Oniguzi's Art of Recognition: 4 ways to let you see through people's hearts at a glance, and the road of life is getting smoother and smoother

Always feel that the land of the motherland is firmly under your feet, to live with the collective, and to remember that it is the collective that educates you. If you are separated from the collective on that day, that is the beginning of the end. --Ostrovsky

"Liu Ao shakes the seamount to tilt, who into the vicissitudes to kill the giant whale." There are no books to make up for it, and there is a sword in the sky that desires the Long March. I want Qingxi to find the Valley of Ghosts, regardless of liturgy but on soldiers. ——Liang Qichao, "Ghost Valley"

The Spring and Autumn Period and the Warring States Period was the most drastic period of historical changes in ancient China, from which the situation of many princes and kings ended, from a slave dynasty to a hereditary dynasty, and at the same time, at this stage, various schools of thought began to burst out, forming a spectacular scene of a hundred flowers and a hundred schools of thought in traditional Chinese thought and culture.

There are too many famous thinkers in the Spring and Autumn and Warring States periods, and now the sage Confucius, whose influence has spread to the whole world, exists in this period, as well as the recognized Taoist ancestor Laozi, the Dharma master Han Feizi, etc., but these people are focused on a certain genre.

In fact, this is also normal, no matter which school of thought in the pre-Qin period, the creation, induction, summary and development of those ideas are very painstaking, and they cannot be completed overnight, but at that time, there was a mysterious figure, one person set a hundred schools, he was the Ghost Valley Zi Wang Xue.

Living in seclusion in Yunmeng Mountain, Oniguzi is said to have received the inheritance of the Wordless Heavenly Book, and is very good at martial arts and Taoism, and has created the original Zongheng family. Sun Bing, Pang Juani, Zhang Yi, and Su Qin, who were famous figures of the Spring and Autumn And Warring States periods, were all his disciples. Then again, what is the Vertical genre?

The Warring States Policy has clouds: "It is based on the genus of Su Qin, Zhang Yi, Gongsun Yan, Chen Yi, (Su) Dai, (Su) Li, born from (vertical) horizontal and short, left and right tilt, Su Qin as subordinate, Zhang Yi as horizontal, horizontal Qin Emperor, from zechu king, where the country is heavy, the country is tilted." That is to say, through diplomatic means to achieve the purpose of differentiation and alliance, so as to control the situation in the world.

The strangeness of Oniguzi lies not only in his strategy, but also in his insight into human nature, throughout his writings we can summarize 4 of them "knowledge of people", so that you can see through people's hearts at a glance.

The first sentence: "Insist on the form and talk about the phase, and the pipe peeps into the leopard." Not out of form, not informal, invisible, silent, and the good of its appearance. ”

This sentence comes from Oniguzi's "Phase Discrimination Micro Mang", which means that when we look at a person, we should not pay attention to the leopard, we cannot separate the form, and we should not simply use a certain method to distinguish others, and the most adept at seeing the picture should learn to observe from the "invisible" and "silent", to put it bluntly, it is to pay attention to details.

The second sentence: "Therefore the one who is alienated from the outside and the one who is alienated inside says the inside, and the one who is alienated from the inside and the one who is alienated from the outside speaks of the outside." ”

This sentence comes from the tenth chapter of the "Oniguzi Plot", which means that when encountering those who look amiable on the outside but are very distant on the inside, they must learn to start from the inside; and for those who are friendly in the heart but very indifferent on the outside, they can persuade from the outside and give them a step down, which tells everyone whether the kindness of a person to be divided is superficial or indeed, so that it is good to prescribe the right medicine.

The third sentence: "He who is good-looking, who is not beautiful and not evil, is therefore very affectionate." ”

This sentence comes from the tenth chapter of the "Ghost Valley Plot", which directly tells us the way to observe a person, that is, a person can not show a happy appearance when he encounters happy things, and he can bear not to criticize when he sees evil things, which proves that this person is a very calm person and a very emotional person, and can rest assured that he can make friends with him.

The fourth sentence: "Knowing begins with oneself, and then knows oneself and then knows oneself." ”

I privately think that this is the most worthy of people to taste in the words of oniguzi, which tells us that to understand others, we must first start by understanding ourselves, and to put it bluntly, it is self-examination. When others don't trust you, think about whether you are trustworthy. When others are angry with themselves, think about whether your behavior is indeed disrespectful. Only by constantly reflecting and maintaining humility can we attract more excellent talents to make friends with ourselves.