<h1 class="pgc-h-arrow-right" > the Wenbai Filial Piety Sutra</h1>
<h1 class="pgc-h-arrow-right" > the first chapter of the opening chapter</h1>
Zhongniju, Zengzi Waiter. Zi Yue: "The first king had the most important way of virtue, to train the world, to make peace among the people, and to have no complaints from top to bottom. ”
Zeng Zi avoided the table and said, "If you are not sensitive, how can you know it?" ”
Zi Yue: "Husband filial piety, the origin of virtue, the place of teaching." Sit back, I whisper. The skin of the body, the parents of the body, do not dare to destroy, the beginning of filial piety. Stand on the path of walking, make a name for yourself in the hereafter, show your parents, and end up filial piety. Husband filial piety begins with relatives, in the matter of the king, and finally stands up. The Daya says: 'No thought of Erzu, Nie Xiu Shu De. ’”
Jonny lived idly at home, and ZengZi sat with him to serve. Confucius said, "The kings of the past had the noblest virtues, the simplest methods, used to guide the world, to make the people harmonious, and there was no complaint from top to bottom, do you know?" ”
Zeng Zi respectfully left his seat and stood up, saying, "How can you know if you are not smart enough?" ”
Confucius said, "Filial piety, this is the root of virtue, and education is born from filial piety." Go back to your seat and listen to me tell you slowly. The human body, including every hair and every piece of skin, is obtained from the parents, so it does not dare to live lightly, does not dare to die, does not dare to get sick, does not dare to damage, this is the beginning of filial piety. If you settle down and establish your own destiny, you will be able to carry out filial piety, make a name for yourself in future generations, and honor your ancestors, which is the completion of filial piety. So filial piety begins with serving one's parents and serving the king in the middle, but the essence of all this comes down to one's own life. As "Daya King Wen" sings: "Remember your ancestors, and cultivate virtue like your ancestors!" ’”
<h1 class="pgc-h-arrow-right" > the second chapter of the Tianzi chapter</h1>
Zi Yue: "Those who love relatives do not dare to be evil to others, and those who respect relatives dare not be slower than others." Love and respect are done to relatives, and filial piety is added to the people, punishment is imposed on the four seas, and filial piety of the Son of Heaven is covered. "Punishment" Yun: "One person has a celebration, and the people of Zhao are dependent on it." ’”
Confucius said, "If you love your parents, you dare not dislike the people of the world; if you respect your relatives, you do not dare to neglect the people of the world." Loving parents wholeheartedly and respecting relatives, this virtue of filial piety moves the people and drives the four seas, which is the filial piety of the Son of Heaven. Therefore, the Shangshu Lü Punishment says: "One man filial piety to his father and respect his brother, the whole world admires and imitates it." ’”
<h1 class= "pgc-h-arrow-right" > the third chapter of the princes</h1>
"Not arrogant on the top, high and not dangerous." Temperance, fullness and not overflow. High but not dangerous, so long keep gui also. Full but not overflowing, so long shou fu also. The rich and noble do not leave their bodies, and then they can protect their community, and with their people, cover the filial piety of the princes. "Poetry" cloud: "Trembling, like approaching the abyss, like walking on thin ice." ’”
"To be in a throne without arrogance is to be in a position of power and not to be dangerous." Save money and live within your means, so that the treasury will be replenished without wasting. If you are high and powerful and not dangerous, you can keep your honor for a long time. If the treasury is abundant and not wasted, it will keep the rich for a long time. The great rich and the noble will not leave their bodies, and then they will be able to preserve the society and unite the people, which is the filial piety of the princes. Therefore, the "Book of Poetry and Xiao Min" sings: "Trembling and trembling, like approaching the abyss, like walking on thin ice." ’”
<h1 class= "pgc-h-arrow-right" > Qing Dafu Chapter IV</h1>
"The dharma of the non-kings does not dare to obey; the dharma of the non-kings does not dare to speak; the virtues of the non-kings do not dare to do." Therefore, it is illegal not to speak, not to do the Tao; the mouth has no choice of words, the body has no choice of deeds; words are full of the world without mouth, and deeds are full of the world without resentment. The three are prepared, and then they can guard their ancestral temple, and the filial piety of this Qing Doctor is also. "Poetry" Cloud: "Night and night bandits, to do things alone." ’”
