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Southern Song Dynasty household attendant Shen Yi degraded Qiong: Qiu Mao praised the Shen family

"The predecessors established their foundation with one virtue, and the posterity inherited their business with one virtue"

Qiu Hao praised the Shen family

Hainan Daily reporter Chen Geng

After Shen Yiqiong, his descendants lived in Longjing Village in Qiongshan, which became a large family in Xiguo, the capital city, and later generations also built a clan ancestral hall "Shide Hall", and in the "Guangdong Tongzhi" repaired by the Qing Dynasty, Shide Hall was also included in the annals of the list of monuments.

It was not until the Yongle period of the Ming Dynasty that the Shen clan began to move to Huangying Village in the southeast area of Qiongshan Mountain, and later to Longwo Village (now part of Sanjiang Town).

Chenghua Renchen (1472), due to the low terrain and small space of the old mansion, Shen Yi's sixth grandson Shen Ti was rebuilt in gaoshuang land, and after the completion of the house, he found Qiu Mao and told about the family lineage, hoping that this brother with a different surname would write an article for his new house.

It turned out that Shen Ti and Qiu Yuan, Qiu Yuan, Qiu Mao's brother, were friends with Mo Rebellion, and they also looked at Qiu Hao as brothers. So, in Qiu Mao's mind, what kind of person was Shen Ti? Is it worth his great talent to personally write?

"The title of 'Long Qiao Resident', as a hostage, is straight and righteous, dabbles in book history, is good at discussing, sings and sings, and spares the family, and has not tasted arrogance over others, although he does not diligently study, but what he exists and does is more reasonable."

It turned out that Shen Ti was an excellent "literary and artistic youth" at that time, and it was also enviable today. His family is honest, but he does not bully "wealth" and pride, let alone bully people, but is warm-hearted, helpful, eager and righteous; He liked to read, but he did not like to do learning, but his morality and behavior basically met the standards of Confucian science at that time.

Qiu Mao said in his "Records of The Hall of Virtue" written for Shen Ti that the Shen clan has been fourteen generations since the Song Dynasty to Shen Ti, of which there have been six generations of settlement in Qiongzhou, "The lineage of virtue has been inherited, and its foundation is also very thick and solid, and even the lay people can expand and expand, cultivate and benefit, although they are famous and famous, they do not catch the eminence of the past, but the abundance of the wealth of the wealth, the scale is far, the first karma is maintained, and the posterity can rely on it, and then the people who start up, know that they have no Qiu Jian Weng (Shen Yi) in between?"

Finally, Qiu Mao also focused on the theme and sighed about the importance of morality: "The predecessors established their foundation with one virtue, and the descendants inherited their inheritance with one virtue, since the past, as for thousands of generations, the heart is not benevolent, and the unrighteousness is not done... Ben Ren Yi is passed down from generation to generation, and The Yan Wu Sect is supported by a long time, which is it? And not from this virtue to Yes?"

After retiring from the dynasty one day, Qiu Mao wrote the "Records of ShiDe Tang", and after Shan Shi returned to Qiong, he gave it to Shen Ti's four sons Yuan, Yuan, Qing, and Hao to play.