Junzi Street is located in the central business district of Ningbo, belongs to the Junmiao Community of Jiangxia Street, Haishu District, and is an alley with a width of more than 10 meters and a length of only more than 250 meters, starting from Lion Street in the east and ending at Qizha Street in the west. Scattered with catering, cloth and aquatic products wholesale, there are miscellaneous, fruit, snacks, securities and other formats, and culture seems to be inextricable. Nowadays, the only century-old shop with a bit of historical precipitation, Yuan Kang Bu Shop (No. 1 Junzi Street), has also moved away, the cloth industry has gradually withdrawn, many shops are closed for rent, although it is close to the Spring Festival, it presents a depressed scene, which really responds to the motto of "quiet and livable streets and alleys" [1].
People go to the empty Yuankang (2020.1.21)
<h1 class= "pgc-h-arrow-right" > first, from Jingqing Temple to Junzi Camp</h1>
However, Junzi Street has a long history.
As early as the second year of Tang Xiantong (861), there was a Jingqing Temple here[2], but it is also said that in the last year of the Tang Dynasty (901), the monk Hongshao was based on the Liuting Courtyard because of the water and land courtyard outside the South Gate, and Liang Kaiping moved to Zidi in the fourth year (910) and changed its name to "Jingqing"; in the first year of the Northern Song Dynasty (1008), the name "Xingfa" was given; [3]: In the thirteenth year (1220) of the Southern Song Dynasty Jiading suffered a fire and was half a residence; [2] From the yuan to the twenty-sixth year of the Yuan Dynasty (1289), the temple was rebuilt as before; [4] In the twenty-fourth year of Ming Hongwu (1391), the mountain gate was built in the wind, and the abbot Daochen rebuilt it; in the second year of Yongle (1404), the Buddhist temple was rebuilt. [3]:904
In June of the second year of Jiajing (1523), the Japanese princes Ouchi and Hosokawa clan each sent envoys to the Ming Dynasty to "pay tribute" and live in Jingqing Temple. According to the custom, the official will hold a reception banquet for these "tribute envoys", usually who pays tribute to the envoy first, who inspects the goods first, and the number of banquet seats is also arranged accordingly. At that time, the zongshi mission of the Original Ouchi clan arrived first, who knew that song Suqing, the deputy envoy of the Hosokawa clan, was a native of YinXian County, who understood the unspoken rules of the Ming Dynasty, so he bought the Ming Dynasty town eunuch Lai En, not only preemptively inspected the goods, but also ranked the banquet seats on the top of the zongshi. The indignant Zongshi led the crowd to beat up the Hosokawa clan mission, and Duan Zuo was killed on the spot, and Song Suqing fled, triggering the famous "Battle of Tribute", and the Destruction of Jingqing Temple in the struggle[3]:904, which also laid the groundwork for the opening of the Jiajing Rebellion.
Ryukyu trading ships to pay tribute to the Ming Dynasty (network)
In the sixth year of Jiajing (1527), the prefect Gao Di built the Jia Hotel on the site of the former Jingqing Temple as a reception for Japanese tribute envoys. Later, during the year of the Apocalypse (1621-1627), The East and West Junzi Battalions were established by Hong Chengzu of Ningshao Haidao, with 400 to 500 garrisons, of which the West Junzi Camp came from Jia Hotel[3]:904.
In the sixteenth year of Qing Shunzhi (1659), the Zhejiang Admiral's Camp was moved to Ningbo, the Western Junzi Camp was abolished in Shunzhi, and the Eastern Junzi Camp was also abolished in the first year of Kangxi (1662); in the second year of Kangxi, another Admiral of the Water Division was set up in Yin, and the former Admiral was renamed lushi Admiral moved to Shaoxing; in the seventh year of Kangxi (1668), the Admiral of the Water Division was abolished, and after the Water Division's bid was raised, the battalion was changed to the overland camp flood garrison in Ningbo Province, called ningbo city guard camp... In the same year, Admiral Lu Shi was reassigned from Shaoxing to Ningbo, divided into five standard battalions, namely the center, left, right, front and rear, stationed in various parts of the county seat, and the position of the left camp was in the original Junzi camp. Later, roads gradually formed between the buildings, and slowly appeared Zhongying Lane, Right Camp Lane, and Houying Lane, but there was no Left Camp Lane, the reason being that people used to call the left camp a gentleman's camp [1].
