Episode 034 The Demon Head Trick TrickSter Ape Great Saint Tengna Cheats Baby
Wu Yizi said: "Yin Rune Sutra" Yun: "There are five thieves in the heavens, and those who see them are Chang." ”
If a person can see this and practice it in reverse, then the universe is in his hand, and all incarnations are born in the mind. Heavenly, heart also. The five thieves possess the five elements of nature in their hearts. Each of the five elements has its own nature, and each is a thief to each other. All my vitality is a thief, and the heavenly heart is troubled. The second demon in the chapter said, "We have five treasures." ”
That is, the nature of the five elements also. If you can see it, but if your mind is delusional, and if your body is too weak, then Gojong is not happy and becomes a shell; if you can't see it, and your mind is distracted and you become a thief, then Goron is a thief. Reading to the end of the book, "The Great Noble Word: 'You old official, who indulged domestic slaves to harm, should ask you for the crime of laxity. The old man said, "Don't do my business." This is the magic that your master and apprentice should have. Otherwise, it will not be a positive result. 'The Great Sacred Heart is clear' a few words, and the purpose is fulfilled.
"Purple gold red gourd", like away from the fire, the outer yang and the inner yin; the fire is like a gourd and the color is red, and the nature of the golden purple sun is also. "Mutton fat jade purification bottle", like the warm water, the outer yin and the inner yang; the moist like the jade bottle and the color white, is the jade rabbit pure moon nature also. The "Seven Star Sword", like the Seven Golden Ones, is yamazawa's ventilation nature. "Banana fan", like the earthquake wood Sundanese wind, is the nature of the wind and thunder fighting. "Golden rope", like Qiangang Kun Soft, the two qi are intertwined, the length is free, and the pretense is uncertain, that is, the neutrality of Middle-earth. The form is prepared for gossip, which always belongs to the five elements. The two demon mothers and sons, holding their treasures, each with its own nature, are therefore youkai. The little demon delusionally pretends to be heavenly, and the treasure of consistency is lost, and the immortal god will make a joke, not knowing that the false is true, first by self-error, but through the experiment to pretend to be the false of heaven, it is like a chaotic search underground, and it is unbearable to abandon it, and it is difficult to see the truth and the false.
It is true that the walker changes flies, and the Buddha's treasure changes with him. The two things, the root of creation, are the ones who come out and squirm involuntarily. In the devil's body is the magic treasure, in the Buddha's body is the Buddha's treasure. Flies can also be tolerated, is it a nonsense? The second demon misused Kan Li and lost his nature; he rebelled against the deception of the false gods and immortals, and wanted to use the nature of his consciousness to force the innate, so he asked the old mother to take the golden rope. Rope, two strands staggered and not one. Pretenders, confused and inaccurate. Presided over by the nine-tailed fox, with fox nature good doubt; nine-tailed, discordant also. The Chaba Mountain Tiger and the Leaning Sea Dragon misidentified the Dragon Tiger and possessed the powerful means of the FuHu Dragon Descending Dragon. The practitioner secretly examines the foundation of it, kills its strength and turns it into its strength, extinguishes its fox doubts and dissolves its fox doubts, the so-called recognition of falsehood as true, although true is false; knowing falsehood is false, that is, false is also true.
The walker becomes the grandmother into the cave, the eight precepts laugh at the walker shows his tail, the truth in the clear and false, it is difficult to disappear in the end, and it is advisable to steal high. The demon head wants to sacrifice the meat of the Tang monks to prolong his life, and the practitioners must cut the eight precepts of the ear and drink, and the falsehood in the ming and the false is urgently clear, and the ears must be heard. Real people live in the world, words are not false, not for people to laugh and laugh at, Fu has read lightly. The innate way, not stuck in the form, not left behind in the sight, the round top, the red sprinkling, not hanging a single thing. The walker had to show up and could not, turning into a hole full of red light and scattering, the so-called gathering was formed, and the scattering became qi.
Vajrayogini: "If Isa sees me and asks me with a voice, it is a man who is practicing an evil path, and he must not see it as it comes." ”
Therefore, those who are stuck in the shape of the sound are still the food of the tiger's mouth; those who fall into the name of the face are inevitably dressed in the belly of the reed. The walker uses a gold rope to buckle the head of the demon, that is, the magic rope hanging body, how to get the magic rope trap? The demon head buckled the monkey's head with a gold rope, and it was clear that the demon met the demon head, how to move the bald head in a single bit? The two devils use the gourd to dress the walker, call the walker, and ask me with a sound, so why not pretend to be false; the walker calls the gourd the second demon, that is, coaxes the demon with the sound, but from the false to reveal the truth.
Break the golden rope, stop the pure steel three or five files, wisdom is present and the intellect is self-exalted; out of the gourd, there is no harm in shouting two or three sounds, color death and compassion Pudu. The golden circle is tightly clasped, and there is light behind the necklace, which is still needed to be liberated; the gourd is completely black, and there is a treasure in it that has not yet become a dan, and it is urgent to enlighten. Mo Dao Hulu Jun has its own, a thousand ingenious assemblies are empty. What about a fake hand for the future? In a moment, that's me. Therefore, it is said: "Rao Jun's means are all skillful, after all, Hulu is still surnamed Sun." ”
Sun Xing, Walker Sun, Shun Reverse, always surnamed Sun. Hey! From the word "surname Sun", it is not the magic of children having children and grandchildren. Take the obstacles to fill in, and return the heavenly opportunity to reveal, "Nickname, just pretend to go also." Fools guess that it is the art of the house.
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End of this chapter
Episode 035: The Outer Path Ofe Shi Wei Deceives the Right Nature The Heart Ape Obtains the Treasure of The Demon
Wu Yizi said: If the second child steals the Heavenly Treasure and becomes a demon, the Five Treasures will be transformed into five thieves; if Sun Dasheng steals the Heavenly Treasure and Voldemort, the Five Thieves will be transformed into the Five Treasures. The same Heavenly Treasure, the same stealing machine, and the judgment of evil and righteousness, Gu is in the distinction between cultivation and non-cultivation.
Gold, wood, water, fire, earth, the treasure of heaven, that is, the treasure of man; the nature of heaven is also the nature of man. If they are partial to their nature and deceive each other, fire takes water as a thief, water takes earth as a thief, earth takes wood as a thief, wood takes gold as a thief, and gold takes fire as a thief. Each thief has its own thief, each has its own nature, and it has lost its correctness. Harmony is in harmony with its nature, and each other is born of each other, then gold gives birth to water, and the true yang in the water can give birth to the yin of gold, and the yin of gold can give birth to the yang of wood, and the yin of gold and wood can be combined into treasure; wood is born of fire, and the true yin of fire can also give birth to the yang of wood, and the sun of wood can be used to give birth to the yin of water, and water and fire are both beneficial and treasure. They are made mother and son, and they are husband and wife, and they receive their treasures together. This is called the collection of five elements, reverse cultivation and creation, that is, the Nüwa clan refining the five-colored stone to supplement the heavens.
Five-colored stone, earth also. The method of cultivation is all through the soil of intention. The earth has no positioning, but distributes the four seasons, and the middle palace is in the middle of the body; the fire is not flamed, the water is not panned, the gold is perpetuated by it, and the wood is not withered. Therefore, "Enlightenment" says: "The five elements and four elephants are all through the soil." ”
Gold, wood, water, and fire dwell in the four corners, and the earth is the outer path; the earth is in the middle palace, and the gold, wood, water, and fire are the heart apes. Those who practice power outside the way are partial to their nature, and those who are not the righteous Dharma of Jindan are also deceitful; those who have obtained the treasure of the heart ape, reap their treasure, and the righteous path of Jindan is also, so voldemort is evil. The outline is extremely obvious. The reader is strong in the heart of the ape for the human heart, and the shallow peeping is the devil, losing its purpose. The first crown of a poem cloud "nature is round and clear and self-communication", a sentence through the whole purpose. Youyun: "Qing Yun has been running with the movement several times, and Zhenyuan has been in charge of the West and East for several times." ”
The five elements of Zhengming are repeatedly transferred, and the magic of life is also wonderful. Therefore, it is said: "At this time, it is secretly in line with the mysterious path of Sun Dasheng." ”
The Great Sage, also known as the "Sun of the Walker", has no name, up and down, left and right, upside down, and the total line; that is, there is no position on the top, but the total soil. The Tao body is solid as it is. The golden rope of the front is also earth, but the trance is uncertain, and the great sage can receive the true gold of pure steel. Because of this true treasure, when you enter the gourd, you will not be transformed, and you will be able to quench the fire with the earth; because you get this true treasure, you will get this gourd, and you will return to the earth with fire; because you get this true treasure, you will give the jade bottle, and you will see the soil with water and mix it; because of this true treasure, you will get the banana fan and the seven-star sword, and you will meet the earth with gold and wood; because you get this true treasure, you will be loaded with silver horns and golden horns, and gold and silver will return to the soil.
At the beginning of the chapter, the great sage "has obtained the true treasure of the devil", and carries it up and down, taking the ming gold rope as the treasure of the Kunnu True Earth. This immortal family's cultivation of the magic of reverse control is the same thing as the daughter of the Lady Wa clan to make up for the dry heavens with Kundi. The heavens are the yang, and the yang has the true yin, so the heavens are born with water and run down; the kun is the yin, and the yin has the true yang, so the earth is born of fire and inflammation. The same is true for dry men and women. Taishang Daozu used the sun of the Kun Palace to fill the deficiencies in the Qian Palace and enlighten the world. The so-called "at the foot of a Kunlun Mountain there is a wisp of immortal vine, and on it is this purple-gold red gourd", which is the most precious treasure of Sheng Dan and must be known. According to reason, there were originally two males and females, but the males were false and the females were true. The female cannot pretend, the false cannot become Danye; the male can be loaded, and the real can become Danye.
"The bottom is facing the sky, the mouth is facing the ground", the principle of reversing echoes also. The sound of the silver horn is that the platinum enters the fire palace and becomes one breath; that is, "throwing it into one place, turning it into a flood of water" is also. In the book "King Yiwen of Zhou and the Sage of Confucius", the Immortal Master borrowed a passage of lessons to illuminate his original ear. The silver horn is loaded into a gourd and transformed, not to die, but to be born. The Eight Precepts said, "Don't cry, and you make your brother recite the 'Sutra of Birth'." ”
But it is not a joke. The method of making Dan, first making platinum is thought to be Dantou, and the Sundanese wind and fire are at this time. Fire is extraordinary fire, and the boast of purple charcoal is the use and holding of the five elements of nature.
The old demon was furious in his heart for a while, and waited for the open fire. The one who uses a fan or a sword instead of using a clean bottle will shake the wood and thunder out of the ground. "Looking at the south, I saw a fire on the ground, and the flames soared, and the sky was blazing", and the sun was also waiting for the fire. "The Great Sage avoided the fire and went into the Lotus Cave to take the mutton fat jade purification bottle; the old devil retreated into the stone case, drowsy and silently fell asleep; the Great Sage quietly pulled out the banana fan", the waiting for the retreating yin charm. The magic lies in the words "causing the gold and fire to be incompatible, and the five elements to be confused and hurt and angry". The reader says that the golden horn is gold, the ape of the heart is fire, gold and fire are fighting, and the common sense of restraint is also common sense. I don't know that shen monkeys hide golden water, and the golden horn sits on the wood fire; the water has the qi of raw gold, and the fire has the qi of raw wood; the golden wood has the qi of intercourse, and the wood fire has the qi of both economy. If the gold and wood do not deliver, the gold and fire do not cast, and the "five elements are confused and hurt and qi". The Shudan, who wants to be like gold and fire. The golden fire is thrown, and the five elements are also self-clustered.
"The old devil was defeated in battle, and went straight to the southwest to throw the dragon cave away", surviving from the birth of me, referring to the righteousness of "southwest de peng", so he got the help of the fox A seven; "the fox A seven in one, the path to the northeast came", from the death of me to the opposite, referring to the meaning of "northeast lost friends", so he was attacked by the palladium of the eight precepts of the pig. The yang, fire, and yin charms are exhausted, and the golden horn returns from the angelica. The Great Sage untied the bottle, covered the old devil, called "Golden Horn", and filled it up. Breathe together, do not bother with the heart; "collect the seven-star sword, sweep away all evils", all use the meaning of true earth. And out of its unexpected, natural chance, not by coercion, this is the same as gold and fire without hurting and qi also.
The person who is too blind to return the five treasures and say the reason for the theft, saying: "If you don't do this, you won't achieve the right result." ”
If you do not see these five thieves, you will be like a blind man; if you can return these five treasures, you will become fruitful. Turning a thief into a treasure and preparing for hardship is a matter that cultivators must have. "Two streams of fairy qi poured out of the gourd and the net bottle, and they still turned into gold and silver two boys."
Return to the yuan, always a gold. It was precisely "Miao Jiao returned to the Tu Rate Palace, and went straight up to the Great Luo Heaven." ”
This is how the jindan works. People with lofty ideals urgently need to seek out the news from the Lotus Cave on Pingding Mountain. However, the treasure of the golden gourd, the lord of the golden horn, why should the silver horn be installed in reverse? The treasure of the jade bottle, the lord of the silver horn, why is it loaded with a golden horn? Gold and silver, true male and false female, the upside down of Jiedan; jade gold, false female and true male, the upside down of birth. belch! The sky is running out.
Try to read Mr. Syru Matteo Ricci's "Celestial Topography": Celestial bodies, a large circle also, the earth settled in the middle. There are figures on all sides, and the center of the foot is opposite to the center of the foot. The weather is clear and rising, and the geology is turbid and heavy. Surrounded by heaven, the earth had to settle in the middle. So that the place in the middle is the place at the bottom, so the characters must not be neutral. This elaboration of Yao, Shun, Xihe has never been developed since then, and it is truly remarkable for eternity! The calendar counts in the center of the earth, and therefore there is no harm, all of which are realized by the spirit of the heart, and are not outside the heart of heaven and earth? Man inherently loads the gourd of heaven and earth also.
Episode 036 The Heart Ape is in the middle of the edge of the ambush Splitting the side door to see the moon
Wu Yizi: The book "Journey to the West" expounds the wordless true scriptures of "River" and "Luo", and the mysterious way of the inverted yin and yang of The Ming Dynasty, which refers to the right path of cultivating truth in all generations. The preceding metaphor is that there is no meaning left; Zite invented the essence of the Immortal Moon Ming, taking the "True Chapters of Enlightenment" to confirm that it is a book, and it is written for the transmission of Jin Danzhi, and it is not a mistake to believe that worshiping the Buddha and taking the sutra is the Zen Gate Cultivation Void Dharma.
Mingjing stops the water, Haoyue Zen mind, and the ancient and modern Taoists call the holy cultivation of The Buddha, and it has reached the extreme. The so-called "god" of the unknown is unknowable; the so-called "fruit" of the Buddha is indispensable. Who am I to return to the affairs of the old lord? In the previous part, Lao Junming Five Thieves to calm the heart of the King, Neidan ye, is actually the principle of Outer Dan. Reason has no inside and outside, while Dan has inside and outside. Inside and outside, outside and inside. Inside and outside, outside and inside; inside and outside, inside and outside, together. The work begins, begins with the foundation, and ends with the beginning. Beginning and end, beginning and ending, inside and outside, repeatedly upside down, mysterious and mysterious, inexplicable, the so-called "god" of the saint, the so-called "fruit" of the Buddha.
