Simao Yizhong Zhu Hua
Bi'an Township is located in the southwest of present-day Jinggu County (Guweiyuan Hall), bordering Yizhi Township of Jinggu County to the east, Yunxian Township of Simao City across the Little Black River to the south, Mengban Township and Lancang County of Jinggu County to the west, accompanied by green and blue, and Yongping Town of Jinggu County to the north.
Jinggu Bi'an Township was formerly known as Biling Township, which means Biling Green Mountain, a beautiful place. When the local people's government was established in 1950, the Anle Township of Mengban was assigned to Biling Township, and the two townships each took a word, so it was named "Bi'an". The main street of The Government of Bi'an Township is surrounded by green mountains on all sides, with beautiful scenery and pleasant climate. Before the founding of New China, Bi'an was a market town with relatively developed commerce and handicrafts. From the end of the Qing Dynasty to the Republic of China, it was the most prosperous period in the history of Mengzhu commerce. At that time, there were hundreds of households in Mengzhu Town, the walls were high, the barriers were strict, all kinds of commercial houses and vendors were scattered, and all kinds of horse gangs came and went in an endless stream; at night, gas lamps, horse lamps, and kerosene lamps were bright all night, which was very prosperous and lively. It was east of Ning'er, Simao, north of Zhenyuan and Jinggu, west of Lancang and Lincang, south of Xiali (present-day Jinghong City), Fohai County (present-day Menghai County), Nanya County (present-day Mengsha Town), and via the Southwest Road to Myanmar and Thailand. At that time, there were no less than one or two dozen rich merchants in Bian Capital with more than 100,000 to hundreds of thousands of silver dollars. With the rapid development of Bi'an commerce and trade in the 1920s and 1930s, street construction also has characteristics, highlighting the "main" character of the lord, merchants have established some new buildings, initially forming a main street about one kilometer from north to south, plus one west gate Shuncheng, one in the middle to the north gate, and two north-south streets to form the three horizontals of the "king" character. In the middle, a main street from Bi'an Middle School to Ximen is high in the east and low in the west, forming a vertical line of the word "King". The market is becoming more and more prosperous, the street is initially formed, but the street is bumpy, incompatible with the prosperous commercial trade, and the structure is not completely coordinated, and after consultation, it is determined to build a large barn (large warehouse) on the street, which means to add a little on the head of the word "king" to constitute the complete "lord" character of the lord. In the end, Lin Zhizhong, a squire from Bi'an Township, bore most of the costs, and built a new large warehouse, Wuli Meng, the main street. The construction of the main street gradually formed the main street surface of Meng, and this pattern has been preserved to this day.
Panorama of Meng's main body in 1948 (courtesy of Long Lin)
I. "Little Kunming" and "Little Yan'an" of the Tea Horse Ancient Road
(1) "Little Kunming", Bi'an has an important geographical location, can be with the domestic Zhenyuan, Jinggu, Yuxi, Kunming to all parts of the country, the lower can be with Jinghong, Menghai, Mengshada Myanmar, Thailand and even around the world, for a time become the center of economic, political and ideological culture in the Sip area, and Bi'an climate is pleasant, and the Lancang River and Weiyuan River, the small black river adjacent to the rich water resources, meng main surrounding wells, in the agricultural era is undoubtedly unique, creating a wealth of green light products, merchants and traders travel endlessly, rapid economic development, Known as "Little Kunming"
(2) "Little Yan'an"
Due to the prosperity of commerce and trade, the large number of business trips, and the relatively convenient and hidden activities of party organizations, they have provided unique advantages for the underground party and revolutionary armed struggle in Sipu District (including the entire territory of the present-day Pu'er City, Xishuangbanna Prefecture, and Yuxi City and Lincang City), and these people have painted a strong ink on the history of Bi'an, such as Bian "International Liaison Officer" - Liu Yanan, Mengzhuo Revolutionary Struggle Guide - He Hongnian, Political Commissar of the Puguang Army - Chang Enze, Armed Commissar of the Mengju Branch - Shi Keming, At the same time, there are also a series of well-known stories of the democratic revolution at home and abroad; the party branch of the returned overseas Chinese, the military and political committee of Jinglan Liu (Jinggu County, Lancang County, and Liushun County), and the first batch of returned returnees of the CPC Party Group arrived in Mengzhuo, jointly led the work of opening up the Jinglan Liuyi area with the Mengzhong branch, set up the Puguang army, formed a strong leadership core and combat command center that guided and commanded the people of all nationalities on both sides of the Lancang River in the dark to overthrow reactionary rule, and cooperated with the great mission of national liberation. Bi'an was then known as "Little Yan'an" in the Sip area.
2. Bi'an Tea Horse Ancient Road Ruins and Pursuit
The long causeway slowly looks at the spring flowers, and the willows are inclined. Thin wisps of smoke can be tied to horses, light smoke is scattered in the crow. Leave people to occasionally open their blue eyes, reflect the water to protect the blue yarn, borrow to ask where mr. go, two or three in the sunset shadow. This scene is four hundred miles away from the hall, outside the west gate of the main city of Meng, and there is more than five miles of embankment. More willow trees are planted on both sides of the strait. Among them, three water injections irrigate the fields, and every spring and summer, the willow color is green and blue, and it is like a cloud and a mist, and Huang Peng are gathered here.
The willow trees that are common by the Bi'an Creek are still lush (Long Lin on May 1, 2021)
The core area of Sobiangutu (Main City Map) can be seen that there are four gates in the southeast, south, and northwest, and the main line in and out of the Mengmeng is four in and four out, and the following ancient and modern maps talk about the important situations of each road
Meng main retro map (provided by Long Lin)
Map of Bi'an (courtesy of Long Lin)
(1) North Road
1. From the north to the north through the North Gate well - "well" is inseparable from people's lives, and the well is most related to water, water is closely related to people's reproduction, in the traditional culture of Chinese, heavy land relocation, local complex is very heavy and strong. The old saying once said: "Nine fu is the well, four wells are the yi, and the change of the yi does not change the well.". It can be seen that the importance of wells in people's minds. In this way, the well gradually became a symbol of the homeland in people's minds. When a person wants to leave his hometown, he naturally walks with his back to the well, gradually disappears, until finally the well disappears from view, so the term "uprooted" came into being. Just four words, covering helplessness and nostalgia for hometown. In this way, the concept of the well has unconsciously become synonymous with the hometown in the inseparable feelings of the homeland. Therefore, in history, the people of Bi'an are very cautious about digging a well, such as digging a well, such as site selection, excavation, time, wellhead size, depth, maintenance, soil quality, etc., such as site selection, please ask Mr. with moral integrity to bathe and fast for three days before choosing a site to count a good day and auspicious day............ It can be said that the "well" is the embodiment of the wisdom of the people of Bi'an, and it is also a major change in the history of Bi'an drinking water. It also opened a new chapter in the history of Bi'an's water use, which is also a great victory for the Bi'an people to overcome nature. Such as the North Gate well, on the side of the people usually sacrifice when praying for blessings and wishes of the tree, this tree is not very strong, but can pin the Bi'an people actively pursue happiness, health, peace and happiness of the heart, according to the local old man, the original well side of a pine tree that needs five or six people to hug to fence up, the tree age of up to a thousand years, and then naturally withered, now forty years old Bi'an people are still fresh in memory, now this tree is a wild arbutus tree, is planted in the nineties of the last century, it is said that this tree can be maintained, purify the water source, because the leaves have a clear fragrance, The locals use its leaves to make the "three-pointed" food that has been passed down to this day, and this tree adds another function - the channeling of people and water.
