<h1 class= "pgc-h-arrow-right" > the original "Half Demon Siteng" greedy is the heart demon, people or demons can not escape</h1>
In the original work of "Half-Demon Sitten", people or demons more or less hide greed and selfishness, and there is no difference between people and demons in terms of greed, and more than one person is planted on the word "greedy thoughts" in the book.
Desire is endless, but once it is too much, the drawbacks will also appear, such as Qiu Shan, Jia San, the demons under the Huang family's mother-in-law, and the Red Umbrella Shen Yin Lantern.
<h1 class= "pgc-h-arrow-right" > Si Teng's refinement was facilitated by Yau San, all of which stemmed from Yau San's selfishness and greed</h1>
Qiu Shan, who has always been obscure, is arrogant and arrogant, and his greed has moved his greed by a thought, and if there is a monster who can cooperate with him to direct and perform a subjugated drama, then his reputation will rise.
Driven by this idea, around 1910, Qiushan went to the southwest Yunnan, because the old saying "vine spirit tree monster", they have a long lifespan, adhering to the essence of the sun and the moon, the most likely to become a monster.
However, at that time, Si Teng was not qualified to refine, but Qiu Shan used the Daomen Secret Method to forcibly make her refined, and then cast a spell on Si Teng to better control her.
However, Qiu Shan's heart despises the yokai, and while using Si Teng's demon power, he also abuses Si Teng and destroys her love and yearning.
It is not so much that Si Teng's crime is extremely evil, but rather because Qiu Shan's greed and blows have caused Si Teng to eat the same kind of food, and gradually go astray. Everyone only saw Qiu Shan Tianshi become famous in the first battle, and everyone was pursuing Si Teng's faults, but no one saw Qiu Shan's inner demon, the greed for utilitarianism.
<h1 class = "pgc-h-arrow-right" > passerby Jia San pays the price for greed - generations of vine killing</h1>
In addition to Si Teng's refinement out of Qiu Shan's greed, there is also a person whose future is also ruined by this "greed" word. Jia San was just a coachman pulling a car, who mistakenly thought that Bai Ying was a rich wife, greedy for the gold and treasure on her body, and would not be controlled by Bai Ying for generations.
Because of greed, Jia San became Bai Ying's pawn, and in order to save his life, he left the place full of gold and moved his family to the Great Northwest.
However, the killing of the vine on the body is passed down from generation to generation, and the purpose is to have someone guard the body of Theato for generations to prepare for the resurrection of the future.
<h1 class= "pgc-h-arrow-right" > the Huang family can be at the top of the Nine Avenues Street, because the Huang family's mother-in-law takes advantage of the greed of the demon</h1>
After talking about people's greed, let's look at the greed of demons. If people are too persistent in their pursuit of external objects, then the greed of the little demon may be much simpler.
The Huang Family, who is at the top of the Six Avenues Street, has what ability to make the monster appear in its original form? Because the Huang family's mother-in-law took advantage of the greed of the monster.
Ancestors have been out of the stall for generations, selling plum vegetable cakes and tofu flowers. The Huang family does not do business during the day, and only goes out at dusk, the Huang family's mother-in-law pushes a four-wheeled scooter, hangs a bright paper lantern on the car, and shakes the bell and jingle bell all the way out of the street...
Some demons and ghosts think that they are not showing their feet, whether they are dressed as schoolboys or big girls, as long as they eat the plum cakes and bean blossoms on the stall, they will surely appear in their original form.
That piece of cake has another mystery: when you are the Yellow Mother-in-law baking an ordinary vegetable cake, not and not also, that cake is a yin and yang gossip, divided into pisces, the gesture of oiling is a demon charm.
If they hadn't been greedy for such a mouthful, how could they have been caught by the Huang family's mother-in-law, these little demons were greedy for the desire of the tongue, but they paid the price of their lives.
<h1 class="pgc-h-arrow-right" > The red umbrella Shen Yinlan is a predecessor compared to Si Teng, but it loses on the word "greed"</h1>
Compared with the small demon Shen Yinlan, a big monster who is obviously much more powerful, the red umbrella can be called a predecessor in front of Si Teng, while looking down on Si Teng to feed on the same kind, on the other hand, because he is jealous of Si Teng, he does not dare to act rashly.
Shen Yindeng wanted to get both Si Teng's power and the secret of Si Teng's resurrection. Originally, Si Teng's goal was not Shen Yindeng, because of Shen Yindeng's greed, she put herself in a passive position.
As Si Teng said, if the red umbrella is moved, Si Teng, who has no demon power, and ordinary human Qin Fang will really only have a dead end.
If Shen Yinlantern knew about Si Teng's resurrection and chose to stay away, she might still have a glimmer of life, she would not be deceived by Qin Fang because of the secret of the resurrection, and Si Teng would not choose to seek wealth and wealth.
Qiu Shan's greed lies in the desire for fame and utilitarianism, while Jia San's greed lies in Si Teng's money, in the final analysis, people still can't escape the temptation of external objects such as false fame and money.
The greed of the monsters is nothing more than the desire of the tongue, or the secret of rebirth, but the price is to pay with their lives.
It can be seen that whether it is a monster or a human being, "greed" can become a demon.
The picture originated from the Internet, and I apologize for the invasion and deletion! Article analysis to the original "Half Demon Siteng" prevails, the original work is prohibited from being moved, thanks for the support!