The beginning of the chapter, "Preparing the Matter of the Old Lord to Master", although it is inherited from the above, it is actually the next meaning. The practitioner said, "Master, as long as you have a qualitative presence, you will naturally be fine." ”
That is, the meaning of stopping water and Zen mind can only be done, what is the dan? Sanzang thought that he had been walking for a long time, and looked forward to the Western Heavens, but the walker laughed and said, "I haven't left the gate yet!" ”
The words are fixed on the gods and Xi Jindan is still looking forward to the western sky and has not gone out of the gate, so it is said: "Don't worry about it, and move forward with confidence, and return your work to the natural success." ”
Those who are "assured" and let go of everything are exactly the ones who close their hearts and do not let go. Those who "advance" do not move forward, but retreat from the tantric practice, and from the back they enter. The merit must first be something, self-made is not strong, the language is deep, can not be encouraged to walk the head of the book.
Entering the Baolin Temple, the elder nodded, "All scaly beings worship the Buddha, why don't people practice!" ”
The sigh has the name of Baolin, but there is no real ear of Baolin. Monks and officials fight less Taoists, the whole world is the same, not enough to be weird. The walker smashes the stone lion, and the single pass is unique, and the crowd is horrified. "If it's not convenient, you move out."
It is not the old Sun Chuang who said, imitating him to take the reincarnation. "If you don't fight, carry it in."
Once the good drink, although the monk turned back, after all, it was the refuge of the second yana. "A wrapped in poverty", home-made, lonely cultivation and dry sitting, a bag of poor bones without Dan, insulted the magic treasure Zhulin. "Four beds", master-apprentice joint bed, three family rendezvous, five elements of clusters, Fang Cheng's wonderful reward.
On the bright moon of the same day, Gai Xian Buddha was one, and all of them were made of Xiu Jindan. If you are right in mind and prostrate yourself, you will practice it yourself, and even if you can enter and exit the gods, it is only a yin spirit, and it is not pure yang enlightenment, and it is also a door. Therefore, the outline of "splitting the gate", with the stick hitting Baolin Temple as the interpretation, specifically points out that the middle of the moon is the rule of the innate Dharma. Here it is said to refine the innate truth, point out the title of the whole book, so it is said: "If I can cultivate the success of the twenty-eight, it is easy to see the Buddha, and it is easy to return to the old garden." ”
It can be seen that the non-Jindan success, it is difficult to see the Buddha's face and return to the old garden. "Returning to the homeland", that is, the meaning of returning to the original and returning the yuan, cannot be reflected in homesick and shallow.
The upper and lower two strings of the moon, the original note of The True Man of Ben Xue's "Enlightenment". The poem "Front String, Back String" is the original text of the "True Passage of Enlightenment", and the last sentence of the Stop Yi is "Calcined into Warm Cultivation and Self-Cooking" as "Zhixin GongGuo is the Western Heaven", which is the Western Heaven, and there are no other two days. The essence of the Western Heavenly Scriptures is to refine the Golden Dan, which has merit and fruitfulness, and is not empty. Reading this, it is suddenly clear. Only the scholars of the whole world, seeing the thousands of books of the Book of Dan, all take the moon as a metaphor, and mistakenly recognize that the nature is clear, and the ten thousand edges are not hung up as true; they also mistakenly recognize that the moon is born of the sun and the Sun, just as people get the Golden Dan; and they mistakenly recognize the moon as the reason for the intersection of yin and yang, the elimination of profits and losses, and in the end they do not know it, so that the aberrant saying should be taken realistically, and the effort should be exhausted, and in the end it cannot confirm the path of true oneness. Just like fishing for the moon in the water, teaching people has nowhere to start. This special instruction on the true meaning of the moon is so that everyone can have a basis for it, so as not to look up to the heavens and think about it, and mistakenly fall into the side door. The Moon, that is, the innate Bagua diagram drawn by Fu Xishi. Cultivators can thoroughly investigate the news, the medicine is hot, the hands are warm, the birth is born, and the magic of double cultivation of life is complete.
Thirty days, pure yin, kun gua □ gua yao tu li (stop three yin yao) also. On the third day of the first month, Kun pregnant with a yang on Gengshang, Zhen Gua □ Gua Yao TuLuo (upper two yin, next yang) also, fire also. On the eighth day of the first month, Kunsheng Eryang, Du Gua □ Gua Yao TuLuo (the upper yin, the lower two yang) also, the front string also, the drug also, the yang also, the one eight also. Fifteen days, pure yang, dry gua □ gua yao tu li (three yang) also. On the sixteenth day, Qiansheng Yiyin was on Shen Shang, Xun Gua □ Gua Yao Tu Luo (upper two yang, next yin yao) also, fire also. Twenty-three fields, Qiansheng two yin, Gen □ Gua Yao TuLuo (upper yang, lower two yin) also, hou string also, medicine also, yin also, two eight also. "Sam Tong" said: "Those who are separated from the kan, the two uses of Qiankun are also used." Two and no bits, the weekly popular six false. The comings and goings are neither variable nor up and down. ”
Therefore, the saint took this two eight, and Kan was born in it, the so-called hug one letter three also. The trick is: "Innately, one gasification is clean, and the Gundui circles and vibrates the Sundanese gate." Only the six false births are of great use, and kan is honored by the message. ”
The true words of this moon are enlightened and enlightened, that is, the Western Heavens take the scriptures.
Sha Monk also pointed out: The gold in the water is the five elements of the cluster, all by the soil, the three families meet together, the square sees the yen, "water and fire have their own fate", including the magic of both help, starting and nurturing. The Eight Precepts also point out the wonder of the incompleteness of the circle, that is, the "Three Days and Moon Out of Geng" in the "Samson", the secret of the incompleteness of the True Scriptures in this book, and also indicates that after the full moon, it is necessary to complete three thousand merits to meet the heavenly edicts. Each of the three disciples expounded the mysteries of cultivation in terms of essence, and Jin Dan always exhausted his skills. He is also afraid of reciting the Heart Sutra in vain, but does not know the Mahayana Sutra, so the practitioner takes the difference between the chanting of the sutra, and the true sutra has not taken the enlightenment, which is called splitting the door and seeing the moon and the clear meaning. "When the moon reaches the center of heaven and the phoenix comes to the surface of the water, it is so interesting that few people know about it." For this poet, which knows?
Episode 037 Ghost King Night Gurudwara Tang Sanzang Goku deified the baby
Goku Ichiko: The combination of the moon and the body is innate, but it does not show the magic of the difference. The following evil master did not know the purpose of the moon, clinging to the kidney as Kan Li, empty closing the tail of Lu Lu's cave, recognizing his surname as a relative, so that the evil multiplier left the throne, and really trapped Kan Gong also. Set up the cause and effect of the Case of Wuji Kingdom, pointing out that the mother and baby, the mother and child will meet and reunite, the party is to take the barrier to fill in, the entrance of Jindan, and the right way to revive the dead. It is urgent to identify:
The outline of "The Three Treasures of the Devil", the reason for the fall of the devil, lies in the misidentification of the whole truth; "God leads the baby", sees the method of saving the whole, and lies in winning the trust of the mother. The Ghost King said, "My family lives in The West, and my name is The Kingdom of The Black Rooster." ”
The golden rooster is three-legged, the yin of the day, and the heart of the king. The fire is inflammatory, and the water is not good. The south comes to quanzhen, praying for rain and luster, long drought and rain, water and fire, Ming Qiankun sympathetic, and dry becomes kan, Kun becomes the image of separation. The void yin in the middle□ the gua yao tu li (one yang in the upper and lower, one yin in the middle) also, will get the true yang in the middle of the kan to be real, and the true body of the whole body. To recognize the illusion of a body, mind, and kidney, and to hold on to the truth of water and fire, is to misidentify the meaning of "southwest defound". The king of Juzhengxi, who worships Chung Namsan and prays for rain, is a brother, sleeps and eats together, and pretends to take away his truth, and the true one falls back.
The kan is in the west of the innate essence; the departed one is in the east of the innate essence. The true spirit of the middle is in the west, so the Allah in the middle of the kan, that is, the Allah away from the middle, cannot be regarded as two. Kan elephant well. "Kan" 卦, □ 卦爻圖略 (one yin and one yin, one yang in the middle) up and down two, octagonal square, clear as glass, so cloud: "Octagonal glass wellside." ”
The person who "suddenly raised ten thousand golden rays", one of the kanzhong, was really jinye. One can give birth to ten thousand, so there are ten thousand ways. "Push down the well, cover the wellhead, move a banana plant, change into my appearance, and occupy the land of the country."
The metaphor falsely recognizes the heart and kidney as the one who is separated, and closes the cave of the tail and closes the tail, and reverses its truth; corrects the tai of the king's heart, and steals its falsehood.
The words "Capital City God", "Sea Dragon King", "Eastern Prison Yan Jun", "Huijiu", "Relatives and Friends", "Brothers" and so on, all of which are in the same company as the Yin God, and the four major bodies of the Ming Dynasty belong to the Yin Ye. This is a saying that the ghost king prays to distinguish between evil and righteousness. Say that the prince of Hongu is the concubine of the true yang and the root of the Savior. But he will seek news from the place where Imu was born. If mother and child are separated, if the son cannot fulfill his filial piety and sincerity, if he has no reason to repay his mother's kindness and saves his father's difficulties, and if the yin and yang of the Ming dynasty lose their ancestral position, how can the nature be restored? "Leave Bai Yu Jue", Jue to show faith, the two earths are formed, take the meaning of the consensual consensuality of husband and wife, not the external false appearance, there is no practical person inside can have this. Gu Yun: "I also entrusted the dream to the main palace, and taught him the mother and son to agree, so that your masters and apprentices could work together." ”
A lie, pure chance.
Sanzang suddenly stumbled and woke up, which was fang jue in his dream. The practitioner said, "Master, dreams come from thoughts." My heart dreams a lot, like an old grandson with a little sincerity, and he wants to see the Buddha, and none of his dreams come to me. ”
The dreamer is ignorant and unreal, and the real person has no dream. Sanzang is also a real person, why do you have a dream? Xi Xinzhai praised Yang Minggong, actually took a guest seat, and asked: "Real people have no dreams, why did Confucius dream of Zhou Gong?" ”
Yang Mingyue: "This is exactly the dream truth." ”
Stunned by the smell, he bowed down and performed the northern salute. The dream of the Three Treasures comes from the middle of the moon. "Ghosts" and "clouds", that is, moon souls. It is the truth in the dream moon, not the dream false. When the old walker saw the moonlight, he did put a white jade sword and said, "This matter is true." ”
However, people are suspicious of this matter and refuse to resolutely act. The walker said with a full mouth, "It's all on the old grandson, as long as you follow me." ”
That is, the Buddha's meaning of "I am now a Ru Bao Ren, and I have achieved this wish." The best thing to do is to tie the baby first. Why is it that the birth of a baby is not out of the way? Turning the red and gold lacquer box into a jade box, it is the same heart of the two earths, which is to attract the baby to see the secret method.
Wow! "The great saint changes two inches long and small monk, drilled in the box" odd morphism, big becomes smaller, congenital and acquired amorphous, qualitative and impermanent. "The treasure in this box can know the future of fifteen hundred years."
Isn't it the elves of the Three-Five? Naming "Li Di Goods" can establish the foundation of the world, and make the emperor shocked. Transform the baby into a real person, fei Yi, Zhou, Huo, Ge zhi! The Great Sage transforms into a white rabbit, a moon soul, the essence of true yang in the yin. Other than this sperm, you can't have a baby. There are yin and yang unpredictable, out of the magic of the magic, so the prince arrow hit the white rabbit, and the great saint drilled into the red box. Yin movement is yang, yang jing is yin, the so-called deification is also.
Sanzang said that the Eastern Soil was seeking the treasure of the Scriptures, and the prince said, "The Eastern Soil is extremely poor." ”
Why? Although Jin Gong was the son of the owner, he was born in the west. The west is rich and the east is poor, and it is also solid. It is necessary to recognize it, and to summon it not to be exiled to another place, so that the mother and the child can meet each other, and the son will repay the father's kindness. Therefore, the Tang monk said, "Your father has not repaid his wrongdoings!" ”
The walker jumps out of the box and grows up from the three-foot child, stopping and stopping in an instant. Past, future, present, ancient and modern, everyone is like this, everything is like this, according to reason, why bother to push? But to be able to recognize who the lonely person is now, then thousands of years of true insight have been exhausted.
The lady's body has been in the middle of nowhere, and the true father of the living body has fallen into the obstacle, and now it is only a pure yin prosthesis. Everyone mistakenly believed that it was true, and in the dream, the walker had to point straight at it: "The one who melted the wind was the old father of your birth; the one who is sitting now is the one who prays for rain." ”
What a cut! Why is it charming and unbelieving, and regard the person who offers the white jade as the one who deceives my treasure? It should be known that there is a name outside the name, and there is a body outside the body, "the white rabbit in the arrow is the old grandson". If you recognize Bai Yujue and believe in it, you can read the grace of nurturing and avenge your relatives.
In this article, the Immortal Master reveals the tao from his biological parents, so he said: "May I ask your mother and mother-in-law to see how his husband and wife love?" Only then, you will know the truth and the false. ”
This is a whisper, a matter of secretly protecting life, which can be described as a ding-dong advice.
The 038th time, the baby asked the mother to know the evil and the evil, and Kaneki Ginseng saw the false truth
Wu Yizi said: The first poem is cloudy: "Feng Jun only says that the cause of birth is that he will come to the people." ”
If one can know where the cause of being born comes from, that is, to know that the immortal party has also been created from this, is it not transcendent and enlightened, for those who come to the meeting! Xuan Sheng: "Unknown birth, unknown death." Only know life, and then know death. ”
Hanyang Zhenren said: "The dead body must be regarded as a living corpse, and mo zhisheng gate number death gate." ”
Cheng Zi said: "Man can be primitive and know the physiology; he can end up and know the reason for death." ”
This is the meaning of all. "One thought contemplates the earthly Buddha, and the ten parties look at the gods of the same descent."
Speaking of the mind is pure and the body is not with it, this Buddha is widely found in the earthly world, not in the western heavens. The body has no distinction between man and self, but the law is self-spirit, and this god descends in the void, and does not involve names and faces. The Huayan Sutra says, "Bodhisattvas belong to all sentient beings, and without sentient beings, all bodhisattvas will not attain supreme enlightenment." ”
That is, the meaning of the earthly Buddha's ten ways of seeing the same way. "If you want to know the True Lord today, you must ask about the body of your mother."
Saying that I am cultivating Dan today, and if I want to know its true and wonderful Lord, I must understand why my aunt who gave birth to me in those years has me, and then I can realize it. That is, the "True Passage of Enlightenment" is clouded: "Persuade the king to be poor and take his life, and return to the original yuan is the medicine king" is also. "Don't see anything in the world, step by step, new."
It is said that this teaching is rare in the world. People can know and walk to this step, from "one step at a time to a new flower", and step by step to give birth to a lotus flower. That is, Ziyang ZhenrenYun: "If you want to leave a secret to the world, none of them are Zhiyin." ”
You Dan Jingyun: "One baht into the one baht spirit, the golden lotus blossoms are not recognized" is also. The meaning of the poem can be invented, and the precious words are forgotten, and the ears of those who are proud of the words are forgotten.
