(Yang Jiaofeng on Journey to the West Supplement No. 11 - Total No. 215)
Many friends mentioned many times, let Yang Jiaofeng explain Sun Wukong's past life well, in the previous few articles also more or less mentioned several times, since it is their own brain hole, then even if it is big, you have to rely on yourself to fill in, this has always been Yang Jiaofeng's style!
Of course, there are more criticisms, not every time to explain, like the nature will like, do not like the explanation is useless, or do a maverick, different Yang Jiaofeng it!
The relationship between Sun Wukong and Nezha has been mentioned many times before, their relationship is indeed not ordinary, today's article, continue to develop from this point, the brain hole is a bit big, everyone don't fall behind!
In addition, this article is pure nonsense, only represents the point of view of the novel, does not represent reality, this is not an interpretation of the article!
In this issue, Yang Jiaofeng talks about journey to the west: Sun Wukong's past life was actually a Buddha, only because he lost the battle with the Buddha of Rulai and was trapped in MuNizhu!
One
As mentioned in the previous issue, Sun Wukong's archives in the underground mansion show that he is a genus of soul characters, and the characteristics of the genus soul characters are that the flesh is not an abnormal body, and the strength of the flesh can be equated with the strength of the flesh after the Yuan God is out of the blue.
Generally speaking, they have died once, and the remaining soul has either drifted for many years, or drifted for a while, found a carrier, and become a new living body, which is the characteristic of the soul character genus!
At least 1,350 numbers of this genus are recorded in the prefecture, where are the human cattle of this genus? That is, as long as the Yuan God is not destroyed, the flesh is changed at will, according to this theory, there are at least a few suspected genera in the Journey to the West.
One is Nezha, which has been explained before; one is the white bone essence, the Yuan God enters the body of the little girl, that is, the little girl, into the body of the old woman, that is, the old woman, as long as the Yuan God does not perish, she can exist in any form of flesh; and the other, I am afraid that everyone will have to lose their teeth, that is, the Buddha!
When the Buddha had not yet become a Buddha, there was no doubt that he was of the human genus, but the key to his buddhahood was to do one thing, that is, the event of cutting flesh and feeding eagles:
The general process is like this, for example, when the Buddha was not yet a Buddha, he once went out and saw a hungry eagle chasing a poor pigeon. Compassion arises, so that in order to protect the pigeons, and not to starve the eagles, the so-called "I will not go to hell, who will go to hell" realization. Cut the flesh to feed the eagle, and cut all the flesh on the body all the time. The eagle was changed by the Heavenly Emperor, so the Heavenly Emperor was moved by the Buddha. And if the Buddha threw away his fleshless body on the spot, he became a Buddha, and from then on he entered the soul character genus.
Of course, he also has the legend of feeding the tiger with his body, and ask how much flesh the Buddha has? And can you feed eagles and tigers? There was only one explanation, that is, his YuanShen had already lived forever, and the flesh was only a carrier.
How is this similar to Nezha cutting flesh and returning his father, and his soul floating to the Spirit Mountain to be saved by the Buddha?
Two
In explaining that Sun Wukong is "Hoover", we provide several pieces of evidence, one of which is that when Bodhi Grandmaster named Sun Wukong, he specifically mentioned:
"I will take a surname from you, which means to teach you the surname '猢'. The word "monkey" went to a beast, but it was the ancient moon. The ancients, the old ones; the moon people, the yin also, the old yin can not be fertilized, teach you the surname '狲' is good. ”
It is the word Guyue, that is, the word "Hu"! And when Taishang Laojun first intervened to stop Guanyin Bodhisattva Yin Sun Wukong, he specifically mentioned his allusion to "turning Hu into a Buddha" through Hangu Pass, and at the moment of this demon, he said that such words that seemed to have nothing to do with the demon were naturally justified! In fact, it shows that Sun Wukong has a different relationship with himself, and he is likely to be the Buddha he once incarnated!
Some people here have raised objections, arguing that Buddha refers to Buddhism, not just to a Buddha at all!
Of course, this understanding is not wrong, if Yang Jiaofeng also understands it this way, it is not Yang Jiaofeng! Hu, naturally refers to the Hu people, and the Hu people are Buddhist?
The object is used incorrectly, and the incarnation of a person can only become a certain Buddha, but not a Buddhist, which are two completely different concepts!
Of course, according to the conventional interpretation, it is natural that Buddhism made such an allusion when it entered the Central Plains in order to show its closeness. There is also the Taoist allusion to such an allusion in order to show his position of lordship, which is a commonly believed view. Just repeating the views that others have interpreted many times, not the characteristics of Yang Jiaofeng!
There are not many other Buddhas in the Journey to the West, so we might as well take a good look at them:
For example, the Buddha, needless to say, appeared the most; Maitreya Buddha, that is, the Buddha of Donglai, appeared in the Little Lei Yin Temple; the Ancient Buddha of the Burning Lamp appeared in Sun Wukong's stealing of the elixir and the last wordless sutra; and there was no specific name for the Buddha.
Three
Since Taishang Laojun made a "Hoover" in the place of Hangu Pass, where did this Buddha go later? Why is it reincarnated?
