Chinese text composition is one of the logically oriented studies behind it
Chinese is a brief description of the scientific text that follows the previous part
Continue to analyze the phases and comparisons of water manifestation morphologies and the words they are related to.
"Explanation of Words": "Water, 凖也." A trip to the North. Like all the waters flowing together, there is also a slight yang qi. ”。 The flow of liquids to equalize the weight of the form is the paradigm of the word "water".
Shabu: From water, from brush.
"Explanation of Words": "Brush, scratch also." From the knife, 㕞省声. ”
"Explanation of Words": "Knife, soldier also." Pictographic. ”。 The shape of the slasher is the paradigm of the knife character.
"Shuowen Jiezi": "㕞, wipe also." From holding a scarf under the corpse again. ”
"Speaking of Words": "Again, hand also." Pictographic. Three fingers, the list of hands is more than three. ”。 The shape of the repetition of objects like the right hand is the paradigm of the word.
"Explanation of the Text": "Towel, scarf also." From 冂, 丨 elephant 糸也. ”。 A vertical line in the middle indicates a strap for wearing a scarf. The silk fabric tied to the body is the paradigm of the scarf character.
"Shuowen Jiezi": "Corpse, Chen Ye." Like a reclining form. "The image of the god of sacrifice is like a human head bent over and bent over the back of the long lying Chen Zhi is the paradigm of the corpse character.
Also, the three paradigms of the towel and the corpse are superimposed: if you hold a towel to wipe the image of the sacrificial god to make it clean, it is the paradigm of the 㕞字.
The two paradigms of knife and "㕞省" are superimposed: the paradigm of brushing words is the paradigm of brushing words if the knife is scraped with a towel to wipe the idol of the god of sacrifice.
Water and brush two paradigms superimposed: Rinsing a juju knife with water to wipe the image of the god of sacrifice to make it clean is the paradigm of shabu characters.
TIM: From the water, from the water
Commentary on the Commentaries on the Interpretation of the Text, p. 2057: "Humiliating, insulting." From the heart, the voice of heaven. ”。
"Commentary on the Interpretation of Texts": "The heart, the human heart, the earth, are in the body." Pictographic. ”。 The image of the Tuzang spirit in the body is the paradigm of the heart character.
"Explanation of The Words of the Sayings": "Heaven, Qiye." Supreme, from one to great. ”
"Commentaries on the Interpretation of Texts": "First, in the beginning of the beginning, the Tao stood in one, created the heavens and the earth, and became all things." ”。 The creation of the Tao and the creation of the heavens and the earth into all things is a one-word paradigm.
"Commentary on the Interpretation of Words": "Great, the heavens are great, the earth is great, and the people are also great." Hence the elephant humanoid. ”。 The frontal shape of a person with open hands and feet is the paradigm of large characters.
I. Superposition of the two paradigms: The top of man is the paradigm of the heavenly word. (The saint painted one with the elephant path.) One is wonderful and the one is the form. Born two like two, the two are also two. Yu Times Also. Heaven and earth become earth first, and this life is in the middle of it. Therefore, two births and three ginseng also. Heaven and earth become flat, ginseng is in between, and then everything is metaphysical and ritualized. Yi said: "Heaven one, earth two." ”。 Lao Tzu said, "The heavens and the earth are great." ”。 Therefore, Yuwen is a big day. Heaven forbid. Nothing and high also. ）。
The two paradigms of heart and heaven are superimposed: just like the heavenly seeking of the heart, it is the paradigm of the word 忝 that the self-increasing self-inflicted shame is the paradigm of the word.
The superposition of the two paradigms of water and water: the gain of water is like the paradigm of adding words to the heavenly heart.
moisten:
"Explanation of Words": "Wet water." Out of the pot pass, east into the Ki. One dip, one benefit also. From the water, occupy the sound. He also cut the "Note" Chen Xuan and so on: Now don't do it, not be. ”
(See "Chinese is a Brief Introduction to science, No. 87))
The two paradigms of water and possession are superimposed: the constitution of possession attached to liquid is the paradigm of dips.
P. 2103: "(Dipped) dipped in water. Out of the party pot off. East into Ki. Shangdang Huguan, Erzhi Tong. Present-day Lu'an Province, Shanxi was attached to Guo Changzhi County, and the Quaker Pass. Former Chi Jug closed down. There is a sheep intestine. Dip the water to the east to the song into the ki. The water is injected with water. The ki water comes out of the depressed mountain. Rush the mountain. And the northeast, dipped in water. The water comes out of Huguan County. The east stream is filled with ki water. There is water in the southeast of Huguan County in present-day Lu'an Province, Shanxi. A dip, a tease. Yi also. Add ancient and modern characters. The conventional system adds to the word "beneficial", and the original meaning of the stick is abolished. Tim from the sound. From the heavens. Gu Yin Dang in the first part of the Oyster also. Chu Ci made a big move. Not sticky only. Wang Yue. Dip, juicy also. Thin, odorless also. Its taste is not thick or thin. Suitable for ganmei also. Han Cao Quan Monument Hui Zhan Wo. The White Stone God King's Monument was raining down. Wei Shou Zen table Xuan Ze Yunxing. Gang does not stick to it. All are added to the words of the present. Suspect that Xiao Ya Yi Yi Foot and Ancient Ben are used as dips. Yi Yi, Yan Hou also. Talk a lot, talk a lot. From water. Occupy the sound. He cuts both. The two meanings are the same. Seven. Tan bow is false as 觇字. The history of the Chen Cheng Xiang family, the funny column is false as a xia character. ”
submerge:
"Explanation of Words": "Flooding. Out of the outer part of the river, east into the water. From the water, dying. ”。
"Explanation of The Words": "奄, 覆也." There is more than enough. Again, owe also. From the big, from the Shen. Shin, exhibition also. ”。
"Explanation of Words": "Shen, God also." In July, yin qi is formed, and the body is self-contained. From the mortar, self-sustaining also. ”
(See "A Brief Introduction to Chinese is Science, No. 59)"
Usu, self-sustaining two paradigm superposition: Yin Qi into the body meets yang and breaks the shell and appears to be the paradigm of shenzi.
