The reason why people often compare hearts to hearts is because we have different positions, different views, and it is not a question of who is right and who is wrong.
"Tsang Shik Keung's Daily Proverbs"
The full text of the | is 2300 words, and it takes 7 minutes to read in depth, benefiting | for life
In life, we often sigh: it is really difficult to be a person, and there is no such thing as a fuel-saving lamp.
This is also why the lyrics of "society is very simple, complex is people" can quickly become popular, because it speaks the voice of countless people.
People's hearts are unpredictable, the world is complicated, and various interests are intertwined, and too often, we will feel that we don't know where to go, don't know what to pursue, and what to stick to.
Those complicated things, as long as you can find the root, you will find that all the choices are very simple.
So, is there a fundamental underlying logic for us to stick to in dealing with people? Can you also reduce a lot of trouble and make yourself feel at ease?
Of course.
Today we share the "Three Essentials of Life". If you can do it or stick to it, it will most likely reduce a lot of annoyance and anxiety.
1
First, with a conscience
As long as a person has a conscience, he will never do anything bad, and conscience is the best scale.
We Chinese often say: Everyone has a ruler in their hearts, and this ruler is your conscience, and it will tell you what you can do and what you can't do.
Mencius said that people have conscience and conscience, which is innate, that is, Lao Tzu said, the Tao is something that exists innately.
It can be seen that conscience is innate to everyone.
It is just that for a long time, we have been superstitious in science and blindly rejected what science is powerless to do, and we have lost confidence in the matter of conscience.
Science cannot be judged without conscience, and once science and technology are in charge, morality cannot be reduced day by day without being questioned.
But as long as you have a conscience, conscience appears. You only need to ask inward, not outward at all.
Moreover, it is easy to ask inwardly, as long as I want, no one can stop it.
Therefore, when you encounter problems, you just need to ask your conscience, and they are very easy to solve.
Conscience does not rest for twenty-four hours, and never say that when I asked my conscience, the conscience fell asleep. Without this, it is you who are asleep, not your conscience.
Twenty-four hours of conscience, all year round. Let's not fool ourselves.
Others can never find our own conscience, only we can touch our own conscience.
In other words, people with conscience quickly find their conscience, and people who do not have conscience are not easy to find.
With a conscience and a righteous heart, you will connect with the gods and obtain a considerable amount of gods, which we call inspiration.
Without conscience, if you think of evil, you will merge with the devil and do the same thing as the devil, which is disgusting, hateful, and regretful afterwards.
According to conscience, it is like listening to the broadcast of a certain radio station from time to time, and after getting used to it, as soon as it is opened, it is very natural to turn to that one, and when it hears the evil cry, it is not used to it, and soon it turns around and does not listen to him, so that it will not be affected.
Man is God if he does it with his conscience; if he does not do it with his conscience, man is a ghost.
You will be crooked with your conscience, and you will be crooked without conscience, and Chinese faith is to treat people with conscience whenever and wherever they are.
2
Second, think for others
Chinese often talk about comparing hearts to hearts, and Hu Xueyan most often says a sentence: think about yourself in the first half of the night, and think about others in the second half of the night.
We think, "What I don't like, others probably won't like; what I like, others don't necessarily like."
A lot of people say, "What I don't like, he doesn't necessarily like; what I like, he must like", this is not right.
So Chinese often say "Don't! No! Rarely say, "Yes!" want! want! ”。
"Do not do to others what you do not want", do not change it to "do to others as a few people do now", absolutely not! You can't change the classics.
Saying "I like it, you must like it" must not work, but "I don't like it, and you probably don't like it", this is okay, because this is human nature!
What people like is not necessarily the same, what people don't like is roughly the same! Be sure to divide it very clearly and don't be clever.
Now some people like to change the idiom around, but in fact, those people are cultural destroyers, and we don't want to be that kind of person.
In the Analects, Zigong asked Confucius, "Is there a word that can be practiced for life?" ”
Confucius said, "Probably the word 'forgiveness'!" ”
In the Analects, Ren also said: "The way of the Master is enough to be loyal and forgiving!" That was Zengzi's experience of Kongxue.
Now Confucius himself uttered a word "forgiveness", which proves that Zengzi's experience is very profound and correct.
Later, Zhu Zi directly explained "pushing oneself and forgiving others", that is, we often say "compare hearts to hearts", "put yourself in the shoes of others", and "think for others".
To compare your heart to your heart is to leave yourself, to jump out of yourself, to stand in the position of others and to integrate into him, to understand him, rather than to understand him completely from your own point of view.
You are not him and will never understand him. Fish swimming in the water, whether they are happy or not, no one knows.
You say that the fish is very happy, the fish is there and screams bitterly, I am not swimming to sink, are you still happy? You come to try it, swimming for half an hour is very fun, I swam for a day where is still fun?
Compare your heart to your heart, think about it for others, and the greatest utility is that you change yourself, and everyone changes.
There is no way for you to change others, but as soon as you change yourself, others change with you.
It's an invisible force that makes you do things more and more satisfactorily.
3
Third, do it yourself first, instead of always waiting for someone else
Whether others do it or not is his business, and I know best whether I can do it myself.
The Tao Te Ching tells us that heaven and earth are unkind. Why? If the sky is windy, it will be windy, if it is raining, it will rain, and if it wants to come out, the sun will be out.
There is a saying called "Heavenly Dao has no relatives", and heaven and earth have no relatives. But what about the second half of the sentence? "Always with good people", it often goes to take care of people who are good at heart.
The I Ching also tells us: You should be a person with a good heart.
We can guarantee that the most enjoyable time in life is to be able to achieve the four words "peace of mind", nothing more.
As long as you feel at ease, you are the happiest person.
If you are upset and can't reason, then you are bad, you are in trouble.
How can the mind be "at peace"? Just by conscience, you are at peace.
How can I "get" it? Everyone's conditions are different, the situation is different, the ability is not the same, the ideas are not the same, so the "reason" is changing, as long as you feel that "I have tried my best", you are not ashamed!
This is also why there is no fixed standard for Chinese, and everything is "watched and done".
There can be no fixed standards, everyone does what they can, don't feel proud because you have more power, don't feel that you have less power, just feel as if you have no face, try your best.
Confucius said: "A king and a subject, a father and a son."
That is to say, whoever is a king must fulfill the responsibilities of a king; those who are cadres must fulfill the responsibilities of cadres; those who are fathers must fulfill the responsibilities of fathers; those who are sons must fulfill the responsibilities of their sons.
The two most important words in Chinese culture are responsibility.
We don't talk about rights and obligations, we care about whether you have fulfilled your responsibilities.
When you fulfill your responsibilities, you are not ashamed, and if you do not fulfill your responsibilities, you are ashamed of your ancestors.
Chinese, why don't you have the confidence to understand Chinese habits and use Chinese wisdom to buy at ¥49.8
To do things for others, we must act according to our conscience; we must think for others; we must do it ourselves first, rather than always waiting for others.
These three main points can be summed up in three sentences: Everyone must act according to their conscience, always establish a public heart, and do what they do first.
According to these three sentences, you can not only be invincible and unfavorable, but also live out the true value and meaning of life.
Contents of this article: A compilation of Professor Zeng's writings