In the chapter of journey to the West, when Sun Wukong went to the heavenly court, Wu Cheng'en explained Nezha's grudge with Li Tianwang, which was also mentioned in previous articles:
After Nezha cut the flesh and returned to his father, his soul drifted to the Spirit Mountain and was saved by a Buddha, and later he surrendered the ninety-six cave demons to avenge Li Tianwang. According to conventional deduction, Li Tianwang should have sought help from the Buddha who saved Nezha's life, but he was looking for the Buddha!
Some people say that the Buddha who saved Nezha is the Buddha of Rulai, and he did not find a mistake?
If the Buddha of Rulai was the Buddha who saved Nezha, he did not have to give the pagoda at all, he only needed to say a word to Nezha, and the reason why he did not do so was only because the Buddha had already been surrendered by the Buddha of Rulai, and was inside the Linglong Pagoda:
"The King of Heaven was helpless, and he begged me that the Buddha would come, and if he came to take peace as the honor, he would give him a golden pagoda of exquisite clarity and clarity, and that there was a Buddha on the upper layer of the pagoda, and it was bright and bright, and he called Nezha to take the Buddha as his father, explaining the grievances."
This sentence is extremely frightening, we have also said before, Sun Wukong's flesh is the relic, also called Mu Ni Zhu, but the Buddha gave Li Tianwang is the relics pagoda, the key is that there is a Buddha in this pagoda, the Buddha still shines? More importantly, Nezha called the Buddha the Father? If that Buddha is Rulai Buddha, then isn't Nezha the son of Rulai Buddha?
You must know that when Sun Wukong was born, his eyes shot two rays of light into the heavenly court, which is logical with his flesh being a relic! And there is only one person who can be called a father by Nezha, and that is his reinvention master, "Hoover"!
Four
From this, we deduce the whole thing, the Heavenly Emperor supported the Buddha, and the Taishang Laojun supported the "Hoover", both of which were the leaders of the Lingshan, so did they ever fight each other?
Of course! Because there are peacocks in the power of "Hoover", the appearance of peacocks is still in the mouth of the Buddha:
"When the peacock is born, it is the most evil, it can eat people, and it sucks people up forty-five miles." I was on the top of a snowy mountain, cultivating a golden body, and he had already sucked me down. I wanted to come out of his door, for fear of staining his true body; it was I who cut open his back and stepped up the Spirit Mountain. If you want to hurt his life, when you are persuaded by the Buddhas, you will hurt the peacock as if you hurt my mother, so I leave him at the Spirit Mountain Meeting and make him the Buddha's mother Peacock Daming King Bodhisattva. ”
It is mentioned here that the Buddha was about to cultivate a golden body on the top of the snowy mountain, but he was swallowed by the peacock, so angry that he wanted to kill him, at this time, the Buddha of Rulai no longer had the consciousness of cutting meat to feed the eagle and feeding the tiger with his body, that is, to kill the peacock!
After being persuaded by the Buddhas, one of the Buddhas also said the words "hurt the peacock as if it hurts my mother"! Who is this Buddha? How can you have so much courage to say such a thing?
There are only two possibilities, one is the burning lamp ancient Buddha, one is "Hoover", and the burning lamp ancient Buddha is similar to the existence of the Buddha's master, he said such a thing, it is inevitable to lose his identity, so this sentence should be "Hoover" said!
Therefore, the Buddha of Rulai harbored a grudge, do not think how merciful the Buddha of Rulai in the Journey to the West, at least there are several pieces of evidence that can prove his cruelty:
For example, Jin forbade three hoops, and what he said to Guanyin Bodhisattva was that if he did not surrender, then he would use this magic weapon to clamp him fiercely, and his brain plasma burst out of the hoop, "discipline him to come into my door"; for example, Zhu Ziguo, the book specifically mentions the buddha mother repentance, you know that according to the identity, the Buddha mother is higher than the Buddha, but she is repentant, of course, it is also related to The Hoover has been reincarnated; for example, the Wuji Kingdom, because a wild monk bumped into Manjushri Bodhisattva, soaked him for three days, and as a result, the Buddha ordered the king of the Wuji Kingdom for three years For example, when Sheweiguo, Sun Wukong and others arrived in Sheweiguo, The Sheweiguo had already declined, and in the mouth of the Buddha, he blamed the Buddha for preaching the sutras in the Sheweiguo and only gave three liters of golden rice grains, and blamed less. It is a pity that the people gave so much gold to the Buddhist family, and finally ended up with a broken home and a ruined country!
All these coincidences show that at the same time that Taishang Laojun turned Hu into a Buddha, he opened the prelude to the struggle between Hoover and rulai Buddha. Later, Hoover discovered that the Buddha was about to cultivate into a golden body of six zhang, and sent a peacock to swallow him at a moment's notice, and later saved the peacock, but in the subsequent battle, he still lost, trapped in the pagoda, and later transferred to the Muni beads in the hands of the Jizo King...
So what is the specific process of their fight? What were Taishang Laojun and the Heavenly Emperor doing? We'll talk about these conjectures next time!
My name is Yang Jiaofeng, look at the journey to the west from a different perspective, you will find different fun! If you like it, please pay attention to it! (Only for characters in the novel, original articles, do not like to spray)
Previous plot review: Sun Wukong's real relative is Nezha, which is why he can make a big fuss in the mansion!