter of the Dang clan, and followed her. Meng Ren refused behind closed doors. Duke Zhuang promised to make her his wife. She agreed, cut off her arm and swore an oath to Zhuang Gongmeng, and later gave birth to a child. Once at the yú festival, in advance at the Liang family, the princess of Zhuang Gong watched the exercise, and Yuanren Ji flirted with her from outside the wall. Angry like a child, it makes people whipped. Zhuang Gong said, "It is better to kill him, this man cannot be whipped." He was very powerful, he could lift the gate of the gate and throw the door leaf far away. ”
Duke Zhuang fell seriously ill and asked Shuya about the heir. Shu Ya replied, "Father Qing has talent. Asking Ji You, Ji You replied, "Subjects use death to serve their sons." Zhuang Gong said: "Just now Shuya said, 'Qing Father has talent'. Ji You sent someone in the name of the monarch to make Uncle Zi (Shu Ya) wait in the house of the Wu of Qi (Needle zhēn), and let the Witch poison Shu Ya with poisonous wine, saying: "After drinking this, your descendants can still enjoy the Lu throne in the Lu Kingdom; otherwise, if you die, the descendants will not have the Lu throne." "ShuYa drank the poisonous wine, went back, and when he reached the Kuí Spring, he died. Lu Guoguo's descendants were shusun shi.
On the fifth day of the first month of August, Lu Zhuanggong died in his bedchamber. The son is on the throne and lives in the dang family's house. In the winter, on the second day of the first month of October, the Gongzhong sect stabbed zi to death in the dangjia. Cheng Ji fled to Chen Guo. Duke Min was made the monarch.
The "Zuo Chuan" describes here three things: "Yuanren Xing and Zi like a vendetta", "Qing Father is also a candidate for succession, Ji You poisoned Shu Ya", and "Ji You stabbed the son to death in the party family". Whether the Communist Party of China appointed the Yuanren to do it, there is doubt here, there is only one "faction" word, and it is not convincing to press the charge on Qing Father's head. There is no such thing in Confucius's Spring and Autumn. No one assigns, and the yuanren can also stab the party to death. Why did the "Zuo Chuan" "send" this matter to Qing father?
2. In order to dominate the industry, Qi Guo plotted against the Lu state, and Zhongsun Xiang offered a plan - "Don't go to Qing Father, Lu is not finished." ”
First look at the relevant content of "Left Transmission":
■ Min A.D. year
【Sutra】 Spring King's First Moon. Qi people save Xing. In the summer of June, Xin You, bury me Junzhuang Gong. In the autumn of August, Gong and Qi Houmeng yu Luogu. The season is coming. Winter, Qi Zhongsun came.
【Transmission】 Spring, not the book is on the throne, chaos is also.
In the summer of June, the duke of Zhuang was buried, and the chaos was slow.
In the autumn of August, Gong and Qi Houmeng yu Luogu, please restore Ji Youye. Qi Hou Xuzhi summoned Zhu Chen, and Gong was second to Lang to wait for him. "The season is coming", Kazuya.
In the winter, Qi Zhongsun came to save the province. The book is called "Zhongsun", also Jia Zhiye.
Zhongsun guiyi said, "If you don't go to qingfu, it will be difficult for you." "If what is going to go?" "If it is difficult, it will kill itself, and it will be treated as such." Gong Yue: "Lu Ke Yi?" Right: "No, just like the etiquette." Zhou Li, so Ben also. When the subject hears of it, the kingdom will perish, and it will be turned upside down first, and then the branches and leaves will follow it. Lu did not abandon Zhou Li and did not move. Junqi wu ning lu lu and kiss it. Relatives are courteous, because of heavy solidity, inter-laced, chaotic, and the instrument of the overlord."
In the spring of the first year, the Spring and Autumn Period does not record the ascension to the throne, because the enthronement ceremony could not be held due to turmoil. (Apparently, this is an explanation of the spring and autumn that does not record the ascension to the throne.) ）
In summer, June, the Duke of Zhuang was buried. Because of the unrest, it was postponed and it took eleven months before the burial was made.