Nowadays, the well is full of modern water diversion tools, reproducing the harmonious coexistence of ancient and modern times, but also the logic between inheritance and development, with the development of science and technology and economy, the speed around the well can be seen to change, but in any case it is still a place for people to sacrifice and pray. The eternal fountain of life brings vitality and wealth to the tree, the well water does not dry up, the incense of the Lord is continuous, the tree is full of vitality, the people live and work in peace and contentment, they believe in nature, so that this remote path has become a sacred sacrifice position, and the stone ladder is like a kind old man who looks through the times... The heart of devout sacrifice and the ritual of sacrifice have become the main position of spiritual sustenance of the people of Meng, and it is said that there is a response to every need, so the incense is continuous throughout the seasons.
North Gate Well and wild arbutus trees next to it (Long Lin on May 1, 2021)
A relatively well-preserved ancient house next to the North Gate well (Long Lin photographed on May 1, 2021)
2. Out of the North Gate Well to the Zhongzhai Well, the well is obliterated by the wind and dust of the years, leaving only a piece of artemisia grass swaying in the breeze, and the tenacious vitality struggles with the times. The ancient well bears witness to history with its warmth and simplicity. Filled with countless stories of the industriousness and simplicity of the Lords and telling the once glorious.
Tea Horse Ancient Road Ruins (Zhongzhai Well) (Long Lin on May 1, 2021)
3. On the way to the north gate, Shangzhai is rich in resources, but also the valuable wealth left by the Lord, the ancient well and the ancient bridge have left a lot, look at the cracked stone slabs of the well, and the weeds stubbornly drill out from the middle, reflecting the indomitable and strong spirit of the people of Bi'an. The ancient well bears witness to a long history with its warmth and simplicity. Scene after scene reappears, watching the people of Meng lord scooping water with gourds, their bodies are rough, and they also bloom with a primitive and simple convenient light. Scooping pure, transparent water from an ancient well, the body is invaded by tranquility and reassurance. The simple meng lord people and the ancient well are intimate with the morning sun day after day, year after year, enjoying the sunset, and often can hear the sound of "squeaking..." when the iron barrel twists, and the familiar "bang" sound when the iron barrel falls to the ground. However, with the change of the times, people gradually moved away from the ancient well, but still kept asking for the ancient well, but it was silently dedicated without complaint or regret, although it did not have the prosperity of the former courtyard, but it was the deep nostalgia of the people of Mengzhuo!
Shangzhai Well (Photo by Long Lin on May 1, 2021)
Bi'an Shangzhai Stone Arch Bridge (Photo by Long Lin on May 1, 2021)
4. Four temples
Bi'an Four Temples, one said in the current Meng main street (as shown in the four temples), the other said that the temple in the "Daoguang Weiyuan Hall Chronicle" marked in the "Daoguang Weiyuan Hall Chronicle" (as shown in the figure "Meng main city map") its door top half is arched, like the evil to the holy ferry, each brick is engraved with a unique pattern, so that the temple with mysterious pornography, the roof of the temple tiles are arranged in a strip obliquely, like a devout disciple worship, there are countless steps in front of the temple, each step seems to carry the respect of the people for the temple and holiness, the pattern gradually faded, through the wind and frost, Carrying the people's faith, ascending the stairs, as if to see an endless stream of pilgrims come here, they fold their hands, lift over their heads, flatten the steps, causing the stone slabs to sink down in many places, through the temple, feel the piety of the people of Bi'an, the solemn temple washes people's hearts, dispels distractions, "night on the High Pavilion of the Buddhist Temple, the stars and moon cover the clouds", night falls, under the hazy night fog, the four temples are extremely silent and solemn, looking up at the arched shape, with a mural that combines Chinese and Western cultures, There are also paintings on the tall pillars on both sides, the shape is so realistic that people are immersed, this is the four temples, the four temples and the birth have traditional beliefs, such as asking for children and wealth, asking for peace and marriage, people come to pray that they always have sacred faith, buried their own wishes in their hearts, and say to the gods, the gods also seem to hear that their wishes are slowly fulfilled for them. Ge Ran looked back at the four temples that were still so bright.
Ruins of the Four Temples (Long Lin on May 1, 2021)
5. Chen Family Compound
The address of the enlightened man Chen Huazao, built in 1947, consists of a main building and three boxes on both the east and west sides, which is a typical architectural style of home corner courtyard. The Chen Family Compound was the secret activity site of the early Mengzhuo underground party organization to provide meeting places for underground party organizations to help reserve materials for revolutionary activities, and was the key place for carrying out revolutionary activities in Bi'an Township. An ancient courtyard with a long history of the East and the West is precipitated with the traces of time, pinning on local feelings, carrying cultural imprints, and also has a traditional courtyard building with great regional cultural characteristics and artistic value. For nearly a hundred years, it has been eroded by wind and rain, and even so, it has been relatively well protected. Judging from its architectural style, the combination of Chinese and Western cultures perfectly reflects the characteristics of Chinese and Western cultures with their own characteristics and mutual integration, interprets the positive effects of Chinese and Western cultural exchanges on both sides, promotes cultural exchanges, and indirectly promotes economic and trade exchanges and promotes social development.
