Zixi 20190126
The heart of heaven is easy to know
—White Horse Guanqian said Pang Tong
@China Military Network #百将文化 #
From the Tangjia River down the mountain to Chengdu, the way to pass through Deyang. I stopped in Deyang to visit Rudan, who was a good friend of mine.
After lunch in Deyang, Lu Dan proposed to go to Baima Pass to have a look.
Baima Pass is famous for its great fame, and the name comes from a legend. Legend has it that Liu Bei's military master Pang Tong, while marching into Shudi, rode a white horse and was shot at Luofengpo.
The novelist Luo Guanzhong, who wrote this legend into the novel, in the sixty-second time of the "Romance of the Three Kingdoms", there is a passage that says: "Just listen to the sound of a cannon in front of the hillside, the arrows are like flying locusts, and I only hope that the white horse rider will shoot." Poor Pang Tong died under the arrows. Luo Guanzhong's description of Pang Tong's death at Luo Fengpo is sound and colorful, and the scene is very tragic and spectacular, but this is not a historical event. The historical event is that in April of the nineteenth year of Jian'an (214 AD), Pang Tong led a crowd to attack Luocheng, and was shot by the soldiers guarding the city. "Liu Bei's army entered Luo County, commanded the people to attack the city, and was hit by the flow of arrows, and died, and the time Chinese New Year's Eve six." (Romance of the Three Kingdoms, Biography of Pang Tong)
Pang Tong was Liu Bei's military division with the same name as Zhuge Liang, and his position was very important, and Pang Tong's death cut off an arm for Liu Bei. It is said that after Liu Bei heard the news that Pang Tong had been shot, he was so distressed that he withdrew his troops and buried Pang Tong in Lutou Mountain, east of the city.
Lutou Mountain is the gateway to the northern part of Shudu and is a place where soldiers must fight. During the Three Kingdoms period, Mianzhu Pass was set up here, and the Southern and Northern Dynasties to the Sui and Tang Dynasties set up Lutou Pass, and the five generations of baima pass have been established so far. Although Pang Tong did not die in Luofengpo, although there has been a long history of about 700 years from the Three Kingdoms to the Five Dynasties, people still named this pass after the "White Horse" because of the "high wind of Shiyuan and the admiration of thousands of autumns".
From Deyang to Baima Pass, it only takes 20 minutes by car.
The current Baima Pass has been rebuilt, with green bricks and tiles, and solemnity. I climbed the White Horse Pass, looked around, saw the ancient houses surrounded by greenery, and calculated in my heart, how many times has this White Horse Pass been destroyed in the war after more than a thousand years of wind and rain, and how many times has it been rebuilt? Maybe you can't figure it out, maybe you don't have to. The war has passed, and we know: thousands of bloody men gallop here on horseback, fight and kill here, and have performed many tragic and majestic stories here.
The main buildings in front of Baima Pass are the Ancient Shu Road and the Pang Tong Ancestral Hall, which is the main road for the northbound journey of Shudi. We came down from the pass, led by the narrator, on the ancient Shu Road in front of the Baima Pass, and saw a bluestone slab road that had been vicissitudes for more than a thousand years, which had been polished very smoothly, and there was a deep depression in the middle of the road, and the narrator said: This is left by the wooden cow flowing horse that transported the goods, which was later called the chicken bus. A deep depression reminds people of the scenes of Che Rudder and Ma Xiaoxiao, and the hardships of Zhuge Liang's six out of Qishan.
After walking through the ancient Shu Road, we came to the Pang Tong Ancestral Hall. The Pang Tong Ancestral Hall is hidden in the green berlin, and these cypress trees are already very thick, the old trunk is sloping, and the leaves are lush and green. According to the narrator, most of these cypress trees are Han Cypress, and some were planted after the Han Dynasty.
