In Chinese, rendankofu is a curse sentence, a woman's word, and the most cruel sentence to scold a woman.
Chinese women pay the most attention to fame and dignity, so in old China, if you quarrel with a woman, the most relieving thing is to scold her for not keeping the way of women.
Literati cursing is different from laymen cursing, and is more elegant.
The words "broken shoes" are the words of the layman, and the words of the literati are the words of the literati.
<h1 class= "pgc-h-arrow-right" > is an idiom that means that a woman is frivolous and maintains improper relations with many people, and all men can become her husbands. </h1>
However, the original meaning of this idiom is not this meaning, but it is an extension of posterity, which makes it taste bad.
For the original text, see the "Left Biography":
In the fourth year of Li Gong,000 years, he was the dictatorship of the Priesthood. Li Gong was troubled, and Yin made his son-in-law Yong want to kill The Sacrifice Zhong. The wife, the sacrificial daughter, knows, and calls his mother: "Father and husband? The mother said: "The father is only one, and everyone is a husband." "The woman is a supplicant, and the priest zhong kills Yong And kills the city." Li Gong was helpless to sacrifice Zhonghe, and angrily said, "Plotting against the woman, death is inherently appropriate!" ”
<h1 class= "pgc-h-arrow-right" > which is the source of "human beings". After reading it, you will understand that the original text has nothing to do with women's style. </h1>
The translation of that passage goes like this:
Zheng Guo had a beautiful woman named Yong Ji, and her father, Ji Zhong, was a chancellor.
Because of her noble birth, Yongji's value is very high.
Despite the endless stream of people who propose relatives, the father still picked up the matter, determined to let his daughter choose a man who was the right man as her husband.
Picking and choosing, The Priest married his daughter Yongji to Yongjie, the cousin of the monarch Zheng Ligong.
First of all, this person is a relative of the emperor and the state, and his daughter married him for a lifetime without worry, wearing gold and silver, glory and wealth.
Second, the son-in-law is the cousin of the monarch, which can make his relationship with the monarch more secure, which is equivalent to a political marriage.
Besides, Yong Ji this young man has a good character, not only mei Qingmu Xiu, but also a very generous person, good character, and Yong Ji is very well matched, it is also a good relationship with gold and jade, and Yong Ji himself is also very satisfied.
After the two got married, their feelings were also good, such as glue like paint, respecting each other like guests, and the husband sang with the woman, which made people envious.
However, this favored marriage did not last long before it disintegrated.
Why is that?
Because Li Gong, the ruler of the State of Zheng, wanted his cousin Yong Gui to get rid of The Sacrifice Zhong, that is, Yong Gui's father-in-law and Yong Ji's father.-
It is said that the priest was kind to Zheng Ligong, and after the death of Zheng Zhuanggong that year, the crown prince was the legitimate heir and became the monarch of the Zheng state, which was for Zheng Zhaogong.
Later, Gongzi Tu launched a coup d'état with the support of the chancellor Ji Zhong, drove Zheng Zhaogong to Weiguo, and became the monarch himself, becoming Zheng Ligong.
Zheng Ligong became the monarch with the support of The Sacrifice, and naturally thanked him and entrusted him with heavy responsibilities.
Because of his meritorious service, He was also very flappy and did not regard Zheng Ligong, the monarch, as a cadre.
As a monarch, Zheng Ligong could not suffer such grievances, and he wanted to get rid of the sacrifice.
Matsuri is a party with many henchmen and deep roots, and it is clear that it is not easy to get rid of them, and they can only act behind their backs.
However, the priest was in high power and heavily guarded, and the Assassin must be able to approach him without arousing suspicion.
Thinking about it, Zheng Ligong thought of his cousin Yong Gui to complete this task.
<h1 class="pgc-h-arrow-right" > Yong heard that his cousin Zheng Ligong wanted to kill his father-in-law himself, and he refused to obey his orders. </h1>
Although Yong Gui accepted the task, his heart was very entangled:
My father-in-law is good to himself, and he and his wife are also very affectionate, and they can't get their hands on it.
In this way, the young man Yong Gui frowned bitterly every day, sighed long and short, and tossed and turned at night.
Yong Ji, the wife, noticed her husband's strange appearance and felt that he had something on his mind.
Therefore, the wife asked the root of the question and asked again and again.
Yong Gui was very honest and would not lie, so he told his wife Yong Ji about the fact that King Li of Zhou entrusted him to kill his father-in-law and told his wife Yong Ji.
After Yongji learned the truth, her mood was very contradictory and she fell into a dilemma.
On the one hand, there is her husband who is very fond of her, and on the other hand, she is the father who raised himself and is as kind as a mountain.
If he told his father about King Zheng Li's plot, Yong Gui would definitely die.
If you do not inform your father, your father's life will be in danger.
What to do? Yong Ji couldn't make up her mind.
It was difficult to decide when she thought about it, so she told her mother the truth and asked her mother to give her advice.
Who knows when a mother learns of her daughter's "problem", she doesn't think so:
"There is only one father, which is irreplaceable, and if it is lost, there is no more; the husband can find it again." "Theoretically, any man can be your husband, and whether a husband or a father matters, the answer is obvious; what's so embarrassing about that?"
Yong Ji listened to her mother's words, and Mao Sai immediately told her father about King Zheng Li's evil plan.
When he learned of this, he acted decisively and killed Yong Gui.
Zheng Ligong saw that the conspiracy was exposed and fled in a hurry.
He welcomed back Zheng Zhaogong, who had fled abroad, and installed him on the throne.
It can be seen that the original meaning of the idiom "everyone can be husband" is only to say that Yongji stood on the side of her father at a critical moment and sacrificed her husband, which was very right.
It is the imagination of later generations that extends it to the disrespect of women and the messing of male-female relations.