Chen Family Compound (Photo by Long Lin on May 1, 2021)
Notes on the Chen Family Compound (Photo by Long Lin on May 1, 2021)
6. Wangtian Roar (before the grave, the station) explains that Emperor Xiaozong could not figure out the names of the nine sons, so he ordered the central steward to ask the cabinet. Li Dongyang, a cabinet scholar at the time, received the emperor's "Royal Book Post" and asked "The Names of the Nine Sons of Longsheng", as if he remembered that he had seen them in the "Miscellaneous Books" when he was a teenager, but he could not answer them in a hurry, so he asked the editor Shu Luoxuan, who said that he had heard the teacher say that he only remembered five or six of them; so he asked the official Liu Ji again. Liu Ji said that there was an old book in his home, "this phrase was recorded on the book", and when he took it, he did have the name of "Nine Sons" written on it, but he did not record it from the Book of He, and there was no way to check it. The emperor's inquiry could not be delayed for too long, and Li Dongyang had no choice but to make up his mind to "restore his life according to it": (1) 赑(bi,xi):(2) 螭 kiss (chi, wen) :(3) Pu Prison (pu, lao): has a rock temperament, loves music, and loves to roar. (4) 狴犴(bi,an)(5)狻狻猊(suan,ni)(6)饕餮(tao, tie)(7)睚眦(ya, zi)(8)淑图(shu,tu)(9)貔貅 (pi, xiu) (Yilutang Later Draft, vol. 12) Wangtian Roar is the third son of the dragon, whose real name is Pu Prison. In ancient Chinese folk, wangtian roar generally appeared as a town tomb beast, and the tombs of the emperors and nobles were generally expected to come to the town tomb in the shape of the heavenly roar and ward off evil spirits. In the minds of the people, wangtian roar is an auspicious, beautiful, mighty, majestic, and non-bullying image. Crouching on the top of the revealing plate is the divine beast that is "looking at the sky". It faces the north, facing the south, called "Wangjun out", facing the south, called "Wangjungui", which is regarded by the people as transmitting Providence and issuing people's feelings. Looking forward to the return of the wanderer, blessing the people's tranquility, and protecting the health, happiness and happiness of the people of Mengzhuo.
Bi'an Tea Horse Ancient Road Site, part of the Roar of Heaven in front of the Tomb of Chen Surname (Long Lin, May 1, 2021)
Full view of the roaring sky in front of the tomb of Chen surnamed Chen next to the Tea Horse Ancient Road (Long Lin photographed on May 1, 2021)
2. West Road
(1) Shuige Bridge
The world has changed a lot, and after all the vicissitudes, the ancient bridges still stand, they are unique in shape and shape, connecting the two banks of the river. Eroded by wind and rain, the water under the ancient bridge trickles, looking at the wooden houses of the ancient bridge, the stream is like a naughty child massaging the bridge foundation from time to time. Haruka wants to talk and laugh here, cool off, pull homely, wooden bridge is like a big umbrella to protect the people on the bridge. Social life is constantly changing, the experience is also changing, it seems to have changed but it has not changed, it has been through vicissitudes, the ancient bridge body has added a more solid guardrail, the wooden pillar has become a stone pillar, polished smooth and rounded by the years, and the two-hole canal is like an insight into the world's eyes are still retained, perhaps for historical witness, there are many green young plants on both sides, just like the children who have not grown up to say words such as protecting their mothers, not to let the flood enemy invade, and the water grass is not willing to show weakness Although it is tender and green, but also join the ranks of protecting mothers, Make this bridge mother look more quaint and unworldly. It still greets the send-off, sticking to its post like a warrior.
Original appearance of Shuige Bridge (courtesy of Long Lin)
Now Shuige Bridge, using the pier is still the original pier (Long Lin photographed on May 1, 2021)
(2) Sanyou Bridge
Sanyou Bridge. The Seven Laws (Tao Shiyan) "Built a bridge with the confluence of the river, and Lin Chen Tao's surname was three friends." The water has its source overnight, and people run from the population. The benches in the pavilion are lined up opposite each other, and the tourists are seated on the pottery. Tourists talk endlessly, watching the bright moon turn home. "The ancient bridge full of history is located among the lush trees, which is a typical representative of the combination of Chinese and Western architecture, and a witness to the changes in China's countryside. In modern times, there have been frequent cultural exchanges between China and the West, and bridges are the product of their architectural exchanges. The corner of the house is slightly cocked, giving people the feeling of flying like a wing angle, which can not only fully shine in the sun, but also make the flowing water flow to the distance through parabola. Popularly embedded in religious culture, it has a high degree of aesthetic value, and it also reflects the wisdom of the historical working people. Today, the creek under the bridge runs silently into the distance, and the civil structure has been replaced by reinforced concrete, surrounded by clean and tidy garbage cans. It watched there quietly, witnessing the changes of the people and the countryside, and praying for the beauty and eternity of the countryside.
Original appearance of Sanyou Bridge (courtesy of Long Lin)
The restored Sanyou Bridge (photo by Long Lin on May 1, 2021)
Because it was jointly built by Lin Zhizhong, Chen Yaowu and Tao Shiyan, it was called "Sanyou Bridge"
(3) Woluo
The beauty is not only the bridge itself, but even under the bridge is a fascinating picture. Under the bridge of the river, the ingenious nature invites the water grass to be with the small trees, she, never lonely, the spring grass has just laid a silky green carpet on the riverbed, and the summer flowers can't wait to decorate it into a colorful. In autumn, the reeds and grasses in the riverbed are vast, giving you the illusion of entering the world of flowers, and even the heart is open. On both sides of the river, along the embankment, a beautiful and colorful landscape or red or green shrubs were built into beautiful shapes; The path stretches out, welcoming the horse gang and merchants like a slim girl. With the rapid development of the economy and society, many things are different from before.
Wo Zhen Stone Arch Bridge (Long Lin photographed on May 1, 2021)
Bridge deck of Wo Zhen Zhen (Long Lin on May 1, 2021)
(4) Ximen Well During the Liberation War, Bi'an was an important stronghold of the Jinglan Six Liberation War, and today's Ximen Well has become a "red well", which not only provides for the people and farmers and animals and animals, but also shoulders the drinking power of past merchants. The water in the well contains a faint salty taste, and it is said that when the people of Bi'an resisted the invading bandits and defended their homeland, the blood of the soldiers gathered here and quickly filled the well, so that the well water became salty, which reflected the spirit of Bi'an* in seeking light, courageous resistance, indomitable and selfless dedication. Drinking the water of this well can lead to happiness and longevity, but it is necessary to bathe and change clothes and fast for three days before you can get water, in honor of the great contribution of the warrior's struggle.