The existing ancestral temple was rebuilt from the Kangxi to Qianjia period in the Qing Dynasty. In front of the temple, there are two thousand-year-old cypress trees, as thick as ten circumferences, and the vigorous knots are like dragons and phoenixes, which are natural and natural. This pair of coopers means phoenix chicks and crouching dragons. The front hall of Pang Tong Ancestral Hall was originally a special hall dedicated to Pang Tong, and during the Ming Dynasty, Zhuge Liang was added to it and became the Second Division Hall. In pang tong's ancestral hall, the two divisions actually made the same offering, indicating that the predecessors were the same as the two divisions. In front of the Second Division Hall, there are inscriptions of the three county orders of Luojiang in the Qing Dynasty, which tell the mystery of the two people's equal respect. Yi lianyun: "The two of them have a peaceful world, and the eternals have become pairs with the sunset." The previous sentence said that the abilities of Pang Tong and Zhuge Liang were very great, enough to settle the country. The latter sentence says that more than a thousand years have passed, and they are here to send away the daily sunset. History is merciless, and the hero Haojie is only a passer-by in heaven and earth. There is also a lianyun: "Three plans to plan Shu, two tables out of the division, a total support for the orthodoxy of the two dynasties; before the White Horse Pass, dingjun mountain, and leave a thousand years of thoughts." "Pang Tong's three plans to plan Shu, Zhuge Liang's two out of the master's table, six out of Qishan." Before Pang Tong was buried in Baima Pass, Zhuge Liang was killed in Dingjun Mountain, and the friendship of the two people, the heroism of the two, the loyalty of the two, the merits of the two, and the history of the two jumped into the middle.
The apse is a dedicated hall dedicated to Pang Tong, and there is a unique combination. This is a joint sentence of Gu Fuchu in the Qing Dynasty,
Lian Shuyun: "Creation is not multi-talented, and the dragon and phoenix are not allowed to return to one Lord; if the gentleman does not die, the country and mountains may not be three points." "Here is a view of the Qing people. It is believed that Pang Tong's use of troops is harsh and decisive, which is too Zhuge Liang. If Pang Tong did not die, Zhuge Liang and Guan Yu Zhen Jingxiang, Pang commanded the brigade to run Qin Long, and the world would not be divided. Li Xiangen of the Qing Dynasty said this in the "Treatise on the History of the Three Kingdoms". Li Dehan of Luojiang County in the Qing Dynasty also said this, saying in the "Treatise on falling fengpo": "If Shiyuan does not die, Zhuge does not have to enter the river; if Kong Ming does not come, Jingxiang will not be lost, and when Si Jiye, Cao usurped Han, and Wu did not violate the alliance." As the Marquis of Jing, Fu Zhaolie entered qinchuan. The Wu Hou, the God of Wu, marched xu and Luo, attacked end to end, advanced east and west, rode on a chariot, and often raised the eagle, and the name was justified, and the victory was successful. ”
In fact, this is just a literati argument, just a hypothesis. History is: after all, the Three Kingdoms returned to the Jin Dynasty with the surname Sima (司馬). The couplet of the Qing Dynasty Mianzhou Zhizhou Duran Inscription Qi FengDian tells the true feelings of those who visited the tomb of Pang Tong Ancestral Hall in Baima Guan: "How was the merit in those years?" The fire is extinguished, and the ghosts are extinguished, and the shadows and silences of the land are seen, as if they have heard great talks and talks, and the stars are shocked; today's heroes are safe? The phoenix falls on the dragon returns, looks at the towering Bai Shadow Sensen, still retains the loyal soul, and the snow and frost of the thousand autumns. ”
Walking inside from the Qifeng Hall, you will see the tomb of Pang Tong, shaped like a helmet, a pile of fertile soil in the stone wall, outlining the remains of the Shu Han Dynasty. Standing in front of the tomb of Pang Tong, I think of several poems of the ancients who said the tomb of Pang Tong. Lu Fangweng of the Song Dynasty wrote in "Lutou Mountain Over pang Shiyuan's Tomb": "Heroes hate for thousands of years, and fathers and elders think when they are old." The previous sentence said that Pang Tong died before he could succeed, leaving behind a grudge. The next sentence says that people perform sacrifices for several days before and after the birth of Pang Tong on the twenty-sixth day of the first lunar month, and have been accustomed to it for more than a thousand years. Entering the Yellow Spring and being remembered by future generations, with this situation of sacrifice, Pang Gong can look underground. Li Huanan of the Qing Dynasty has a poem "Hanging Pang Shiyuan before the White Horse": "Sandwich road yin sen Han Dynasty pine, Jinghou Ancestral Tomb Baiyun Seal." Gongkai Western Shu people who know, the name of the Nanzhou Shishuo Sect. Do not change the green mountains are long and lush, still green trees heavy. It is difficult to dispel hatred in the fallen phoenix, and there is a crouching dragon in the bright moon. "It is said that although Mr. Pang fell to the phoenix before the white horse passed, his hatred was difficult to dispel, but with Zhuge Liang's company, he could also rejoice with Mingyue.
