"List of Fengshen Gods" is the most favorite ancient god and demon novels for most Chinese, without one, without the childhood of Nezha, Yang Jian and Jiang Ziya, it is not a complete childhood.
In this novel, Jiang Ziya Jiang Taigong as the protagonist in the book, that is really a legendary existence, Jiang Ziya is also regarded as a god-like existence.
But what we are talking about today is not Jiang Ziya, who has sealed the "gods", but the Jiang Ziya that really existed in history and laid the foundation for King Wen of Zhou.
As the earliest politician and military figure in ancient China, Jiang Ziya made great contributions to the establishment of the Zhou Dynasty.
After the establishment of the Zhou Dynasty, King Wen of Zhou divided the world, and Jiang Ziya, as a meritorious hero, was divided into the State of Qi as monarchs.
The monarchs of the State of Qi during the Spring and Autumn Period were all descendants of Jiang Ziya.
However, Jiang Ziya made great contributions to the opening of the state of King Wen of Zhou, so why was his descendant, the fifth duke of Qi, the fifth national army of the State of Qi, cooked to death by the King of Zhou by cruel means?
<h1>What kind of person was Ji Xie, the ninth generation of tianzi of the Zhou Dynasty? </h1>
After the establishment of the Zhou Dynasty, compared with the original rule of the Shang Dynasty, the Zhou royal family underwent innovation, the Shang Dynasty relied on feudal superstitions to rule, and the Zhou Dynasty relied on blood relations to establish a patriarchal sub-feudal system with the primogeniture system as the core.
The best advantage of this system is that it ensures the stability of the succession of the throne, who is the large sect, who is the small sect, who is the son of heaven has been decided from the time of birth, and there is no need for everyone to fight for it.
This system of primogeniture was popular in China for thousands of years because of its benefits, especially during the Zhou Dynasty, in this way.
Of course, he often walked by the river where there were not wet shoes, and when King Zhou Yi, the seventh generation of the Zhou Dynasty army, died, it should have been his son Ji Xie who inherited the throne, and as a result, his powerful uncle Ji Peifang seized the throne for the King of Zhou Xiao.
Sometimes, when encountering this kind of thing, his uncle is more embarrassed, but for Ji Xie, it is even more faceless.
Fortunately, King Xiao of Zhou did not kill him completely, and promised Ji Xie that when I died, I would pass the throne to you.
It is estimated that the young Ji Xie lived in the shadows until the death of King Xiao of Zhou, "The princes restored Prince Yi to Prince Xie, who was the King of Yi." ”
Under the strict primogeniture system, as the eldest son of the concubine, the throne was borrowed and played, and the heart will naturally be a little musty, which is estimated to lead to his complex personality.
This laid the groundwork for his later life to cook Qi Aigong, if Qi Aigong had not encountered this more extreme experience, he might not have had such a tragic end.
<h1>Why did King Zhou Yi insist on establishing the status of co-lord of the world? </h1>
After several generations of monarchs, the prestige of the Zhou royal family is not as good as before, the status of the princess of the world is also threatened, the biggest advantage of the sub-feudal system can stabilize the political environment in the early stage, the biggest disadvantage is that with the recommendation of time, the blood relationship will fade, and the sub-feudal system will inevitably disintegrate.
After the middle of the Zhou Dynasty, with the rise of the princely states, the life belief of each Zhou king was to re-establish the status of the co-lord of the Zhou royal family, the King of Zhou Xiao had such an idea, the ambition was not paid, the Zhou Yi king lost the throne and regained, itself is a bit inferior, naturally want to make a little achievement to prove himself.
However, it was not easy to reshape the prestige of the Zhou royal family, and at that time, many princes had stopped coming to the Zhou Dynasty to see Zhou Tianzi, and even often met with swords and soldiers.
Among them, the most disobedient to the Zhou royal family was the State of Chu, and during the Zhou Dynasty, the princely states were also divided into "dukes, hou, uncles, sons, and men", like the princes with the surname Ji, who were generally dukes, while the heroes of the State of Qi were marquises, and some monarchs of the opposite sex were counts. The State of Chu was very wide at that time, but the title was a viscount, so it was very dissatisfied with the Zhou royal family, and often contradicted the Zhou Dynasty for this title, however, the Zhou royal family did not care about the State of Chu at all.