In the autumn, in August, Min Gong and Qi Huangong formed an alliance in Luogu and asked Qi Huangong to help Ji You return to China. Duke Huan of Qi agreed and sent someone to recall Ji You from Chen Guo, and Duke Min lived in Langdi to wait for him. "Spring and Autumn" records that "the season comes and goes", which is a compliment to Ji You.
In the winter, Zhongsun Huan of the State of Qi came to express his condolences to the disaster, and the Spring and Autumn Period called it "Zhongsun" and praised him. Zhongsun returned to China and said, "If you don't get rid of Father Qing, the calamities of the Lu kingdom will be endless." Qi Huangong said, "How can we get rid of him?" Zhongsun replied, "Disasters will continue, and it will kill itself, so just wait!" Qi Huangong said, "Can lu guo get it?" Zhongsun said, "No." They also perform weekly rituals. Zhou Li is the foundation of the founding of the country. The subordinates heard, 'The kingdom is about to perish, like a great tree, and the trunk must fall first, and then the branches and leaves will fall with it.' Lu Guo could not move Zhou Li without abandoning it. You should engage in the calamity of the Andinglu kingdom and be close to it. Being close to a country with etiquette, a country that relies on stability and sturdiness, a country that is internally scattered, and a country that is dark and turbulent, is the way to dominate the king. ”
The "Zuo Zhuan" describes here that in the year of Min A.D., Qing's father was in the state of Lu, the state of Lu had been settled, and Zhuang Gong was buried in June. Ji You is not in Luguo. In the autumn, in August, Min Gong and Qi Huangong formed an alliance in Luogu and asked Qi Huangong to help Ji You return to China. In the end, did Qi Huangong have to let Ji You return to China? Worth considering. In connection with the context, it is more likely that the State of Qi forced Min Gong to bring back Ji You, otherwise it would be impossible to implement the strategy of plotting against the State of Lu. There is no record of Qingfu blocking Ji You's return here.
More importantly, the "Zuo Biao" here describes the original principle of "not going to celebrate the father, Lu is not finished". The chaos in the country of Lu has passed, and it is winter again. In the winter, Zhongsun Huan of the State of Qi came to express his condolences to the "disaster of more than a year ago." Is it to offer condolences, or to see the performance of Ji You, or to teach Ji You face to face? unknown. And Zhongsun returned to China and said: "If you don't get rid of Qing Father, the disasters of the Lu kingdom will be endless." "The relationship between the State of Lu and the State of Qi is that the State of Qi wants to become a hegemon, and naturally the State of Lu is the object of its incorporation, but in fact it is the relationship between the enemy countries. Looking at the following, the enemy country's Zhongsun Huan means not to get rid of Qing Father, to provoke the contradiction between Qing Father and Ji You, so that the calamity of the Lu state will not end, in order to achieve hegemony. The "enemy" thinks that the father is bad, and the "self" cannot see the same as the enemy. "If you don't go to Qing Father, Lu is difficult to finish" is Zhongsun Huan's plan, it is the strategy of the State of Qi to subvert the State of Lu, and it is definitely not to say that Father Qing is bad. To say that Qing Father is bad is a superficial and distorted embodiment.
3. The death of Min Gong in the second year of Min Gong - the unfair handling of Min Gong was stolen, and the father of Qing Qing was defiled after the loss of the throne
The relevant content of "Left Transmission":
【Jing】Spring King's first month, Qi people move to Yang. In the summer of May, Ji Yu was the Duke of Zhuang. Autumn and August are ugly and ugly. In September, Mrs. Jiang's grandson Yu Yu. Gongzi Qing's father came out of Benju. In the winter, Qi Gaozi came to the alliance. In February of October, Di entered the guard. Zheng abandoned his teacher.
In the beginning, Gongfu seized the Field of Bu, and Gong could not help it.
In the autumn and August, Gongzhong made Bu Gong a thief in Wu Min. Seasons are based on the gongshi. The common middle runs, is the entry, and the establishment. With bribes to seek commonality in Ju, Ju people return to it. And secret, make the male fish please, not allowed. Crying, Gong Zhong said, "The voice of Xi Si also." Naim.