"Do not dare to wear clothes that do not conform to the etiquette of the first kings; do not dare to speak the words that do not conform to the etiquette of the first kings; do not dare to do things that do not conform to the etiquette of the first kings." In this way, those who do not conform to the law do not speak, those who do not conform to the right path do not do; the mouth does not speak indiscriminately, the body does not move randomly; there is no mouth in the whole world, and no one resents when they go all over the world. Dress, words, and deeds are all complete, and then the family's ancestral hall can be guarded, which is the filial piety of Dr. Qing. As the Book of Poetry and the People of The Book of Poetry sings: "For the sake of the courtiers day and night, assist the king alone." ’”
<h1 class="pgc-h-arrow-right" > chapter five</h1>
"To be kind to the father and to the mother, but to love the same." Respect the father as a king. Therefore the mother takes his love, and the king takes his respect, and the father also takes it. Therefore, if you are filial to the king, you are loyal, and if you respect the chief, you are obedient. Faithfulness is not lost, so that it can be done, and then it can keep its position, and keep its sacrifice, the filial piety of the Gaishi. "Poetry" Cloud: "Sleep at night, born of nothing." ’”
"It is the same devotion to the mother that loves the father, and the same reverence to the leader to be used to honor the father." Be as dear to your mother as you are to your father; and as respectful to your leader as you are to your father. Both dear and respected is the father. Therefore, to assist the leader with filial piety is to be loyal; to serve the elders with respect is to be obedient. Always be loyal, do not make mistakes, so respect the leaders and elders, and then you can keep the position of the ancestors, this is the filial piety of the scholars. As the "Book of Poetry, Xiao Wan" sings: "Work gets up early and returns late, don't be ashamed of your parents." ’”
<h1 class= "pgc-h-arrow-right" > the sixth chapter of the Shuren chapter</h1>
"Use the way of heaven, divide the interests of the land, and use it sparingly to adopt your parents, and the filial piety of this common man." Therefore, since the Son of Heaven is concerned, filial piety has no end, and those who are in trouble have not yet had it. ”
"Conforming to the way of heaven, sharing geographical advantages, taking care of the body, saving expenses, and using it to filial piety to parents is the filial piety of the common people." Therefore, from the Son of Heaven to the Shuren, filial piety is natural and righteous, and if you are worried about who is born to be unable to do it, it is really unfounded. ”
<h1 class= "pgc-h-arrow-right" > the seventh chapter of the three talents</h1>
Zeng Ziyi: "Oh! Takayuki Ōya. ”
Zi Yue: "Filial piety, the scripture of heaven, the righteousness of the earth, and the deeds of the people." The scriptures of heaven and earth, and the people are. Then the light of the heavens, because of the benefits of the land, to conform to the world. It is formed by its teachings and its administration is not strict. The first king saw that the teachings could transform the people into love, so that the people would not leave their relatives; Chen Zhi would be virtuous and righteous, and the people would be prosperous; the first would be respectful, and the people would not argue; the Tao would be liturgical, and the people would be harmonious; the people would be shown to like and dislike, and the people would be forbidden. "Poetry" Yun: 'Hehe Shi Yin, Minguo Erzhan.' ’”
Zeng Zi said, "Great, filial piety is so great!" ”
Confucius said: "Filial piety is the inherent common sense of heaven, the original movement of the earth, and the natural tendency of the people." Therefore, this righteous filial piety is something that the people naturally imitate and rely on. Imitate the heavens to understand the heavenly principles, rely on the earth to obtain geographical benefits, and naturally conform to the hearts of the people of the world. Therefore, the indoctrination of the king can be completed without commandment; the government affairs of the world can be straightened out without relying on government decrees. The first king saw that the cultivation of filial piety could impress the people, so he first achieved filial piety to his parents and fraternity for the world, and the people did not leave their relatives alone; he first achieved virtue and righteousness, and the people naturally followed suit; he first achieved respect and humility, and the people naturally lived in peace; he was first polite and happy, and the people were naturally harmonious and beautiful; their likes and dislikes embodied natural righteousness, and the people naturally loved to do good things and not to do bad things. As the "Poetry Sutra Jie Nanshan" sings: "Great Master Yin, the people all admire you!" ’”
