Now that I think about it, the circle culture was already broken in the ancient Chinese. Otherwise, there are so many species, so many identities, and so many groups, how can it be that people and demons are incompatible, human immortals are incompatible, human ghosts are incompatible, and demons and ghosts are incompatible. Incompatible, and contentious, when they meet, they must fight. Therefore, for thousands of years, there have been disturbances, and they must not be stopped.
Can you be a little more harmonious?
Yes. Zhang Yun wrote a book called "Being a Demon", aiming to realize his and Xiaohang's expectations, "People and youkai no longer fight, but play together, symbiosis between heaven and earth." ”
That is, to use 100 weird talk to go to the circle culture? Interesting, and see what Zhang Yun said.
Breaking through the incompatible practices of all walks of life, starting from the strongest relationship of opposition is the most direct. Taoist monks and monks, who are considered to catch ghosts and demons every day, are more likely to get along with ghosts and demons in harmony than ordinary people, and it is no harm to talk about love. For example, Takamichi has a spiritual love relationship with Ogihana, and Kotaka becomes a rare drinking friend with a drowning ghost.
How do people get along better with goblins and goblins? You can start by treating the animals and plants around you well. When they reach the end, they may be able to save their lives and help marry their daughters-in-law. However, there is a question - Chun Si Niang (Scorpion) makes wine deliciously, but she has used herself to brew wine? There is also a question, which not only makes the servant Fang Xiangyun insomnia, but also makes the reader insomnia: lilac flower essence and Ailanthus tree essence are combined, is the child born fragrant or smelly?
Zhang Daoshi's story is very interesting. He had surrendered to the water tiger that could call the wind and rain for him, and at the end of the contract, the water tiger also took the initiative to fulfill a wish for him. This wish was clearly proposed by Zhang Daoshi himself, but it turned out that after this wish was realized, Zhang Daoshi became a one-eyed dragon. why? And look at Zhang Daoshi's wishes:
There is a pool, equipped with A, B two water injection pipes, below the C pipe to release water, when the pool is empty, the single open A pipe can be filled at one hour and three moments, the single open B pipe can be filled for two hours, after the pool is filled with water, the single open C pipe can be filled with water for three and a half hours, if the pool is empty, the A, B and C pipes are opened together, how long can it take to close the B pipe after half an hour to fill the pool?
Zhang Yun buried a hint: Zhang Daoshi's fire-eyed golden eye was refined by peeking at women bathing.
These 100 strange talks, seemingly unrelated and actually connected, are all stories that occurred in the Tang Dynasty outside Chang'an City. The protagonists in the story are all familiar villagers and neighbors, and when it comes to speaking, they are all people and things around them. So when necessary, we will also see them as supporting characters in other people's stories. 100 strange talks, notes and chapters, but the connection hidden inside is also deep. In these stories, ghosts and goblins live in harmony with Buddhist taoists and ordinary people. There is no incompatible gap between them, and if there is, it is a basic contradiction. For example, originally human ghost love and human demon love belong to the combination of cross-species, but this kind of thing is only similar to the wrong door in the view of Ten Mile Slope, and it is not irreconcilable. It is okay to go to the circle culture in this way, or in Zhang Yun's ten mile slope, there has never been a circle in everyone's stereotype.
However, if the binding style of "Making a Demon" is antique, it is even better.