"Ghost Valley Zi Ben Jing Yin Fu Seven Techniques" Warring States Wang Xue Ben Jing Yin Fu Seven Techniques Sheng Shen Fa Wulong Original Text Original Text Yin Fu Seven Techniques Yang Zhi Fa Ling Gui Original Text Jing Yin Fu Seven Techniques · Shi Yi Fa Teng Snake Original Text Jing Yin Fu Seven Techniques · Fen Wei Fa Fu Xiong Original Text Jing Yin Fu Seven Techniques • Scattered Trend Method Dove Bird Original Text Original Text Through Yin Fu Seven Techniques • Rounding Method Beast Original Text Through Yin Fu Seven Techniques • Loss And Loss Of The Law Ling Yarrow Original Text

<h1 class="pgc-h-arrow-right" > original text of the Yin Rune Seven Techniques sheng shen fa wulong original text</h1>

　　There are five qi in the ShengShen Fa, there are five qi in the Shengshen Fa, the gods are long, the heart is sacrificed, and the virtue is great; the place where the gods are nourished belongs to the tao. The Taoist, the beginning of heaven and earth, the one who is the age, the creation of things, the birth of heaven, the inclusion of invisible qi, the formation of the heavens, the invisible form, the unknown name, called the gods. The Old Way, the source of the gods, is one of its incarnations. It is the cultivation of the five qi with virtue, and the mind can attain oneness, but it has its own technique. The magician, the one who gives up the way of the heart, god is the messenger for it. The Nine Tips and Twelve Houses, the Portal of Qi, and the Total Mind.

　　The heaven of birth and acceptance is called the true man; the true man is one with the heavens. Those who practice within and know it are called saints; those who are saints know it by example. The deceased and the birth are one, out of materialization. Knowing the kind is in the trick, there are doubts, the mind is in the art, the mind is not the art, there will be no understanding. Its tongye, the five qi nourishment, the business of sacrificing god, this is called transformation. Those who have the five qis are zhiye, siye, god, heart, and virtue; god is also long. The meditative one nourishes the qi and nourishes the harmony of the qi. The four do not fade, the four sides of the power are all done, and the existence and abandonment of them are said to be deified to the body, called the real person. The true person, who is in harmony with the same heaven, who clings to oneness and raises all kinds, who has a heavenly heart, who cultivates virtue, who does nothing to pack his thoughts and thoughts, and who practices power. The scholar is able to attain it, and the gods are able to cultivate their aspirations.

<h1 class="pgc-h-arrow-right" > original text of the Yin Rune Seven Techniques and Yangzhi Fa Linggui</h1>

　　Those who cultivate ambitions, the thoughts of the heart are not up to it. Have desires, think about them. The aspirant, the one who desires also. If you want more, your heart will be scattered, if your heart is scattered, your mind will be weak, and if you want to be weak, you will not be able to think. Therefore, if the heart is not wandering, if it does not want to be wandering, the will will not fade, and if the intention is not weakened, it will be thought to be successful. Li Da ze and Tong, and Tong Ze chaos is not bothered in the chest, so the inside to nourish the mind, the outside to know people. Yang Zhi is a clear mind, and those who know people are clearly aware. He who desires to use it for man will foretell his spirits. Know the rise and fall of popularity, and cultivate its morale, examine its safety, and know what it can do.

　　If the mind is not cultivated, the heart is not solid; if the heart is not solid, the thought is not reached; if the thought is not reached, the intention is not true. If the intention is not true, the response is not fierce; if the response is not fierce, the ambition is lost and the heart is weak; if the ambition is lost and the heart is weak, it loses its spirit; the god is lost, it is as if; as if, the participation in the meeting is different. At the beginning of the cultivation of ambition, it is necessary to be at ease with oneself; one is to be at peace with oneself; one is determined to be firm; if one is determined, one's might is not divided, and the gods are always stubborn, but they can be divided.

<h1 class="pgc-h-arrow-right" > original text of the Seven Techniques of Yin Runes</h1>

　　Those who are sincere, the worries of qi also. If the heart is quiet, the desire is far-reaching; if the heart is quiet, God will give birth, and if the mind is far-reaching, it will be planned; if the mind is quiet, the plan must not be chaotic, and the plan is accomplished. If the mind is determined, the heart will be at peace, and the heart will be at peace, and God will be at ease. Get it and condense. Knowing the qi, treachery and evil are relied upon, and deception is deceived; there is no reason for words. The art of solidifying faith keeps the truth and does not change, and treats the meeting of people's wishes and listens to it. The conspirator, the cardinal of survival. If you don't, you won't listen. Waiting for it, the plot is lost. It means to have no faith, nothing but nothing. Therefore, the worries of the plan must be in the truth, and the real intention must begin with the heart.