Part of Junziying Street (1846 Map of Ning County)
Regarding the origin of the Junzi Camp, it is also said that it originated from the late Tang Dynasty MingZhou Assassin Huang Sheng (859-909). In the eighteen years of his tenure in the history of thorns, Huang Sheng not only "built Luo City" to ensure the peace of one side, "built a pontoon bridge" to facilitate the people's comings and goings, and "built a temple temple" to help the masses accumulate goodness, but also built a residence in the east corner of the city for the Confucian scholars of Jiangdong, which is called the 'Tso Camp', that is, the gentleman's camp today. [3]:904 said, "In the face of the current situation of constant wars among local warlords and frequent bandits, Huang Shishi took on the heavy responsibility of protecting the border and the people, and led the army to quell the bandits in the surrounding areas." Recruit Jiangnan literati and specially build 'Tso Camp' talent resettlement houses. Junziying Military School was established to cultivate military talents, and Junzi Lane was named after it. ”[6]
As early as the Sixteen Kingdoms period of the Eastern Jin Dynasty, Zhang Bin (?) -322) Gathered a large number of strategists to form the "Junzi Camp", as a think tank to provide advice, achieved the allusion of Shi Le (274-333) to establish the "Hou Zhao", so that the "Junzi Camp" and "Tso Daying" seemed to have more association with the literati Confucians, but from the southeast side of the intersection of Junzi Street and Shibanxiang, the jingqing Temple site marker erected on the southeast side of the intersection of Junzi Street and Shibanxiang, the jia hotel site marker on the northeast side of the intersection of Junzi Street and Qizha Street, and the "Ningjun Public Opinion Map" and other early map data, the first theory is generally recognized. That is, from Jingqing Temple to Jia Hotel, and then to Junziying.
Junziying Street or Junzi Street is definitely the Lu family. "The Lu clan originally lived in Jintang, Dinghai, claiming to have moved to Yinfeng during the Wanli Dynasty (1573-1620) and raoyu for generations," [3]:910 Left in Ningbo buildings such as the Lu's Baojing Building, the Lu's Sangui Hall, the Lu's Branch Ancestral Hall, and the Lu's Wenchang Hall, except for the Lu's Branch Ancestral Hall, which was built at No. 15 Taying Lane, not far from Junzi Street, and the rest were all in Junzi Street.
<h1 class= "pgc-h-arrow-right" > 2, Lu's Baojing Library</h1>
Speaking of Lu's Baojing Building, from the current historical data, the earliest should be Lu Hao's (1723-1785) Baojing Building. Lu Ho (镐), also spelled Jing, Yi Zi Jingfu , The Moon Ship, junku sheng , was the son of Lu Pei (formerly known as "nephew") of another Lu clan's cousin Lu Pei (1725-1794), whose residence (Yuechuan Jushiju) was built by the imperial gentry at the initiative of Yu Shilin Zushu at the initiative of Yu Shi Lin Zushu, and was built by the officials and gentry in the south and north, at the initiative of Yu Shilin Zushu, and his son Cai Xianchen (1563-1641), the deputy envoy of the prefect Cai Guiyi (1538-1597), and his son Cai Xianchen (1563-1641), the deputy envoy of the Haidao, [3]: 940-941 was built by Yu Shilin Zushu, and sat in the south and north. Later, he also worshiped Lu Ruoteng (1598-1664). [7]
In the eighteenth year of Qianlong (1753), Lu Hao was admitted to the examination and was appointed to the Pujiang County Teachings, and in the thirty-eighth year of Qianlong (1773), he was awarded the Pingyang County Teachings. "When he was a teenager, he traveled with Tongli Yang'er, liked to search for strange words in strange books, 'took pleasure in hidden things in books', and did not ask about the price. ...... After that, Lu Shi traveled south to Jinling and north to Beijing, and whenever he went to a place, he always visited the relics of the history of the classics and the unpublished collections of song and Yuanming".[8] In 1755, his teacher "Quan Xie Shan died, pickaxe for two hundred gold, and his heirs returned all the books they had collected, and Xie Shan's supplementary manuscript of the Song YuanXue Case" was also among them. The family built a scripture building with a collection of more than 10,000 books. Fang Zhi alone is as many as 600 species. [9] When Qian Weiqiao (1739-1806) revised the Chronicle of Qianlong Yin County, Although Lu Ho was suffering from choking, he still "reviewed the manuscripts in the bureau every day." Before his death, Jiang Xueyong went to visit, and Lu Haoyou and Jiang Xueyong discussed the similarities and differences between the old zhi, "[8] and "there are many by-election characters." His home had been stolen, his boxes were empty, and his collection of books was scattered. ”[9]