Su Niangniang got the dream, "remember half, forget half", cover the husband and wife rendezvous, the original is half false and half true, the situation is in the dream of death! Forgetting the second half, there is a secret purpose, until the following practitioners, the eight precepts of the golden wood, to see the true and false. The crown prince asked, "Mother, what is the love of husband and wife in the palace?" ”
Niangniang said, "This matter must not be understood under the Nine Springs." ”
When it comes to the difference between cold and warmth, love is isolated, but the enlightened lover is positive, and the interval is evil. This true idle tail and pretending to be husband and wife, recognizing his surname as a relative and secretly becoming a father and son; curbing heavenly chances, violating the true nature, what is not evil? If you want to save the right and eliminate the evil, you must believe in the unity of the husband and the wife, and then you can save the predecessor so that you will not sink and bury.
Niangniang recognized Bai Yujue, and in her night dreams, she instructed her son to urgently ask the holy monk to distinguish between evil and righteousness in order to repay the father's kindness. Always one gui two earth, will be willing to unite the heart, seek life from death, and harm the living grace. That is, the so-called "if you can kill the machine and repeat it, you will know the harm but give birth to grace" is. But "to seek the treasures of heaven, one must use the wealth of the world." We must first gather the wealth of the Dharma to help the Tao. The walker "blows a gust of beast yin wind", "there are infinite beasts", in unison, singing Kai back to the city, that is, this meaning also. However, in this matter, cultivators are like cattle hair, and adults are like rabbit horns, only because they are true or false, they cannot see the ears accurately. The distinction between true and false is in the distinction between solitary cultivation and mutual assistance: solitary cultivation is false and difficult to achieve, and freehand is true and easy. If we do not study it meticulously and thoroughly, then we will admit that the false is true, take it seriously as false, act wrongly, and it is difficult to see the true treasure, so how can we rise from the dead and come back to life, eliminate evil and return to righteousness? That is, "the practitioner has something in his heart, and he can't sleep", and after calculating with the master, he is studying several times in depth, and the secret purpose of the master and disciple preaching.
The walker went to the bedside of the Eight Precepts and called to steal the treasure, saying, "I will go with you to steal." ”
The Eight Precepts: "I can go and be a thief." ”
"If I get a treasure, I'll buy it." ”
"Then the baby is with you." ”
Full of joy, the two longitudinal clouds led to the well under the banana tree. This golden male wood mother agrees with the same heart, the whole wood is intertwined, the husband sings the woman along, steals the mysteries of heaven and earth, and the anger in the theft and killing. Xiu Dan Zhishi can penetrate the true wonders here, and there is a place for the true treasure to start, the so-called "Yanyang will not be known, only with the banana as a late ginseng" is also.
The Eight Precepts went down the well, overheard the Crystal Palace, and asked the Dragon King to take the treasure, that is, to take the image of filling in the gaps. The Dragon King quoted the Eight Precepts to see the corpse of the Black Rooster King, referring to it as a treasure, saying that "the walker has the intention of reviving the dead, and he has whatever treasure you want." This is the magic of the return of dan dao, and the use of yin and yang upside down. If you can reincarnate and kill the opportunity and cultivate it in reverse, then you will become blessed in the midst of disasters, and the so-called "five elements are in the right way, the fire pit in the Fa realm; the right line is upside down, the seven treasures of the earth" are also.
The Eight Commandments touched the corpse and refused to hunch it out. The walker said, "That's the baby, how not to come up?" ”
One of the eight precepts is painted as a dead substance rather than a treasure, the walker is Allah angry but a treasure, and the jinmu is also a mysterious one. The Eight Precepts camel returned to Baolin Temple and said, "Brother Master told me that he would be saved." Did the true walker have no intention of playing him for revenge? The Great Sage has the intention of reviving the dead, and the Dragon King has already said that he has specially borrowed the Eight Precepts to refer to the fact that there is a medicine for resurrection from the dead in the world, and it is advisable to seek ears as soon as possible. The dead can still be born, but why should the living not be immortal? Implicitly speaking. sigh! The crown is the same as the decaying bone. People do not cultivate Jindan, and their careers are in the ghost cave.
Episode 039 A golden dan was born in the heavens for three years
Wu Yizi: Ziyang Zhenren said: "When a grain of golden dan is swallowed into the abdomen, I know that my fate is from heaven." ”
Yan Jindan was obtained from the Yang world, and his life was created by himself, not because of heaven. Isn't it difficult to say that the cloud is "heavenly" and that it is difficult to say that it is not far away? He who does not know what is said in heaven is the heaven among men, not the heaven in heaven. The Eight Precepts said, "Master, don't believe him." He originally said that he did not need to go through the Yin Division, and that he would have to live in the Yang World. ”
The practitioner said, "Wait for Old Sun Yang to heal in the world." ”
"Now I am going to look for Taishang Laojun and beg him to return the soul dan with one grain of nine turns, and to save him."
Gai Laojun Miao dao, the Yang world has its own, everyone can do it, not in heaven, as long as people can find ears. Lu Zuyue: "I heard that everyone in the world is looking for me, and there is no one who has traveled to the ends of the world!" ”
The immortal's desire to live in the world is greater than the world's desire for the world. The people of Nai world have never received merit, are unwilling to believe in their firm hearts, give up on themselves, and have talked with each other, there are always real people, how can they be strong in their acceptance, and they all return to death and then they have? Speaking of this, I can cry bitterly!
The Eight Precepts guard the corpse and cry, and their sorrow is weeping! There is a city treasure in the middle of the stone, my God! He wept with pity! Beggars save but it's too late, my man! Its mourning hoe and crying! Dao Da Ji once had to see Rong, my God! It is the cry of the collapse of the city! Husband dead wife and children are no longer round, my man! It is the cry of Changsha! Life is not dead before the heart is lost, my God! In a cry, count the zodiac black, containing infinite salvation pain! When he cried to the place of hurt, the smeller should feel sorry for himself, but the elder was sad to shed tears!
When the walkers went to the Palace of the Hate Heavenly Tutu, Lao Jun commanded, "Look at the children of Dan, be careful, and the thief who stole Dan will come again." ”
And the Great Saint borrowed Dan not to go with it, and went outside. Lao Jun was afraid to steal, and when he caught up, he saw that Jin Dan was stealing the creation of things, and I couldn't help it, not that Lao Jun could be stingy. Fear of stealing and having to be with, that is, stealing rather than with, its theft machine, the world can not see, can not know.
The walker shouted, "Sand monk, take the water." ”
Huang Po reconciles. Spitting out Jindan and entering the abdomen of the corpse, Sanzang said, "It is good to have a personal breath." ”
A breath of "exhalation" was blown into the throat, "a loud sound, the king's qi concentrated." Gai also dan ben invisible, do not encounter a breath of clear air. "Qi gathers the gods to return", that is, at the beginning of the return of jin to nature, it must be called returning dan, and the old king returns to his homeland.
The WaterCoat Emperor came from the Kan Palace, and the people were suspicious, so the walker specifically pointed to it, saying, "This is the King of The Black Rooster, and it is the Allah of Ru." ”
Teach the king to change his clothes and be willing to go to the Western Heavens, so why did the practitioner say, "I don't want you to go to the Western Heavens, you still want to be your emperor"? The king who has attained the Tao in the reign of Gai is able to do the way of Yao Shun, enlighten the world, accumulate merits, and pass on to all generations, and the transcendent group is lost in infinity. Compared to Webb's work of three thousand, Xi Jiao ten thousand times? This is the Western Heavens, so why go to the Western Heavens again!
In the middle of a poem, the "Enlightenment" has not been issued, and the sutras have not been transmitted, and the reader believes that the slang of matching gossip and the secret purpose of heaven has not been instructed by the True Master. For example, in the opening sentence, "The West has a good recipe to find the truth", if it does not have a recipe, there is always a real treasure in the eye, how can it be burned? Ciyun: "Jin Shui and Tong But Refining God", Jin Gong Mu Mu and He Dan Tou, this thousand scrolls are synonymous. If you don't get the trick, you will inevitably mistakenly recognize and be the same as the art of the royal daughter of the maiden, and fall into the evil, how can you get the truth? "Danmu Empty Cherishes Dreams", which means that the Ghost King Dreams, half of the meaning is not true. I don't know that Dan shi has a mother, and the mother really has a understanding and does not make Itachi mysterious. For example, "the baby long hates the body of the wart", that is, the whole truth steals the position, the prince is the wart, and the yu dao has a baby, just like the emptiness. I don't know if the baby really has a body, and the baby really has the wonder of being a wart. Ruyun "must seek the original lord at the bottom of the well", which means that the eight precepts enter the well and return to the ghost king, which means to fill in the gaps. I do not know that the original owner at the bottom of the well is not a phase, and the original owner at the bottom of the well is really a phase, and those who must ask for it are already finished. And it is necessary to ask all people to become Danya. Ruyun "also wants heaven to worship Lao Jun", which means that the walker borrows Dan from Lao Jun, which means that The alchemist wants Lao Zi to be zong. I don't know that the old man is not in the heavens of heaven, but the old man is really in the heavens of man. He who "worships" is to return the favor and ask the heavens for danya. Jieyun: "Enlightened beings of emptiness and nature, sincerely being a buddha." ”
After saying that, you can see the clear mind, the enlightened color is emptiness, the emptiness is the color, and the nature is the same as the void, so that you can have a buddhahood, and seeing the Buddha is the immortal, and the immortal is the Buddha. People who have a fairy fate can penetrate the poems, and the secret of the role of Jindan has been completed, and the scriptures are full of books, and they can not be used.
The master and apprentice led the king to confess, the demon king looked away, and everyone recognized the old master, that is, "the true essence is close to the golden room, and a little aura will never leave" is also. Attainment is attained only in itself, in the Yang world, not in the Yin, in the heavens, in the afterlife, in the other world. Wouldn't it be unrecognizable that the Demon King was defeated in the following world, and if he were to transform into a king and still look like a king? How did it become the same as Sanzang, so that the phrase "Tight Hoop Mantra" is recognizable? The immortal fable of the original master is true or false, and the secret language of the master is divergent. If you see two masters, who do not know who is true and who is false, who cannot be recognized and mistakenly recognize their hands, and harm their truth, so they recite that work and have tests, and the party is the true secret of the secret transmission; the mouth is humming and untested, that is, the false words that have not been passed on.
The walker jumps higher, and the eager figure is high to see the cut hand. Manjushri looked in the mirror of the demon and fixed the alien form of the green lion, "The Buddha sent a message to report the hatred of the flood", saying that those who suffered from it mistakenly recognized their own sins. "He is a lion and cannot be defiled", he is a lone practitioner of the Empty Gate. Lion, master also. The Green Lion, the Master of Strong Guessing, the False Master of Chaos, the Demon Can Win the Mourning! There are many lions in this world, and Anderson Bodhisattva quickly collects them in the mirror of the demon! Look in the mirror of the demon, that is, the discerning eye of the people.
Episode 040 Baby Drama Zen Confusion Ape Sabre Keiki Mukon
Enlightenment: After the next three chapters of this combination, all of them are clear and clear," all of them must see the clear mind, go up and down, sweep away the six desires, meditate on the wisdom, face the wall and do nothing, and a few deifications are also.
The first narrator called the Daoist to wear his original clothes, holding a white jade in his hand, and the upper temple was called lonely, but the great hermit might as well dwell in the dynasty, and the wind moved the world, and Ze and all the peoples also. To the point of saying, "I am still my monk, and I will practice merit." After the webb soldier becomes a Dan, if greed, anger, and delusion are not eliminated, and the deeds are dissatisfied, it is a cultivation of life and non-cultivation, and it is also a stubborn immortal, and it is difficult to transcend the Three Realms. As stated in the "Knocking Song", "Only cultivating ancestral nature and not cultivating Dan, it is difficult to enter the holy reincarnation of all disasters." The Da Ming Sect, the lost ancestral nature, is just like the mirror of jianrong. Shou tong heaven and earth a fool, the power to hold the family wealth has no master". The Immortal Master specially put the evil fire water of the red child and the black water shrew to teach people enlightenment.
Hui Zen master Shi Yun: "There is something innate and earthly, and the invisible nature is lonely." Can be the Lord of all things, and not wither away from the four hours. ”
Fate also, that is, sex also. Sex has good and evil, the heart cannot be unbiased, and the acquired temperament is clear and ambiguous. Therefore, if you want to exhaust your sex, you must die of your heart; those who have a dead heart will die of their harmful heart. If you want to die, you must forget the opportunity; he who forgets the machine forgets the opportunity that disturbs his heart. If you want to forget the opportunity, you can nourish your qi; those who nourish qi, nourish their moving qi. The red child, the heart of the child. The heart is hidden by fire, the quality is yang and the sex is yin, and the outside is bright and the inside is dark. On the fire, it is angry; when it is first burned, it is ambushed. "Gather fire and go straight to the nine clouds", anger also. "Naked and unclothed, hanging in the treetops", Fu Ji also. The ups and downs, the unpredictable image, the ignorance of holding the drama and harming the right, and wanting to bring down the clear eyes of the right, is the real opportunity. The phrase "in vain" is the confessional ear of the demon. Each of the three disciples held weapons and seemed to be about to fight; the elder was angry with the monkeys, and he was furious, and he held the horse and cursed. Both describe each other as irritated, Zen mind confused also. "Dead tree stream", wood dry is fire, tracing the heart of the demon's prosperous hometown. "Red millions", the fire is fiery, and the heart is like a demon. He was robbed and taken captive and called for help, and he weighed the land property and his relatives to get paid, all of which were extremely like the flickering machinery of the demon.
The Eight Precepts cut off the sword and let it go, and it is not possible to see the heart and break the precepts at ease. The elders taught the children to get on the horse and take them, but they failed to restrain themselves and were willful. Don't be a monk, but a joyful donkey, a fire laugh and a reckless gram. "Only three pounds of weight", "such bones are light", Jin Ming and lurking in the fire, confused and evil are also waiting for the time. Therefore, the poem says: "When morality is high, the magic miasma is high, and the Zen heart is quietly born of demons." The heart is upright in the middle of the road, and the wood mother is stubborn and stubborn. Yi Wu did not say that she had love, and Huang Po was speechless and worried. The evil of the guest is rejoiced, after all, it is still eliminated from the right place. ”
Words are moving, can not be fixed, is a static demon also.
The heart is upright, the fire is a fan, can not be known, is "out of the outside". The pulse of the yin and yang of Judah is not righteous. The fan means not obeying the orders of the heart and generating love, and the love desire is born, and the chaos is fixed and self-anxious. The guest evil can only be still from the right place, moving and static, static and moving, just as the right thing is fixed, and the evil is incapable of wanton. This poem is an exposition of the meaning of the outline "Ape Saber Guimu Mu Mu Kuo", which is the real harm of Zen mental disorder. If the mind of Zen is confused and cannot be fixed, then the golden water of the ape horse, the second earth of the sword Gui, and the wood fire of the wooden mother will lose the reality of the three elements and be empty. That is, fire is born of wood, and the curse is the will of The Curse.