　　Seeking nothing, quiet five viscera, and the six intestines; the spiritual soul is stubborn and immovable, but it can see and listen inwardly, and it is too vain to be determined, and it is waiting for God to communicate. To open up the heavens and the earth, to know the creation of all things, to see the end of yin and yang, and the political principles of the original personnel. To know the world without leaving the house, to see the Tao of Heaven without peeping at it; to see the Tao of Heaven without seeing it, to go without doing it; to know the Tao. To be a theosophical being, there should be no direction, and the gods are dead.

<h1 class="pgc-h-arrow-right" > original text of the Yin Rune Seven Techniques</h1>

　　The one who divides the might, the overthrow of God. Therefore, if you meditate on your will and god returns to his house, he will be overwhelmed. If the power is strong, it is solid inside; if it is strong, it is not dang; if it is strong, it can move its momentum with the power of dividing people, just like its heavens. Take the virtual from the real, take the nothing from the existential, and if you take the yoke, you will call it baht. Therefore, those who move will follow, and those who sing will be harmonized. Scratch one finger, look at the rest, change and see the shape, the incompetent. Trial in singing and singing, in the interval between, the change is bright and the power can be divided. If you want to change, you must first cultivate your ambition to see. Those who know its solidity, self-support also. Let himself be nurtured. Therefore, God lives and dies to know the situation.

<h1 class="pgc-h-arrow-right" > original text of the Original Text of the Seven Techniques of Yin Runes and the Scattered Trend Method</h1>

　　Scattered, so is the Messenger of God. If you use it, you will follow it. Wei Su is prosperous, pushing and acting, it is scattered. Those who are scattered are full of arrogance; their minds are weak and weak, their spirits are not dedicated, and their words are extravagant and changeable. Therefore, looking at its intentions, as a degree, it is to speculate on the plot, to make the circle square, and to be short and long. Those who do not disperse the momentum without intervals, wait for the occasional movement, move and the momentum is divided. Therefore, those who think well will be refined inside the five qi, look outwardly at the virtual reality, and move without losing the reality of dispersion. Move according to its will, know its plan. The powerful, the stakes, the power of change. The losers must not be scrutinized.

<h1 class="pgc-h-arrow-right" > the original text of the Beast of the Seven Techniques of Yin Runes and the Round Method</h1>

　　Rounders, infinite measures also. The infinite will have the heart of a saint, with the wisdom of the unforeseen, with the wisdom of the unforeseen and the psychic, and the chaos of Shinto as one. To talk about all kinds of things in terms of variation, the meaning is infinite. Wisdom and strategy, each has a description, or round or square, or yin or yang, or auspicious or fierce, different types of things. Therefore, the saint cherished this and asked for its union by turning the circle. Therefore, starting with the Creator, the action is all encompassed, in order to view the realm of the gods.

　　The heavens and the earth are infinite, and the personnel are infinite, each of which is its own kind; when we see its schemes, we will know the end of its success or failure. The one who turns to the circle, or turns to auspiciousness, or turns to fierceness, the saints take the Word, the prophets survive, but they know that the circle turns and follows the direction. The round one, so the synapse; the square one, so the wrong thing. The transformer, so contemplate the scheme; the receiver, so the contemplation of the meaning of progress and retreat. They all see it, but they want to tie it up and take it.

<h1 class="pgc-h-arrow-right" > the original text of the Yin Rune Seven Techniques and Loss Exchange Method Lingying Yarrow</h1>

　　Losers, several dangers also. Things have the right thing, things have success or failure, and the movement of opportunities and dangers must not be ignored. Therefore, the saint treats virtue with inaction, and his words are in accord with things. The delighter, the one who knows. Those who lose, do it. In the case of damage, those who have things are indispensable, and the saints do not say anything about it. Therefore, the wise man does not lose his words with his words, so his words are not troublesome but his heart is not vain, and his will is not chaotic but his intentions are not evil. When it is difficult, then it is scheming, for the way of nature is true. The round one does not work, the square does not stop, it is a great achievement. The gains and losses are all words. To use the power to divide the power and disperse the power, to see its exchange, to threaten its opportunities, but to decide. Therefore, those who are good at losing money will swear to break the water on the embankment of the Thousand Servants, and turn the cobblestones to the Valley of the Thousand Servants. And those who can do this, the situation has to be the same.