When it comes to Jin Yong, everyone likes to talk about who is the first martial artist in the world: sweeping monk, undefeated in the East, Wang Chongyang...
Personally, I believe that Jin Yong's masters are like clouds, with the "Eight Parts of the Heavenly Dragon" being the most concentrated, and it is recognized that the ranking is "one monk, two hangings, three old and four absolute", that is, the sweeping monk, Duan Yu and Xuan Zhu are the protagonists, the three elders, and then Xiao Feng's father and son, Murong Bo, and Jiu Mozhi. Throughout Jin Yong's novel, they represent the highest realm of martial arts.
But today, we don't talk about who has the highest martial arts, but mainly discuss an interesting topic: who is the first master of "Tianlong Babu" and even Jin Yong's novel?
Who is the first "school bully"?
Before answering this question, first of all, let's look at the definition of Xueba.
Xueba: Internet buzzwords, mainly refer to a type of person who usually studies hard, studies seriously, has rich knowledge and remarkable achievements.
It can be seen that Xueba is not only able to get high scores, but more importantly, to study hard and love to learn, they are not learning for high scores, but people who really insist on their dreams.
If some people are too talented and study effortlessly but far ahead, they are not masters of learning, and they are classified as the sequence of "learning gods".
One good grade, two hard work, three love obsession, according to this standard, we look at it again, among the Tianlong masters, who is the strongest scholar?
First, let's talk about the three protagonists, Duan Yu, Xuan Zhu and Xiao Feng.
Duan Yu and Virtual Bamboo, that is, RMB players, constantly have adventures, before they have time to work hard, they are constantly input by the master of internal force, open and hang counterattack, mistakenly hit and bump to learn the Escape Sect, the Six Pulse Excalibur, the Northern Meditation Divine Gong, and the Confused Have become the top masters. No way, protagonist aura!
Xiao Feng's start is full experience. As the first group of CEOs, busy with the affairs of helping China, resisting the Liao and resisting the great cause of Western Xia, and later looking for the murderer, he definitely had no time to learn martial arts. Especially with Arjun's "Yi Jian Jing", I am not interested in learning, and it is difficult to be regarded as a master.
Others, the three old people, were busy with love triangles when they were young, trapped by love, and could not be called school bullies.
The sweeping monks worked full-time to clean the Scripture Cabinet, and it was estimated that they did not have much time to learn martial arts.
Xiao Yuanshan and Murong Bo, one for revenge, the other for the restoration of the country, learning martial arts is only a means to achieve the end, not a wholehearted love.
Therefore, there is only one person who can really be called a school bully.
He is, the Master of the Tubo Kingdom, the King of the Great Wheel--- Hatsuma Zhi.
First of all, excellent academic performance is the basic quality of academic excellence. Hatsuma Zhi single-handedly challenged the Tianlong Temple, defeating the six top monks of Dali who formed a six-veined Excalibur Sword Array; and then singled out the Shaolin Temple with the Seventy-two Stunts of Shaolin Absolute Learning, killing the senior monks of the Xuanzi generation in a second, and shocking four. Such a record, no one is right.
To quote his mantra, northern Qiao Feng avoids fighting, and southern Murong Lang gets a false name
Hard work, the pursuit of progress, and the line of learning hegemony are all models of learning scum and learning crisps. Hatsuma is extremely talented and can never forget, but what is even more valuable is that he has been pursuing learning and progress from beginning to end.
From Tubo to Dali, from Dali to Gusu, to Drum Mountain, Shaomu Mountain, Western Xia... He traveled all over the land of Shenzhou, "walked thousands of miles, read thousands of books", and has been pursuing various martial arts masters.
Flame Sword, Yan ZiWu Wu Xue, Xiao Wu Xiang Gong, Shaolin Seventy-Two Stunts, Yi Jian Jing, Six-Vein Excalibur... Hatsuma zhi has always been dissatisfied, practicing the philosophy of "my life also has an end, and knowledge has no end".
Some people study hard for the sake of high scores, while Hatsuma Zhi is completely in his bones of love and obsession, 24k pure martial arts obsession. As a Tubo guoshi, he was a high-ranking and powerful person, but he was far from his comfort zone and came to the Central Plains to receive various baptisms and challenges, only for the martial ideals in his heart.
