In the early winter of Naranjand's "Huan Xi Sha", who is the abandoned temple cockfighter talking about?
"The leaves fill the creek with ice, and the sunset shines on the short pavilion." The temple was lost in its title.
Leaning on the inscription on the stele, the cockfighter dialed the Buddha headlamp and purified the dust and the golden scripture. "Qing Dynasty Naran Sex De"Huanxi Sand Defeat Leaves Filled Creek Water Has Ice"
Since ancient times, poems about winter are difficult to write, spring flowers and autumn moons, falling wood and flowing water, there are postures that can be described, only its winter scenes, if there is no snow, because the sense of color is not strong, it is difficult to have a poem that people remember. But Naranjand is an exception. His poems about winter, because of their deep emotions, whether there is snow or not, are all good sentences.
For example, there is snow, "a ride in the mountains, a ride in the water, people walk towards the Yuguan, and a thousand tent lights in the middle of the night." The wind is more, the snow is more, and the dream of the hometown is not successful, and there is no such sound in the garden. ”
Snowless "ice-filled river, vast and melancholy." ”
The poetry of early winter is more difficult than the wind and snow, but Naranjande has a very good early winter poem that people will never forget.
"The leaves fill the creek with ice, and the sunset shines on the short pavilion."
A filler and an ice word point out that the season is in the early winter in the north. The temperature has been able to make the streams in the mountain forest freeze, and the fallen leaves filling the creek are the scenery from late autumn to early winter, and the leaves on the mountain have not yet had time to turn into rotten mud.
This is in the mountains, there is a winter sun shining on the post road pavilion, some people say that the long and short pavilion refers to the parting place, but it is more likely to refer to the beacon station. For example, there is the Great Wall and the ancient beacon tower on the outskirts of Beijing, which can be seen continuously at the top of the mountain.
Naranjand once drove Kangxi to Xishan and other places in the winter.
For example, Naranjand once went out of the fortress with a military mission in autumn and winter, and walked all the way to a military station.
So when is the most likely word to be written? I personally think that he was twenty-eight years old in the autumn and winter when he completed a military mission that lasted for four months. One route leads north through Beijing through a remote military post station, and you can see the scenery of the mountains and forests outside Saiwai.
Why is this poem not written in the early years of Kangxi? Because all the people he traveled were royal mountains and temples, even if there were abandoned temples and the like, it was not within the travel time that he could control. And because Naran sex de bereavement soon joined the guard work, the early description of the temple is a deep religious sustenance that is willing to accompany the soul of his wife, and has not yet been withdrawn from the emotion, thinking of "the sky is raining, relatively forgetting words" such deep religious feelings.
Nor is this poem his farewell to a friend. Because the traffic in the capital is developed, there is no need to choose people like the ancients to leave on the mountain road.
Is this poem the work of Naranjand walking on the outskirts like Jia Yu Village? For example, Jia Yu Village in the dream of the Red Chamber is a walk into the mountain forest, and met an old monk with a faint dragon bell. From Naranjande's short career of thirty years, most of his travels were accompanied by Kangxi Hu, and his own home had a huge suburban manor, a family temple, and most of the gatherings with friends were concentrated in this area, and the long and short pavilions in the words were not in the field of vision and mood.
So this poem is most likely his twenty-eight out-of-the-box work. Moreover, at this time he had been working in the post of bodyguard for five years, and he saw more political rise and fall of honor and disgrace, and those prominent officials, who may still be dressed in the morning, and the political failure in an instant, this sense of glory and unpredictability added to the pain of his dead wife the heavy and powerless color of reality. As a mature Naran, the sense of dream of rise and fall is even deeper, even if at this time, he is an important member and takes on important tasks.
We can see that the winter scenery of the first two sentences is open, and there is a temporal and psychological height. At least the time before his wife's death has been opened, and although the scars are there, he has a psychological space to maneuver.
"When did the temple lose its title?"
