<h1 class="pgc-h-arrow-right" > looks like Pan An</h1>
1. Pan Anming Pan Yue (247-300 AD) famous literary scholar of the Western Jin Dynasty, the character An Ren, the small character Tannu. In present-day Dapanzhuang, Zhongmu County, Henan Province, the people are most familiar with Pan Yue's identity as China's first beautiful man, and "Maoruo Pan'an" is the highest praise for a man's appearance Chinese. His people are "both good in appearance and good in appearance." In history, he was a literary hero with the same name as Lu Ji.
In ancient literature, "Lu Cai is like the sea, Pan Cai is like a river" ("Tengwang Ge Preface", "Please sprinkle pan jiang, each pouring land and sea clouds") to describe Pan An and Lu Ji, who were the first-class literary figures of Wei and Jin. Pan An's poetry is listed in Zhong Rong's "Poetry", Pan An is also the first of the famous literary and political groups in the Western Jin Dynasty", "Twenty-four Friends of Jinguyuan", as a representative of Western Jin Dynasty literature, his works have a great influence on later generations, especially "Mourning Poems" has become a pioneering work in the history of Chinese literature, and has been pushed as the first in the history of ancient Chinese literature. "Idle House Fu", "Qiu Xing Fu", is also very well known in the novel often uses "Looking like Pan An" to describe a person with a literary style and outstanding appearance. Specifically refers to men. In the era of Han Wei and Jin, fu writing well was the highest achievement of the literati, and Pan An's "Qiu Xing Fu", "Idle Residence Fu", and "Zhi Tian Fu" were beautiful and full of emotion, which was the peak of that era. Pan An and Lu Ji were the most handed down literary artists in the Western Jin Dynasty, which shows the admiration for them in later generations.
When Pan Yue was young, he took a car to play outside Luoyang City, and when many young girls saw him, they would be thrilled to give him a "return rate", and some even followed him mercilessly. Therefore, Pan An was often frightened and did not dare to go out. Some huaichun girls are difficult to get close to him, so they use fruits to throw him, and always return with a full load, so the folk have the saying of "throwing fruits and cars". Even in later literature, "Tannu" or "Tanlang" has also become synonymous with handsome lovers.
There was a strange and ugly looking Zhang Mengyang, who also learned from Pan Yue to go on an outing, but every time he went out, the woman would spit on his car and throw stones, and the stones would return with a full load. Typical male version of Dong Shi Gong.
He was also quite accomplished in politics and officialdom, and his loyalty and affection for his wife Yang Shi, he and his wife Yang Shi were engaged at the age of 12 and fell in love for life. Yang died at the age of 52, and the eulogy he wrote for her was sincere and endless, and he did not remarry. It has become a good story throughout the ages, with the evaluation of "Pan Yang's Good"; What is enviable is that this beautiful man is not only good-looking, but also talented. In history, he was a literary hero with the same name as Lu Ji. Emotionally, he only loves his wife Yang in his life, and this is an important reason why he has become the dream lover of many women.
Pan An's filial piety to his mother has become the protagonist of the Twenty-Four Filial Pieties of "resigning from the official and serving the mother", and has become a model of traditional Chinese filial piety.
The Twenty-Four Filial Pieties is a folk text circulated by the Tang and Song dynasties that records twenty-four stories of filial piety from Yu Shun to Wei and Jin
<h1 class="pgc-h-arrow-right" > like Song Yu</h1>
2. Song Yu (298 BC – 222 BC), poet of the Chu State, descendant of the Duke of Song, born in the State of Chu, was the Prince of Chu and was the Grand Master of the State of Chu. Legend has it that he was Qu Yuan's student. The famous poets of the Warring States, Song Yu and Tang Le, Jing Cha are equally famous, [1 The works passed down from generation to generation include "Nine Debates", "Gao Tang Fu", "Goddess Fu", "Deng Disciple Lustful Fu", "Wind Fu" and so on. The so-called "Lower Riba people", "Yangchun White Snow", "Qu Gao and Widow" are said to be him, and allusions are all from him. The First Emperor died in the twenty-fifth year, and died of illness in 222 BC at the age of seventy-six. The allusions of "Lower Riba People", "Yangchun White Snow", "Qu Gao and Widow" are all from him.
Song Yu is one of the four famous beautiful men in ancient times, he was born relatively poor, not after any nobility, and he has never been a high official in his life, he has always been politically unmotivated, there are not many records of Song Yu's life in the history books, and there are many opinions, it is difficult to distinguish who is true and who is false, but basically it is said that Song Yu was born in Qu Yuan, learned Qu Yuan's way of lexical creation, and was born humble, and his career was not smooth.
Although he had been appreciated by the King of Chu because of his handsome appearance and good conversation, at that time the Chu State was already in the rivers and rivers, and because of the villains, Song Yu had not been reused, and could only be trapped between the rivers and lakes. It can be said that Song Yu's whole life was loyal to the king, even because the villain was abandoned by the king, Song Yu never changed his loyalty to the country to the monarch, and when he was old, he was still foolishly loyal to the monarch, and there was a certain gap with Qu Yuan's ideological realm in this regard.