There is a saying called "people who are better than you are not terrible, what is terrible is that people who are better than you work harder than you", Hatsuma Chi is this kind of better than ordinary people, and he is determined to work hard to get home.
However, despite the fate of the tricksters, Hatsuma Zhi, the "first scholar" in the whole book, did not become the first person in martial arts in the end, but almost fell into the fire, his life was not guaranteed, and he sent Duan Yu an experience package.
What is the reason for this?
The answer begins with the first time the sweeping monk saw him.
The first time the sweeping monk saw HatsumaChi, he warned him, "King Ōkō Akira, you are wrong, you are completely wrong, the order is reversed, and the great calamity is already in the balance. ”
This time, for the first time, there were high-ranking people who saw the major hidden dangers in hatsuma's path of learning martial arts.
It was explained in the original work that the root cause of Hatsuma Zhi's fire and magic was that the strong training of the "Yi Jian Jing" was in a hurry, so it led to Hatsuma Zhi practicing internal injuries. At the same time, Hatsuma Zhi did not look for a way to heal the wounds from the Yi Jian Sutra, but used Xiao WuXiang Gong to forcibly treat, and as a result, the two kung fu could not be integrated, so it caused Hatsuma Zhi to become more and more injured the more he practiced, and eventually he fell into the magic.
It can be seen that Hatsuma Zhi was first in a hurry to achieve success, practicing the Yi Jian Sutra to practice internal injuries; secondly, he used the Taoist mental method Xiao Wu Xiang Gong to heal the wounds, and used the Taoist true qi to practice the Buddhist martial arts, resulting in more injuries.
Indulging in kung fu leads to "martial arts obstacles"
Regarding the problem that the higher the martial arts of Hatsuma Zhi, the more injured he was, Master Jin Yong borrowed the mouth of the sweeping monk and proposed the concept of "martial arts obstacle".
The sweeping monk said, "Seventy-two special skills of this monastery, each of which can hurt people and take people's lives, fierce and fierce, and great dry and heavenly harmony, is to use each skill, must have a corresponding compassion Dharma to resolve it." This truth is not well known to the monks of this monastery, but after one person has practiced four or five special skills, his understanding of Zen theory will naturally be hindered. In my Shaolin sect, it is called the 'martial arts barrier', which is the same as the 'knowledge barrier' of other sects. It is necessary to know that the Dharma lies in crossing the world, and the martial arts are in killing, and the two are contrary to each other and restrain each other. Only the higher the Dharma, the more powerful the idea of compassion, and the more I can practice my martial arts skills, but the monks who have cultivated to such a realm do not bother to learn more powerful killing methods. ”
The sweeping monk gave an example. "In this temple, there are naturally people who are not enough in Buddhist cultivation, but they have to learn more superior martial arts, but if they continue to practice, they will either fall into the fire or their internal injuries will be difficult to heal." At that time, Master Xuancheng was known for his extraordinary and extraordinary cultivation behavior, and the senior monks of the ancestors were all allowed to be the first martial artists in the temple for two hundred years, but overnight, all of a sudden, the veins were broken and he became a waste, that is why.
In fact, in Jin Yong's novels, examples similar to Hatsuma Zhi are not uncommon. Mei Chaofeng did not first learn the upper part of the Nine Yin True Scriptures, skipped the Daoist internal gong link, went directly to learn the nine yin white bone claws in the next book, and adopted a small amount of "taking poison" (arsenic) to enhance the internal strength of the way of cultivation, practicing until the face is completely different, and has become a "scum" that everyone shouts and beats.
The practice method is not right, and the harder you try, the more you are "hurt". Mei Chaofeng spent more than ten years, but he only practiced the nine yin white bone claws, white python whips, and heart-destroying palms, which were three extremely low outer door martial arts.
Xiao Yuanshan and Murong Bo, also because they did not follow the hints of the sweeping monks, simultaneously studied the scriptures and studied the Dharma, and there were also "martial arts obstacles", and they were getting closer and closer to the fire.
A generation of learners, improper study of the law, eventually led to the loss of martial arts, let people sigh.