This is a very eye-catching sentence. In the process of walking, of course, it is not the royal feeling of driving Kangxi, this is the real road scenery, there are abandoned temples in the jungle, and there is no name.
Then outside the plug, this kind of scene should be the norm. "There is no definite evidence in the ancient rivers and mountains, in the sound of the painting horns, the herding horses come and go frequently, the eyes are desolate and who can speak, and the west wind blows the old Dan maple tree." This is a composition of Naranjand's contemporaries.
The ruined temple proves that there were settlements and people in the past. The temples with names, in particular, bear witness to the fact that the area was once stable and rich. So why is there such a desolate view? The land was deserted by war, the population was scattered, and more likely, it had become a military restricted area.
The ancestors of Naranjand did not submit to Nurhaci's conquest and almost exterminated the clan, and the land has been lost, leaving the bones of the dead buried in battle and no longer belong to their homeland.
Whether this temple is a temple in Naran's homeland or not, such a desolate feeling gives him a visual shock.
This is a comparison with the temple seen in Jia Yu Village in the Dream of the Red Chamber. But the temple still has a name, and the monks of the dragon bell remain. The presence of that monk, whether he was a prosperous person or not, he was a witness to time.
So what should Naranjandder see about this temple?
"Leaning on the horseman on the monument, the cockfighter dials the Buddha headlight."
Many explanations say that this temple is not a good man or a woman, and you see that the people who come and go are all stupid people. If this temple is justified near the capital, bustling, it is all a generation of horsemen and cocks. But can you imagine an abandoned temple where these people appear? It was the story of the ghost of Liaozhai, there were beautiful women dressed in brocade in the wilderness of the barren mountains, and the Buddha lamp was lit in an instant.
This ruined temple should be empty.
The horse rider was Naranjand himself, who dismounted himself, looking for possible remains of writing in the temple. He took out a pen and paper and copied the fragments of handwriting on the stele to survey the history of the temple. Naran was a careful man, and the various materials he brought back contributed greatly to Kangxi's decision on the Battle of Solon, so carrying a pen and paper was the most common thing for him.
Who is that cockfighter? Tang Xuanzong was good at cockfighting, so he left Jia Chang, who was a few years old, and then during the Anshi Rebellion, Jia Chang survived with the temple and witnessed a period of history.
One: This abandoned temple, if someone, like the dragon bell monk in the dream of the Red Chamber, has witnessed that he has experienced prosperity, and like Jia Chang, he has had a past, but now the prosperity has dissipated, and he himself guards the broken temple and silently lights the lamp in front of the Buddha statue. It has the same existence and revelation effect as the old monk of the Red Chamber Dream Dragon Bell.
Two: This abandoned temple, if there is no one, this cockfighter is Naran Sexdhi himself. He was reluctant to join the military, he was not willing to get involved in the political system, but he had no choice, and he was pushed forward on this road of carrying the fate of himself and his family. He was a royal bodyguard hand-picked by Kangxi, but the reality he saw from his own family history and what he saw was that stability could be broken in an instant, and the gap between prosperity and decadence was a line, and his future might be like that of Jia Chang, a cockfighter, and he could not help himself.
Or maybe it was Naran's wish that having such a desolate ruined temple would be a lifetime. I'm afraid I don't even have this.
Believe it or not to look at the lives and people who have been taken by war.
"Purify the dust and pay tribute to the Golden Scripture."
One of the most famous sayings of the Diamond Sutra is, "Everything that has a dharma, like a dream bubble, like dew and electricity, should be viewed as such." ”
I believe that even if the temple is empty, Naranjand will solemnly salute. For himself, for all human suffering. This is not negativity, this is compassion after penetrating history, it is a deep feeling.
He knew everything, like a person who knew his fate in advance, but he could no longer live a life of ignorance with enthusiasm. His genius comes from this, and so does his misfortune.
Hatsuyoshi Katsuyuki interprets the love and beauty in the poems for you.