The stone pier is a pillar pier of a nearby building when the well was built in that year, (Long Lin, May 1, 2021)
Site of Ximen Well (Photo by Long Lin on May 1, 2021)
(5) Extension of Bi'an Tea Horse Ancient Road - Mengban (Stone Inlay Road)
After crossing the West Gate and crossing the Sanyou Bridge, you will go to the Tea Horse Ancient Road from Bi'an to Mengban, which is the highest altitude in human history and the most difficult to pass the plateau civilization ancient road and the transcendence of the humanistic spirit. The footprints of ancestors and the imprint of horseshoe engraved on the Ancient Tea Horse Road tell the story of thousands of autumns, flashing the glory of China, and transforming into the lofty national spirit of the descendants of Yanhuang! Mengban - Bi'an (Bi'an - Mengban) Tea Horse Ancient Road "Stone Road", located in Pu'er City, Yunnan Province, between Mengban Township and Bi'an Township of Chenggu Dai and Yi Autonomous County, with a length of 3 kilometers. It is 106 kilometers away from Jinggu County, 5 kilometers away from Mengban Township and 3 kilometers away from Bi'an Township. Before the founding of New China in 194, it was an important commercial tea horse ancient road connecting Mengban- Bi'an (Bi'an- Mengban), and also an important commercial tea horse ancient road from Bi'an to domestic and foreign countries. It is said that the construction of this route was initiated by the squire and enlightened person Luo Zhengming at that time, in order to solve the problem of labor, especially the use of criminals to carry stones or slabs, to give them the opportunity to make meritorious atonement, the handling of stone slabs according to the size of the crime to determine the number and distance, before liberation, the main street of mengzhong street commerce, handicrafts are the most prosperous. At that time, the main street merchants and vendors were densely packed along the street, and the various horse gangs came and went to do business, and the flow was endless, which was very prosperous and lively. Because it is located on a major transportation route, it has become an important passage for trade between the southern part of Yunnan Province and Myanmar and Thailand, and is an important station on the Tea Horse Ancient Road. Re-walking Mengban - Bi'an (Bi'an - Mengban) Tea Horse Ancient Road "Stone Inlay Road" is concerned about the gradual loss of intangible cultural heritage in remote villages, and the horse pot head around the stove that goes south and north to cook wine, and beats horses in the pine waves of herbs. It is also a dialogue between the wanderer on the ancient road and the literati rioter. "The sound of the horse bell's hooves is far away / Song Tao shakes to wake up the wanderer chant / The stone slab recites the red dream / Yesterday's hometown pretty lady"; "Outside the post, the bridge is broken, and there is no owner in loneliness." It was already dusk alone, and it was wind and rain. There is no intention of bitterly fighting for spring, and Ren Qunfang is jealous. Zero fell into the mud and dust, only the incense was as it was. (Song Dynasty: Lu You) "Especially to feel the harmony of nature and human masterpieces, enjoy the beauty and freshness of nature, release the fatigue of work and life, and fear the spirit of laborers to change nature."
Bi'an to Mengban Stone Road (Photo by Principal Feng of Mengban Middle School on April 3, 2021)
3 South Gate, East Gate
Luo Zhengming Inn, located in the mangy and immeasurable mountain remnants of the main town, built by the mountains, surrounded by mountains, pleasant climate, Lancang River, Xiaohei River will be its east and west south three sides of the "U" shape. With natural grabens and barriers, the pre-liberation Meng lord is far away from the center of the Kuomintang ruling force, the peaceful and peaceful environment of villagers' autonomy has created superior conditions for the development of industry and commerce, and the good hands of business and prosperity have emerged, whether in the southwest border of Yunnan, Kunming or Thailand, Myanmar there are the whereabouts of the Meng lord merchants, which has become a logistics transit station between the north and the south. In order to protect the development of local industry and commerce, the lord set up a chamber of commerce headed by Luo Zhengming, established the Luo Zhengming Inn, the horse gang and various merchants, tourists will come to the inn to stay, with a triangular flag, the prestige of Commander Luo will make the bandits of all sides feel frightened The history has a long history, and a gate that seems inconspicuous in your eyes has actually witnessed many changes in history. Left behind generations of footprints. The ancient Arima Gang rested here, gathering from all over the world to count the infinite scenery on the way. Recently, countless patriotic revolutionaries have stood firm here and supported the strong backing of the Chinese revolution.
Intelligence is sent out from here to ensure the correct decision-making of the revolution, there are countless tourists here to enjoy, the red spirit flows in people's hearts, and yesterday's history appears in our eyes. The perfect collision of Western-style architecture and Chinese-style architecture is the mutual integration of excellent cultural achievements.
Luo Zhengming Inn (Photo by Long Lin on May 1, 2021)
Explanation of the inscription of Luo Zhengming's Home Inn (Taken by Long Lin on May 1, 2021)
Luo Zhengming relics (Luo Yong on May 22, 2021)
Relics of Comrade Luo Zhengming (Photographed by Luo Yong on May 22, 2021)
Relics of Comrade Luo Zhengming (Photo by Long Lin on May 22, 2021)
(2) Biguang Middle School
During the Republic of China period, it was the fortress of Lancang, Liushun, Simao and other counties leading to Jinggu, and it was also a necessary place for the interior to go out of Myanmar, the commerce was relatively developed, the merchants were gathered, there were many solid families, and the enlightened gentlemen realized that the prosperity of the local economy was lacking in educated people. To this end, some local gentlemen, led by Luo Zhengming, agreed to raise funds to send a group of high school graduates with excellent character and excellent academic qualities to Kunming for further study every year (each person took 600 pieces of ocean as a study fee, and in 1943, the first batch of 9 people, including Liu Guozhen, Zhang Taikang, Yang Chunhe, etc., were selected to study in Kunming). Afterwards, the local gentleman Lin Rubiao and others suggested that it was difficult to adopt the method of guaranteeing further education, and it was better to hire teachers to set up a middle school on the spot as a long-term solution. In May 1944, after consultation with the gentry, it was decided to open a secondary school. Luo Zhengming was elected as the principal, and a school board was set up, Tao Shiyan was appointed as the chairman of the board, Lin Rubiao was appointed as the executive director, and the members were composed of 19 people, including Tao Shirong, Shu Daifu, Liu Yanan, etc., who began to mobilize donations, draft the school's organizational charter, determine the school site, school building, school name, division of labor, etc., and decided to build a two-floor, one-bottom main house, and one floor and one bottom two gan box rooms. In February 1945, the school building was completed. Because of Luo Zhengming's great influence in the mengzhuo and Jiangdi areas, the "bi" character of Biling Township and the "light" character of Luo Zhengming's character "guangliang" were combined to be named "private Biguang Middle School". Gao Jeff, a graduate of the Department of Mechanical Engineering of Kyoto Imperial University in Japan, was hired as the dean of academic affairs, and Mr. Tao Zhuma, who was stationed in Kunming, was entrusted to publish a newspaper in Kunming, and hired teachers and made school emblems at great expense. The first batch of teachers were Hu Wenjing, Xia Chunzhi, Yao Jiabi, Liu Jingsong, Xu Zilong, Chen Jianhua, Chen Chuntian (Malaysian overseas Chinese, school song composer), Ouyang Xi, Li Kaiyun and Gao Jeff. In September of the same year, it began to recruit 32 new students in a class, and at the same time held a class of 34 high school graduates. In the Great Liberation War, Biguang Middle School was an important stronghold for the Mengzhuo Party organization to lead the revolutionary activities of Jinglan Liu. Many comrades of the Party organization went to Mengzhu as "teachers of Biguang Middle School" to carry out revolutionary work. A strong leadership core and combat command center that guides and directs the people of all ethnic groups on both sides of the Lancang River in the darkness to overthrow reactionary rule. Successfully completed the arrival of the main force, accompanied by the liberation of the whole country of the Buddha's Great Mission as the chef encouraged the master known as the Sipu area of "Yan'an, Biguang Middle School is known as the "fortress of democracy" and the "red cradle" for cultivating revolutionary talents.
