There are husband and wife and then there is father and son, Lady Lun's beginning, Enki No-taka, Mo Shang is here.
Liu Bei did not have many heirs, but there were many wives.
The lack of heirs is due to their displacement and repeated overthrows. There are only three male survivors: Hou Lord, King Liang, and King Lu.
Since the birth mothers of Liang and Lu were absent, the only people who kept their names in Liu Bei's harem were Gan, Mi, Sun, and Wu.
The Gan and Wu clans were revered as empresses, and there are autobiographies; the Sun and Mi clans are not recorded in the book. Historians are weird.
Lady Elk does not hear and talk, and history is not established, why not? --"Romance of the Three Kingdoms"
This article aims to dissect the behind-the-scenes stories of Mrs. Gan, Mi, and Wu.
Note: Because I have written the Mrs. Sun series before, this article will not be covered.
Combined with multi-party materials, it can be roughly inferred that:
Lady Gan was a female dependent of Cao Cao's marriage to "control Liu Bei", so although she was the mother of the empress dowager, there is little record.
Lady Mi died at the hands of Cao Cao at the latest in the fifth year of Jian'an (200) and thus lost her load.
Mrs. Wu is old and married in politics.
This article totals 4500 words and takes 9 minutes to read
<h1 class="pgc-h-arrow-right" > Liu Bei's wife</h1>
Being Liu Bei's wife is the number one high-risk occupation in the Three Kingdoms Han Dynasty.
Liu Has a bad name, can not be bent for a long time, capricious, is the consensus of all the princes.
The generals said (Lü) Bu Yue: "The number of reserves is repeated and difficult to raise, and it is advisable to map it early." --Wang Shen, Book of Wei
Therefore, the "woman behind Liu Bei" is particularly difficult to do.
If it is said that the price of contemporary women as husbands' Xiannei helpers is "giving up the workplace"; then the price of women in the late Han Dynasty to do Liu Bei's Xiannei help is to "give up life".
When Liu Bei fled, he had no pity for his wife, who had been around for a long time. Each time, he rode alone with his cronies.
It is recorded that before the Battle of Chibi (208), Liu Bei abandoned his wife and son four times in a row, and died in light clothing.
Xia Pi guarded Cao Bao against him, and intermittently greeted the cloth. Bu Yu first took the wife of the lord, and the first lord turned to Haixi. --Shu Shu II: The Biography of the First Lord
Defeated by Shun, he returned to the lord's wife to send cloth. --Shu Shu II: The Biography of the First Lord
(Cao Gong) attacked the east, broke it, and gave birth to its general Xiahou Bo. Ready to go to Benshao, get his wife. --Book of Wei and The Chronicle of Emperor Wu
After conquering Jingzhou, he pursued Liu Bei to Nagasaka, and was given the title of second daughter and collected his scattered pawns. --"Wei Shujiu, Cao Chun Biography"
In the later stages of development, even Zhuge Liang was accustomed to Liu Bei's rhythm, closely following the pace of his ghost animals, traveling thousands of miles a day.
The first lord abandoned his wife and rode away with Zhuge Liang, Zhang Fei, Zhao Yun and dozens of others, and Cao Gong was greatly respected by his people. --Shu Shu II: The Biography of the First Lord
Liu Bei's wife was twice lost to Lü Bu and twice to Cao Cao. When it was thrown to Lü Bu, it was successfully saved; when it was thrown to Cao Cao, it was completely lost.
When Luo Shi wrote the novel, in order to beautify the image of the Shu Han monarch, he called it "wife like clothes, brother like brother and sister".
Flying to draw the sword to kill himself, Xuan De hugged forward, grabbed the sword and threw it on the ground: the ancient yun brothers are like brothers and sisters, and wives are like clothes. Torn clothes, still sewn; broken hands and feet, anthropositive? --Romance of the Three Kingdoms, The Fifteenth
The Biyun brothers are like siblings, and the wives are like clothes
I pondered back and forth, "family affection" and "friendship" do not seem to contradict each other, how do the two form an antagonistic relationship? Although Bei was ruthless, he had never uttered such a shameless nonsense. It can be seen that Roche is clever and self-defeating.
Because Beibei was too famous for "abandoning his wife and abandoning his son", Yu Feng adopted some folk histories when he wrote "Wei Luo":
That is, Liu Chan was abandoned by his father, wandered along the streets, and was also sold to Guanzhong by human traffickers; he was eventually adopted by the "kind people" and sent back to Sichuan.
At first, He was prepared in Xiao Pei, but did not expect Cao Gong to die, let alone abandon his family, and then ran to Jingzhou. Zen was a few years old, sneaking away, and went west with people into Hanzhong, where they were sold. - "Wei Luo"
Note: "Selling" has the meaning of "placement"; however, the following text of the article has the echo of "Buy Zen". It can be known that it is sold here as a "selling" solution.
Although the material was extremely poor due to Liu Chan's age and credibility, Liu Bei's "regard of his wife as if he were a servant" was so famous that the Wei people were convinced.
Giving Liu Bei a wife is probably the first high-risk occupation in the Three Kingdoms Han Season.
<h1 class = "pgc-h-arrow-right" > Lady Gan's origins</h1>
Empress Zhaoliegan was probably married by Wei Wu.