"The great sage has resentment in his heart", and he moves with concentration; "the demon's heart is on fire, and he makes a whirlwind, and flies sand and stones", and moves without being right. Master is missing, and his heart is confused and sexy. Practitioners and the eight precepts are discussed and scattered, and the Zen mind is confused and the five elements are empty. Sha Monk said, "There is no beginning and no end." ”
Words can cultivate life but not nature. But those who can have a beginning and an end are all through the soil. Sincerity is righteousness, and Delusion can be eliminated. Sand monks, yi tu also. The old walker said, "Since Brother Xian has such sincerity, we will also go to find the monster and save the master." ”
The Great Sage is really anxious, sincere and righteous. "Transformed into three heads and six arms", Dry three Kun six, reorganize Qiankun, position up and down, and zhengding also.
"Fight all the way to the east, fight all the way to the west, and fight a bunch of poor gods."
belch! Wow! To cover sincerity must first be known, and to fail to know but to be sincere is foolish and not sincere, how can we see clearly? It is a gentleman who has studied a few times in depth, and has become poor and knowledgeable, so as to do his best. "Wear a piece, hang a piece, no crotch, no mouth for pants."
The extremes of poverty are also the best of the best, and the best of their might. "The six hundred realms of drill number one mountain, a total of thirty mountain gods, thirty land."
Yan Kun spoke of public opinion, a vast area of six hundred. That is, the so-called "six five Kun Cheng, the end of the beginning" in the "Contract of Reference", "sixty pieces of a total axis" is also. Gai Di San made a fire, could drill the head inflammation, and the image of the Ming Zhuo number of "Departure". If you follow the heavens, you will reconcile its nature and give birth to all things; if the earth is fiery, it will wither its nature and burn the living beings. The gods said, "Polish our heads, make us less fragrant and paperless, and have no blood or food." ”
"Destroy temples, strip clothes, and live in peace."
What is the harm of non-fiery connotations? If the greedy officials are fierce, the fierceness is cruel, and the people are anointed and peeled off the ground, their hearts are also harmful.
It is known as the "Dead Tree Stream Fire Cloud Cave", which refers to the shape of its wooden fire frame burning the sky. It is said that Yi's parents are cow demons and luocha, who are originally demons and evil, and who have been refined into samadhi in the Flame Mountain, which is the three ambiguities of evil refining, the extremes of evil, the three ambiguities of non-positive concentration, and the extremes of righteousness. The number "Holy Infant King", the infant is self-holy, the infant is self-king, the infant is arrogant, and ignorant. It is precisely the "unfinished infant evil fire victory", and the urgent need for "the joint support of the heart ape and the mother". It's scary.
Episode 041 : The Heart Ape was defeated by fire, and Mu Mu was captured by the Demon
Wu Yizi said: Gu Xianyun: "If you want to return to love, first teach fire to return to the heart." The two are one thing, and there is total gold everywhere. ”
Youyun: "If you want to preserve eternal life, you must first abstain from sex, and the fire of sex will not be defeated by God's self-determination." Wood still goes to fire and does not become ashes, and people can abstain from sex and prolong their lives. ”
Husbands are born of sex, and those who follow good and evil are all used by fire for change. All things are not born without fire, nor are they extinguished without fire. Therefore, fire is used to God, for good and powerful, and for evil.
Sex, its essence, the heart, its renunciation, the will, its mechanism, the qi, its hair. "The greatest to the strongest", "filling the heavens and the earth", not to be excavated. If man can cultivate his qi well, his mind is not moving and his nature is self-determined, and he is a disciple of heaven. Mencius said that it is harmless to cultivate Hao, that is, to adjust the tone, to be straight, to be fixed, and to be the true meaning of samadhi. Words and hearts cultivate nature to do things in heaven, heavenly life does not depend on life, righteousness is born, obedience is accepted, and the way of Jindan has no righteousness left. belch! This way to Mencius and revealed itself! The Immortal Master is a chapter, for those who are not good at nourishing qi and harming their hearts, so they specially perform the whole purpose of the "Nourishing Qi" chapter of Mencius. Zhuang Zi said, "Tranquility to nourish qi." ”
Mencius took it as a good nourishment not to forget and not to help, and it was all raised before it was raised, and if it was already developed and reversed, it was left behind.
The first word of the article, good cultivation is difficult to say the key also. "Good and evil are forgotten for a while, and neither glory nor death cares." Obscure and hidden, with hunger and thirst. God is silent and silent, and when he is lonely, there is a demonic intrusion. The five elements are upside down into the Zen forest, and the wind is bound to be cold. ”
The meaning of the word is clear, there is no need to be redundant. The so-called clear-sighted nature, and all circumstances are empty, completely naked. Cham is quickly forgotten, often silent and unhelpful, and is idyllic and nourishing. The last two sentences, that is, we cannot be idyllic, we must not forget to help, although we are in the Zen Forest, we will move when we encounter situations, and we will not cultivate for good.
The fire is made of smoke, and the anger is in the form of anger, so Mencius borrows the courage of the house and the dark blood to understand its harm; the immortal master borrows the evil of the red child's fire qi to use his demon. Fire is also qi, smoke is anger, and its righteousness is also one. "Five little cars", the image of light and easy to move. "According to gold, wood, water, fire, and earth", the energy of fire can unify the five elements, the heart can unify the five viscera, and the anger can unify the seven emotions. That is, the word inner cloud "biochemistry is due to fire, fire is all over the sky and all things are prosperous" is also. "The goblin was invincible, and slammed into his nose, spewing fire from his mouth, smoke coming in and out of his nose, and flames coming out of the gates and eyes", his anger suddenly shook his heart. Look at his own nose pounding and bleeding, setting fire to the closed door as a victory, cover self-reflexively and not shrink and worry, and take victory without fear as the mainstay, so as to see the courage of his flesh and blood.
The Eight Precepts: This is not ashamed! ”
He also said, "Unleash such a merciless fire." ”
He also said, "Not good." ”
He also said, "Heaven forbid, it set fire." ”
True line also. "The Eight Commandments are panicked, leaving the downsiders, not fighting with love", failing to match righteousness and the Tao and be discouraged. The sand monks want to win with the principle of mutual restraint, and use water to overcome fire, not to be in the heart, not to seek anger, and to tell the son of coercion. The walkers went to the East to ask for rain and help, the Dragon King sprayed water and splashed fire, and the Song people's seedlings helped to grow. "It's like pouring oil on the fire, and the more it is poured, the more it burns."
It is not in vain, it makes "fire attack the heart, and the three souls are out of the house", and it is also harmful. "The chest and mouthpiece are cold, and the soul is scattered and dead."
Miao is a tree.
The Eight Precepts and the Sand Monk will "sit cross-legged and make a massage meditation." "Between the two of them, he breathed through the three passes, turned to the Ming Hall, rushed through the hole, and shouted: 'Master!' Sha Monk said, "Brother, you were born as a master, and you are still in your mouth when you die." "There must be something to do, and do not expect it to work, and do not forget it in your heart." When I went to the pine forest to sit still, I had less time, but I was calm, and I thought, "Please Guanyin Bodhisattva is good", which is born of Ji Yi, and gradually enters the wonderful state of good cultivation. However, the collection of righteousness nourishes qi, and the zhiyan is therefore the collection of righteousness. If you can't know what you say, you can't see the reason, the truth and false are not discerned, and the moving and static measures are inappropriate, and there is no reason to collect righteousness.
The goblin finds a ruyi leather bag, goes to earn the Eight Precepts, and "transforms into a fake Guanyin waiting." Those who are "ruyi" are born in their hearts; those who "fake Guanyin" are issued in their words; those who are "leather bags" are also words. Words include leprosy, fornication, evil, and recluse, and they are specifically profanity, and with the cover of their clear hearts, they are to give an example. The Eight Precepts do not know the true and false, "see like a Buddha", listen to the words, pack them in a bag, cannot know what they say and are earned, and attack righteousness and righteousness do not gather. The goblin said, "You have two eyes wide open, and you don't know me yet!" ”
I don't know what it is. The Eight Precepts scolded in the bag, "You did everything you could to deceive me into eating and discipline you to suffer the plague!" ”
Words are harmful, but real self-harm is also harmful.
The walker endured the pain to the demon cave, did not dare to meet the enemy, "that is, changed into a gold burden to be thrown away", this change is almost unpredictable. Cover the heart for the fire, do not want to burn. The word from the package, the package also. Bao Zeyan, although the package is wonderful, it is not comfortable to save two in the end. What a relief to leave the baggage and wrap it up without using it! Therefore, it becomes a burden to be thrown away, and it is also to be relieved. The one who "sells gold" is the image of fire and gold. The ancient seal heart character is just an inverted "fire" word, not from the bag but to make the fire fall, that is, the purpose of the practitioner to "change the burden and leave it down", that is, to give the previous solution "let go of the heart" also. And to become a fly to listen, not to save the eight precepts first but to follow the six strong generals, is to carefully observe in order to discern their roots, not to argue about everything, to temporarily relieve them to restrain their hair. This move has been infiltrated.
The 042nd time, the Great Sage earnestly worshiped the South China Sea Guanyin charity to bind the red child
Goku Ichiko: Sex, destiny also. It is destined to be as great as heaven, it is destined to be the same as heaven for a long time, it is destined to be not from heaven, and it is especially not destined to be sweet and happy, so it is natural and harmless. Its hair is also natural and perfect, which is called spontaneous. Man can be spontaneous, that is, he is clinging to the middle, that is, he is true, that is, he is a golden dan, a saint, a fairy, and a Buddha. If you have the slightest bit of a bias, it is not natural. Its partiality is obedient, all are evil, all are evil, and all are blinded by the selfish desires of the human heart. The one who is naturally reasonable, the benevolent one, that is, charity. If you want to be completely natural, you must nourish your qi; if you want to nourish your qi, you must die in your heart; if you want to die, you must breathe, you must breathe, you must gather righteousness; if you want to gather righteousness, you must know the words; if you want to know the words, you must go to the cover; if you want to hide, you must know. The so-called cultivation also. In the chapter, the walker changes the bull demon king, the right way becomes the evil demon, and the non-willfulness.
Father and son meet, be polite, sex also, and do it. The child calls himself a "foolish man", but the foolish is hidden, incapable of knowing, sex, and true for no reason. Nature is as great as father and son. The Father deceives his Son and regards the false Son as the true Son; he is ignorant of his Father and recognizes the false Father as the true Father. The little demon knelt down and said, "Great King, my own father can't recognize him." ”
Words are distorted from falsehood, and the nature of the ignorant body is also. Fu ignorant of nature and seeking eternal life, is it to ask the false father to ask the body of the eight characters, annoy Zhang Daoling to calculate the zi ping five stars, in order to hope that the same day immortality, it can be obtained? What is the difference between disobedience and disobedience and filial piety with the son? Conscience is present, can there be no shame? There are also those who pretend to be Taoists who fallacy in recognition of nature, and who are also pretending to be demon kings of the walkers, pretending to be sieges and hunting for morality.
"Sitting in the middle of the south", there is no doubt about it. The one who calculates, the far-sighted care of settling down and old-age; the one who boasts, the strange art of change; the one who knows, the cleverness of seeing people as me; the one who holds, the false element of Lei Zhai; the one who knows, the astronomical of every sixth. This is heartless, evil, and does not know that it is a cannibalistic, a living demon! The walker changes from the real to the false, and appears to try, the restoration of the false from the truth, and the laughter comes also. If you don't know what you don't know, you must open your eyes long ago; laughing is laughing at what you don't know, why not shrink the drill, only point out the stupidity at the root, and don't straighten out the drums when opposing, such as the water control people fighting for the upper class, and the arsonists have the upper hand. "Don't worry, wait until I go and ask the bodhisattva to come."
"Throw yourself into the South China Sea until you reach the cliff and bow down."
How clear and clear, straight to Jinye!
As the bodhisattva said, he said angrily, "That demon dares to change my appearance!" ”
Throw the orb bottle in your hand into the heart of the sea. The practitioner said, "This bodhisattva does not retreat in fire. ”
I couldn't say it, but I saw the waves in the sea jumping and drilling out a turtle. The turtle rode up to the shore with the bottle and prayed twenty-four times. The walker said, "It turned out to be the bottle." ”
The bodhisattva cried, "Walker, go and get the bottle of purification." ”
Don't want to move a bit. The bodhisattva said, "You don't know, it was always an empty bottle, but now it is thrown into the sea, and at this time, a sea of water has been collected in it." You have the power of the sea there, so you can't move it either. ”
belch! Wow! The critic said that the turtle riding bottle, and the following lotus petal crossing the sea, dragon girl plucking and other questions and answers, leisurely lay out, has nothing to do with the main text, but with the red child as a lining. As the painter said, "the grass falls into the brocade", and this falling flower is done to embellish the grass to form the brocade has ears. I don't know that this section of the Immortal Master's Luck is justified into a wonderful appearance, which is the main text. When his ideas are written, there are sometimes chemical industries created by gods and illusions, which cannot be reached by human beings. In a hundred articles, especially brilliant also!
Lao Tzu said: "Kindness, so can be courageous; frugality, so can be broad; do not dare to be the first in the world, so can become a long instrument." ”
In the past, Wen and Wu were angry and the world was at peace, Confucius was angry and rarely zhengyi, and Da Yong was also. But he is merciful, so he can be brave. The transformation of goblins into false bodhisattvas is plausible, with falsehood and truth, and the first of the demons is the most harmful. The bodhisattva, Da Ci Ye, said angrily, "That demon dares to change my appearance!" ”
"Hold the bottle in your hand in the heart of the sea", see the fruit of the light and courage. The so-called "kindness, so can be brave." "Huainan Zi" said: "There is a spirit but not a messenger, there is a god without use, and the simplicity of the Great Hun is established in the Qing." ”
The way of frugality also. "It is often an empty bottle, thrown into the sea, and for a while it collects a seawater, and it cannot be moved."
The empty bottle is the most frugal, but it is the most frugal, so it can be wide, that is, the meaning of "Wasabi Sumeru, Mao swallows the sea". The so-called "inspection, so can be wide". The Book says, "There will be tolerance, and virtue will be great; there will be forbearance, and there will be help." ”
The amount of Ming Qi contains a lot and has the power of cultivation. There are three hundred and sixty beetles, and the turtle is long, and it is good to take its female and raise it. The sage wrote the first nine of the Yi Yi Gua ( Yi Yi Gua ) , taking the image of a turtle , as is the case with the self-nourishing of the Ming Gentleman. "See the waves and jumping waves in the sea, drill out the turtle, drive the bottle on the cliff", calmly bear the weight, lift what people can't lift, is not "dare not be the first in the world, so it can become a long instrument". This is the opposite of the red child's drill bit evil victory and no nourishment. The practitioner clapped his hands together and said, "The disciple doesn't know." ”
Yu Yi clapped his hands together: "The disciple does not know." ”
Those who do not know that the world and the future generations who read this book and get it understood also know that "disciples do not know" is not it?
"The bodhisattva gently lifts the bottle with his right hand and holds it on the palm of his left hand", and the left and right palms are self-satisfied, which is the samadhi of zhengding. But if the water of a sea is collected in the bottle and the turtle drills into the water, where does the water come from? I didn't know that the person in the bottle was the breath of the sea, and didn't touch on the form, so the bodhisattva said, "The nectar water in my bottle, unlike the water sprayed by the dragon king, can extinguish the fire of the demon Samadhi." ”
Holding the true water of Samadhi, and controlling the evil fire of Samadhi, using it with God instead of with form, and using it with great wisdom, why should the fire of the heart move? If the heart is arrogant, it is male, and the flame is on the top; the heart is fixed on the female, and the run is the nectar. The Flame Bearer, the Demon who burns the heart; the Nectar, the Spiritual Agent of the Heart. Turtle Makoto Red Child's Symptomatic Golden Needle also.
