What is "positive"? Let's play the word-breaking game: the right one, stop at one. As it is said in "The University": "To be a king stops at benevolence, to be a subject to respect, to be a son of man to be filial piety, to be a father to stop at kindness, and to be a man to the people of the country is to stop at faith." Depending on one's identity, there are different central virtues, and all actions depend on the "stop" of this "one" central virtue, that is, the positive.
The "righteousness" of the king is embodied in benevolent government, the people are dedicated and responsible, the son of man is filial piety, the father is kind, and interpersonal communication, once the faith is returned, it is naturally the embodiment of "righteousness" virtue.
In a lifetime, a hundred years of time is actually a variety of stages at the same time, you sing and I appear on the stage, in different stages. When the powder ink takes the stage, loyal to the current role, it can really play a shining light, so that future generations immediately think of someone when they think of a certain type, which is also a "positive" practice.
Playing the role of the monarch to the fullest, Tang Taizong and Wei Zheng can be said to be well-deserved. The upright Wei Zheng repeatedly violated Yan Zheng's slander, and the boldness and directness of his words made others can't help but break into a cold sweat for Wei Zheng.
Tang Taizong was really provoked by Wei Zheng once, and when he returned to the harem, he was so angry that he had to kill this "Tian Sheweng". Empress Dowager Changsun, who was virtuous and virtuous, asked who the townsfolk was, and Emperor Taizong replied that it was Wei Zheng who had humiliated him. The empress did not say anything, but turned around and went to change her clothes, and changed into a large gown to congratulate her husband: I heard that the emperor was holy and the subordinates were righteous. Wei Zheng dared to speak out, and was serving His Majesty Saint Ming! ＂
There are kings who have the courage to advise, and the empress dowager is worthy of being a well-known empress in history. Qingshi's high praise for Wei Zheng was also thanks to Emperor Taizong's fulfillment. It was Emperor Taizong's ability to fulfill the good name of Wei Zhi's daring advice, and it was also Emperor Taizong's generosity that achieved the prosperity of the rule of Zhenguan, and finally achieved Tang Taizong's unprecedented position in history.
"His body is right, who dares to be right?" "Confucius's original meaning originally referred to the indicator role of Junshang's words and deeds, applied to Wei Zheng and Taizong, and could also be reversed, and it was the dangerous words and dangerous deeds of his subordinates who did not dare to insult the king. Even if Emperor Taizong met Wei Zheng in the harem, he did not dare to be casual, and he must be dressed neatly before he dared to meet him. Once, when Emperor Taizong was playing with a harrier in the harem, he suddenly heard Wei Zheng ask for a meeting, and Emperor Taizong knew that Wei Zheng would move out the ancient book "Playthings Lose Their Minds", and hurriedly hid the harrier in his sleeve. Wei Zheng, who did not want his eyes to shine, had already seen it in his eyes, deliberately grinding and rubbing, dragging out the time of playing for an extremely long time, and when Wei Zheng left on his front foot, Taizong's beloved harrier had already suffocated to death.
In the correspondence between Tang Taizong and Wei Zheng, there is no universal relationship between the upper and lower levels between the monarch and the subject. There is no oppression of power at the bottom, there is no flattery on the top, only the test of whether it is in line with the "right" path or not. It is that after a thousand years, the two still shine on the stage of history.
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