<h1 class="pgc-h-arrow-right" > the eighth chapter of the Filial Piety Chapter</h1>
Zi Yue: "In the past, the Ming King ruled the world with filial piety, and did not dare to leave behind the ministers of small countries, but the situation was worse than the gong, hou, bo, son, and man? Therefore he shall be pleased with all nations, and shall be the king before him. The rulers do not dare to insult widows, but to the people? Therefore he shall be pleased by the people, and he shall be the first to be the king. The ruler of the family does not dare to lose to his concubines, but to his wife? Therefore he is pleased with the people, so that he can do things to his relatives. FuRan, the old life is intimate, and the sacrifice is enjoyed by the ghost. It is peace under the heavens, disasters do not arise, and disasters do not occur. Therefore, the same is true of the Ming King's filial piety in ruling the world. "Poetry" Yun: "There is enlightenment and virtue, and the four kingdoms are shunzhi." ’”
Confucius said, "The former Ming king ruled the world with filial piety, and did not dare to ignore even the envoys sent by a small country, let alone treat dukes, marquises, counts, viscounts, and barons slowly." Therefore, the Son of Heaven won the hearts of all nations and received the heartfelt worship of all nations. In the past, the princes ruled the country, and did not dare to insult widows and widows and loneliness, let alone despise the scholars and commoners? Therefore, the monarch has won the favor of the people and the heartfelt support of the whole country. The former doctor Qi family did not dare to treat the domestic servants badly, let alone treat his wife and children thinly? Therefore, the doctor won the joy of the whole family and the heartfelt love of the whole family. In this way, the parents will be able to enjoy happiness when they are alive, and they will be able to enjoy sacrifices after the death of their parents. Therefore, there is peace in the world, and disasters do not arise, and disasters cannot be brought into chaos. The Ming King ruled the world with filial piety, and that was it. As the "Book of Poetry Daya" sings: "The Ming King felt virtuous, and the people of the four seas followed." ’”
<h1 class= "pgc-h-arrow-right" > chapter ix of the Holy Chapter</h1>
Zeng Ziyi: "Dare to ask about the virtue of the saints, can not be added to filial piety?" ”
Zi Yue: "The nature of heaven and earth is precious to man." The deeds of man are greater than filial piety; filial piety is greater than that of the strict father; the strict father is greater than that of the heavens, then the Zhou Gong and his people are also. In the past, Zhou Gongjiao worshiped Hou Ji to match the heavens; Zong Qiwen Wang Yu Mingtang to match God. It is within the four seas, each offering sacrifice to his office. How can the virtue of a saint be imposed on filial piety? Therefore, the knees of the biological children are strict with the adoptive parents. Saints are taught to be strict and respectful, and to teach love because of their relatives. The religion of the saints is not solemn, and its government is not strict, and its cause is also the same. The way of the father and the son, the nature of nature, and the righteousness of kings and subjects. When parents are born, they continue to be great; when a king comes, he is thick and heavy. Therefore, those who do not love their relatives and love others are called contrary to morality; those who do not respect their relatives but respect others are called perverts. If you are obedient, you will be rebellious, and if the people do not have it, you will be discouraged. It's not about goodness, it's all about virtue. Although it is obtained, a gentleman is not expensive. A gentleman, on the other hand, thinks in words, thinks cola, respects virtue and righteousness, acts in a way that can be done, tolerates and observes, and advances and retreats to the point of being present to his people. It is loved by its people, and it is like it. Therefore, it can become its moral religion and carry out its government decrees. "Poetry" Yun: 'Lady and gentleman, his manners are not good. ’”
Zeng Zi said, "Dare I ask, of the various virtues of the saints, is there no more beautiful than filial piety?" ”