Generally speaking, people with a bad career will have more energy to devote themselves to the creation of literature and art, and the same is true for Song Yu.
Song Yu can be said to be an important poet in the Warring States period of China, together with Qu Yuan, called "Qu Song", so that many literary scholars in later generations have lamented and praised Song Yu, and even Ouyang Xiu praised him as "Song Yu is more blue than Qu Yuan". Although it cannot be compared with Qu Yuan, his creations such as "Divine Female Endowment" and "Deng disciple lustful endowment" are all classics in the lexicon, which have influenced many people in later generations, among which Cao Zijian's "Luoshen Endowment" by Cao Zijian, who was only a high-ranking eight buckets later, was deeply influenced by Song Yu's "Divine Female Endowment".
<h1 class="pgc-h-arrow-right" > than zijian. </h1>
3. Cao Zhi (192-232), zijian, a native of Peiguo (沛国谯; present-day Bozhou, Anhui Province). During the Three Kingdoms period, Cao Wei poet and writer, the representative figure of Jian'an literature, was the third son born to Cao Cao and Empress Wu Xuanbian, the son of Emperor Cao Cao of Wei, and the brother of Emperor Cao Pi of Wei.
For this talented and literary son, Cao Cao has always intended to make him the son of the world, but Cao Zhi and his brother Cao Pi are more rich in temperament, saying and doing things at will, drinking uncontrollably. Compared with the resourceful and cunning Sima Yi and Chen Qun who surrounded his brother Cao Pi, around Cao Zhi were some literati with low eyes and low ambitions, such as Yang Xiu, Ding Yi, Ding Yu and others, who really responded to the saying, "Things are clustered in groups, and people are divided into groups." This was one of the reasons that led him directly to bid farewell to the throne of the son of the world.
Seven steps into poetry
Cao Zhi's "Seven Steps into Poetry" is widely circulated: "Boiled beans burn beans, beans cry in the kettle." Originally born from the same root, why is it too urgent to fry each other? (Found in the Romance of the Three Kingdoms), however, this poem is not found in Chen Shou's Romance of the Three Kingdoms, and was first seen in Liu Yiqing's "Shishu Xinyu Literature" of the Southern Dynasty, which records that the Wei Emperor Cao Pi was jealous of Cao Zhi's talent and ordered Cao Zhi to make a poem within seven steps, otherwise he would be executed, and there were strict requirements for the poem: the theme of the poem must be brotherly love, but the whole poem must not contain the word brother, and Cao Zhi chanted in less than seven steps: "Boiled beans hold a soup, and wet is juice." The beans burned under the kettle, and the beans wept in the kettle. Born from the same root, why is it too urgent to fry? But whether this poem was written by Cao Zhi is still controversial today.
Roselle Lamentations
Regarding the false annotations in the "Anthology", the Qing dynasty Zhu Qian lashed out in "Justice in Lefu" and said that this article was originally Cao Zhi's "Grateful Endowment" that expressed his nostalgia for not encountering the state of mind through the legend of "the daughter of the Mi clan and drowned Luo Shui as a god". The man is actually a fief. The good deeds used the "Juan" and "Zhen" communications, and appended the "LuoshenFu" to imply that Cao Zhi and the wei Emperor Cao Pi's wife Zhen's uncle and sister-in-law were in love, not only defiling the actions of the predecessors, but also polluting the mouths of future generations. Recently, some scholars have verified that the main theme of "Roselle Endowment" is that Cao Zhi mourns and cherishes his deceased wife Cui's daughter, and the image of Roselle is the embodiment of Cui's daughter. However, there are some inadequacies in both theories, so the metaphor of the king's righteousness is more popular. Zhu Dongrun's "Selected Literary Works of Chinese Dynasties" Yun: "This article may be a false tolo god sending an expression of admiration for the monarch, reflecting the bitterness of heartfelt feelings that cannot be communicated. ”
Van Bei Tai Dou
The origin of the native Chinese praise, according to legend, when Cao Wei Chen Si Wang Cao Zhi toured Yushan (in present-day Dong'a County, Shandong Province), he heard the sound of The Heavenly Music Brahma in the air, which was wonderful, profound in conception, and deeply understood, so he recorded its syllables, combined with the "Prince Ruiying Benqi Sutra", wrote a text and made music, and made "Ode to the Prince" and "Ode to the Bodhisattva", which became the beginning of the production of The Sanskrit sound of the Han opera.
Cao Zhi's "Luoshenfu", "White Horse Chapter", and "Seven Lamentations" are all immortal famous pieces in the history of literature, and posterity has called him "Three Caos" together with Cao Cao and Cao Pi because of his literary achievements, and the Southern Dynasty Song dynasty literary scholar Xie Lingyun has the evaluation that "there is only one stone in the world, and Cao Zijian has eight buckets". "The idiom, only high eight buckets is derived from this." Wang Shizhen tasted that in the two thousand years since the Han and Wei dynasties, the poets can be called "immortals", Cao Zhi, Li Bai, and Su Shi
<h1 class = "pgc-h-arrow-right" > from this point of view, it is not good to be handsome, but also to have a talented eight buckets of literature, in order to be called a beautiful man! </h1>