Min Gong, the son of Jiang's uncle Jiang, was also the son of Jiang, so the Qi people established it. Gongzhong is connected to the mourning ginger, and the mourning ginger wants to stand. The death of Min Gong also, mourning Jiang and Zhizhi, so Sun Yuyi. The Qi people took it and killed it, and buried it with their corpses, and the emperor asked them to be buried.
Cheng Jizhi was born to Bu Zhi, the father of The Huan Minister Bu Chuqiu. "Male also." His name is Yu You, on the right of the public. Between the two agencies, it is a public office supplement. When the Ji clan dies, then Lu Buchang." He also said, in the case of "Qian" of "The Great You", he said: "Restore the same to the Father, and respect as the king." And born, there is a text in his hand "friend", so he took his life.
At the beginning, Min Gong's baofu (teacher) seized the land of Bu Gong (yǐ), and Min Gong did not forbid it. In the autumn, on August 24, Gongzhong instructed Bu Gong to kill Min Gong at Wulu. Cheng Ji ran to the Kingdom of Qi with his grandfather. Gongzhong fled to Juguo. Ji You and Gong Gong then returned to the state of Lu and proclaimed Duke Ji as the monarch. He used his goods to ask for a common deal with Juguo, and the Juguo people sent him back. Gongzhong arrives in Michi and asks Gongziyu to ask for forgiveness. Without consent, the boy fish cried and went back. Gongzhong said, "This is the cry of the male fish!" So he hanged himself.
Duke Min was the son of Jiang's sister, Jiang, so the Qi people made him monarch. Gongzhong and Wai Jiang had an affair, and Wai Jiang wanted to make him the monarch. Min Gong's murder, Wai Jiang knew the inside story in advance, so he fled to the kingdom of Yi. The Qi people asked the Qi people for the mourning ginger, killed her in Yidi, and brought her corpse back, and the Duke of Qi requested that the body be returned for burial.
When Cheng Ji was about to be born, Duke Huan of Lu gave divination to the father of Chu Qiu, the official in charge of the fortune telling. He said, "It's a boy. His name is You, your right hand; he is between the Zhou Society and the Bo Society, as an auxiliary to the office. The Ji clan perished, and the State of Lu could not flourish. He also took possession of the prize and became "Qian" from "The Great You", saying: "Honor is like a father, and respect is like a monarch." "When you are born, you have a "friend" in the palm of your hand, and you are named after you.
What is remembered here is that Min Gong did not forbid Bao Fu (teacher) to seize Bu Gong's fields first, and later in the autumn Bu Gong killed Min Gong at Wu Min. The "Zuo Zhuan" also uses the "Gongzhong Instruction" here to put this matter under the name of Qing Father. There is no such thing in Confucius's Spring and Autumn. Immediately after that, "Cheng Ji entered the establishment with gong shi gong gong zhong zhong. Cheng Ji ran to the kingdom with his grandfather. Gongzhong fled to Juguo. Ji You and Gong Gong then returned to the state of Lu and proclaimed Duke Ji as the monarch. If it is "the command of the Communists", there are doubts about the escape of the Communists.
Next, speaking of the relationship between Min Gong and the Qi people, the relationship between the mourning jiang and the Gongzhong, the Qi people were involved in this matter. The turmoil in the state of Lu and the participation of the enemy State of Qi are inseparable, and it is an indisputable fact. And to say that the fornication between Wai Jiang and Gongzhong is far-fetched------ private is not to let people know, let people know that either it is speculated that people know it, or it was not private at the time, and it was said to be fornication by posterity. Both of these situations are obviously literary contents and cannot be used as a correct history, and it is understandable that Confucius did not record them in "Spring and Autumn".
The key is below. The "Left Biography" has a description of a myth about Ji You, and in the period of ignorance, people will believe it. In the present view of civilization, it is obvious that Ji You was deified, reflecting the author's tendency to "praise Ji You and slander Qing Father", and achieved the account of "handling things unevenly Min Gong was thief, and Qing Father was tainted after losing the throne". It can be seen that these contents described in the literature of "Zuo Biao" are not credible true history, but can be used as evidence for the interpretation of historical materials, and repeatedly falsify and preserve the truth.