Fu pure bottle, containing true qi, full of vast and quiet, not in the middle of the middle and no outer edge, is the wonderful way to do nothing and do something. If you use the heart of hue in the slightest, you will not be able to get a glimpse of its end. Therefore, the bodhisattva also gave up the dragon girl and the vase, and it was clear that it was not easy to get the function of the hand. It is difficult for non-bodhisattvas to give up, and it is difficult for bodhisattvas to be miserly with self-indulgence, so the practitioner should remove the tight hoops, and the bodhisattva said, "You are so comfortable." ”
She, not longitudinal also. The practitioner plucked the hair, fearing that there was no life, and the bodhisattva said, "You do not pluck a dime, and it is difficult to give up the good fortune that teaches me." ”
Stingy, so it is difficult to give up. Wealth is the temptation of right concentration, and good wealth is the wonderful use of true nature. Bodhisattvas know the difficulty of giving up good wealth, showing people to see their goodness in the place of wealth, to treat god for their use, to discern their difficulties where they are sacrificed, and to realize their ears where it is difficult. This time, the first teacher melted the true image, the cave divine machine, is the realm of the heavenly goddess scattering flowers, not slow reading.
Out of the mud and alone, the lotus, so the petal lotus can be a kind voyage of pudu, blowing away the troubles in one breath, and the sea of sorrow is boundless. Those who make peace with their feelings, endure also, so the sword can tie the Bodhisattva's Dharma Seat, sit upright in the mist Yunsheng, and are not afraid of the difficulties of the mountain. The dragon girl splits the lotus and carries it to the other shore, and Hui'an borrows the Heavenly Gang to transform the lotus platform, all of which see the sexual clear heart.
The bodhisattva pulls down the bottle of purification and pours water like thunder; hangs down the poplar branches, and transforms the knife like a hook. The reader's heart says to pour water and cure fire, to strike first; to seduce and sit on the lotus platform, to lay down the knife, not to do battle, and the good is also good. All goes wrong. I don't know how to pull down the net bottle like thunder, that is, I am lost, and the cover refers to the reason for its confusion, and makes it self-aware. Attack the lost with enlightenment, and the fan benefits the fan, and the fan leads the fan, and the fan realizes himself. Therefore, the way of good seduction is better to make him enlightened than to make him confused. Sit on the lotus platform and learn bodhisattvas, that is, enlightenment. Cover the door of its enlightenment, and make it confused. To enlighten people, and the enlightened are like fans, to awaken to enlightenment, and the enlightened are more enlightened. Therefore, it is better to make the method of goodness and make it enlightened than to make it confused. Pour the bottle to write the word "fan", come and come, try to see the land far away from the waves, where is the car? The tip of the sword is the platform, sit and sit, who knows the rong cave to the full edge, how to swing the virtual knife into the air! The wrath of the walker, the great mercy of the seduction, the wrath of the goblin, the great enlightenment of the fascination.
Wow! The bodhisattva did not answer two questions, and he stopped fighting for courage. The goblin stabbed his heart and sat in the middle, and the designated place was once right? It is necessary to know that there is no dwelling heart, fighting and fighting, and when the dead heart is the raw heart, eager to put it down together. The "three tops" clearly distinguish the three stars in the heart, and the three talents of the top heaven and earth do not drill into the fire. "Five hoops", the body is prepared with the five virtues in the body, the spirit gathers qi and is good, and the happiness is free in the golden nest. "Called the boy of good fortune", human nature is inherently good, and there is nothing bad, that is, it is only good and good. This good cultivation of the mighty qi, the clear mind of the seeing nature, the wonderful path of great compassion and great compassion. If you want to refer to it, it is nothing more than the word "positive concentration", so it is said: "A piece of speech can recognize the Hengsha Realm, and the vast boundless mana is deep." ”
Episode 043 Heihe Demon Capture Monk Goes to Western Dragon Zi to Catch Shrew Back
Enlightenment: This article inherits that the red child can be positive and participate in the great compassion, the true heart is ambitious, the black mole cannot cultivate the true nature and turn the waves, the delusional heartbeat is the true nature of the shaking, and the knot is from the heartbeat and not good at nourishing the harm. On is to have its heart, this is to nourish its nature also.
The bodhisattva collected the seawater, the boy returned to the right fruit, the walker liberated the three Tibetans and the eight precepts, and threw himself into the west. This fiery self-initiator has been ambushed, while the water-based exodus remains. "Ignore the sound of water" and the heart moves, can not be like the water also. The practitioner mentions the Many Hearts Sutra again to illuminate the Six Thieves. Eyes, ears, nose, tongue, body, mind, the six thieves of heaven; color, sound, incense, taste, touch, hair, the six thieves of the world. If the six thieves of heaven are unknown, then the six thieves of the world are multiplied; if the six thieves of the world are not removed, the six thieves of heaven are combined. Killing each other, the vitality is lost, and they cannot forget the opportunity to be dead.2 Therefore, he said, "If these six thieves are recruited, how can they be born to see the Buddha?" ”
If you want to succeed, you must wash your mind and cultivate your nature, so that there is not a single love, desire, greed, anger, or delusion in your heart.
The harm of greed, the black water is monstrous, and the little mole is evil. "Hengyangyu HeishuiHe Divine Palace" refers to the kidney palace, which has its own true gods. If the little shrew is arrogant and occupies his house, it is greedy and unjust. Calling himself a "foolish nephew", apparently confessing. The foolishness is right and wrong, and the comparison with the former red child's self-proclaimed "foolish man" is cut to his greed, not to show humility.
The husband dwells in the black water and claims to be clean, and the Jews are cloudy and do not know the defilement. The Dragon King said to the Great Sage, "It is the ninth son of Sister She, because her brother-in-law mistakenly did the rain, he was beheaded by Tiancao and Wei Zhengcheng, leaving behind his nephew to cultivate his true nature in the BlackWater River, and did not expect him to do this evil." The ninth son, the youngest son also. Shrew is clean, its fewest sons; shrew is clean, not the second son? Looking at this, give the former note that the old dragon is Li Yuan, do you believe it? Yi Father was in the turbid water of Jingyang, and the rain was late; Yizi was also in the black water of Hengyang, and he did this evil. Balance with Jing, its family law also. Knowing that Tiancao beheaded his father with Wei Zheng, he did not know that Sanzang had gone west to take the scriptures, in order to surpass his father; he did not know that the three Tibetans had taken the scriptures, for whom they were made, and they were ignorant of their actions, reflecting on the steaming and taking of the flesh of the people who took the scriptures, which was lustful and greedy, and only cared about what they steamed, not knowing that they had the nature of the father, nor did they know that they had their own destiny. belch! Ignorance hurts morality, and it is very dirty! Its source is filthy, and its flow cannot be clean, so why is it clean? In the chapter, the story of Tiancao's slaying of sins is repeated, so as to see that if you do not have the intention to cultivate your nature and cannot do things, you will commit the curse of heavenly reason.
Moonti's soldiers will beg for their sins, and they will be captured in a battle, and the Great Saint will decide. The walker said, "You forcibly occupied the house of the Water God and relied on the situation to commit murder." ”
It's not easy to say. Rescue the Tang monks and the Eight Precepts, "see the love of Ao Jiaxian's father and son, spare him the death penalty", and escort him to the West. Aided by his party and followed by the leniency, he invited Tianxingya. Of the six desires, of the six desires, only black water is the most difficult to control. The Immortal Master wrote another one, a metaphor for the song, and lifted up the great one, in order to end the purpose of seeing the clear heart, secretly comparing it with the slaying of the evil dragon and the youdi mansion, only referring to the ambiguity of his heart and setting up an image to make a statement, and his righteousness was slight.
"The river god cast a water blocking spell to block the upper stream. Whiskers, inferior drainage, open a big road. ”
It is the method of pulling out the source of the essence, reversing the water nature without making it inferior, and the essence of sincere cultivation of truth. Open the road to the west, the red child is tied up and the black shrew is returned, and the three are well nourished. However, in the book, all demons who capture Tang Monk must be called "the incarnation of the golden cicada, the true yang of the yuan body of the tenth generation of cultivation, and someone eats a piece of his flesh and prolongs his life and lives forever". Gai this book is specially written for the true path of Jindan, who is a demon, a person who commits evil deeds and vainly hopes for immortality, and refines Jindan into a qualitative thing, so it is called "golden cicada incarnation"; "the tenth world cultivates into the true yang of the yuan body"; it is known as "someone eats a piece of his flesh and lives forever". I don't know that Dan ben is insubstantial, not comparable to the flesh and blood shell of Tang Monk, which is also thought to be evil and evil.
From the trumpet mountain to the Heihe River, tens of thousands of words, the propagation of strange texts, the exposition of the mysteries of the mysteries, and a book of public opinion good nourishing tips. The author of this book, or Chung Lu Zhi Ya, does not know its direct Mencius's Tao pulse. Discernment of the wise.
The 044th time, the Fa-body Yuan Yun Feng Che Li Xin Zheng Demon Evil Degree Ridge Pass
Wu Yizi: These three articles were specially issued for the purpose of opening the doorway outside the door. If the door is from the path of the dou and hopes to enter the church, the snake is straight, the treacherous, and the person who can correct the results, can not enter, why not? If the foundation of the beginning of the advance of the time is bound to be on the track, if the outer road is like a gallop on the road of the wall, it will not be allowed to be on the door. Demons are full of delusions, and evil and fornication are just enough to kill their bodies. In the chapter, the tiger force, the deer force, and the sheep force are three Daoists, and there are both. Three hundred and sixty doors, pushing open three passes, canal cars, ridges, and mud pills, chest replenishment and refinement, "Yellow Court", "Lingshu" and the True Scriptures of the Immortals are loaded, posterity must not be true, mistakenly teach each other, plausible, the most likely to be confused into harm.
Guangcheng Zi said: "The Danzao River car rests on the alum, and the crane fetus turtle breathes from itself." ”
The cover person has the heavens and the earth, one breath and one inhalation, and the breath has its own roots. Ren Dou's second vein, transported with the qi, is the circling of heavenly fortune and nature, like a river car. The vain author opens three passes, transports the wheel, cares about force, pulls the swinging bone, all the evil conditions, against the nature of the reason, breaks the road. I don't know that the river car is made up of heaven and earth, and the gods' luck does not stop, only through the artificial work, it is stagnant, the blood is congealed, and the heterotoxic disease is swirling, which is the party that promotes death. The border of che chi is between the Heihe River and the Tongtian River, that is, the meaning of the river car retardation.
When the master and disciple heard the sound, they guessed that the earth was cracking and landslide, the thunder was thundering, and the people shouted and hissed, and they all described it as abnormal, but they were frightening and frightening. "The walker sees the cluster of many monks pulling the cart, focusing on the trumpet", see the non-cluster of five elements, and the contract elephant, the way of the natural hanging also. "The car is loaded with bricks and tiles and wood plants", see the takers are heavy and turbid. The high slopes, ridge paths, and big passes, "are all upright cliffs and steep cliffs, so how can the car be dragged up?" ”
They all point directly to the delusion of their strength, and do not recognize the magic of the canal car.
The walker changed the clouds and water to the truth, and the overseer Daoist questioned the reason, went straight to the beach, passed the pun, turned down the ridge, no dedication, how convenient and random! The monks said, "He will burn Dan to refine mercury, and turn stones into gold." ”
If the door is flowing, with the canal car as the internal refining, and the smelting of lead and mercury for food as the external refining, the internal and external two Dans are always blind, blindly blind, convinced of sincerity, like madness, and the end is old and unsuccessful. That is, a slight extension of life, and finally a ghost cave career. Therefore, the monk said, "You can't walk away" and "you must not die." Not to die or to live, not to live long, but to suffer sin for a long time. The Arhat of Andesia, the divine power of the Great Sage of QiTian, and the injustice of the human world?
The walker said, "Five hundred are related to me." ”
The Buddha said, "All sentient beings become dependents." ”
Originally a great duke, there was no inside and no outside, and now he is suffering and suffering, what is the vast mercy? "Pull out the golden hoop stick and kill with one stick", that is, Wei Dao raised the demon pestle to destroy the demon and save the monks. The walker appeared to be the original incarnation, and the monks prayed to the demon to return to the right, "I dragged the car through two levels earlier, through the ridge, lifted it up and smashed it, and threw the brick and tile wood down the slope." ”
Good riddance! Good riddance! The yuan fortune of the Dharma body, the stagnation of the broken Force, the loyalty of the one heart, the ridge of the right and the evil, the straight and the fast, the wisdom and courage. Physical and mental life can be saved by everyone.
The best thing is that the Great Sage plucks the hair, twists in the nameless nails, clenches the feet with their fists, and responds to the cry, each of which is guarded by the Great Sage, not afraid of the demon invasion. The ring finger belongs to the heart, the speaker can be as fine as a hair, the fist is reading, the thought is holy, and there is a magic obstacle? Individuals have Zhongni in their hearts, monks have great saints in their hands, they are silent, they feel through, and the true and wonderful way is also. The master wrote magically, and the reader must understand it. This is the wisdom of the light, such as the first dream, that is, the old monk of the Zhiyuan Temple, as soon as he saw the walker, he prayed to his grandfather to come, and it was not too platinum venus to save people's lives in the dream!
The three monks went to the Three Qing Temple privately, blew out the lights, changed the Taishang, the Yuan, and the Lingbao, and showed that the Buddha was the immortal, the immortal was the Buddha, and although the religion was divided, there was no two bodies. To snub Jiyuan Temple is to blow out the Three Qing Temples. If the two families each hid their own tricks, the monks were hungry and stolen to make offerings, and the Taoist priests covered their ears and touched the golden bells, it would inevitably make the people of insight laugh.
The 045th Time The Great Sage of the Three Qingguan Left His Name Che Chi Guo Monkey King Xianfa
Enlightenment: This passage is based on cultivation, not prayer; the true disposition is empty, all for divine use, not for the sake of sound. Break through the door and point out the truth. Cold talk, everywhere police.
The three Daoist priests of Tiger Force, Deer Force, and Yang Li, who call themselves the Great Immortals, recite the Sutra of The Stars, and seek eternal life to protect the country, do not know the authentic dao, how can they distinguish between the three halal truths and falsehoods? Doubtful holy car comes, pray to the holy water golden dan, the Jews look at the stars, help the luan to descend, and seek longevity and eternal life, the confusion has been great! The Great Sage allowed to keep the holy water, "three immortals or carry a jar, or a pot, or move a bottle", such as the world believes in the eight-dan jin, the six-character recipe, the sixteen-character breath, and the refining of the autumn stone red lead to eat, a bottle and a bowl from the plutonium, far better than the golden stem, and the hope to extend the life to invite the heavens, deep can be Hulu and laugh.