Confucius said, "The nature of all things in heaven and earth is the most precious thing for man." Among the various acts of man, there is no greater than filial piety; among all kinds of filial piety, there is no greater than the worship of the Father; all kinds of honoring the Father, there is no greater than the heavens, that is, respecting the Father and respecting the heavens, which is exactly what the Duke of Zhou did. In the past, when the Duke of Zhou made the main sacrifice to the ancestor Hou Ji in the suburbs, it was to match the heavens; in the MingTang Sect, to worship King Wen was to match God. Therefore, the princes of all countries within the four seas have all assisted in the sacrifice according to the title and identity of each person. So, where is the virtue of a saint more beautiful than filial piety? Therefore, children play under the knees of their parents from an early age, get close care and strict requirements, and unconsciously know how to respect their parents. Saints cultivate reverence by strict requirements, and love by close care. The reason why the indoctrination of the saints can be completed without deliberate instructions, and the reason why the government affairs of the saints do not need strict decrees to be straightened out, is because they have grasped the fundamentals. The way of fatherly kindness and filial piety is human nature, and the righteousness of the king's benevolence and respect is contained in it. Parents have children, and the great grace of passing on the lifeline is unparalleled; the monarch is like a father, and the virtue of knowing the courtiers is unparalleled in the world. Therefore, those who do not love their own relatives but love others are called perverts; those who do not respect their own parents and go to respect other people's parents are called disobedience. Let the filial son imitate the contrarian son, and the people will have no code of conduct. What is done is so bad, it is all bad, even if you get a little cheap, the gentleman will not value it. The gentleman's approach is different, he must consider how to say something, his behavior must consider how pleasant, his own quality must be respected, the way of doing things must become a model, the manners and demeanor must be pleasing to the eye, and the upper dynasty and the retreat must abide by the etiquette, so as to influence people and drive people. Therefore, his subordinates also feared him, loved him, imitated him, and imitated him. This will enable moral indoctrination and the promotion of administrative orders. As the Book of Poetry and the Dove sings: 'Gentlemen, good manners.' ’”
<h1 class= "pgc-h-arrow-right" > the tenth chapter of the Ji Filial Piety Chapter</h1>
Zi Yue: "The filial piety of the son is also intimate, the dwelling is to his respect, the cultivation is to his pleasure, the illness is to his sorrow, the mourning is to mourn, the sacrifice is to be strict, the five are prepared, and then they can be relative." Those who are close to each other are not proud at the top, not chaotic in the lower, and not in dispute with the ugly. If you are proud of the top, you will die; if you are in chaos below, you will be punished; if you are ugly, you will be a soldier. If the three are not removed, although they are fed by the three animals every day, they are still filial piety. ”
Confucius said, "Filial piety serves one's parents like this—to be at home with one's parents, to be respectful and respectful; to cook for one's parents, to rejoice and rejoice; to see one's parents sick and to be anxious; to mourn one's parents; to sacrifice one's parents as if they were alive." All five of these filial pieties are possessed before they can serve their parents well. Only by serving your parents well can you be an official without arrogance, not chaotic as a subordinate, and without fighting with your colleagues. Being arrogant as an official will lead to a dead end; being a subordinate is chaotic and has a prison disaster; being aggressive with colleagues will make a big fight. These three vices are not eliminated, even if they give their parents good wine and good food every day, they are still a filial piety. ”
<h1 class= "pgc-h-arrow-right" > Chapter 11 of the Five Punishments</h1>
Zi Yue: "The five punishments belong to three thousand, and the sin is greater than filial piety, and those who want kings are supreme, those who are not saints cannot, and those who are not filial piety have no relatives. ”
Confucius said, "There are three thousand provisions in the five penal laws of ink, sword, sword, palace, and dapu, and the great law, and the greatest crime is filial piety." Those who threaten the king have no superiors; those who are not difficult saints have no courtesy; those who are difficult to filial piety have no parents—these are all the ways of great chaos. ”
▼ Zi Yue: The five punishments belong to three thousand, and the sin is greater than filial piety
<h1 class= "pgc-h-arrow-right" > chapter XII of the Cantonese Road</h1>
Zi Yue: "Dear to the people, mo is good at filial piety." Teach the people to be obedient and not good at compassion. Change customs and customs, do not be good at fun. Govern the people in peace, do not be good at etiquette. Salute, respect. Therefore, if you honor your father, then your son will be pleased. Respect his brother, then the brother is happy. Respect his king, then he is pleased. Respect one person and ten million people please. Those who are respected are few and those who are pleased are many, and this is called the main way. ”