Therefore, it is not credible that Qing Father killed Zi Ban, Min Gong, and had an affair with Wai Jiang as recorded in zuo biao. The "Zuo Zhuan" account of Qingfu is a distorted account that adapts to the public opinion model of "if the prince is defeated, then the thief is". We can't interfere with what others think, and we, the descendants, cannot pass it on like this under the guidance of the unjust model.
Two. What kind of book is Zuo Biao?
1. "Zuo Shi Chunqiu" is the inferential interpretation of Confucius's "Spring and Autumn" by "Zuo Qiuming"
Sima Qian's "Chronology of the Twelve Princes of History" says: "Lu Junzi Zuo Qiu was afraid that his disciples were all heretical, each with his own intentions, and losing his truth, so because Confucius's history was written on his words, it became "Zuo Shi Chunqiu". According to Sima Qian, "Zuo Qiuming" was afraid that his disciples would have their own views on Confucius's Spring and Autumn, for fear of being misunderstood and losing their authenticity, while "On His Language" wrote "Zuo Shi Chunqiu". Is what "Zuo Qiuming" understands and says in line with the real history? Is it in line with the authenticity of Confucius's "Spring and Autumn"? Doubtful.
2. The author of "Zuo Biao" is hundreds of years away from the early Spring and Autumn Period, and there is no possibility of knowing the real facts
Zhao Kuang of the Tang Dynasty first suspected that zuo chuan was not written by Zuo Qiuming, but there was no basis for it. Since then, some scholars have also been skeptical. Ye Mengde believes that the author is a person of the Warring States period; Zheng Qiao's "Six Classics of the Olympia" believes that it is a Chu person of the Warring States period; Zhu Xi believes that it is after the Chu Zuo Shi Yixiang; and Xiang Anshi believes that it was written by the Wei people.
The author of the Warring States period, hundreds of years away from the time of Qing's father, does not have the possibility of grasping the historical facts of the early Spring and Autumn Period, and what he knows is also "handed down". The content that has been handed down cannot avoid being limited by the public opinion model of "if the king is defeated, the thief is thief". The content is naturally full of historically untrue features.
3. According to the evaluation of later generations, it can be seen that the historical significance of "Zuo Zhuan" is far less than the literary significance, and the degree of history that can be done is relatively low.
The "Zuo Zhuan" represents the highest achievement of pre-Qin historiography and literature, is an important document for the study of pre-Qin history and the history of the Spring and Autumn Period, and has had a great influence on the historiography of later generations, especially in establishing the status of chronicle history books.
"Zuo Biao" is a masterpiece of historiography. It is not only a historical work, but also a very good literary work, long at describing the war, so some people call it the "Book of Phase Cutting" (相斫書), and he is good at portraying characters and attaches importance to recording rhetoric. Its vocal rhythm is both the beauty of poetry, the words are gentle, the reason is in-depth, and the description is subtle, and it is one of the best history books in China.
"Zuo Biao" is not only a historical work, but also a very good literary work. It is manifested in the fact that it is longer than describing wars, so some people call it "the book of slashing".
Although Zuo Zhuan is a historical work, it is different from the Shang Shu and The Spring and Autumn Classics, in that it is "beautiful in love and beautiful, and the literary color shines", and is the most literary historical prose in the pre-Qin period. Its literary characteristics can be summarized as: literary tailoring and storyline of historical time (events); depicting the character of the character with a three-dimensional sense; vivid scene description and detailed description of the gods.
Because of the "rhyme shines", everyone remembers the phrase "do not go to celebrate the father, lu is difficult", and few people understand the original appearance, which is a typical "literary allusion" that is false to history because of the beauty of words. The Qing father and related content recorded in the "Left Biography" are also literary products, and there is no reason to believe it, and there is no need to believe it.
Three. The "Zuo Zhuan" comes from Confucius's "Spring and Autumn", how does the Spring and Autumn Period record the relevant historical materials?
1. Did Confucius think that qingfu killed the king?
Confucius's Spring and Autumn Records of the Killing of Kings in twenty-three places:
1. Hidden Duke In the fourth year of the spring, king of February Juren cut down the qi and took Mou Yu. PengShen called for the end of his reign.