Biguang Secondary School (Photo by Luo Yong on May 22, 2021)
The Source of Meng's Revolutionary Thought (Photo by Luo Yong on May 22, 2021)
(3) Qingshui River Even if the wind and rain blow, you still stand there, building a bridge between people's hearts; Even after the wind and frost, you still stand there and set up a good life for people; You are a bridge, but not a bridge, more like a warrior who went out to fight in ancient times, helping cultural exchanges on both sides of the bridge; You are a bridge, but not a bridge, more like the embodiment of the spirit of the people of Bi'an, inheriting the indomitable spirit of generations of Bi'an children. You are accompanied by the weeds by the bridge, connected to the dirt path, and you are dealing with people from all walks of life, showing your role and spirit. You who have experienced historical precipitation are like an elderly person with high moral standing, witnessing the changes of the times and the changes of society. No matter how long it takes, "you" are still standing, still dedicated, still holding on!
Leisurely turned to this Qingshui River stone bridge to wait, listening to the sound left by the years, as if hearing the sound of the thunder caused by the nail hammer hitting the stubborn stone, as if hearing the roaring sound of people breathing out, or the crisp sound of sweat hitting the ground, the thoughts turned, the square bridge cornerstones, they were purely handmade, hard and incomparable, symbolizing the indomitable and tenacious struggle of the upright Bi'an people, the Qingshui River Bridge still stands quietly here, enduring, timeless, timeless, It has helped many suffering people through the moment of danger, this is the tenacity of Bi'an, this is the stone bridge of Qingshui River.
Shishuihe Stone Bridge (Photo by Long Lin on May 1, 2021)
MaHei double-arch stone bridge (Long Lin on May 1, 2021)
(4) In the clouds Looking at it from afar, it seems that the strong muscles are pulling together the past and the present, and the children in the clouds are dyed with magnificent colors. The bridge in the clouds is made of bluestone, the grass on the side of the bridge is green, the sun is sprinkled on the bridge deck, the body is like a layer of silver wool, as if leading to a fairyland, and it is like a hunchback old man who has gone through vicissitudes, witnessing the history in the clouds, people's happy life, decorating their hometown, brightening every household, accompanying people to grow and cook hope, sending away poverty, ushering in prosperity, and perhaps sending out a batch of excellent people in the clouds
Stone Bridge in the Clouds (Photo by Long Lin on May 1, 2021)
(5) Grinding knife river
Landscapes and fields, village shadows, a scene of indisputable prosperity, looking around the four fields, clouds and mist rush from the foot of the mountain to the sun, like a fairy residence. The water here is green and black, nourishing the villagers of Shiju, and also providing rich thirst-quenching resources for the passing horse gangs. Although the altitude is low, it does not affect the pure natural air to bring people refreshing and refreshing, providing people with a good place for health.
Looking back at history, the architectural age of the Stone Arch Bridge of the Modao River is no longer possible, but the appearance was once an ancient road that was stepped out of the deep groove by mules and horses, where it is quiet and beautiful, and the horse bells ring through the deep valley, which is amazing, and feel the quiet beauty and miracle left by history. Because the horse gang passed through here, in order to move forward better, they cut through thorns and thorns, inevitably sword and shield people, so the river used stones to sharpen the knife, but also took the opportunity to rest for a while, so the name of the knife river is famous today. Now, the road to the Modao River is flat and wide, and as we follow the winding path, we can hear the humming of bees, because there is a beekeeping base and a group of industrious villagers. They took advantage of the unique geographical advantages of this place, worked hard, and created their good life. Here the four seasons are like spring, the mountains and rivers are beautiful, and the babbling of the water makes people sigh at the gifts of nature and marvel at the miracles of history.
From ancient times to the present, although it is a "sheep intestine trail", it is a corridor for economic and cultural exchanges of the southwest ethnic groups, an important trade route for the Ma Gang, and I do not know how much to serve the Ma Gang, and I know how much economic culture is exchanged, in short, it has promoted the exchange of economy and culture, and driven the local economic development. The Tea Horse Trail is a broad and profound topic, it has become one with the soil in the field from a distance, and its bricks contain an ancient and mysterious atmosphere. It is a Bi'an entrepreneurial spirit, a kind of Bi'an people's endless fighting spirit, and a brave spirit that is not afraid of hardships and dangers.
Horse gang on the way, through thorns, fight with beasts and bandits, the most convenient weapon is the knife, commonly used is blunt, and here the sand and stone is more suitable for sharpening the knife, so the name of this place is the River of Grinding Knives
Modao River Section, Tea Horse Trail Ruins (Long Lin on May 1, 2021)
(6) Rest
The Ma Gang has traveled a long way through thousands of rivers and mountains, and the water in some places along the way is poisonous, the grass in some places is poisonous, and in some places even the soil is poisonous. Therefore, only by relying on the cleverness of man and the experience of mules and horses can we avoid the dangers that are hidden everywhere. If it is a new mule horse, the poisonous weed alone is enough to kill them. The conditions are very difficult, but for the horse gang people, people have to live, horses have food, it is already quite good. More often, the horse gang walks in front of the village, behind the shop, the horse gang people have to drive the horses into a circle, the horse gang camping next to it, so over the years, the formation of the horse gang important west but the most important thing is that it must generate a group of all-night, I think its existence, the commercial operation it has carried, must also be for those who stormy, difficult to walk on the rugged mountain road, inscribed with a deep historical symbol.