Each of the three monks drowned, not a good one, but a good understanding. Cover the throat Jinna qi, all are yin; autumn stone red lead, quenching slag is dirty, mostly due to drowning, so it is directly known: "You are eating a drowning urine!" ”
Although the saints of the Three Religions also refer to those who drown in the Tao, such as Shi Dianyun: The Tao is drying. Nanhua Yun: The Tao is drowning in. ”
"University" cloud: "Like a foul smell." ”
To the point of stinking and self-transformation magic, Kun Zhen Ke Dun Yuanfu. In the turbid, there is the clearest. Drowning, before it is unspeakable, is it not ridiculous that there are people who are engaged in drowning in the world's learning! Zenya, Great Saint Cloud: "Just leave a name." ”
He was so cranky that he didn't know what it was, so he had to shout out loud and leave a trail number to remind him of the use of Mongya. Shouting, "Dao! Road number! Hello Huss! That has three clear, Ken lowered Van Ki? I will be really surnamed, and I will say that I know you. ”
Walkers have no parents, why do they have surnames? The surname is ordered by the Bodhi Patriarch, and the true transmission of life is also passed on. Surnames, sex also. If Ru and so on take the Tao as the number, do they also know the number? Ho Hu Si delusional Nair. Is there a reason for the three purities to be holy, descend to the turbid world, and be mildly mortal? Guer and others do not know the truth of the reason also. Do you know the truth now, and you know that all that you eat is a drowning urine? This is not a strong solution, please see "simply leave a name", why not leave a name, but stop the cloud surname? Why don't you leave a surname, but Zhiyun "real surname"? Reading the sentence "to the end" of the cloud, you can know it. The Immortal Master uses the "Great Sage's Name" as a mention of steel, the name of the Special Ming Dao, but the true nature. The ancient goddess goddess gave birth to a child from heaven, and the word "surname" was therefore from the female, "surname", which fixed the mysterious way of true biochemistry. belch! "Surname" is given by fable name, "surname" is substituted, "surname" is given by name, and "surname" is given as a name. The head is the Tao, mysterious, god! Wow!
When the master and apprentice go to the dynasty, the old Dao is told, the great sage is sued, and the township elders are all told to pray for rain in the country, and the monks and the Dao dou fa are the reasons. The Immortal Master is the method of praying for rain, with the disparity between the Bright Gate and the True Path, and it is not possible to stop recognizing praying for rain as the manifestation of the Great Sage. The Tao is also the oneness of nature and runs through all the laws, manifests the true body and integrates things; the supergroup has to be treated, and the underworld is self-possessed and alone. This is illegal, it cannot be legal; it is not obvious, it cannot be manifested. It is not possible to manifest the Fa but to seek it.
"Taoist priests take the stage, with tokens as the number."
Tokenist, wood one breath. One, two, three, four, and the orders are all arranged from the sound and color, which is the true Law, not the true nature. The sense of sex is fixed, and the call of the law is difficult to be accurate, so the storm and thunderstorm, so there should be something that should not be done. The Great Sage is called a stick. The Golden Hoop Stick, the Complete Principle of the Five Elements. One finger, two fingers, three fingers, four fingers, and five fingers, all used in deification, are true nature, and the unified true law. The emptiness of the law is the law, and the manifestation of the law is the only one, so the storm and thunderstorm, so all respond to it. The so-called qualitative existence of gods, quiet prayer, the gods alone, and not loud Isel also. If the Dharma is detached from nature, it is the magic method of praying for rain and zeal for the Dharma, the art of giving up the original and chasing the end, and the magic method of non-true nature. The practitioner said, "It's a gongmen spell, it's not a positive result, it's not my or her." If you can make the Dragon King appear, "that is, the true nature is discovered, the movement is consistent, the hidden is unpredictable, it does not belong to the obvious and self-chapter, and it is not in the law but the law is free."
As soon as the walker called, the Dragon King busied himself with his true appearance, "Four dragons in mid-air, through the clouds, flying towards the front of the Golden Ruan Hall." ”
Breathing together, how fast and wide-moving! Isn't it possible to steal its changes and measure its beginnings and tails? JieYun: "Vast boundless true magic method, to the true sexual splitting door." ”
Explicitly spoken. Xi Luzu listened to the Huanglongji Zen master, and the master said, "Who is under the seat?" ”
Lu Yue: "Yun Shui Dao people." ”
Master: "How about the clouds and the water?" ”
Lu can't be right. Shi Fu said, "The Yellow Dragon appeared." ”
Lü Dun realized that the dragon is now true, and the alchemy of water is still not true. Liu Shiyun: "Since I first saw the Yellow Dragon, I have been insulting the wrong intentions before." ”
After the walker's cloud dried up, he summoned the Yellow Dragon King to appear, that is, this righteousness. He learned the last stream at night, contrary to the truth and pragmatic door, or why don't he know the number!
Episode 046: The Outer Path Deceives the Fa by Bullying the Heart Ape manifests holiness and destroys all evils
Wu Yizi said: This article is unshaven in nature, and heresy will eventually be extinguished. It is rare to have a human body, and it is urgent to visit the true master, sincerely seek practical learning, and do not be curious and competitive, mistakenly kick the door, and take the disaster of death.
Taoist priests rely on academics, shame and disgrace, and want to gamble and sit in meditation, and seek to win a different name. "Cloud ladder", leaning against the door and the outer road also. Zazen meditation is one discipline, that is, the method of resting, such as forgetting the opportunity and desperate thoughts, such as being able to enter and settle out of the gods. Nai spirit is yin, and it is difficult to achieve positive results. The ancients used the grinding brick as a mirror, and the next one was called a multitude of wooden poles. Here is called "cloud ladder", about sitting on the switch, thinking about the top door, gradually wanting to rise higher and higher, soaring straight up, vainly hoping to rush the heresy, clearly distinguishing the tricks, it is really a foreign way! I don't know that the Buddha does not sit, and sitting on the Buddha is to kill the Buddha, so the practitioner said, "But when I say zazen, I will lose." Looking for where there is this sitting sex? ”
Sanzang said, "When I was a child, I met a Zen monk on Fang Shang who preached that life was fundamentally qualitative, and I sat for two or three years at the threshold of life and death. ”
It can be seen that sitting is not true Zen, but the floating ears of the monks in the early years. Not only do you sit for two or three years, but you sit straight until you are old, and it doesn't help, and true Zen is not dedicated to sitting. The tiger force plunged straight up, and Tang Monk lifted up into the air, that is, he wanted to rush up. Why is it that a big bug shrinks the neck, and a centipede bites the nose? All have wonderful meanings. Deep machine zazen practitioners work smelly bones, and poison the heart and intestines to cause silence. Shi Dianyun: "You can't sit down before you die, and you can't sit down after you die." It was originally a stinky bone, why should it be used as a work class? ”
Dao Jingyun: "Trouble the poisonous snake, sleep in the heart of Ru." ”
Lü Gong tried the monk Zen nature and now became a little snake.
To the "partition guessing", that is, the skill of shooting, proficient in the six nongqi gates, the speculator, can get its skill, not related to physical and mental life, but also a foreign way. In the cabinet, "mountains and rivers and rivers, Clean and tidy geographical skirts", how did it become a "tattered and lost a bell"? The number of covers is indefinite, but the reason is consistent. The second is not as good as the essence of one, the hua is not as good as the simple covenant, and the expensive is not as good as the security of the lowly. The new will tend to be hidden, and the permanent will not be able to keep them moving. The eyes cannot be intimidated, the wisdom cannot be peeped, and the number is not enough. Those who remember the rebels have more photos, and those who wait for them have nothing to hide. God is clear and exists in others, so the way of sincerity is true knowledge and reality, and it is not speculative, it can be known in advance. What is a deer? Deer power, solid.
Guess the peach, and why is it a core? Cover limbs are easy to peel, fruit is not eaten, implementation is like a bubble, only exists in the kernel. Anyone who glimpses is confident; the one who is pertinent, has no eyes. The good learner is not stuck in the traces, but knows the opportunities that are endlessly born in it; the unintelligent one only looks at its appearance, and it is ignorant of the infinite wonders of internalization. Lingming is silent, change is not living, there is no change, and the ghosts are unpredictable, so the gentleman is good at "Easy". How wise is the Divine Sheep? The power of the sheep is not also appropriate.
Guess the tao, and how did you become a monk? Wonderful change! I am in the middle of nowhere, and the Immortal Buddha is one. When the old sun becomes the old Man, the Buddha is the Taoist master; the Taoist child becomes the Buddha, and the Daoist disciple is originally a Buddhist disciple. "Shave off the bald head", how can there be hair? The law of inability is deeper than the law; "put on the yellow coat", the color is far better than the color of the onion, and the color of the positive color is extremely colored. Knock on the wooden fish, secretly recite "Huang Ting" in his head; chant "Ami", split the backbone to be born. "The drill will come out and sing in unison", this time when the ceiling is falling. "The Word is good, the very way; the name can be named, the very name is very famous."
He insists on the name of the face, the tiger looks at it, or what a contempt! Tiger power, self-inflicted. Sanli does not repent of learning to kick the door, it is difficult to deceive the Fa, and it is self-magic, and it is false to get the zhi. The walker kills his body with the art of man, so what is the heart of the walker?
In ancient times, when the war was removed from its head, it was better to say that "it is better to have no head", to cut open the abdomen and not to avoid it, and to boil the soup and boil like a rapist, all of which were tempered by their authenticity, and regarded themselves as illusions, rather than as illusory bodies. The teaching qi is gathered and dispersed, the rational light is gathered and dispersed, and the rationale is the vast qi that exists with it; the form has death and life, the sex has no death and life, and the nature of the gods is not ignorant. If a king is not holy or holy, loyalty will not be spared; the Father will not be merciful or merciful, and filial piety will not be despised. There is the spirit of controlling the white blade boiling, and not being relented by the white blade boiling, if the white blade boiling is only illusory. This is like the practitioner Taiyi Jinjing once calcined in the Bagua furnace, but the true nature of a thought is also for it. Therefore, those who can cultivate true nature, in the face of great difficulties, are on the verge of great festivals, such as Birch, Xiao Wei, Bo Yi kao, Shen Shengsheng was born in filial piety; Guan Longfeng and Wen Tianxiang's heads were different from those of the dissected heart, Sun Yi sawed themselves, Fang Xiaoru, Tie Xuan, Jing Qing, Huang Zicheng, Lian Zi Ning, and died of loyalty. Ju is Mingzhe to protect himself, and the cultivation of true life, there is no damage. If Kong Guang, Hu Du, Su Wei, Chu Yuan, Feng Dao, and the like are in danger of surviving, although they live forever and prolong their lives, they have been distorted and their limbs have been damaged. The wholeness of the true nature of the practitioner, which is not an illusion, appears and tries to distinguish between true and false and false. Therefore, the outline reads: "Manifest the holy and destroy the evil." ”
The head can be broken, the head of the true nature cannot be broken, "grow one", cut it still does not cut it. The abdomen can be dissected, the abdomen of the true nature cannot be dissected, "still long together", and the dissection is not dissected. Oil disaster can not be bathed, true nature can be bathed, "turning the wave stubbornly", oil disaster can not damage the authenticity also.
In the passage "The Dummy Death of the Insider in the Oil Pot", the world is reminded of the use of the true nature, wearing gold through the stone, not drowning in the water, not burning in the fire; the blade of the soldier cannot damage its body, and the tiger cannot hurt its shape; there is no going in and out, death and life are consistent, and there is no knowledge of death and life. As soon as the knowledge of death and life falls, it will carry the idea of dust and fate, and cannot reach this position. The Sanzang sacrifice text said, "When I was alive, I only prayed for the sutras, and after I died, I still had the heart of the Buddha." ”
It is based on the knowledge of life and death, and it is distorted. Therefore, the Eight Precepts said, "Master, this is not this prayer." ”
It is known as "ignorant Bow Ma Wen", which does not fall into knowledge; it is known as "damn monkey head", regardless of death or life. "Monkey head account", what is the heart? "Ma Wen broke the root", what does it mean! "The walker can't help but show his true appearance", clearly describing a lump of true nature. The theory that there is no death or life in the cover, and that the soul is manifested after death is not the true meaning. When the walker heard this, he smashed and killed, and said, "What a soul I have!" ”
Speech is the spirit of life, not the manifestation of the soul after death. Daoist learners can cultivate their true nature early on before they die.
Sanli did not know the true nature and mistakenly kicked the door. Before he was born, he practiced the illusion of opening and stripping maoshan mountain, refining the left path of the cold dragon outside the body, calling the rain and calling the wind, refining mercury with gold, vainly hoping to live forever to protect the country, obscuring the end of the world, and deceiving himself. Ignorance of hypocrisy can be foolish, and if you do not know the pseudo-law, you will lose; knowing the law of gouge can be a policeman, and if you do not know how to hook for a long time, you will die. Therefore, the tiger's head was not spared from the mouth of the dog, the deer was fed to the intestines of the eagles, the sheep bones eventually eroded in the kettle, and the cold dragon Mo saved, the king cried loudly, "Do not meet the true transmission of Mo Liandan", "in vain with the heart of the machine to be uneasy". It is also said: "The point of gold refining mercury into He Ji, calling the rain and calling the wind is always empty." ”
How deeply enlightened!
The 047th time, the holy monk blocked the Heavenly River at night, and Jinmu Trici saved the child
Wu Yizi said: King Che Chi mistakenly believed in the power of the river car, and almost died. The lai walkers smash the vehicles, remove the demons early, save the whole truth, and preserve the mountains and rivers. Once enlightened, it belongs to the wisdom of the yuan, and fang knows that the Zen gate has a way, and it is not biased. "I also respect the monks, I also respect the Tao, and I also nurture talents", which is really the unity of the three religions, and the dharma of the vast wisdom is also the same.
Sex, heaven also. Intellectual knowledge is always consistent. Solid through the actual learning of heaven also. The Immortal Master is worried that the world's knowledge is sex, and the ignorance of sex is to find oneness for people, there is a partial and pure refutation of the discernment, but the cultivation of one has been adhered to, and the contempt is not clear, such as losing the way at night, blocking the difficulty, so he specially set up the three essences of the Tongtian River, and set up the wonderful appearance of the great master's bamboo basket to collect fish, in order to guide the mysterious world, that is, the Dharma Eye of the Buddha's teachings, and the secret purpose of the Taishang To get the yuan. If scholars can know this, then the sexual body will return to the Yuan, and the way of Jindan will be prepared.
However, the road to heaven is frank and untouchable, and there are fewer people who cannot walk, that is, there are fewer people who can know, so they have to flaunt the standing stone and note the cross, saying: "After eight hundred miles, there are few people in the ancient world." ”
However, this way is salty for everyone, and every family has its own. Tang Monk said, "Where will I settle down tonight?" ”
The walker said, "Go to the place of the people and live again." ”
In the chapter, it is said that "the family of the faster." ”
"I saw a cluster of people's dwellings." ”
"There are four or five hundred. ”
"Come to the door of the house." ”
The following node by node awakens the word "people' home" as the eye, since the Chen Jiazhuang as a bone, the magic of the pen, not that is, not separated, such as the gray snake grass line, people are difficult to find. After reading it, go back to the knot and see its god. The so-called "such a treasure family has, the eyes are fools are not fully understood" is also.
