yán face
Morphological words. Judging from the glyph of the golden text, a head in the lower right is a righteous symbol. Page, read [xié], is the original word for "head". The yan in the upper left is a sound sign. Mao Heng wrote in the Book of Poetry, Zheng Feng, Lamb Qiu: "The son of Pi Qi, the Son of Bang Zhi Yan Xi." Note: "Yan, the beauty of the soldier."
Speak the text to explain the words
《說文解字·页部) Yan: Eyebrow (目) of the idle also. Sound from the page.
Duan Yu's note: Between the two eyes is the nose stem, which is called the jaw, and it is not Yan Ye. The so-called Que of the Medical Classic, the so-called Shangdantian of the Taoist Book, and the so-called Zhongzheng Yintang of the Xiangshu. ...... The middle is called the face, and the side is called the corner. From the two eyebrows to the straight up, it is called the face. ...... What is the idleness of the Xiangjiang River? , the Middle Xia is called the Hao, the Eastern Qi is called the Hao, and the Ru Hao Huai Si is called the Yan. ...... Whoever is ashamed of joy and sorrow will be in the form of a face, called a color.
Between the two eyes is the bridge of the nose, which is called "頞 [è]" in ancient books.
"Under the King of Mencius LiangHui: Raise your head and tell each other." The meaning of frowning. The "face" refers to the area between the eyebrows and up to the forehead. The "worshipper" in the Liturgy, i.e
The "head" in the nine prayers of the Zhou Li must touch the ground with your forehead. In xiangshu, this part is called "Yintang", and this part that taoists intend to keep when practicing qi is called "Shangdantian".
Yang Xiong's Dialect says that "Yan" is the name of the Huai River Valley, the Central Plains is called "E", and the Shandong Peninsula is called "Sǎng".
The original meaning of "color" refers to the color, not the color.
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Idioms allusions
Cheeky means face. This means that people have thick skins and no shame. Speech and behavior are not decent, neither respect for others, nor self-respect, self-righteous.
"Poetry, Xiaoya Qiaoyan": Clever words are like a spring, and the thickness of the song is thick. Slave Face: Slave Face: Slaves are full of flattery; Slaves: Maids often have to bend their knees and kneel. People's facial expressions and movements are full of slaves, a look of flattery and despicable.
Western Jin Dynasty Ge Hong
"Baopuzi Outer Chapters, Communication": Taking Yue Zhi as an independent person, as a stingy and clumsy person; taking a slave and a concubine, for Xiao Xie's contemporary world. Customs and customs, do not go to the end, flow to the end, but also the deplorable.
Worldly people are eager to climb the ladder of power and camp, and they regard these as the most urgent things in the world. They believe that those who have an independent personality do not understand the human condition, and those who are slaves are familiar with the world. Such a trend has been formed, and everyone is going with the flow, which is really emotional!
Shame on you
Sweat: Sweating on the face. Described as extremely ashamed and self-conscious.
Tang Hanyu's "Chao Yu" verse: Is it not good to serve Zhang, not to be opposed to Virtue, Gu Ying listens to his voice, and Zhao Yan juice gradually backs.
The face of the world
Jing Yan: The face shows a look of shame.
"Jin Shu Xi Jian Biography": Since the husband is clean in the north and the righteousness is in the third, how can he steal the life and bend the knot, and the face is evil! The number of paths is ultimate, and it is the ear of survival.
In the early years of the Eastern Jin Dynasty, Wang Dun wanted to further usurp the throne after taking control of the imperial government. Sima Shao, fearful of Wang Dun's despotism, wanted to use Xi Jian as a foreign aid to defend Hefei. Wang Dun was jealous of Xi Jian and invited him to beijing to meet him, hoping to persuade him to understand current affairs. But Xi Jian clearly said to Wang Dun: "How can the eldest husband secretly give birth to a subjugated knot, so that what face will live between heaven and earth!" ”