(7) Ferry port
Pick-up mabangci bamboo forest - Yunxian, "a big river with wide waves", if there is no bridge connection, jinglan liusan bank traffic will be isolated from now on. The Baiyun Ferry Port of Bi'an Guangming Village thus appeared, which connected the Lancang River to the Xiaohei River, (now flooded by the construction of the Naozhadu Hydropower Station) and placed a number of ferries and several ferry workers to help them travel. Earlier, the ferry port was very narrow, the ferry tool was only a simple wooden boat or bamboo raft, the river at the port during the flood season was very turbulent, and every year there were small wooden boats that were swept over by the river and drowned. With the development of the economy, politics, culture and health education of Mengzhu, the ferry port suddenly became busy, and the small wooden boats and bamboo rafts could not meet the needs of passenger flow and logistics, listening to the old man, many years ago, it was rumored to build a bridge at the Baiyun Ferry Port to open up Jinglan Liu. This legend has continued for decades and has not been realized, so baiyun ferry port has become a passage for goods in the cross-strait market and an important link between local people visiting relatives and friends, and the ferry port has become a cargo distribution center. Every day, people who pass through here are not only people carrying dozens of pounds of goods and idly visiting friends, but also many Southeast Asian friends and friends and compatriots in the Banda Lansi Mao area, who transport tea and other goods to the ferry port, and then travel around through the horse gang and so on. The ferry port has become a witness to the rapid economic development of the two sides of the strait!!
3. Red culture of Bi'an Ancient Road
(1) Returned overseas Chinese party branches
In 1948, the Government of Luang Phibun of Thailand created the "6.15" incident in Bangkok, arresting and expelling CCP members and revolutionary intellectuals who were studying and working in overseas Chinese and community organizations in Bangkok, Thailand. Liu Yanan, who was looking for Communist Party members in the Bangkok area, made many efforts and had to be decided by his superiors to lead Liu Yanan back to China, and for work, he set up a "returned overseas Chinese party group" before returning to China, and returned to the border areas in four batches, and in November 1948, the first batch of members Zhuo Mengjin, Xu Zhiping, Li Hanqing, and 11 other people arrived at Mengzhuo, and the returning party group conducted an investigation and analysis of the situation in the jinglan six areas, and decided to work with the mengzhong branch to open up a revolutionary base area in the jinglan six areas, and the Mengzhong branch of the CPC and the returned party group deeply mobilized and organized the masses and organized." The Youth Solidarity Society" and the establishment of the "Five-Day News" mimeograph tabloid, a large number of propaganda and reports on the major policy decisions and instructions of the party Central Committee and Mao Zedong, through political contacts and close cooperation, strengthened the party's leadership in the Jinglan Six Border Region, and did a great deal of work for launching the anti-Chiang Kai-shek armed struggle.
Party Flag of the Returned Overseas Chinese Branch (Luo Yong on May 22, 2021)
(2) Jinglan Six Military and Political Committee
Mengzhuo is the center of the revolutionary base area of the Six Border Regions of Jinglan, known as the "Yan'an" of the Sipu region, and has made major sacrifices and contributions to the cause of the liberation of the people in the border areas
(3) The establishment of the main branch of the Communist Party of China
In April 1947, HE Hongche, a member of the Communist Party of China, was dispatched by the Siput Branch of the CPC to Jinggu to establish a party organization, and in April 948, He Hongnian went to the main initiative to do Luo Zhengming's united front work, and later Luo Zhengming. Fu Xiaolou officially threw himself into the revolution. At the end of June of the same year, the Branch of the Military and Political Cadres Training Class of the Yuanjiang Xiaobaimu Military and Political Cadres of the CPC sent Xiao Yuan and Chang Enze to the robber to assist He Hongnian in opening up revolutionary work, and established the branch of the Biguang Middle School of the Siput Branch of the CPC, that is, the predecessor of the Main Branch of the CPC, the secretary of the Branch of the Biguang Middle School of the Siput Branch of the CPC, the secretary: He Hongnian, the branch committee: Xiao Yuan, Chang Enze In August 1948, due to the exposure of the Mojiang branch, Zhang Mengxi was grinding black and opposing water, and the party members and members of the People's Youth Youth in Mojiang and Mohei were transferred to the work of Mengzhong in batches. By the end of August, Mengzhu had gathered 23 party members and more than 40 members of the People's Youth League; In September, the Yuanjiang Special Branch approved the establishment of the Main Branch of the Communist Party of China
(4) The establishment of the Jinglan Sixth Military and Political Committee and the Puguang Army
In order to successfully complete the great mission of welcoming the arrival of the main forces and cooperating with the liberation of the whole country. In July 1948, in accordance with the instructions of the Southern Yunnan Working Committee, the branch of Sipt Branch Biguang Middle School decided to use Luo Zhengming's influence and appeal to establish the Jinggu, Lancang, and Liushun Military and Political Committees in Mengzhuo, and established an institution to command the revolutionary armed forces in the six areas of Jinglan. Luo Zhengming served as chairman of the committee, Fu Xiaolou, He Hongnian, Liu Yanan, and Zhuo Mengjin, head of the returned party group, served as vice chairmen, and the members included Xiao Yuan, Chang Enze, Xu Zhiping, Lin Zhizhong, and others. In February 1949, according to the needs of the revolutionary struggle, the Mengzhuo Party Organization and the Jinglan Sixth Military and Political Committee announced the establishment of the Puguang Unit, with Liu Yanan as the commander, He Hongnian as the political commissar, Chang Enze as the deputy political commissar, and Li Hanqing as the director of the political department. The army set up a temporary party branch, with He Hongnian as secretary and Chang Enze and Li Hanqing as members. After the establishment of the Puguang army, the unit officially entered the revolutionary struggle to liberate Simao and even Chefunan, and made important contributions to the liberation of Simao, Pu'er, Jinggu and other places. Later, the Puguang unit was incorporated into the second column.