Sanzang stayed with the old man, and the old man said, "There are fifty-four thousand miles from dongtu to me, how can you come to be single?" ”
Sanzang said, "I still have three disciples to protect the poor monks to get this." ”
Among the 18,000 suitable one hundred and eighteen thousand in the heavens, it is the path of the cultivators to the middle and not to be biased, and it is not allowed to be slightly shifted, and it is not possible for the self-obsessed and lonely cultivators to reach it. When the world says this, they are all shocked and surprised, and Mo ken undertakes it. Therefore, Sanzang shouted, "Disciple, come here." ”
And the old man saw it, and fell to the ground, saying that the ugly came from. Do you know that there is really the ability to subdue the dragon and the tiger, and you can believe it or not? When the second elder said, "Why don't you take the right path and come back to me?" ”
The walker said, "I am walking the right way, but I see a stream of water blocking it, and I can't cross it." ”
After one question and one answer, it was clear that the Tongtian River was the right way to cultivate, and when we went to Chen Jiazhuang, we could see the main road to cross the TongtianHe. The trail is not the right way, and the real right way is also.
Say "The King of Inspiration". "Spirit" is the spirit of fertility, "sense" is the sense of clouds and rain, although the rain and clouds are sweet, it is enough to nourish all things; and indulgence can also cut the true yuan. Grace brings killing, kindness hurts people, and every time it consumes true yin and true yang, it is like a good boy and girl. This metaphor is so subtle that it really eats virgin boys and girls! Therefore, it is said: "Only because it is good to eat virgins and boys, not to show integrity." ”
It is a subliminal creation, a mixture of yin and yang, and it is not possible to look at it superficially.
The old man said, "We are under the administration of Che Chi Guo Yuan Hui County, called Chen Jiazhuang." ”
"Yuan" is the true yuan, "will" is the lucky meeting, there is a chance to turn the wheel endlessly, and the furniture of the family is enough. It can be seen that Chen Xuanzang lives in Chen Jiazhuang, and there is Xuanzang in the family village, Xuanzang does not go out of the family village, the same sect is the same, not has two surnames, and is not sought after Xuanzang and lost in the family.
"One Weigh Gold", although the name is a virgin, stop eight years old, the true yang of the real two eight; "Chen Guanbao", although the name is a virgin boy, stop seven years old, the true yin of the real two seven. The "round sacrifice competition" clearly makes people show treasures to each family; the "pre-cultivation of the dead fast" is to make people cultivate the good death early, the "one scale" person, the smell of peace; the "Guan Bao" person, the Guan Sui Tianbao is always. Such a precious treasure, abandoning the family wealth, where to buy ten thousand taels of gold? "Extremely inspired, knowing the beauty and evil of the big and the small, the years and months of birth, mona shift."
belch! Wow! Guan Bao is the embodiment of the walker, the walker becomes guan bao, how has there been two? One into two, strange and even, please know that the yin and yang essence is water gold. Weighing gold is a variant of the eight precepts, the eight precepts become scale gold, the real one is like one is eight, yang gives birth to yin, you must recognize that the yin essence of yang is wood fire.
The two supreme treasures are like Dantou, and it originally required two Dan plates. Gold and wood to play with each other, but for the goldfish - taste. Eat the male first, then eat the female, yu two periods of work, not in the form, why is there any damage? Jin Dan is always a real magic method, and he can't say xuanzhi and xuan. Just "created", sent its chance, opened the door, lifted the man and the woman, and has been put out of the plate. Not because of artificiality, the original is not strong. The yin and yang of the drug are all here, and Mohu guesses the evil deeds of the door, and he must not cry and cry to persuade Fu Yi.
The 048th time, the magic wind drifted heavy snow, and the monk Si Bai Buddha walked on the ice
Wu Yizi said: "The Nanhua Jing" Yun: "There are fish in beiming, and they are transformed into pengs." ”
The fish, the sun in the yin; the beiming belongs to the water, and the fable has real gold in the water. Transform into a peng, Suzaku also. In the south, it belongs to fire; in the south, ninety thousand, the number of yang has been extreme; in the fire, it can turn into wood. The cycle of gold in this one-flavored water is unprovoked, and the transport is not endless. Those who study the Tao can receive the taste of gold in the water, why not be holy, not immortal, not Buddha! Corporal Shiduo, instead of believing in it, laughed at the □ (left "rebuked" right "bird"). Not knowing this path is cutthrough, true, near, and simple, it is by no means absurd and illusory. Those who are ignorant of this are like having a home and not knowing where their home is, and they are just in the land of drunken dreams and death.
Splitting the section on the sacrifice of the people of Chen Jiazhuang, it is said that everyone can believe in the changes of the practitioners and the eight precepts, and until the temple of inspiration, recognize the gold tablet, prostrate the head and obey it, this is called the master Cheng, Qing, do not dare to mix the annual rules, before they can return to the main house. Good riddance! The Great Sage and the Canopy said, "Let's go to our house." ”
"Where is your home?" ”
"Go to old Chen's house to sleep." ”
"Nerd, talk nonsense again." ”
"Say I'm stupid!" Just coax him to play with the, how to take him seriously? ”
"To be a thorough person is to be the whole beginning and the end." ”
One knock and one response, inventing each other, so that those who have been exiled to other places will suddenly think of their hometowns; the sons of the end of the world will be whipped violently. The family has its own home, Mo sleeps in his house; the family still has a home, Chever dreams of his own family. Don't be stupid, play the past, it is true; the talk is chaotic, the whole thing is complete. Under the knocking, clear through the ears, Xi Xi twilight drum morning bell, wake up and sleep! Walkers and strange questions and answers, but a common old routine. The Eight Commandments Monster caught up, and had already found two giant scales in the sky. There is a clear trail, there is a way to grab. Straight back to the Chen family, men and women are unharmed, guests and masters and apprentices, Hezhi talks about the heart, and the joy can be known.
The gold of shui shen contains true yin and true yang, and the qi of the five elements and four times. It was originally a relic of the Chen family and could not be accepted. The fish leaps in the abyss, and the road is self-evident. The Word is self-righteous, I belong to me, and I have nothing to do with me. I am confined to the Word, but I am disciplined by the Word. Birth, old age, illness and death, dwelling in the land and emptiness, knowing the Cause of the Tao. To create a child, there is no intention to do it; to take the scriptures of the Tang monks, there is a very urgent heart. The single-minded desire to reverse the creation and fight against each other has not been accepted, so as long as there is a trick on the mind of the Tang monk, the heart of the Tang monk is also self-sufficient.
Mercy! The Mandarin Woman sent to save the Tang monk's heart and performed the good law of sexual recuperation. If the purpose is to help the demon and abuse, it is to cling to the mud text, rather than to rebel with the intention, how can it be enough to peek at the essence of the author? The beauty of covering the Heart Sutra is better than the lack of heart. The heart is good, not the good heart. In the past, there were wild fox-like women who could know where people's hearts were, and they had something in their hearts. The monk Da'an was preoccupied with the four Goaros, and the fox girls were everywhere. To give the special fox female ear, the heart of the heart is what it is, why can't it be found everywhere? To give is to know it with the heart of the heart. What do you know? The Tang monks were very anxious to learn the scriptures, anxious to do their work, and did not know whether to advance or retreat, and each had its own waiting. Do you know that the creation of perverse creation comes from nature? Intentionality is a great harm.
The Mandarin Woman said, "The Great King of Jiuzhi has the power to call the wind and rain, and the power to stir up the sea and turn the river." ”
When the Tang monks arrived at the river, they saw that the wind and waves were calm, and they looked for a flat boat and crossed in an instant. How fast is it to be in the middle of the stream, and to show its power and magic, how fast is it, and how to use the clumsy strategy of wind, snowfall, and ice to lure it? Whoever covers the wind, snowfall, or freezes ice, if he obstructs it, he shall not cross it lightly, so as to neutralize his miraculous power; if he is dangerous, he shall not cross slowly, so as to stop his miraculous power. Isn't it the heart of the rescue monk and the demon? Heavy snow falls, ice to cold also. Cold is Mayfin, and when it is strange, it is calculated, so the cold pole and the fetus, the plug is even the public opinion. Not going through the cold, not enough to refine its authenticity also. Layer ice eight hundred miles, the most dangerous also. Risk is a fall, and danger is a good step. Therefore, those who walk on the tiger's tail are disciplined by him, and those who walk on frost know how many. Not falling into a heavy abyss is not enough to rest its restlessness also.
The acute restlessness of the Tang monks, the knowledge of the mandarin woman, especially in the right place of the heavens, pretended to be difficult, refining his nature with cold ice, resting his heart with depravity, and his death is the embodiment of the great earth! How do you know it? After looking back, the master did not wait for the notice of the walker, but first went to the bamboo forest to make the utensils, the mandarin woman, that is, the master, when the master collected the fish, there was no mandarin woman appeared, and the master, that is, the mandarin woman also. The mandarin woman's words and actions were nothing more than a plan to save the Tang monks and resettle the king? It's clear. In the final analysis, the King of Inspiration, that is, an Inspiration Master, the number of inspiration is the same, and the King of Inspiration is also a Great King. However, the great king's wind, the snow, and the Tang monk, that is, the mandarin woman's trick king, the tang monk, all the great king and the tang monk, the total one of the great masters obeys the Buddha's will, and then leads the sutra people.
Sanzang said, "Your time, I don't know if it can be divided into spring, summer, autumn and winter?" ”
Seeing that the Heavenly Dao has the luck of nature, we must not be unaware of it. He also said, "Poor monks do not know that there are mountains and rivers in danger." ”
Seeing the truth of the tunnel due to a certain reason, it must not be unaware of its change. It is also said: "In the affairs of the world, only fame and fortune are the most important." It seems that he sacrifices his life for the sake of profit; my disciple is loyal to the will, but only for the sake of the name, how much can he be compared with him? ”
Seeing greed and profit is tired, and you must not know its harm. The impatience is used, and the layer of ice is slow, and it is regulated by the creation for a long time, and it cannot be used for the gentleman who makes a destiny. Therefore, we must know the yin and yang, understand the time, know the advance and retreat, prevent dangers and dangers, forget the opportunity, and rest in the shadows, so as not to lose its righteousness. If you think about moving forward in a hurry, you will not be able to pass, and the Tao will pass in front of you in the present.
Sha Monk said, "I am afraid that there will be mistakes in my busy life", which is extremely reminding. Gaitong Tianhe is the right way to learn from the scriptures, and the monsters in the river have not been collected, so how can they cross? The gold in the water is the magic way to reach the heavens, and the real gold in the water has not been obtained, and there is no reason to worship the Buddha. Scripture is water gold, not words. The Buddha is at home, not in the Western Heavens. Si Bai Buddha and risk, how to keep the Chen family is good. The grass bales the horse's feet, which are grassy; walking on the ice is a vain act. Self-inflicted, sinking to the end, Tang Monk took it upon himself, and blamed He You?
Mandarin said, "Don't you dare! Can't! And Hugh eats him. I'd rather endure two days and use it calmly and freely. ”
How careful and at ease! If you don't make the Tang monks harmless, can you make the monster tolerant, open the door of the three disciples to save the drowning, and leave the land of the Great Master Voldemort, who cares if he is not the embodiment of freedom? The three disciples returned to Chen Jiazhuang to explain the inspiration method. Go to the water's edge, find the teacher to catch the monster, and return to the original yuan of the opportunity in Siyi.
The 049th sanzang has a disaster sinking water house Guanyin rescued the fish basket
Wu Yizi said: JinDan, the qi of true yin and true yang is intertwined, the natural fortune of the fa heaven and earth, the four hours and seventy-two waits, the zhenxia returns the yuan, and there is no pretense. Thoroughly understand the microscopic and mysterious meaning of Lao Tzu's view, fang knows that the Tao is not complicated, simple and free, take it and obey it, do your best to your destiny, and establish the holy position. This passage is the secret truth of Guanyin's confession of Jin Dan's hand, that is, the secret truth of Guanyin's order to go to Chang'an to relieve the trouble, which is a great yuan book and a big knot in the "Biography of Shi'er". The chapter is in the forty-nine, the number of Ming Da Yan is fifty, and its use of forty has nine, here also. The Immortal Master's pen can not be fully displayed, specially describing the wonderful appearance of the Guanyin fish basket, showing future generations, which contains infinite meaning, encompasses all things, non-insight into yin and yang, deep understanding of the creator, not easy to see one or two. Readers say that "Journey to the West" has no tricks, and whenever there is an emergency, only the Bodhisattva of the South Sea is invited to accompany it, and the true shuyu □ (on the "bamboo" and "on the bottom") is also seen.
The two disciples plan to go into the water to find a teacher, the eight precepts of the walker are true and false, and the comrades of the three people must urgently ask their friends to find a teacher; if there is a body outside the body, how can they not know it in person? "Old Sun is here." ”
The ear root head, unable to wake up the stupid people, said: "You are still riding me." ”
At the song, you still have my original body. Walk fast and walk quickly, don't hesitate, look up is the water weasel. Change the shrimp without, ask the shrimp woman, the big belly Mum said life; see the stone, listen to the stone box, the living tomb true master cried the road to death. If the disciples of Kwa Ruo are found together, why can't they really go home!
Sanzang wept with hatred, and told about the floods, and did not hate water; when he was born and even returned to the spring, he could not ignore the use of water. The walker cried, "Master, don't hate floods. Jing Yun: 'Earth is the mother of the five elements, and mu is the source of the five elements.' No soil, no birth, no water, no long. That is, the meaning of "the four elephants and five elements are all through the soil, and the nine palaces are gossiping away from the earth." There is no need for footnotes. The practitioner found out the news, with the eight precepts, the sand monk into the water and the battle, but not the past, why not? The real gold in the strange water, the qi of the five elements of yin and yang, the cluster has been formed, especially because the use of the yang fire has not arrived, the time has not come, so it cannot return to the original and return the yuan, in order to restore the right fruit. The wood of the Eight Precepts of Cessation is tempered, and the true soil of the sand monk is used to subdue the ears.
"Holding a nine-petal red copper hammer in his hand", pure Yang counting feet, maverick elephant. The Eight Precepts said, "You pretend to be the King of Inspiration, and eat virgin boys and girls in Chen Jiazhuang." I was originally a scale of gold in the Chen Qing family, do you not recognize me? ”
It is not the king who wants to recognize it, but the man who wants to cultivate it. At this time, only the female phase appears, and nothing happens to the virgin boy. Three in the water a good killing, can not still be regarded as the five elements of the five elements of the fetus, but after the birth of the fire in October to save the cluster also.
The word cloud "has a point and a fate into the road", and the yin and yang intersect also. "Xiangsheng Xiangke Binghengsha", plus fire calcination refining also. "Tuke water, water dry to the bottom", water to the soil and condensation. "Aquatic wood. Mu Wang blossoms", Mu Deshui and Rong ye. If you participate in the Zen Method, you will merge and become one; if you refine Dan, you will be divided into three families. "The soil is the mother, the golden buds, the golden god aquatic baby", the words of the soil can give birth to golden water also. "Water-based, run wood flowers, wood has a brilliant fire", said wood fire can calcined gold also. "The five elements of the cluster are different, so they change their faces and compete for differences", although they also save the image of the clusters, and the fire situation, which changes from time to time, is different, so the workers and monks fight with the monsters and change their faces to compete, and there is a reason. The reader recognizes this word as a five-element shengke cliché, losing its wonderful meaning.