Confucius said, "There is no better way to educate the people to love the king than to honor his parents himself." There is no better way to educate the people to obey and honor their superiors than for the king himself to respect his brothers. There is no better way to guide the world around the world than to know the king's own destiny. There is no better way to stabilize the regime and govern the masses than for the king himself to obey the law. Etiquette is a "respectful" word. The king respects the parents of others, and the children of others are happy; the brothers and sisters of others are happy; the kings of others are happy; the kings of others are happy; the people of one person are happy; the people of one person are happy. The less revered, the happier, this is the master key in the hands of the first king. ”
<h1 class= "pgc-h-arrow-right" > to de zhang xiii</h1>
Zi Yue: "The teaching of a gentleman is filial piety, not to the room but to the day." Teach filial piety, so respect the father of the world. Teach to be compassionate, so respect the world as a brother also. Teach the subjects, so respect the world as a king. "Poetry" Cloud: "Kai Ti Jun, the parent of the people." 'Who is not virtuous, but who can obey the people so greatly?' ”
Confucius said, "Gentlemen teach people to honor their parents, not from house to house all day long." Teaching people to honor their parents is actually a gentleman who drives the children of the world to honor the world as parents through his own filial piety. Teaching people to respect their brothers is actually a gentleman who respects the world as a brother by respecting his brother and bringing the world's younger sisters to respect the world. Teaching people to respect the king is actually a gentleman who respects the world by bringing the people of the world to respect the world through his own respect for the king. As the Book of Poetry Sings: 'Gentlemen, parents of the people.' Who can win the hearts and minds of the people so much? ”
<h1 class= "pgc-h-arrow-right" > the fourteenth chapter of the Guangyang Famous Chapter</h1>
Zi Yue: "The affairs of a gentleman are filial piety, so loyalty can be transferred to the king." Brother, so Shun can move to long. At home, therefore the rule can be moved to the official. It is to be accomplished in the inner, and the name is established in the hereafter. ”
Confucius said, "A gentleman who honors his parents can be loyal to the king; if he respects his brother, he can obey his superiors; and if he is good at governing his family, he can be a good official." Therefore, when one's own life is established and one's virtue is perfected, one can push oneself and others from the inside out, leaving a good name and passing it on to future generations. ”
<h1 class= "pgc-h-arrow-right" > 15 of the Diaphragm</h1>
Zeng Ziyi said: "If the husband is kind and respectful, and he is famous and famous, he will hear his fate." Dare to ask the Son to obey the Father's order, can it be described as filial piety? ”
Zi Yue: "What is the word and?" What does it mean? In the past, the Son of Heaven had seven contending subjects, and although there was no way, he did not lose his world. The princes had five vassals, and although there was no way, they did not lose their kingdom. The doctor has three contending ministers, although there is no way to lose his home. If a soldier has a rival friend, he will not be separated from the name of the order. If the Father fights for the Son, he will not fall into unrighteousness. Therefore, when it is unrighteous, then the Son cannot not argue with the Father, and the subject cannot not argue with the King, so when it is unrighteous, it is disputed, and from the Father's order, it is filial piety? ”
Zeng Zi said: "Like loving children, respecting parents, raising relatives, and making a name for future generations, these have all been taught by teachers." But the disciple still had a question, and asked the teacher for advice: Is it filial piety for a son to obey his father's instructions in everything? ”
Confucius said, "What words! What words! Once upon a time, the Son of Heaven had seven slanderers, and although he might rule the world without a way, he would not lose the world. The princes had five courtiers, and although he might rule the country without a way, he would not lose the country. The Doctor has three courtiers, and although he may have no way to govern the family, he will not lose Caiyi. A soldier has a friend, and the good name always follows him. If the Father has slanders, he will not do unrighteous things. Therefore, if unrighteousness is encountered, the son cannot fail to advise the father, and the courtier cannot fail to advise the king. Therefore, when encountering unrighteous things, we must advise, and at this time, if we obey our father, how can we be considered filial piety? ”
<h1 class= "pgc-h-arrow-right" > induction chapter sixteen</h1>