2. In the spring of the second year of the Duke of Huan, Wang Zhengyue Pengshen and song governor Qijun and Yi and his doctor Kong Father.
3. Duke Zhuang In the winter of the eighth year, there was a month of January, and Qi was ignorant of killing his sons.
4. Duke Zhuang has two years of autumn and August, Jia Wu Song Wanqi Junjie and his doctor Qiu Mu.
5. Duke 33 Ten Spring of the Tenth Year
6. Duke Wen Of the first year of the first year of the winter and October Ding Wei Chu Shizi Shangchen Killed His Junjue.
7. Duke Wen In September of the tenth year of the fourth year, the merchant of the Prince of Qi killed his king's house.
8. Duke Wen Has Six Years of Winter Ten Months of January The Song Dynasty killed qijun pestle mortar.
9. Duke Wen Of the 10th year of the eighth year of the fifth month of the fifth month of the fifth month, the qiren killed the merchant of qijun.
10. Duke Wen 18 In the winter of the eighth year of the tenth year, Ju Qijun Shuqi.
11. Xuan Gong In the autumn of the second year, in September of the second year, Yi Ugly 晉趙 Shield killed his Jun yigao.
12. Xuan Gong In the summer of the fourth year, in June, Zheng Gongzi returned to his birth and killed his junyi.
13. Xuan Gong In the spring of the 18th century, in May, Chen Xia zheng Shu Shu Killed his junping kingdom.
14. Cheng Gong 18 In the spring of the tenth year, king Zhengyue Gengshen was killed by Jin And his Junzhou Pu.
15. Xiang Gong Twenty-year summer May Yi Hai Qi Cui Zhu Kills His Junguang.
16. Duke Xiang Of the 20th year of the sixth year of the spring, king Xin Ji (辛卯 Wei Ningxi) killed his king.
17. Duke Xiang Of the 20th year of the ninth year of the ninth month of the fifth month of Gengwu Noon Wei Hou 衎卒 阒弑 Wu ZiYu sacrifice. *
18. Xianggong 31 Thirty years of spring and summer April Cai Shizi like his king.
19. Zhao Gong 32 In the summer of the ninth year of the tenth year, xu shizi stopped killing his king.
20. Duke Zhao Had seven summers in April of the twentieth year of the seventh year.
21. Dinggong 15 Ten years of winter Xue Qiqi Junbi.
22. Duke Of Lai 16 June Autumn July Qi Chen begged his king.
23. Duke of Lai 10 years 4 years 6 Qi people killed their kings in ShuZhou.
There is no place in the Spring and Autumn That Qing Father Kills The King, which shows that Confucius did not think that the Father qing killed the King.
2. Confucius called Qing father "Gongzi Qing Father"
In Confucius's Spring and Autumn, the key contents of the record of Qingfu are:
The second year of the Duke of Zhuang
King Chun buried Duke Zhuang of Chen in February. Xia's father, Gongzi Qing, was in Yuqiu.
Three years of Duke Zhuang
In the first month of the Spring King, he drowned qi shi and cut the guard.
Zhuang Gong had two years in thirty years
Spring City Valley. The Duke of Xia song and the Marquis of Qi met Liang Qiu. Autumn and July. August 癸海公薨于路 sleep. Winter October has not been a child-like pawn. Gongzi Qing father Ru Qi. DiVa Xing.
The second year of Min Gong
Chun Wang Zhengyue Qi people moved to Yang. Xia May Ethyl Unitary Ji Yu Yu Zhuang Gong. August Ugly Ugly Gong Wei. September Lady Jiang's grandson Yu Yu. Gongzi Qing's father came out of Benju. Dongqi Takako came to the alliance. Ten february Di into the guard. Zheng abandoned his teacher.
From here, we can see that Confucius, in the Spring and Autumn Period, when recording Qingfu, was called Gongzi Qingfu. Not all accounts of gongzi in the Spring and Autumn Period use the title of Gongzi. When Confucius wrote in the Spring and Autumn Period that "Zhuang Gong drowned in the third year of qi shi and cut down the guard", there was no word "gongzi". However, there are three records of "Qing Father", and Confucius is called "Gongzi Qing Father". There is also no record of qingfu's personal affair with wai jiang in the Spring and Autumn. Where the relevant content of the "Left Biography" comes from is unbelievable and impossible to know. On closer examination, the content written in "Zuo Biao" is highly literary and not enough to be believed. Could this be the case with what Confucius called "Gongzi"? What the Left Narrator says is unbelievable.