The superposition of the two paradigms of Da and Shen: Judas has more than enough and the yin qi into the body meets the yang and breaks the shell to appear in the form of the word.
The superposition of the two paradigms of water and dynamism: Judas water has more than enough and the yin qi into the body meets the yang and breaks the shell to appear is the paradigm of the flooded word.
Page 1 of the Commentaries on the Commentaries on the Commentaries on the Sayings: "(Flooding) Flooding. Out of the sky. East into the water. Yueyan County belongs to Yizhou and Erzhitong. The sound of the chicken is reversed first. The language of present-day Sichuan is pronounced as in the Western Dialect. Pei Zhen is also a person who is different from a goose and a fallacy. Homophones. It is not said that He County is outside, and it has not been tried. Water is known. Flooding, out of the chicken Suijiu County outside. To the southeast is Jingxia County. It also passes through the south of Gufu County to the east. East into Wakamizu. However, the flooding also alloys the Sand River to enter the river also. Yueyan Commandery (越雟郡) is present-day Ningyuan Province, Sichuan. From water. Dying. Incorruptible. Eight. Broad rhyme drowning under the dawn. Stains also. Stagnation also. Kusaka also. Defeat also. ”
Fishing: from the water, from the fish.
"Explanation of words": "Fish, water bugs also." Pictographic. Fishtails are similar to swallowtails. ”。 The tail of the water worm like a swallowtail is the paradigm of the fish word.
The traditional character "魚" simplified to "fish" is simplified according to the ancient (variant, synonymous) calligraphy provincial pen specification.
The two paradigms of water and fish are superimposed: the constitution of sewer fishing is the paradigm of the fishing character.
The traditional character "漁" simplified to "fish" is simplified according to the ancient (variant, synonymous) calligraphy provincial pen specifications.
Baht:
"Explanation of Words": "Ba, clouds and rain also rise." From the water, the voice of the wife. ”。
"Explanation of The Words": "Wives, wives and husbands are also together." From female from ass again. Again, holding things, wife duties also. ”
"Explanation of Words": "Female, woman also." Pictographic. ” 。 Its oracle bone is shaped like a person with bent knees and arms crossed on his chest. It is the form of a woman performing rituals as an adult. The form of a woman when she is an adult performs rituals is the paradigm of women.
"Explanation of The Words of the Sayings": "屮, 艹木初生也." Elephant out of shape, there are branches and stems also. ”。 The germination of grass and trees with branches and stems is the paradigm of the character 屮.
("屮" is the province of things, "and, holding the ass" is the old saying "again, holding things".) ）
"Explanation of Words": "Things, duties." From history, the sound of saving. （
), ancient literature. ”。
(Explanation of the text): "History, the chronicler also." From and hold. Medium, positive also. ”
"Explanation of Words": "In, inside also." From 囗, 丨 down up and down also. ”。
(See "Chinese is a Brief Introduction to science, Xii)"
The two paradigms of 囗 and 丨 are superimposed. Seed rooting and sprouting up and down points up and down to within the shell is the paradigm of the Chinese character.
Also, the superposition of the two paradigms: grasping the law of seed rooting, germination and growth is the paradigm of historical characters.
"Explanation of Words": "Of all, out of also." Elephants pass over the ass, the branches and stems grow larger, and there are some. One, the earth also. ”
(See "The Logical Orientation Behind the Composition of the Chinese Text, Part I. 63)"
The superposition of one or two paradigms: the gradual growth of grass and tree branches and stems from the soil (just so far) is the paradigm of the "zigzag".
History, the superposition of the two paradigms of the province: grasping the law of seed rooting, germination and growth and making a difference is the paradigm of the word.
Female, (provincial), and three more paradigms superimposed: the in-laws' family holds the internal service of the Jewish woman and the husband is the paradigm of the wife word.
The superposition of the two paradigms of water and wife: the cloud and rain rise up, the water is cold, and it is the paradigm of the baht character that holds the internal office.
The traditional character "淒" is simplified to "miserable" according to the ancient (variant, synonymous) calligraphy provincial pen specifications.