Entrepreneurship is difficult, and it is even more difficult to keep business. Liu Bei, Zhuge Liang, Pang Tong, and many other soldiers together built the Jiangshan, and only fifty years later, they sang elegy on Lutou Mountain.
In 263 AD, a great armageddon for life and death took place on Deer Head Mountain. Under the strong attack of the Wei general Deng Ai's army, the white horse guarded Zhuge Zhan, the son of Zhuge Liang, Zhang Fei's grandson Zhang Zun, and so on, and spilled blood on the front of the pass.
The White Horse Pass, which is "Yizhou is like a heart, a small throat here", is the last pass to the capital of Shu, and once this pass is lost, the capital of Shu loses its barrier, followed by Liu Chan's descent and the death of Shu Han.
I stood in front of Baima Pass and pondered a question: The Wei army was far away, the grain and grass were not good, and it was an extremely tired division, and there could not be too many personnel from the Yinping Ancient Road, and it was possible to overcome the Shu army at Baima Pass, which had a favorable location and a large number of people, which showed that the Shu army at that time had become a trend of decay. The Shu Han regime was only fifty years old, and when Zhuge Liang was alive, he left Qishan six times and took the initiative to attack Wei. Less than thirty years after Zhuge Liang's death, the decline of national strength, the decline of military strength, the rise and fall of the country, how important is talent!
In addition to talents and people's hearts, there is also the Heavenly Heart. Lu Fangweng has a poem "Deer Head Mountain Over pang Shiyuan Tomb" Cloud:
Shi Yuan died for a thousand years, and he mourned the relics.
It is often difficult to meet in the sea, and the heart of heaven is easy to know.
Heroes hated through the ages, fathers and elders thought.
The moss is ruthless, and autumn is full of broken monuments.
< h1 class="pgc-h-center-line" > author</h1>
Zhao Jinguang, ZiziXi, Xixi Semi-Doctor. Born in WangcangXixi, Sichuan, he graduated from the Fourth Military Medical University. He was the president of Beijing 304th Hospital and vice president of Quartermaster University. Rank of Major General, Chief Physician, Master Supervisor. He is a cultural scholar, the former vice president of the China Yuelian Association, a member of the Chinese Writers Association, a visiting professor of the School of Humanities of Chongqing University, and an art consultant of the Jilin Calligraphers Association. He is the author of twenty-two collections of medical and literary works. Among them, the prose has won the Bingxin Prose Award, and the prose collection "Spring and Autumn Fu" was included in the "Prose Classics of Famous Chinese Writers in the Twentieth Century" edited by Ji Xianlin. He was awarded the honorary title of "Ten Masters of Liantan" by the China Association of The Federation of Nations. @China Military Television Network
Edit | Baijiang Culture and Arts Center Xinhong @ Red Star News
The plaque is a unique folk culture of the Chinese national tradition. It is a sign hanging in the halls, pavilions, courtyards, gardens, hotels, hotels, shops and other units. The plaque is an indispensable part of all kinds of buildings, its meaning is equivalent to the eye of the building, it is to inform the name and purpose of the building, and it is also a business card for publicity. Shusheng Wang Xizhi is China's most famous and accomplished calligrapher, and a general. The Hundred Generals Center can invite inscription plaques of general calligraphers and celebrity calligraphers who are both literate and martial. #红星在线 #