The two men were defeated and drew out the water to fight. Not three-in-one, and quenched in water. ”
The fire is not enough, and it cannot be ambushed. "The two also went to the battle", and the fire gong re-entered. Mandarin Po said to the Great Sage, "The Great Haunting Heavenly Palace Mixed Yuan, Taiyi JinXian Qi Tianda Sage, is now converted to Buddhism." The king will not fight him again. ”
The beginning and end of the exaggerated saint is made by refining it from the Bagua furnace with Mingjindan as the mixed element. Fire is enough to wait, and it is urgent to retreat, waiting for Yuntong chao. That is, Cui Gong's "Into the Medicine Mirror" cloud "by the gas auspicious, to prevent dangerous murder." Fire foot, Mo Hurt Dan. Heaven and earth spirits, creation and creation" is also. Therefore, the following goblin said, "Sister Xian saw it for a long time, and closed the door tightly." ”
"Ren Jun shouted outside the door, but he didn't open the door."
The walker said, "You two are only patrolling the riverbank, and you must not let him go." ”
It is to defend the city and guard against dangers and dangers, and I am afraid that there will be "rapid wind and thunder in the middle of the night".
Danyang Ancestor said: "The fire in the water is resting in the heart, and the blossoming in the snow extinguishes the spring." ”
That is, the monster is high and thousands of layers high, and the door is closed. There is a natural wonder of qualitative return to truth; the bodhisattva of putuo is self-sufficient, so there is an unexpected but automatic one. The bodhisattva did not wait for the practitioners to ask, "No one is allowed to accompany him, but to go into the bamboo forest to watch and play." ”
It is known that when the goblin is ambushed, it should pre-make the ambush instrument, which is a wonderful use for the divine view. Non-well-known also. Ling Dasheng "sat down while the bodhisattva came out." ”
Because the time has not yet come, it must be kept to the table, and there is no use for its restlessness. Seeing the red child, she smiled and said, "At that time, you were obsessed with demonic karma, and now that you have achieved positive results, you know that Lao Sun is a good person." ”
This is the time when the baby appears. Today's demons, like the red child, have to be ambushed by the bodhisattva's divine deeds, and they will not achieve positive results. Although the sex of the fate of the principle, and the ambush of each time also. The walker's heart is anxious, afraid of being late, and wounding the life of the master. Time passed and Jin Dan went lost and lost his life. "The bodhisattva pays, just wait for him to come out."
Seeing that Jin Dan's birth is waiting, it must wait for it to come out of itself.
Depicting the wonderful appearance of the bodhisattva bamboo forest, all are natural, do not pretend to be bunched, show men and women in one phase, and distinguish between turbidity into two; in the rush, they are very comfortable, and sitting and forgetting are all organized. The Divine Magic Instrument is truly mysterious, and the nectar ciyun sprinkles the blue sky. belch! Wow! The root of the Tongtian River monster is only known to the bodhisattvas, and what is done in the bamboo forest, can the heavens know? There was nothing to reorganize the family, and he only carried a purple bamboo basket; when he rescued Tang Monk Mo mistakenly, he could not restrain the dressed person from the seat. The bodhisattva who has not dressed up is like a stable woman who is forced to come; he is clearly a fisherman in the middle of the current.
The bodhisattva chanted the mantra, "Dead go, live alive!" Dead to go, live to live! ”
Oh my God! Oh my God! The organs of life and death, all in the hands, the tricks of the hands, not far from the dictation, its upside down and the wonderful, the words can not be revealed, the first is in the simple sense: "dwelling", the lord of man, the heart and kidney qi intertwined, so that they become alive, and entering my "door" is "wide". Those who "go" die, and the seven emotions and evil intentions exist, so they die, and when they get "we", they should "kill" themselves. The living, the god, and the purity of the qi, dwell in the ascendant, and dwell in the good and the wonderful, and leave the person to preside over himself, and dwell in himself, and not the bodhisattva dwells in it. The dead, the things, the turbidity of the quality, so they go down, and the water violates the law, such as the blade is robbed, go to itself, and the blade is not the bodhisattva. Jing Yun: "A bodhisattva should have no place to dwell in the Dhamma." ”
This cloud "dwells", born in life, living is no dwelling, no dwelling is born to live. To go because of death, to live is to live, to live and to go. The manifestation of the son of the son, its secret can not be revealed.
"Bright and scorching a goldfish", suddenly coming into the basket, the special bodhisattva can look at his ears. What is the bodhisattva's heart? Traced back to its original origin, it comes from the lotus flower and is untainted; in the end, its means are turned into one because of the nine. "The tide of the sea is rising", which is the cause of its incarnation into the essence; "pinching the finger patrol", counting the time of returning the yuan. "Luck god, weave bamboo baskets, collect strange appearances", to show mortals, great compassion, inspiration is so, Gai Dawang is the embodiment of a great soldier. Jing Yun: "Guanyin Bodhisattva, who has achieved such merit, travels to various forms in various forms and liberates all sentient beings" is also. The great master has the dragon girl and the red child, and shows the source of sex; the great king has the virgin boy and the virgin, and now the root of life. Yes one is two. Chen Jiazhuang believers, etc., the family has its own inspiration master, the wonderful appearance of the fish basket, and the magic method of the king of the ambush, why not respect the faith and respect it!
The king received the fish basket, the Tang monk had been killed, and the old shrew still returned to his old house to return the yuan, that is, tongtian had become Pudu Cihang, how to use the boat to do the feast. "Suddenly the river shouted", from "knowing the essence of the spirit", "the end is true", "how dare to be false"? Rest assured to cross the ice layer steadily, "crooked, not a positive result"; stepping on the cover to stand around and pulling on the horse, it is indeed a river map. belch! On the back of the white shrew, five colors of light were emitted; in the Heavenly Realm, the words were lifeless and mysterious. To return to the original, it is all up to oneself; to come true from the shell, one must ask the Buddha. I can get on a bottomless boat, cover the edge here to plant spiritual roots; I have obtained the Scriptures, and I can also go from the river. Swearing not to be bad at the pool, I asked Hugh to forget.
Episode 050: Sexual disorder from the desire for love to the heart of the heart to meet the devil
Wu Yizi said: The book "Journey to the West" talks about the Jindan Avenue, and stops talking about the word "life", which is actually the innate true self-qi. Those who cultivate life, cultivate this one breath, their lives are complete, and they are still one. Over and over again, ever-changing, never far from its origins.
The texts say that either sex is understood first, and then life can be realized; or life is understood first, and then sex can be realized. Either knowing sex is life, or knowing life is sex. Or clarity, and fate without duality; or life, and sex has the same origin. Either understand the bias of sex without fate, or understand that life cannot be ambiguous. Or understand that fate precedes sex, and after life comes sex. Or the clarity of nature can not be, but fell into hypocrisy, or the clear fate can not be, and into the evil. Or ming peng men cannot lose their lives, but lose their nature; or ming and silence cannot have sex, and have no reason to live. Or the clearness is tempted by material desires and cannot be stopped, or the clear destiny is mistaken by illusion and cannot be stopped. Or failing to fully know the beginning of his nature and not being able to do it, or failing to know the magic of his destiny and not being able to do it. Or the right words, or the opposite, or the allegory, or the image. Or joke about idleness, the original reason, or cold words, show the work of the hand. Or implicitly refer to its decision, or reveal its true transmission. Horizontal and vertical side out, bypassing the metaphor. A thousand magic cube monsters are nothing more than talking about cultivating the word "life" and stopping cultivating the innate true qi.
The first seven, the original Lunji. Later, either there is a luncy, or no matter the times. Upside down, each article has its own deep meaning. If the creation of all things is carved, there is no repetition, and it is summed up in one element. The "Reference Contract" says: "Holes in the door." ”
Zi Yu Shi said: "Lead but not send." ”
Only the good reader can observe with God and have an ear for self-satisfaction. Such a passage clearly moves in the face of circumstances and cannot settle down, that is, the so-called "thinking out of its position" in "Yi" and the so-called "cannot be in a position and wish to be outside" in "Zhongyong" are always caused by unsteady conduct and untimely work.
The word "Nan Kezi" at the beginning of the article is a painstaking effort, in the endless, and the sentences are thorough. Why do you mention the word "Nanke"? Yan ShiLu □ [left "mountain" right "dangerous"] 巇, illusion like Nanke. If there is greed in the heart, it cannot be at ease with the encounter, and it is like a dream of Nanke. Mortals encounter the most difficult ninjas, such as hunger, so easy to move, as hungry and cold as thinking of food and clothing. In the chapter, the master and disciple are in harmony with each other, and they are converted to truth, so they cultivate their lives. If you are hungry and cold, you should be poor and do not act rashly. Sanzang saw that the terrace wanted to fast, and the walkers looked forward to persuading them not to enter, implying the intention of knocking on the door and asking for Lida, and abstaining from icebergs and acting cautiously.
"Please get off the horse, sit down on a flat place, and don't move." Draw a circle with a settling method, and don't go out of the circle, just sit firmly in the middle. ”
That is, to act in a prime position, not to be outside. This is said to have sitting, non-fruit painting a circle can be used as a jade tent technique also. There is sitting without sitting, not sitting but in place. To walk in a position is to sit and not to go out of the circle. Once or outside the wish, he lost his seat, and although he sat foolishly all day, he also had no sitting sex and went out of the circle. If there is no richness, there is also sitting; if there is inherent in poverty, there is also sitting; if there is nothing to do with suffering, there is also sitting. Go with the flow, be at ease, and sit without sitting. Disturbing the chest, the mind is turning, and there is sex and asexuality. Out of this circle, that is, into the other circle, the so-called into the trap of the catch, and mo knows to avoid it. The master and disciple sit down in a dignified manner, the practitioner does not avoid thousands of miles, fasts and provides for the teacher, and the things within are also sitting and do not want to be outside.
"Until the ancient trees towering in the sky, a cottage. At the sound of the wood, an old man stepped out, dragging his staff in his hand, and facing the heavenly path on his back: 'The northwest wind is rising, and tomorrow is clear.' A pug came out from behind. ”
Then he said, "You're on the wrong path." Go west to the main road, and go straight north. ”
And "I was afraid in my heart, 'This monk is a ghost!' It's a ghost! And "raise the staff and beat it, the walker said: 'Old official, depending on how you fight, just remember the number of rods to understand: a rod and a liter of rice, slowly measure it.' The old man heard the words, closed the door, and only shouted, 'There is a ghost!' Ghosts! "The walker's way: 'Daohua virtuous and virtuous and foolish.'" "Make a stealth method, carry the rice full of bowls and return"Oh! Wow! The parable of the Immortal Master is hidden and unpredictable. The reader says that the scene of the village barking is big, and the scene of the wild old man is already heard. Do you know that he is a person who sneers at the position and steals his face, who claims to be able to read the heavens and people at times, and who looks at the wind and color in the momentum, but is a person who is ashamed and bows, but a person who sits in the circle of heaven, that is, the outline of the book Mang Doctor!
Why? "Ancient trees towering in the sky", not living in the wood sky? "Hand dragging the cane", not too Yi cane quinoa? "Cottage firewood", not passed on to Manghu? "Look at the wind in the sky, run out of Haba", instead of looking at the wind, are you ashamed of the sky? "You borrowed the road, go to the West Heaven Road, and go straight north."
He was ashamed not to know that he was facing north, but to tell people that it was wrong to go west, so he said: "It is a ghost!" It's a ghost! ”
With a ghost in your heart, are you ashamed of others? "The old man raised his staff and beat it. The walker said, 'Old official, just remember the number of rods: one rod is one liter of rice.' Gai Wei recorded Bu's promotion, and he stopped knowing that he was self-sufficient, and he was ashamed in his heart, so he said, "There are ghosts! Ghosts! ”
Looking back at The Shadow, I can not be ashamed of myself!
The eight precepts in the chapter say: "I am no better than the man of the village", and he has made a footnote. This person is neither virtuous nor virtuous nor incarnate; this is neither foolish nor interpretive. It seems that this person who is ashamed and subservient, who is out of office, who is duplicitous in his words, who is deceitful in his words and deeds, who distinguishes between old thieves, is not as good as the hidden and hidden generation, who takes dry food, and who does things to provide for the teacher, but is respectful and respectful. Immortals cover the way, so to motivate the courtiers, for the eternal establishment of a place of defense, that is, the "Mencius" Qi people's metaphor, the sage is self-wise, the fool is self-foolish, this has the taste of the good and noble so do not want people to anoint the taste of liang.
Confused by the saying that the idiot was in prison, the Tang monks all went out of the circle and sat at the gate of the prince, quietly and completely uninhabited, not without anyone, that is, begging people at night, such as doing their careers in the ghost cave. The nerd entered the meeting, the yellow aya curtain, the ivory bed, a pile of bones of the white concubine, seeing the position of the prince without repairing his life, the clear-eyed people saw it as a pile of white bones. The idiot shed tears and sighed, "Hero Haojie is here today", a sentence that can be deeply introspective. "See the account slow fire flickering", see the stone fire is easy to extinguish. "See the splendid cotton clothes on the table", see Zhu Zi's deception. "Regardless of whether it is good or bad, take out the vest", seeing that the official has no choice. "No one cares about the four, who knows", see the four know the reckless fear. "Standing unsteadily, swooping down", see the glory and humiliation of the common. "Tie up the two back cutters", see the criminal law. Tang Monk alarmed the demon head because he was hungry out of the circle, the idiot hit his machinery because of cold greed, and all of them were confused because of love and lust, and they were confused, and the devil Ho You? This cultivator is therefore reluctant to embroider the text of the people. The walkers have to eat to the circle, do not see the people and horses, look back at the terrace, suddenly into strange stones, yellow sorghum is not ripe, instantaneous change, vicissitudes and mulberry fields, really can sing and cry! It is always caused by the inability to sit firmly and defend one's life, to move out of the circle in a vain way, and to covet food and clothing, is it not good to go away and break into the mouth of the demon?
Lao Weng pointed out that "The Golden □ [Left" Mountain" Right "Pocket"] Mountain Golden □ [Left "Mountain" Right "Pocket"] Cave One-Horned King", with the Pocket as the first armor and the tool for battle. The one-horned one-horn is the one-horned one-horned one-hundred-man one-man one-hundred-man one-man one-man Therefore, at the beginning of the chapter, the master and apprentice were on their way, and suddenly encountered a large mountain, dotted with stones and ridges, and the words "Three Treasures Holding the Reins" were written. Early on, the steep mountains lined out the lofty mountains, and the belt was reflected with the reins. At this point, the word "□ [left" mountain" and right "pocket"] is ignored, which means to put the pocket in the righteousness of the lofty mountain. The donkey and the co-worker help each other to abuse, chaos in the holy world, not even subordinate, the supreme one, the immortal master specially cited as the metaphor of the holy monk's demon head. The old man appeared, called the mountain god land, accepted the bowl, "to be rescued from the Tang monks, but also to serve the Tang monks, to show the great sage of the supreme courtesy to filial piety", the Ming Mountain god is not overstepping, see the great sage as a part of the respect also.
The Great Sage searched for the Demon Cave to fight, and the Demon Head heard the words and rejoiced, saying, "Since leaving the main palace, I have not tried my martial arts." ”
Reap its joy, curse the position, be moved, and cannot be moved to win. The walkers could not win the battle and were anxious, threw up the golden hoop stick, and changed into a thousand, to move with movement, and to benefit from it. Moving the snare, the old devil took out the circle, put the golden hoop stick into a set, and all returned to the movement. And the movers are uncontrollable, all of which are advocated by my thoughts. Therefore, it is said: "The Tao is high and tall, and the sexual disorder is dizzy and mistakenly recognizes the family." The hateful Dharma body had no seat, and at that time the idea of action was poor. ”