Lu Ho "Scorched Ink Landscape Lens"
His cousin Lu Jie, who is two years younger than Lu Ho but also loves books, "thinks of his own merits, and even if he does not sell them repeatedly, he also tastes the words of the past people who 'knew that they were poor and had a destiny, and regretted not reading for ten years'." Therefore, he thought of gathering books to expand his knowledge, and thought of the books and the teachings of the ancestors, and he reluctantly did not dare to slacken himself. In the case of secret books, or heavy prices, or tossing and turning to borrow money, the income over the decades is about 10,000 volumes. When Lu Hao went to Pingyang to teach for almost four years, that is, in the forty-second year of Qianlong (1777), Lu Ji imitated the style of Tianyi Pavilion, "Constructing a building to live in Tibet, taking Han Changli's sentence of giving it to my family Yuchuanzi [10] in the name of the Baojing Building." On this carved stone, which was written in august of the 42nd year of Qianlong, 34 centimeters high, 88 centimeters wide and 12 centimeters thick, Lu Ji also believed that the collection of books could "correct people's hearts and dispel heresies, and establish the word for all generations." ...... Therefore, every time a book is obtained, it must be carefully read, but the meaning of the word is mellow and elegant, and it is pure and righteous, and it is enough to be passed on to the person, although the word is only righteous, it will be received. Those who are strange and deceitful to the Holy Pan Dao, and those who are harmful to the hearts of the people who are re-committed, do not dare to record it. Finally, he sent a message: "Future generations, if there are those who are lovers of The Same Zi as Yu, they should understand this righteousness and the precepts of what they know, and they will be useful materials for the country in a few days, and they will not be able to be the ancestors." ”[11]
According to the recollections of people who have seen the Baojing Building, the Baojing Building has copied the Tianyi Pavilion in both the architectural structure and the style temperament, and even the location is imitated by the Tianyi Pavilion. Tianyi Pavilion is in the east of Fan Qin's former residence, and the Baojing Building was also built in the east of Lu Ji's former residence, which is the southeast corner of today's Renhe Center (No. 18 Junzi Street), facing Junzi Street on one side and Shiban Alley on the other. Structurally, it is also the same heavy eaves hard mountain top, the same two floors of "heaven and earth six": the upper floor is also a unified room, separated by a bookcase; the downstairs six rooms are facing south, and the three rooms are merged into a hall. Slightly different from the Tianyi Pavilion, the westernmost staircase is transverse (Tianyi Pavilion is vertical). On the east and west sides of the upper floor, there are two single-sided cabinets on each side; in the middle is a total of ten large cabinets in five rows, which are the same as the bookcases of Tianyi Pavilion, and can be opened for ventilation at the same time. Ten small cabinets are placed in the south-facing gap. Like Tianyi Pavilion, there are also pools and rockeries in front of the library; the top of the hall on the first floor is also painted with intricate ripples of water, which applies the concept of "heavenly life water" to the extreme.
1990s Holding Scripture Building (Internet)
In the management system of the bookstore, Lu Also learned from the Fan family. For example, the bookstore is shared and managed by the descendants of the Lu family; usually the bookstore is closed and no one is allowed to enter and exit; every June, the clan members jointly determine the time for drying books, which can be read during the book drying; the people who read it, one is to have a good understanding with the Lu family, and the other is that the Lu family must accompany and supervise, and so on.