Confucius called Qing Father this way, and he had his own reasons. Confucius was revered as a saint, and there is no doubt about the justice and rationality of his calling "Father Qing" a "prince." Confucius's account left a clean and respected father to future generations. I and other future generations should treat "Qing Father" as fairly as Confucius did; remember, we must not follow the crowd and slander "Qing Father". Others will irresponsibly fall with the wind, play recklessly and even throw dirt under the public opinion model of "success is the defeat of the prince and the coward", we can't control it; however, we must respect Confucius's spirit of being responsible for history, respect Confucius's judgment, respect our ancestors and fathers, and we must be responsible for ourselves. We cannot irresponsibly distort and spread it like others!
3. Records related to mourning ginger in "Spring and Autumn"
In February, king chun buried The Duke of Chen Zhuang. Xia, Gongzi Qing's father Shuai Shi cut down Yuqiu. In the autumn of July, King Ji of Qi died. In February of the tenth month of winter, Lady Jiang would be Marquis Yu of Qi.
Four years of Duke Zhuang
In February of the Spring King, Lady Jiang enjoyed the Marquis of Qi in Zhuqiu. ... Winter, Gong and Qi people hunted in Yu Yu.
Five years of Duke Zhuang
Spring King's First Moon. Xia, Lady Jiang is like a Qi master.
Seven years of Duke Zhuang
In the spring, Lady Jiang will be in defense. In winter, Lady Jiang will qihou Yugu.
Nine years of Duke Zhuang
In the spring, qi people kill ignorance. Gong and Qi Dafu are allied with each other. Xia, Gongfa Zi Na Zi Tang. Qi Xiaobai entered Qi. In the autumn of July, Ding You, buried the Duke of Qi Xiang. In August, when Gengshen and the Qi division fought in Qian, our division was defeated. In September, the Qi people took their sons and killed them. Winter, Junsu.
■ Ten years of Zhuang Gong
In the first month of the Spring King, Gong defeated Qi Shi yu Long Spoon. In February, the public invaded the Song Dynasty. In March, the Song people moved to the accommodation. In The summer of June, Qi Shi and Song Shi were second to Yu Lang. Gong defeated Song Shi yu Chengqiu. In the autumn of September, Jing defeated Cai Shi Yu Xin and returned with Cai Hou's dance. In the winter of October, Qi Shi destroyed Tan, and Tan Zi ran ju.
Zhuang Gong eleven years
Spring King's First Moon. In May of Xia, Peng Yin defeated Song Shi Yu. Autumn, Song Dashui. In the winter, Wang Ji returned to Qi.
Fifteen years of Duke Zhuang
In the spring, Qi Hou, Song Gong, Chen Hou, Wei Hou, and Zheng Bo would meet in Juan. Xia, Mrs. Jiang Ruqi. ("Zuo Chuan" Spring, FuHui Yan, Qi Shi Baye.) ）
Nineteen years of Duke Zhuang
Spring King's First Moon. Summer in April. In the autumn, Gongzi married Chen Ren's wife Yu Juan, and then he joined the Marquis of Qi and the Duke of Song. Mrs. Jiang Shi Ruju. In winter, the Qi people, the Song people, and the Chen people cut me down.
Twenty years of Duke Zhuang
Wang February, Mrs. Jiang Ruju.
■ Zhuang Gong twenty-one years
Spring, Wang Zhengyue. Xia May Xin You, Zheng Bo suddenly died. Autumn July, Lady Jiang Shixue
■ 22 years of Zhuang Gong
Spring King' First Moon, Wanton. Ugly, bury me Little Junwen Ginger.
