People want to dress up as Buddhas and want gold, which is simply a universal truth of the cosmic level, and the same is true for immortals and monsters. When Sun Wukong Yicheng had just returned to Huaguo Mountain, in the eyes of the little demon in the water dirty cave, he was basically an inconspicuous passerby:
Naked, wearing a collar of red clothes, a yellow tassel, and a pair of black boots under his feet, he is not a monk, nor is he like a Taoist god. (2nd time)
He knew that his clothes were too shabby, so after going to the golden hoop stick in the East Sea Dragon Palace, Sun Wukong had to wear a hanging suit again, and when he was rejected by the Dragon King, he even immediately turned his face and threatened, "Really no, just try this iron with you!" After the Dragon King of the Four Seas had gathered the purple and golden crowns of phoenix wings, the golden lock armor and the lotus silk steps, Sun Wukong felt that his level had improved by more than one notch:
Goku jumped out of the wave, not a little wet on his body, golden, and walked up to the bridge. The monkeys knelt down in unison and said, "Great King, how brilliant!" Good versatility! (3rd time)
The emphasis on clothing runs through Sun Wukong's life. When he was just rescued by Tang Monk from the bottom of the Five Elements Mountain, he was clean and slippery, so he was very happy when he met a fierce tiger in the narrow road, "He sent clothes to me." Not only did he peel off the tiger skin bib as a skirt, but when he went to the house to spend the night, he also specially found needle and thread to complete the follow-up sewing, and then showed off with the Tang monk like a child showing off new clothes: "How is the old grandson dressed up like this today compared to yesterday?" ”
It can be seen that the heart of the love beauty is not only common to everyone, but even monkeys and pigs. The famous pig eight precepts, who worked hard to save four dollars and six cents of silver private room money, was actually for the purpose of installation, "all of which were scraped off the teeth, I was reluctant to buy a mouth to eat, and left to buy a cloth to make a dress." ”
It's just that the clothes are more temperate, and the sutra group was awakened by a night of heavy snow in the Tongtian River, and the eight precepts of the cold war said that he couldn't sleep, and Sun Wukong also scolded him, "You idiot, you are not handsome!" Monks do not invade the cold and heat, how to be afraid of cold? "But this is just the big words that Sun Wukong has always said with his mouth open." Before going to the South China Sea to ask his sister to subdue the red child, his sister let him stand on a lotus flower to cross the sea, and Sun Wukong, who did not understand science, was actually afraid of cold:
This petal, light and thin, how to carry me up! This flip fell into the water, but did not wet the tiger skin skirt? Gone nitrate, how to wear it when it's cold! (forty-two times)
Sun Wukong, who is skinny and skinny, is afraid of cold, and the pig eight precepts with excess fat are also afraid of cold. In the Jindou Cave of Jindou Mountain, if it were not for the "cold weather, just use", he and the sand monk would not wear the Najin vest left by the monster, resulting in "the back scissors and the intimate binding". Just to be deceived to keep out the cold, in fact, there is nothing wrong with it, and the one who really needs to learn a lesson away from vanity is the self-proclaimed and clever Sun Wukong. He had just become a disciple of Tang Monk, and found that there was "a bright and beautiful collar brocade straight sleeve and a gold-inlaid hat" in the package, so he couldn't help himself with his eyes, and begged Tang Monk, "Good master, wear it with me." ”
As a result, as soon as you wear a dress and a hat, the beautiful inlaid gold hat immediately becomes a tight hoop that can pull out the monkey's brain. In the years that followed, Sun Wukong must have regretted it: if he had less lust for shiny clothes, how could he be arbitrarily pinched by the nagging and pedantic old monk? And Tang Monk can completely ask with a straight face: I beg you to wear it? Obviously, you humiliate yourself and put shackles on yourself, okay?
Food and clothing are important, as is housing. Although he has the specialty of driving clouds and fog, the identity of the immortal is not only reflected in the title, but also in the means of transportation under the crotch. For those gods who do not have mounts, their ranks are almost quite limited.
Taishang Laojun of the Heavenly Palace? There are green cows. Penglai's Antarctic birthday star? There are white deer. Taiyi of the East Heavenly Gate to save the Suffering Heavenly Lord? There are nine lions. Sister Guanyin has a golden haired calf, although it is not commonly used; Puxian Bodhisattva has a white elephant, although it is not commonly used. Manjushri had at least two green lions to walk with, because the one in the Uji Kingdom obviously didn't seem to be the one in the Lion Hump Ridge. Even Sun Wukong's friend, the Bull Demon King, has a blue water golden eye beast dedicated to walking on the water.
The immortals who do not raise pets are either the top supreme beings like Rulai, or the secondary gods such as Taibai Venus and Erlang Gods who still need to work hard. As for the Jade Emperor, the thousand heavenly horses raised in the imperial horse prison were not used for riding, but were they still used to gamble on horses?
