Scenery greenery. Rizhao Green Hill. The chirping bird first flies. The new spring begins to flow. Ride on public opinion hand in hand. Travel in tandem. Interview with A. Folding Road Week. Let it go. Feel free to stay. This is an idyllic poem written by Emperor Xiao Yan of Liang Gaozuwu, which reveals that the handsomeness and elegance revealed in the poem are fresh and elegant, and it is not difficult to see that the author is a talent who loves life.
It is also true that Emperor Wu, as a founding emperor, not only had outstanding military achievements, but also mastered talents such as painting and music. Of course, his superiority is not limited to this. He had an age that was difficult for ordinary people to reach, and his reign time was also the longest among all the emperors of the Southern and Northern Dynasties, and compared with the Qing Emperor Qianlong, he was probably even more so.
Inexplicably, he was emperor for 48 years, did not touch women for 40 years, and lived until he was 86 years old, but he became a laughingstock for eternity. What's going on here? What are the twists and turns?
<h1 class="pgc-h-arrow-right" data-track="10" >, the legend begins</h1>
Emperor Xiao Yan of Liang Gaozuwu, Zi Shuda, small character Lian'er. Living in the Wei and Jin Dynasties, also in the era of war, unlike the grassroots emperor Zhu Yuanzhang, Xiao Yan was born noble and grew up in a family family, and his parents were all figures with heads and faces.
Xiao Yan was naturally not bad, he was a high official of Southern Qi before becoming emperor, and later after peaceful evolution, the emperor of Southern Qi gave way to him. After that, Southern Liang was established, and he was the founding emperor. At the beginning of his reign, he was very diligent in government affairs, often getting up early and greedy, not giving up day and night. Despite this, he didn't want to follow in the footsteps, afraid that he wouldn't do a good job.
To this end, special channels have been opened, one for the people to appeal and give opinions, and the other for people to introduce themselves. In this way, not only is it not afraid of the people's complaints and they do not know it, but they can also attract the world's talents for their own use, which can be described as killing two birds with one stone.
What is rare is that Xiao Yan is also very strict with himself, even if he was born noble and grew up with fine clothes and jade food, he was particularly able to understand the difficulties of the people and live a simple life. At that time, the national conditions were not optimistic, the new policy had not yet been implemented, and the whole country was poor.
He took the lead in advocating a hard and simple life, so that there was no big fish and meat on the table of the palace, but it was a coarse tea and light rice that was unique to ordinary people's homes, which was unique in any dynasty.
His simplicity was not only reflected in his food, but also in his clothing, and unlike other emperors, Xiao Yan not only did not have a costume that symbolized royal power, but even a decent dress, his clothes were patches that could be seen everywhere.
<h1 class="pgc-h-arrow-right" data-track="46" > second, the hand of the son</h1>
In history, there are indeed many sages who are diligent in government and love the people, such as Tang Taizong Li Shimin, Song Renzong Zhao Frame, and so on. Xiao Yan is definitely not the most special, but Xiao Yan's special feature is more reflected in his loyalty to his wife, and the degree of infatuation has reached the level of no one who has come before and after the ancients. After he became emperor, he not only did not waste extravagance, but also did not expand the harem.
He was as spoiled as ever for his wife Xi Hui, and of course it was very human to receive such a grace from the monarch. According to the "Book of Liang", Xi Hui, not only virtuous and intelligent, but also good at female red, has a pair of skillful hands, can embroider embroidery vividly, people are breathtaking. The good things in the world are not firm, and the clouds are easy to scatter and the glass is brittle.
Like most short-lived empresses in history, Xi Hui's life stopped at the age of thirty-two. As a result, Xiao Yan posthumously honored her as Empress De, and did not have any concubines in the rest of her life.
This is rare in history, you know, the Qianlong Emperor, who was known for his infatuation, only paid tribute on special holidays after the death of Empress Chunyuan. Often afraid of what he thought, Yaohua did not bear to fold. Xiao Yan wrote down some thoughts to commemorate his empress, which also expressed his loneliness and loneliness in a high position.
<h1 class="pgc-h-arrow-right" data-track="47" > third, the legend ended</h1>
After Empress Xi Hui left, it was as if she had taken away Xiao Yan's spiritual pillar, and he seemed to have changed into a person, began to look for spiritual support in Buddhism, and gradually became obsessed. He slowly began to build a large number of buildings throughout the country, donating large sums of money to the existing temples, and not only that, he also converted to Buddhism several times to become a monk.
The ministers tried several times to persuade him to no avail, and the particular emperor became the only reigning emperor in history. In the long run, the government and government have been abandoned, the clear atmosphere of previous years has been swept away, and corrupt officials and corrupt officials have run rampant in the DPRK. Not only that, but the treasury was depleted due to the large amount of money spent on the construction of the temple and the large amount of money that the ministers ransomed him from the Buddha's Gate.
"Four hundred and eighty temples in the southern dynasty, how many buildings in the smoke and rain" describes the grand situation at that time, because of the emperor's vigorous admiration in the folk also set off a wind of belief. People preferred to believe in the happiness of the afterlife as much as the emperor did, rather than to live on the ground in the present world, so that agriculture was also abandoned in large quantities, and the country fell into a huge financial crisis and political whirlpool.
Under such a great chaos, a nobleman named Jing Hou launched a rebellion, which is the famous "Hou Jing Rebellion", in which Xiao Yan was put under house arrest. He had the opportunity to get rid of the rebels and revive his former glory, but because of his faith, he finally chose to put down the butcher's knife and become a Buddha.
Under the nest, Ann has finished eggs? Like his country, Xiao Yan did not escape the fate of destruction, and eventually starved to death in prison at the age of eighty-six. I don't know if he will miss his spirited self in prison?
<h1 class="pgc-h-arrow-right" data-track="48" >4</h1>
The phrase 'there are one or two useless things in the pocket of a beggar' means that everyone has their own hobby, and even people in distress do not easily change this hobby. But things must be reversed, especially the king of a country, not a beggar who has nothing, he can control the fate of a country's people.
Playthings lose their minds, and it is at best unfortunate to put them on ordinary children, but putting them on the monarch is the result of the destruction of the country. Standing on the edge of the cliff of history and overlooking the great river flowing eastward, there are not a few such monarchs, such as Zhu Houxian of the Ming Dynasty who regards cats as the pearl in his palm; Li Yan of the Tang Dynasty who loves horseback riding; Zhao Yi, the emperor of calligraphy and painting, Emperor Huizong of Song, and so on.
All because of their hobbies, they put the people in the depths of the water. Therefore, we see the importance of adhering to the ideal of the original intention, only by insisting on their original intention not to be disturbed by external factors can we achieve our own hegemony, rather than because we can't stand the pressure and do things that are delusional and escapist.
Persistence is a virtue, even in today's society. The pity of historical figures lies in the fact that the authorities are obsessed, they are addicted to pain and cannot recognize reality, and as bystanders, we must learn from history, learn their lessons, and avoid repeating the mistakes of the past.