(5) Liberation of Bi'an
The liberation of Bi'an is inseparable from these national elites who dare to struggle and are not afraid of sacrifice, and introduce and understand the elite He Hongnian, who is walking in the forefront, male, Han ethnicity, born on November 8, 1918 in Shiping County, Yunnan Province, to an enlightened intellectual family. In April 1947, he was sent to Yixiang and Mengzhuo in Jinggu County, Sipu District, to carry out united front work and open up work bases. After June 1948, he successively served as the secretary of the branch of the Biguang Middle School of the SIPT Branch of the COMMUNIST Party of China, a member of the organization committee of the Mengzhuo Party Branch, and the vice chairman of the Jing (Gu) Lan (Cang) Sixth (Shun) Military and Political Committee. On February 8, 1949, he was appointed political commissar of the Puguang Unit of the Self-Defense Army, and on February 9, he died heroically in the battle to liberate Simao City, at the age of 30. In April 1947, He Hongnian was sent to work in Sip District. Under the leadership of Sipute branch, as a reporter for the Yunnan Daily, and in the name of returning to Sipou to visit relatives, he and Zhao Guohua went to Jinggu Yixiang and Mengzhu to conduct social investigations, carry out united front work, and open up work bases. In June 1948, the Siput tribe sent Comrades He Hongnian and Chang Enze to Jinggu and Mengzhu to establish a working base and carry out organizational preparations for the revolutionary armed struggle by winning over the enlightened Luo Zhengming. He Hongnian used his public capacity as an assistant to the Mengban District Government as a cover to train the militia, and set up a Mengzhu branch at Biguang Middle School, with He Hongnian as secretary. After the Mengzhu branch was changed to the Jinggu branch, Xiao Yuan was appointed as the secretary of the branch, and He Hongnian was appointed as the organizing committee member. At the same time, a unified organization was established, the "Jing (Gu) Lan (Fall) Sixth (Shun) Military and Political Committee," with Chairman Luo Zhengming and Vice Chairman He Hongnian and so on. In close cooperation with other party organizations, the Mengzhu Branch and other party organizations took advantage of the kuomintang government's legal form of setting up a county, district, and township "joint defense self-defense unit for investigating chaos and chaos," sent underground party members and members of the People's Youth Youth into various squadrons to conduct military training and political education in accordance with the organizational principles of the people's army, and set up a total of five standing squadrons and three cadre training classes, thus making meticulous organizational preparations for launching armed struggle. In December, in accordance with the decision of the party organization, He Hongnian participated in the convening of the second Jing, Lan, and Six Military and Political Committees, at which they discussed and decided: Immediately launch an armed struggle, the battle will first start from Lan, and actively make preparations for the armed liberation of Simao.
On February 10, 1949, He Hongnian and Liu Yanan formed a command headquarters and led three standing squadrons with a total of more than 290 people from Jinggu and Mengzhu to Liushun Huangzhu forest, He Hongnian announced on behalf of the Jing, Lan, and Six Military and Political Committees: The Puguang Unit of the Yunnan People's Self-Defense Army was formally established, with Liu Yanan as the commander, and He Hongnian as the political commissar and responsible for the work of the temporary party branch. At 4:00 a.m. on 11 February, the troops entered simao dam mann stone bridge, and He Hongnian held a temporary party group meeting and a meeting of cadres above the squadron level, conveying the two situations in which the party organization might attack Simao, the direction of retreat, and the assignment of offensive tasks to each squadron, so that at 5 a.m. and Liu Yanan commanded three squadrons to attack the enemy's three strongholds in Simao City, and to attack two enemy strongholds in succession. Only the county government's defenders stubbornly resisted. He Hongnian commanded the troops to fight on the upper floor of Simao's South Gate and received information: the enemy county magistrate Sun Jiewu took his younger brother Sun Zhenwu and bodyguard Li Dalun to play mahjong at the home of Haoshen Ding Qifeng the night before and did not return to the county government. In order to capture Sun Jiewu alive, He Hongnian took the lead as a soldier and personally led the soldiers to Ding Qifeng's house to search for him, regardless of his personal safety, but did not catch Sun Jiewu. He Hongnian found that there were leather shoe footprints on the edge of the mud pond in the vegetable field outside Ding Qifeng's family. He followed the chase again and entered the courtyard of the Wang family. In the courtyard, it was found that there was a pair of leather shoes under the bed in Wang Gui's ear room, He Hongnian took the lead in rushing to the door, at this time Sun Zhenwu, who was hiding in the house, shot At He Hongnian, He Hongnian was shot three times, unfortunately heroically, at the age of 31, he contributed his young life to the liberation of Simao. Comrades saw He Hongnian lying in a pool of blood, full of anger, shot and killed Sun Zhenwu and Li Dalun, and captured the county magistrate Sun Jiewu alive. He also ordered him to shout to the enemy county government stronghold, and the enemy defense squadron surrendered to us, and Simao was liberated. For He Hongnian's sacrifice, the comrades-in-arms were all sad and regretful. Luo Zhengming said: "Hongnian has a far-sighted vision, I admire it, but unfortunately the sacrifice was too early, and I lost the guiding master." He Hongnian was loyal to the cause of the party and the people, was straightforward and sincere with his comrades, maintained close ties with the masses, and humbly listened to the opinions of the cadres and the masses. He lived frugally, put aside family difficulties for the sake of the party's work, never considered personal gains and losses, worked selflessly, assiduously studied the party's principles and policies, and applied them to the practice of struggle, always maintained the spirit of revolutionary optimism, talked clearly and concisely, analyzed problems in a pertinent manner, made clear love and hatred, had a strong fighting spirit, and wholeheartedly struggled for the party and the people's cause.
4. Ancient road architectural culture
(1) Town beasts
Bi'an Grand West Gate, built in the Qing Dynasty, the Great West Gate is also known as "Xinghua Gate". "Xinghua" means starlight. From Tang Luobin Wang's poem "Summer Trip to Texas to Give High School": "Lin Xuanxing Huaying, water clear xia pure." "Bi'an Grand West Gate was taken as "Xinghua Gate" at that time, mainly the gate is located in the west, analyzed from the five elements, "Western Gengxin Jin", Western gold, ancient Chinese astronomy will be "Venus" listed as the main star of the West, Venus is also known as "Taibai Venus" "Qiming", as a morning star appeared in the eastern sky, known as "Qiming"; as a dusk star, appeared in the western sky after dusk, known as "Chang Gung". The name of the West Gate is "Xinghua Gate", which means to undertake the bright light of the Western Venus, the stars are brilliant, and the characters glow. It means that the Bi'an region is full of talents and the stars are shining.