Since you want to raise a walk, of course, you have to have a garage. In addition to the Heavenly Scriptures who set up tents in the wind, where are the monster gods and immortals who have no tiles in their fixed places? Lower-level yokai generally find caves in the mountains according to local conditions, so black bears live in the Batu Cave, yellow robes live in the Boyue Cave, and red children live in the Fire Cloud Cave. Intermediate immortals generally have their own real estate, so Zhenyuan Daxian lives in Wuzhuang Temple, and Huangmei Old Buddha lives in Xiaoleiyin Temple.
Most of the thirty-three heavenly palaces in the heavens were large houses equipped with high-level immortals. For example, the Jade Emperor lived in the Golden Que Yun Palace, lao jun lived in tu shi palace, Tai Yi saved the suffering heavens and lived in the Miaoyan Palace, and Tota Li Tianwang lived in the Yun Lou Palace. Even Sun Wukong went to heaven for the second time, although he was named the titular Qi Tian dasheng, he also built a new house for him:
The Jade Emperor immediately ordered the officials to work—Zhang and Lu Erban—to set up a Qitian Grand Saint Mansion at the right head of the Peach Garden, and there were two divisions in the palace: a quiet division and a Ning Shen division. (4th time)
Although a god of the level like Guanyin Sister often lives in the Chaoyin Cave of Luojia Mountain, he also needs a place to stay when traveling. According to Rulai's instructions, when the sister took her apprentice Hui'an to Chang'an to look for a scripture collector, she directly occupied a land temple to live temporarily:
The masters and disciples turned into two scabies wandering monks and entered Chang'an City without even realizing the night. Walking to the side of Dashi Street, I saw a land temple, and the two of them rushed in, scaring the land into panicking and the ghost soldiers fighting. Knowing is a bodhisattva, prostrating oneself. The land rushed to report to the city god society and the gods of the temples in the city of Chang'an, and they all came to see it and said, "Bodhisattva, forgive the gods for the sin of delay. The bodhisattva said, "You must not leak the news." At the behest of the Buddha, I have come here to seek out the sutra takers. Borrow your temple, live for a few days, and return when you visit the real monk. "The gods returned to their places and drove a piece of land to the City God Temple to live temporarily. (8th)
Although the land temple was occupied as a guest house, it only wronged the lower-level bureaucrats, and did not use public funds to live in the five-star hotel in Chang'an City, let alone disturb the people. The sister took the lead in advocating thrifty behavior, which was really singing and weeping.
Food, clothing, shelter and transportation are satisfied, and it is inevitable to think about it after being full of warmth. The natural laws of eating and drinking men and women are difficult for even yokai to avoid. Therefore, female demons such as scorpion essence, mouse essence, and jade rabbit essence all want to seek the great harmony of life for Tang monks, not only to steal Yuanyang immortality, but also to be a concubine in this life and this life. And male demons such as golden haired calves, at once, they will look for Zhu Ziguo's absolute empress Jin Shenggong as a lady of the press, even if they are rejected by the chastity clothes, they must also find the king every three or five to ask for the palace top jar.
And the immortals are more troublesome. Marshal Tiancang used wine to tease Chang'e to commit misdeeds, although it was only an attempt at best, but according to the laws of the Heavenly Palace, he would be killed without forgiveness. Fortunately, there was too platinum Venus to intercede, so it was changed to a pig fetus after two thousand hammers. Even so, after xiafan, he still had to marry Gao Cuilan of Gao Laozhuang, and he would jump off the bath of the spider essence at every opportunity.
It's just that there is such a bloody lesson from the past, so the Jade Lady of the Phi Xiang Hall Hundred Flowers shame fell in love with one of the twenty-eight Kui Timber Wolf classmates at first sight, and could only find another good situation:
“...... (Hundred Flowers Shame) was originally a jade girl who wore incense in the Hall of Incense, because he wanted to have an affair with his subjects, the subjects were afraid of polluting the Heavenly Palace Victory Realm, he Sifan went to the netherworld first, and was born in the inner courtyard of the palace, and he was a subject who did not live up to the early stage, became a demon, occupied the famous mountain, took him to the cave house, and married him for thirteen years. (Thirty-one times)
In heaven, I will "stain the Heavenly Palace Victory Realm", which is nothing more than the ignorant words of the low-level god Kui Timber Wolf. Although the Jade Emperor and the Queen Mother are not husband and wife, there is no marriage and family in the Heavenly Palace, for example, Tota Li Tianwang is a living example, and his family in the Yunlou Palace is complete and his children are complete. When Guanyin's sister wanted to subdue the red child and ask Hui'an to go to heaven to find His Father Li Tianwang to borrow the Tiangang Sword, Hui'an said to his younger brother Nezha:
"Brother, you go back and pay more respects to your mother: I am in an emergency, and I will wait for the knife to come and prostrate my head." (42 times)
Later, when Sun Wukong found that the rat was offering Li Tianwang's tablet and the heavenly complaint, Li Tianwang complained in anger:
“...... A woman is seven years old, the name is Zhenying, personnel has not yet been saved, how can she be a goblin! Don't believe it, hold it out and look at it. This monkey head is really rude! And Mo said that I am the Heavenly Patriarch, and I am appointed to the office of first beheading and then playing, that is, a small people in the netherworld, and I must not make false accusations. (Eighty-three times)
As long as it is mixed into the level of the Heavenly Ancestor, not only can it be cut first and play later, but it can also have children and have children without worrying about "staining the Heavenly Palace Victory Realm"-this is the treatment that Kui Timber Wolf can't imagine. But although the rank was low, kui timber wolf was also his own person no matter what, because he received a salary from the Jade Emperor. After being arrested as a husband and wife without authorization, the Jade Emperor did not punish him to burn a fire for Taishang Laojun, and at the same time took the bad, that is, although he was temporarily absent from his post, his salary was still correct.