When the State of Chu was angry, I simply did not listen to your title, not only established myself as the King of Chu, but also emulated Zhou Tianxia and crowned my son as king, and there was a precedent set by the State of Chu, and the princely states naturally competed to follow suit.
In addition to the chu king's arrogance, during the zhou yi king, there were also Taiyuan Zhirong who repeatedly violated tianwei, and finally the zhou yi king had to send troops to attack.
On the other hand, king Yi of Zhou was able to inherit the throne again, or he took the throne with the support of the princes, and after he ascended the throne, he was bound to reward the princes who had meritorious deeds, but in this reward, the king of Zhou Yi actually "went down to the hall to see the princes" and abolished the etiquette of the Zhou Dynasty himself, which shows how difficult the situation of the king of Zhou Yi was at that time.
Wanting to re-establish the status of the princess of the Zhou royal family is already an urgent matter for the King of Zhou Yi.
<h1>Why did King Yi of Zhou cook the Duke of Qi alive? Kill both chickens and scare monkeys! </h1>
At that time, in order to restore the authority of the Zhou royal family, King Yi of Zhou first wrote and performed a great drama of birth and illness by himself, which was used to test that the princes still had some reverence for the Zhou royal family. When the news came out that King Yi of Zhou had suffered from a vicious disease, according to the etiquette of the Zhou Dynasty, the princes should go to the capital of the king to offer condolences.
At that time, most of the princes went to the king to comfort him, which made the king of Zhou Yi very happy, and even reached the realm of curing the disease, but what made the king of Zhou Yi more unhappy was that the prince of the state of Qi, Qi Aigong, did not come to see him.
As mentioned earlier, the State of Qi is a marquis, which is relatively high in the rank of the princely states.
At that time, the development of the State of Qi was also relatively good, and it was very influential among the princely states, and the State of Qi did not come to see the King of Zhou Yi, which naturally made the effect of this drama not obvious enough.
King Yi of Zhou immediately sent people to the State of Qi to investigate, and the state army of the State of Ji began to inform the King of Zhou Yi, saying that the Duke of Qi did not pay attention to the Zhou royal family at all, which made the King of Zhou Very angry.
Why didn't qi aigong want to go to see Zhou Tianzi? From the beginning of jiang ziya and king Wen of Zhou's generation, the generation of the Duke of Qi is a little larger than that of king Of Zhou Yi, naturally to put up some shelves, the Duke of Qi wants to put up a shelf and the national strength of the State of Qi at that time is also related, the State of Qi is near the sea, rich in resources, strong in national strength, and crazy capital.
From the heart of the Duke of Qi Ai, he looked down on King Zhou Yi a little, because King Zhou Yi was a deposed prince, and the throne was robbed. In particular, when King Zhou Yi first ascended the throne, the behavior of "meeting the princes in the lower hall" was even more faceless, in a word, you Zhou Tianzi can throw this person, I qi mourn the duke can not afford to lose.
Soon after, King Yi of Zhou summoned the Duke of Qi to the capital of Qi, which he estimated did not want to go to, but at that time, the State of Qi did not have the strength to publicly challenge the authority of the Zhou royal family, and had no choice but to go to Hojing before.
As a result, when the front foot of the Duke of Qi Ai arrived at Ho Jing, king Yi of Zhou sent someone to set up a big ding and cook the Duke of Qi Ai.
<h1>summary</h1>
King Zhou Yi cooked the Duke of Qi Ai, it was the King of Zhou Yi who was more sensitive in his heart, especially afraid of being despised, and qi Yi's public provocation of the authority of the Zhou royal family was to touch the psychological bottom line of the King of Zhou Yi, of course, the chicken wanted to kill, the monkey also wanted to be an appalling, through such extreme means, the King of Zhou Yi was also saying to the princes of the world, even if the Zhou royal family declined, it was also the co-lord of the world, don't find the north, don't give me face, I don't let you have a good time.