A test of what is in the roof of the Great West Gate. There is a thing in the middle of the roof ridge of the Great West Gate, which is a pottery product, the basic information is clear, and the edges are partially damaged. Some say it's a unicorn. It is explained that the artifact object is similar to the unicorn, but looking at the historical data picture, from the cultural quality of the architectural designer at that time, it will not fail to grasp the folk customary form of the unicorn, in addition, the unicorn can also appear on the roof ridge, which should be placed on the cornice, not on the roof ridge. So this product is not a unicorn. Let's talk about the cornices. To be precise, it is a deformation of the cornice, the cornice is a traditional Chinese architectural eaves form, which refers to the eaves, especially the eaves of the roof corner, which are upturned upwards, if the momentum of flying. From the general cornice placement position, it should be symmetrically placed, not only one, should be even, from the traces of the product retention, it can be seen that only one is placed in the middle. So the cornices are also inaccurate. Three said town beasts. "Town" here means stability. There are many kinds of town beasts, water, soil, tombs, houses, etc. can be placed town beasts. In Bi'an, from the Qing Dynasty to the Republic of China, plague was prevalent, and there were three major plague epidemics recorded in historical data, namely in 1902, 1914 and 1917, of which 500 people died in 1917. The old man of Bi'an, who is still alive now, said that at that time, the product of the roof of the Ximen was "Du tianjiao", which was a disease of the Lord meng, "sheep disease", and at that time, the Bi'an people talked about discoloration, the extreme terror, and at that time, in order to get rid of this disease and not let it happen, they put this thing in place. In addition, from the perspective of traditional Chinese architecture is also logical, the pictures of its products are consistent with the existing shape, size, placement, etc., are general abstract beasts of consciousness, from this point of view, Bi'an's architectural style at that time was closely integrated with the Central Plains culture, and Bi'an house builders have the ideological concept of traditional Chinese culture, which can also be derived from the Republic of China period architecture left by Bi'an. Therefore, it can be said that the roof ridge products of The Great West Gate of Bi'an are town beasts. Throughout the ages, the town beast has gone through countless days and nights, witnessed the vicissitudes of the town, and also witnessed the transformation of the building from Chinese to Western, washed by wind and rain, the shape is obvious, the texture is clear, the visible texture is better, the ceramic art at that time was more mature, it is a solidified art, showing part of the traditional Chinese culture, which has great significance for history, and has gone through vicissitudes, still intact on the green tile house. Located a few hundred meters from the river bridge, this green tile house is shaped like a chimney than the town beast, which may symbolize the cannibalization of human fireworks, and is shaped like a unicorn or an elephant trunk, and the unique form is a unique symbol of the town, which can be seen as the things of the town river. The town beast has fish scales, the whole is more shaped like a koi fin opening, the eyes are round, the fish body is cocked to the sky, the tail is open, the mouth is just like the local people and the small river, the wind and rain in the town are smooth, the upward greeting is the sky, the downward is for the people, no matter what is described, it is a private symbol to ensure that the wind and rain in the town are smooth, the town is safe and the people are good luck.
Xinghua Gate (provided by Long Lin)
Town beast on top of the eaves (Long Lin on May 1, 2021)
(2) Shoufu Temple: Located outside the south gate of Bi'an, on a hilly mountain, along the local Yongbi Highway, you can find its ancient traces. Literally, it is not difficult to understand the role of this ancient temple for the people. The word "shou" means longevity. Local people and even tourists from all over the world can come to this ancient temple to pray for their longevity and health, and pray for their families to live a long life and a healthy life. The word "Fu" means "fu and wealth", which means health. When people see the word of blessing, they can't help but pray for the health and happiness of themselves and their families. Shoufu Temple, Shoufu Temple should make people happy and long-lived!
(3) Sun Temple located outside the East Gate of Bi'an - the mountainside of pioneer clouds, the Lord of Meng has a strong cultural color, from the literal understanding, this must have a close relationship with the sun. The "sun" brings people the growth of all things in the world, allowing the people to live and work in the light. The establishment of the "Sun Temple" is the establishment of people's gratitude to the sun, the worship of the sun god, the sun god, the light, and the warmth.
(4) Laojun Temple: Located at the East Gate of Bi'an, it is one of the ancient cultural buildings in the local area. In the long river of history, it still stands in the local area as if telling the local folk customs, and it seems to carry the local people's prayers for help for Lao Junxian and also carries the trust of the people in him, and now it still retains the custom of rushing to the temple fair, which gives people a healthy and enterprising cultural spirit, and a rich and colorful culture, so that the Lao Jun Temple will always exist in people's hearts like a kind old man.
(5) Mountain Temple: Located outside the North Gate of Bi'an, it is an ancient architectural temple that brings people peace and happiness of water and soil. The temple is rich in rich and colorful culture. Looking closely at this mountain temple carefully, we seem to feel that the mountain god is everywhere, protecting this beautiful and rich pure land everywhere. At the same time, you can also feel people's reverence for the mountain god. This also reflects that people at that time could not explain the phenomenon of natural disasters to the wonders of nature and built mountain temples to find an answer in their hearts, so that they could get a kind of comfort and sustenance in their hearts. In short, the history and culture carried by this ancient wound temple must be protected and excavated well.
(6) Guanyin Temple: Located next to the upper section of the Bian River, there are now several cypress trees, and the Guanyin Temple contains the meaning of sending children to pray for blessings. Guanyin sending children in people's hearts is a permanent belief, feudal society period, Guanyin Temple has been a lively place, has a close relationship with society, the traditional idea of male superiority and female inferiority is one of the reasons for the liveliness of Guanyin Temple, society needs a large number of men to work to cultivate the land, so that the people have sustenance feelings for the Guanyin Temple.
With Bi'an City as the center, three roads are extended, the direction is east, south, and west, through these three roads (the southwest side is due to the Lancang River confluence), driving the positive, orderly, healthy and upward development of Bi'an's economy, politics and culture.
Politically, gudao absorbed the ideas of democratic revolution and returned to the overseas Chinese party branch, solved the problem of the political direction of Bi'an at that time, the unity and mutual assistance between nationalities, and promoted the exchange and integration of Bi'an and other regions, thus driving the prosperity of culture, promoting the ideological emancipation of the people of Bi'an, and conducive to further integration with the world.
Economically, along the ancient road, the Horse Gang introduced and improved a large number of high-yield crops, on the other hand, it also exported a large number of Pu'er tea and Bi'an native specialties through the ancient road, driving the economic development of Bi'an and the tea horse ancient road belt, solving the problems of life at that time, and also promoting unity and mutual assistance between ethnic groups, and strengthening the understanding and understanding between Bi'an and the outside world.
Culturally, Bi'an Ancient Town, with a strong red culture, rich commercial culture and Shang gang culture, here from ancient times to the present is the Shang State, Ma Bang, gathered here with people for cultural exchanges and collisions, in order to promote the development of culture at that time. More than that, Biguang Middle School has cultivated generations of outstanding talents in Bi'an, and the people on the ancient road have formed a spirit through their own hard work and external exchanges, which is known as the Bi'an spirit, which has been passed down to the present and affected the future.
In general, Bi'an has a special geographical location, the "U" shape makes Bi'an away from the political center, not away from politics, the ancient road promotes the development of economy, politics and culture, while leaving behind the industrious and brave, dare to fight and dare to create the humanistic spirit of Bi'an, and there are a number of selfless dedication of Bi'an sons and daughters such as: Lin Rubiao, Luo Zhengming, Liu Yanan, etc., which promote the prosperity and development of ethnic groups and lay the foundation for local construction.