Since food, clothing, shelter and transportation have all been distributed, what is the use of wages? Of course useful, this is an important proof of one's own people. For example, although Sun Wukong was named the Great Sage of Qi Tian, because he only had a title and no treatment, he was not half qualified to participate in the Peach Club at all. When the sister did not know why the demon monkey wanted to disturb the Peach Society, the Jade Emperor explained very clearly:
He was a man of no mercy, and he had not been invited. (6th)
Whether it is the Kui Timber Wolf or the canopy curtain, the ability is under Sun Wukong. However, because he received this salary, he was eligible to attend the peach party every year. Don't want to be a social animal and want to get benefits? Only by finding a way to become a Buddha and be an ancestor can we do it. Therefore, Sun Wukong, who was painfully determined, after abandoning the Path to enter the Buddha, worshiping the second disciple Tang Monk as a teacher, and adding fourteen years of hard work, he finally mixed into a fighting Buddha, theoretically enough to sit on an equal footing with his sister.
At the end of the Journey to the West, when the sutra-taking group all "came to fruition", the Lingshan people began to chant and sing together in order to celebrate the victory of the sutra-taking cause:
The masses take refuge together and chant:
The Ancient Buddha of the South No Burning Lamp. Nan Wu Yao Liu Li Guang Wang Buddha. Nam no Shakyamuni Buddha. Nam no past future present Buddha. Nam no pure Buddha. Nam no Pilu Buddha. Nan Wu Bao Building King Buddha. Nam no Maitreya Buddha. Nam no Amitabha. Nam no Infinite Life Buddha. Nam No-no-no-no leads to the true Buddha. Nam no Vajra is not a bad Buddha. Nam No Treasure Light Buddha. Nam No Dragon King Buddha. Nam No Jing Jin Good Buddha. South Wubao Moonlight Buddha. There is no buddha in the south. Nam No Pa Liu Na Buddha. Nam no Narayan Buddha. Nam no merit Hua Buddha. Nam Wu Cai Meritorious Buddha. Nam No Shan Walk Buddha. Nam no Sandalwood Buddha. Nam no Mani Buddha. Nan Wuhui torched the Buddha. Nam no Hyde Bright Buddha. Nam no Great Compassion Light Buddha. Nam No Ci Li King Buddha. Nam No Sage is the first Buddha. Nan Wu Guang solemn Buddha. Nam no Jinhua Guang Buddha. Nan Wucai Bright Buddha. Nam no wisdom prevails over Buddha. Nan Wu Shi Jing Guang Buddha. South no sun and moonlight Buddha. Nam no Sun Moon Pearl Buddha. Nan Wuhui won the king Buddha. Nam no Miao Sound Buddha. South Impermanence Light Buddha. Nam no Guan Shi Lantern Buddha. Nan could not defeat the King Buddha. Nam no need mikoto Buddha. Nam no Great Wisdom King Buddha. Nam no Golden Sea Light Buddha. Nam no Odori Light Buddha. Nan Wucai Guang Buddha. Nam No Tan Tan Meritorious Buddha. Nan Wudou defeats the Buddha. Nam no Avalokiteshvara Bodhisattva. Nam no Dashi to bodhisattva. Nam no Manjushri Bodhisattva. Nam no Puxian Bodhisattva. The bodhisattvas of the South No Pure Sea. Nam no Lotus Pond Sea Will Buddha Bodhisattva. The Bodhisattvas of Bliss in the Southern And Western Heavens. Nam no Three Thousand Great Bodhisattvas. Nam no five hundred Aro Great Bodhisattvas. Nam no Ji Khun I Seni Bodhisattva. Nam no Boundless Immeasurable Dharma Bodhisattva. Nam no Vajrayogini Holy Bodhisattva. Nam no Pure Altar Messenger Bodhisattva. Nam no Eight Treasures Golden Body Arhat Bodhisattva. Nam no Eight Heavenly Dragon Guangli Bodhisattva. (100 times)
"Nama" is a transliteration of the Sanskrit word "Namas" to the effect of liking. Even if Nanwu is replaced by peace, there doesn't seem to be much of a sense of discord. The Great Sage of Qi Tian, who was once unrestrained, free, and had a wide sky and sea, was hammered by the reality of food, clothing, shelter, and travel, and finally obediently chanted the sutra with the current. When he read nan Wudou's victory over the Buddha, he couldn't help but feel proud with a sense of accomplishment: he finally found the true meaning of life.