Nearly a century and a half after the "Duhu Relic Classic", when the country changed dynasties and abandoned the old and welcomed the new, they had the idea that the collection of books was no longer necessary, and in 1916, they sold the remaining collection of more than 56,000 volumes to Shanghai booksellers; in the late 1920s, the Baojing Building itself was also sold to the Yuanmao Medicine Shop on Yaohang Street, and the rockery in front of the building was sold to the well-known Hanxiang Primary School for the construction of the school garden; after liberation, the front of the building was flattened to the ground, and the houses lived in the building. The plaque "BaojingLou" written by Nguyen Yuan (1764-1849) in the foyer was also destroyed during the Cultural Revolution; by 1995, due to the renovation of the old city, all the components of the BaojingLou were demolished and preserved by the Tianyi Pavilion Museum. Unfortunately, twenty-five years have passed and so far there has been no relocation.
At the time of Lou Cheng, Qian Daxin (1728-1804) was invited to write the "Baojing Louzang Secretary", in which he first proposed that "there are eastern and western Baojing in Zhejiang"[3]: 910-911. Later, he wrote the "Ship Map of the Title Lu Dongming Book" for the third son of Lu Jizhi: "The willow-colored smoke is light and the spring is Tuochun, and the Pu compilation reflects the scales of the water." The flat boat mo dao has no many passengers, and does not carry the present people and the ancients. Cen Lou Fang Xu hugged the scriptures to sleep, and then pan the river rainbow through the moon boat. Yu Xiaojun Family Tamagawako, Long Beard Barefoot House Three Rafters. However, in later generations, there were many Zhang Guan and Li Dai who described the protagonists in the poems as Lu Ho (such as Fan Fengshu's "History of China's Private Book Collections (Revised Edition)", p. 352) or Lu Wenbi (such as Sun Wenjie's "Theory of Circulation and Dissemination Channels of Books in the Qing Dynasty" published in the "Library and Information" magazine, No. 6, 2012, pp. 130-136).
<h1 class="pgc-h-arrow-right" > Sangui Hall and Wenchang Hall</h1>
Lu Yuan(字惟丰), the eldest brother of Lu Ji, had been teaching in Wenzhou for many years, and his two sons, Dengying (字武臣, 号静夫), Dengying was the builder of the Sangui Hall, while Dengzhi was the sacrificed of the Lu Clan Ancestral Hall, and he had a son who was a Danyang Ling, Lu Yunlu (Zi Tianqu), who was also the builder of the Lu Clan Wenchang Temple.
Lo Clan Ancestral Hall (Network)
Lu's Sangui Hall is "in Junziying North Street, on the west bank, Lu Mingjing's farewell business by Mr. Naixuan." The Ming Dynasty name Dengying, the character has light, the number Naixuan, wenzhou training only Feng Gong's eldest son. ...... The lessons are the most rigorous. There are two buildings for the scriptures and Mongolia. The scripture hall asked Mr. Chen Xufeng to teach the eldest son Fenglu and accompany several readers. The museum is in the south of the house, the ground is only one side, and it is a building, a hall, a cloister, a layer of rock, and a green algae, and its plants are also cinnamon and sycamore. The structure is meticulous and the embellishments are intricate. Downstairs, the main room is called 'Naixuan', and the hall is called 'Sangui'. Its column is linked to a "number of pieces of wine clouds, roller blinds and flowers are heavy", the ink zhuang Zhang Pu tu book, the cloud in the building [12] old things also. One is 'reading three paths of bamboo, selling wine and a hedge of flowers', and 'listening to birds when singing the new "Midnight", moving clouds as a small fly', are all old family famous pens. The east of the cloister is a small pavilion, and Yan is 'half exposed'. Sunflowers, red indigo, hibiscus, begonias, and autumn colors. The south of the hall is repaired with bamboo poles, the waist is walled with flowers, and peonies are planted underneath to cover up and add color. The left side of the wall opens a door leading to a bamboo path. Around the Sangui Hall, the left side of the hall follows the corridor to the north, through the other room, known as 'Wooden Attendant', 'Basho Listening to the Rain', 'Willow Wind'. There is a wisteria scaffold, and the flowers are very abundant. Where it is close and far, well-arranged, not stained with the habits of the rich family. "3:908-909 From the layout, function, decoration, and garden of Sangui Hall, it is not difficult to see the master's behavior of re-teaching, learning, and love of books.