Zi Yue: "In the past, the ming king did the father's filial piety, the story was clear; the mother's filial piety, the story was observed; the elder and the young were obedient, so they ruled from top to bottom." The heavens and the earth are clear, and the gods are prominent. Therefore, though the Son of Heaven will have honor and fatherhood in his words, he will have a father in his words, and he will have a brother in his words. The temple pays tribute, not forgetting to kiss the family; self-cultivation and prudence, fear of insulting the first. The Jongmyo Temple pays tribute to the ghosts and gods. Filial piety is universal to the gods, light to the four seas, omniscient. "Poetry" Cloud: "From west to east, from south to north, without thought." ’”
Confucius said: "The former Ming kings honored their fathers, so they could get providence by offering sacrifices to heaven; honoring their mothers, so that the sacrifices could be geographical; and the elders and children in the family were harmonious, so the kings and subjects in the court were harmonious." Providence, through geography, is the manifestation of God's spirit. Therefore, even if the Ming King is honored as the Son of Heaven, there will be a person who needs more respect, that is, the father; there will be a person with a higher priority, that is, the brother. In the Jongmyo Temple, the ancestors are revered in order not to forget their relatives; their own self-cultivation and prudence are worried about being ashamed of their ancestors. In the Jongmyo Temple, the ancestors are worshipped, and the ghosts and gods must appear. Filial piety is perfect, and it can feel the gods, shine all over the world, and know everything. As the "Poetry Sutra, King Wen Has a Voice" sings: "The east of the west, the north of the south, all are satisfied." ’”
<h1 class= "pgc-h-arrow-right" > Chapter XVII</h1>
Zi Yue: "In the matter of a gentleman, he will think loyally, retreat and make up for it, and will go along with his beauty and save his virtue, so that he can be close to each other from top to bottom." "Poetry" Cloud: 'Love in the heart, not in love?' When will the center hide it, and when will it be forgotten? ’”
Confucius said: "Gentlemen assist leaders, think of being loyal when they go to work, think of making up for them after work, wholeheartedly support leaders if they do a good job, and sincerely make up for deficiencies in leaders, so the relationship between superiors and subordinates is very harmonious." As the Book of Poetry Singsang sings: 'I love you in my heart, so why don't I tell you?' When can we forget each other when we have our hearts in our hearts? ’”
<h1 class= "pgc-h-arrow-right" > Bereavement Chapter XVIII</h1>
Zi Yue: "The bereavement of filial piety is also not shy, the etiquette is not tolerated, the words are not written, the beauty is uneasy, the smell is not happy, and the food is not willing - this mourning is also." Three days of eclipse, the people of the church can not be killed or injured, destroyed, the government of this saint is also. The mourning is only three years, and the people have an end. For the coffin was lifted up, Chen Qiqi mourned. Weep and mourn. Bu Qi's house sign, and An CuoZhi. For its temple, enjoy it with ghosts. Spring and autumn sacrifices, with the time to think. Love and respect for life, mourning for death - the essence of the living people is exhausted, the righteousness of death and life is prepared, and the matter of filial piety is final. ”
Confucius said: "After the loss of filial piety, the cries are sincere and do not deliberately lengthen; the plain clothes kneel, not necessarily calm; the speech is simple, there is no literary ornament; the Eguanhua costume, there is no heart to wear; singing softly, can not hear happiness; good food and good food, can not eat taste - this is the natural expression of sorrow." The funeral stipulated that after three days, the diet must be restored, and it was to warn the people not to hurt the body and endanger their lives because of the death of their loved ones. The period of filial piety is not more than three years, which is to tell the people that the funeral will finally come to an end. Open the inner coffin, prepare the outer rafter, wrap the birthday coat, cover the sheets, lift the body, and put it into the coffin; set up the sacrificial vessels, offer the sacrifices, and be sad. Pounding his chest and feet, crying so loudly that he could not bear to come out of the funeral. Then bu get the cemetery, build a tomb, and properly bury it. Build a temple, repair the ancestral hall, set up a spiritual seat, and worship the ancestors. Spring and autumn festivals, always nostalgic. Parents are alive, offering a heart of respect; when parents die, they send their sorrows - the duty of being a child is fulfilled, the righteousness of health and health is complete, and the filial piety of serving parents is complete. ”