Moderate | Chapter 7 (7): Usually able to be diligent and studious, is to approach Zhide's interpretation of Nan Huaijin by Hongming

<h1 class="pgc-h-arrow-right" > sutra</h1>

Zi Yue: "Eager to learn is almost knowledgeable, practicing is almost benevolent, and knowing shame is almost courageous." Knowing the three, then knowing the self-cultivation; knowing the cultivation of the body, then knowing the so ruling the people; knowing the so ruling the people, then knowing the reason for ruling the world and the country. ”

<h1 class="pgc-h-arrow-right" > Hongming's interpretation</h1>

Confucius said: "Wisdom comes from extensive knowledge and erudition, and the great benevolence and great love of true deeds must be achieved by deeds, and resolutely not doing anything that is ashamed of one's heart is fearlessness." By practicing according to these three laws, we know how to cultivate ourselves; if we truly appreciate the principle of self-cultivation, we know the truth of straightening out interpersonal relations; if we understand the principle of straightening out interpersonal relations, we know how to govern the country and the peace of the world. ”

<h1 class="pgc-h-arrow-right" > Nan Huaijin</h1>

Any person who is usually able to be diligent and studious is close to wisdom. At the same time, to be able to apply what you have learned and practice the path of goodness is to approach benevolence. And to be able to reflect on yourself, to change what you know is wrong, and to have the courage to admit your mistakes and change them, otherwise, you will feel that you are very shameful and ashamed, which is close to the virtue of courage.

In general, if a person can usually achieve the three virtues of "eager to learn", "practice", and "shame" (shame), then of course he will know how to cultivate himself and stand on his own. A person can check himself at any time and know how to cultivate himself, of course, he will be generalized, and he will understand how to correct himself and govern others. If we can really understand the study of cultivating ourselves and governing others, then we can know the Great Scripture and Dafa of governing the world and the country for the sake of government.