Danyang made Lu Tianqu also re-study and revitalize education. He was "long-lived, and very thick-skinned." ...... Do not focus on leaving behind your children and grandchildren, but for the sake of righteousness. The ancestor of the ancestor Qitian thought that he could run and the poor in the clan. The tenant also donated the property. All the poor of the three parties are all thoughtful. And the most unforgettable person in life is the word reading. He is a layman who has not been able to learn himself, and he longs for his descendants to wait for his career. Therefore, at the expense of money, the Wenchang Hall was built to serve the gods and serve as a place for lectures. Its hall, the middle of the hall, is in the order of east and west and has a total of nine rooms. The god Wenchang is engraved on the Taihu Lake stone stele with a famous pen image, enshrined in the middle, and there are no attendants on either side. The walls of the gate are made of polished bricks, and occasionally inlaid with famous pen tablets, which are elegantly furnished. In the garden, two plants of dangui are planted, and one pillar of ziwei is planted. The temple is solemn, A is in one county. ”[3]:903
It can be seen that the gentleman street in history was once a place where the fragrance of literature and martial arts wafted in the outer imperial court!
< h1 class="pgc-h-arrow-right" > references:</h1>
[1] Ningbo Municipal Administration Bureau (Urban Management Administrative Law Enforcement Bureau) Ningbo City Administration Bureau, Ningbo City Center Urban Area Back Streets and Alleys Comprehensive Improvement Work Leading Group Office, ed. Old streets and alleys, new changes[M]. Ningbo, Ningbo Publishing House, 2016.2:22-23.
Luo Mao. Song Yuan Fang Zhi Series: 5 Baoqing Siming Zhi[M]. Beijing:Zhonghua Bookstore,1990:5133.]
Xu Zhaoyu. Siming Talks About Aid[M]. Ningbo:Ningbo Publishing House,July 2003.]
Yuan Jue. Song Yuan Fang Zhi Series: 6 Yanyou Siming Zhi[M]. Beijing:Zhonghua Bookstore,1990:6369.]
Lu Shanting, editor-in-chief. Military history of Yinzhou District, Ningbo City[M]. Ningbo Sentry Wenjiao Printing Co., Ltd., 2008.10:104-105.
Chen Hong. Baiwei Yipin[M]. Changchun:Jilin Literature and History Press,2018.10:192.]
[7] (Qing) Chen Menglei Seal Series. (King Ding) Ancient and Modern Book Integration and Staff Code 8 Letters Volume 137 Volume 972-986[M]. Shanghai:Zhonghua Bookstore, 1934.
Ding Yu. The Footprints of Lu Ho's Life from the Poetry Manuscript of the Moon Ship Resident[J]. Masterpiece Appreciation, 2018(Issue 17: 126-127.
Fan Fengshu. Revised History of Chinese Private Books[M]. Wuhan:Wuhan University Press, 2013.01:351-352.
[10] Han Yu (768-824), courtesy name Huizhi, was a Tang Dynasty writer, philosopher, and thinker from Heyang (present-day Mengzhou, Jiaozuo, Henan), whose ancestral home was Changli, Hebei, and was known as Han Changli. Lu Tong (795-835), a poet of the Tang Dynasty and a descendant of Lu Zhaolin, one of the "Four Masters of the Early Tang Dynasty". Originally from Fanyang (present-day Zhuozhou, Hebei Province), he was born in Wushan Town (now Sili Village), Jiyuan City, Henan Province. The two have many poems to sing and sing, among which Han Yu's "Gift lu tong poems" has a sentence "Spring and Autumn" five transmissions of the high pavilion, holding the testament alone to investigate the end".
Zhang Guoqing, eds. Tianyi Pavilion Mingzhou Stele Forest Collection[M]. Shanghai:Shanghai Ancient Books Publishing House,2008.4:214.]
[12] The room number of Chen Zishun (1643-1711), a native of YinXian County in the early Qing Dynasty. Since the Shun character Xiao Tong, a word with the same light, nicknamed Yao Shan, once learned from Huang Zongxi, like to collect books, its storage capacity is second only to Tianyi Pavilion. The manuscript has 6 volumes of Ming Fengfang's "Ancient Book Studies".
Text: Doolly
Edit: Bego