On April 6, 2010, a 19-year-old woman, Yan Ruyi, was doing business at a betel nut stall in Taiwan. She was as usual, covered in black tulle, and her figure was bumpy. Her outfit, which can be called the standard professional outfit of betel nut Xishi, makes many male customers, drunk without alcohol, often come here to buy betel nuts.
On this day, not long after opening the store, Yan Ruyi squatted on the side of the road to chat with customers. At this time, a police officer from the local police station who was 1 meter 8 tall and strong in size came to patrol the vicinity. As soon as she saw Yan Ruyi so disheveled, the policeman immediately asked her to pay attention to what she was wearing. But unexpectedly, while talking, the policeman actually had a physical conflict with Yan Ruyi, and the betel nut stall became a wrestling field for a while.
Which law did Yan Ruyi break?
Police officers perform their official duties
Why did it turn into a street-wide martial arts walk?
Yan Ruyi did not accept the ban and openly shouted at the police, and the police law enforcement was also completely ruthless, and the sanctions were strict. This incident was in Taiwan at the time, triggering discussions from all walks of life, most of whom questioned whether the police's means of enforcing the law were excessive.
It is reasonable to say that the public is justified, and the mother-in-law is reasonable, but in the final analysis, Yan Ruyi is dressed too exposed, and has committed the crime of "obstructing morals" in Taiwan, and the police will ban it according to law.
However, Yan Ruyi was very unconvinced and decided to go to court to sue the police. A scene where the police wrestle Xi Shi and turn into a court attack and defense of small shrimp rice against large whales.
Will the betel nut Xishi win?
The trigger of this incident is that Yan Ruyi is wearing too "cool".
It's just selling a betel nut
Why are they all young girls?
And the girls have to dress revealingly
And trying to show off the wind?
Most of the betel nut Sit in a glass house, which stands out under the flickering neon halo. Since the main customers of Penang Xishi are mostly large truck drivers, the betel nut stalls are also located along the main arterial roads.
Why these girls
Willing to dress coolly and show your face?
Is it really just to sell a few small betel nuts?
Behind them
What's not to know about it?
Betel nut Xishi has become Taiwan's signature landscape, but this is really disgraceful for Taiwan's authorities. Because the betel nut Xishi is too exposed to wear, not only hinders the good customs of society, but also allows some drivers to distract themselves from driving in order to covet the "Xishi" on the side of the road, causing traffic accidents from time to time. Therefore, including Taipei, Taoyuan and Taichung, there have been bans on the "Xi Shi" to wear their clothes back.
And do it
Can we really curb the trend of selling betel nuts naked?
The betel nut Xishi is dyed yellow, and it is also equated with pornography, and the people who come into contact with it are even more three religions and nine streams. Because most of the Xishi sit in small stalls, they sometimes encounter violent incidents such as robbery and revenge seeking. And the real danger of this job is that the "Xi Shi" people are not ladylike.
In January 2001, Taichung police were informed that a charred female body had been found in a ravine in Xinshe Township. Although the scorched corpse has become unrecognizable, because the bracelet on the wrist of the corpse is still there, the friend confirmed that the deceased was the betel nut Xishi Wang Yuye who sold betel nut in Daya Township based on this feature.
Can the truth of Wang Yuye's cause of death be revealed?
And the legal net was restored
Can the murderer escape the law?
It is not an exaggeration to say that betel nut Xishi is a dangerous profession. In Taiwan's social news, there will always be a betel nut Xishi page, which shows that Taiwan's betel nut Xishi culture has become a serious social problem.
And what Taiwanese public opinion most often discusses is that betel nut Xishi is culture in the end. Or materialization? The so-called materialization is about "objectification" of women, that is, the betel nut Xishi as a "doll".
Should betel nut xishi encouraged?
Should diversion be strictly prohibited?
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