Twenty-four years of Zhuang Gong
Wang March, carved Huan Palace. Burial of Duke Cao Zhuang. Xia, Gong Ru Qi's daughter. Autumn, public to self-aligned. August Ding ugly, Mrs. Jiang into. Peng Yin, The Grand Master's Wife, uses coins. (In the autumn, when The Sorrowful Ginger came to the Country of Lu, Duke Zhuang asked the wife of the doctor with the same surname to meet him, and when they met, they used jade as a greeting gift)
Spring, castle valley. Xia, Duke of Song and Marquis of Qi met Liangqiu. Autumn and July, Gongzi Tooth Pawn. In August, Gong Xue slept on the road. Winter October has not yet been, child-like pawn. Gongzi Qing father Ru Qi. DiVa Xing.
■ The second year of Min Gong
Spring King Zhengyue, Qi people move Yang. In the summer of May, Ji Yu was the Duke of Zhuang. Autumn and August are ugly and ugly. In September, Mrs. Jiang's grandson Yu Yu. Gongzi Qing's father came out of Benju. In the winter, Qi Gaozi came to the alliance. In February of October, Di entered the guard. Zheng abandoned his teacher.
Year of the Common Era
Spring King's First Moon. Qi Shi, Song Shi, and Cao Bo were second to Nie Bei to save Xing. In the summer of June, Xing moved to Yiyi. Qi Shi, Song Shi, Cao Shi Chengxing. In the autumn of July, Mrs. Jiang Shi Xue Yuyi, qi people returned. The Chu people cut Zheng. In August, the guilds Qi Hou, Song Gong, Zheng Bo, Cao Bo, and Yu Tao. In September, Gong defeated Yu Yan. At noon in the winter of October, Gongzi Youshuai's division was defeated by Yu Li. Get picked up. In February of the tenth month, Ding Wei, the funeral of the Lady Clan to Zi Qi.
■ Second year of the duke
Spring King' First Moon, City Chuqiu. Summer May Xin Wei, bury me Xiaojun mourning Ginger. Yu Shi and Jin Shi extinguished Xia Yang. In the autumn of September, Qi Hou, Song Gong, Jiang Ren, and Huang Renmeng yu guan. Winter October, no rain. The Chu people invaded Zheng.
In this period of history, Confucius's Spring and Autumn Describes Two "Jiang Clans". The first Jiang clan, from the second year of Zhuang Gong to the twenty-first year of Zhuang Gong,7 times (died) participated in diplomatic activities, and Zhuang Gong was buried in twenty-two years, known as Xiaojun Wen Jiang. It can be seen that the position and role of Wen Jiang in the Lu state at that time was very important; the second Jiang clan, from the "Twenty-fourth Year of the Duke of Zhuang's Summer Rebellion (Ying) Qiu Jiang Clan Entry, Peng Yin Day Daqing", recorded to the death of the Emperor A.D., a total of eleven years. He was buried in the second year of his reign and was known as Xiaojun Lamentation Ginger. Although there is no record of participating in diplomatic activities, it can be seen from the name "Xiaojun" that the mourning ginger has an important position and role in the Lu state. There are differences or disagreements between Wai Jiang and Qing Father in handling state affairs, and it is normal to have exchanges. It is not right to slander Qing father in this way, and it is even more impossible for those who attach importance to history to accept and approve it.
Confucius's "Spring and Autumn" does not record the "private" of Lamenting Jiang and Qing's father, so it can be seen that what the "Zuo Biao" says is the speculation and compilation of posterity, and it is a product of biographical literature, which is not credible. Confucius's Spring and Autumn Chronicle states that "there is selflessness between the mourning ginger and the qing father." At this point, the Qing Father left to us in Confucius's "Spring and Autumn" is the "Gongzi Qing Father" who is honored by Confucius, not the Qing Father who kills the King and is very bad.
Sum up
Father Qing is our ancestor, the nobleman of the State of Lu, and from the perspective of the State of Lu, we cannot slander him because of the counter-strategy of the enemy country (the State of Qi) of "not going to Qing Father Lu is endless"; we cannot put on a hat hat for him because of the speculative interpretation of the "Zuo Zhuan"; we cannot succumb to the mode of public opinion and lose our minds. As the descendants of Father Qing, we should calmly accept the positive image of "Father Qing" left to us by Confucius and return him to justice; and we should tell others at the appropriate time and with reason and evidence what kind of person the real Father Qing is.