Regarding the three ladies, because I had written only the Sun Lady series before, the article was no longer involved.
Mainly talk about the three wives of Gan, Mi and Wu.
Gan is Liu Bei's side chamber, Liu Chan's biological mother. After his death, he was posthumously honored as "Lady Huangsi" and "Empress Zhaolie".
There are very few records of the Gan clan, but the most noteworthy thing is that the Gan clan and Cao Cao were fellow countrymen.
The two went out of the country together. Gan was a native of Peiguo Pei County, and Cao Cao was a native of Peiguo County.
Empress Gan, Pei Ren also. The first lord came to Yuzhou, lived in Xiao Pei, and took it as a concubine. --The Book of Shu IV Biography of The Empress Dowager
Taking the background of the "first lord Linyu Prefecture" Nagan clan as a concubine, it can be seen that at that time, it was from the first year of Xingping (194) to the fourth year of Jian'an (199).
For example, considering that the Lord was born in the twelfth year of Jian'an (207), when Liu Bei was forty-six years old. It can be known that after seven years of gan's guest residence in Jingzhou, he still has not passed the childbearing age.
Follow the lord in Jingzhou, and give birth to the lord. --The Book of Shu IV Biography of The Empress Dowager
After the death of the lord in his sixties and four, looking at the "Book of Shu III", there were few diseases. It can be seen that the birth mother is not an older mother who is "close to the upper limit of childbirth", but a young woman who is "just in time".
Modern women's menopause is about forty-five years old, and in the Han Dynasty of the Three Kingdoms, where wars are frequent and medical and health care is backward, women's childbearing age may end earlier.
Therefore, Lady Gan's marriage to Liu Bei will never be around Xingping, but after Jian'an.
The biography of Empress Gan is only 140 words. This is even simpler than Empress Wen Zhaozhen (280 words) who "cursed for her sins". As a biography of the main birth mother of the Shu Dynasty, it is difficult to be miserly.
I venture to speculate here that the Gan clan is actually a female dependent of Liu Bei's "marriage" after Cao Bei surrendered to Cao Cao (198) and was "given marriage" by Cao Cao in the context of preparing for the "number of funeral chambers".
Empress Gan, the first lord, Pei Renye, was a fellow countryman with Wei Wu
At that time, Cao Liu's family, Liu Bei surrendered with more than 10,000 pieces, and was made a han court left general by Cao Shi, and the crown was unparalleled.
(Cao Gong) The first lord of the table is the left general, and the heavier the ceremony, the more he goes out, the same public opinion, and the seat is the same seat. --Shu Shu II: The Biography of the First Lord
And the Gan clan, as Cao Cao's fellow countryman, is an excellent tool for marriage and envelopment.
Note: Non-materialized women are only for the special circumstances of the Three Kingdoms Han Dynasty.
This also explains why Gan, who traveled south with Liu Bei to Jingzhou, was still able to give birth to Liu Chan ten years later (207).
It can be speculated that he was quite late in the marriage preparation, and it is even likely that he was in the fourth year of Jian'an (199). In the same year, Cao Liu joined forces to behead Lü Bu, and Bi followed Cao Gong into Xu.
This also explains why Empress Gan's biography is "sketchy to the extreme". There is indeed a reason for "having to be obscure".
<h1 class= "pgc-h-arrow-right" > the whereabouts of Mrs. Mi</h1>
Mrs. Mi died young, and nothing came out, so there was no legend.
Mi is the younger sister of Mi Zhu of the Donghai Hao clan. Zhu and BeiShen intersected and were the founders of Yingbi Mu Xuzhou.
The Mi clan was married, when in the first year of Jian'an (196). It was Nian Liu Bei and Yuan Shu who fought at Shiting, while Xia Pi was robbed by Lü Bu. Preparing for the loss of his wife, Mi Zhu took the opportunity to sacrifice his sister and restore gold and silver goods to boost morale.
The first lord turned to Guangling Haixi, Zhu Yu was the wife of the first lord, the slaves were two thousand, and the gold and silver currency was used to help the army; --The Book of Shu VIII Biography of Mi Zhu
Considering that at that time (196), the family of The Lower Pi had fallen, so when Lady Mi got married, her status was undoubtedly "the continuation of the string".
Here's the weird thing.
Lady Mi is not mentioned, not even in the biography of the empress. It is only mentioned in the "Biography of Mi Zhu". It is only seen once in the Romance of the Three Kingdoms.
There are two possibilities. The first is that Mi Fang defected to Eastern Wu, so Lady Mi was affected; the other was that Lady Mi died prematurely before she could give birth, so there is no record.
Zhu saw that he was very long, and was even comforted that "brotherly sins are not compatible", so the lady was not involved by Mi Fang and lost her load.
Fang works with Guan Yu as the Taishou of Nan Commandery (南郡太守), while he personally takes the second and rebels against Sun Quan, and Yu is defeated. The face of the lord asked for sin, and the lord comforted the brothers in the sin of the brothers, and treated them as before. --The Book of Shu VIII Biography of Mi Zhu
It can be seen that Lady Mi died young and therefore was unborn.
Since Lady Mi only saw her name, but did not have any relevant records, it was impossible to clearly determine the time of death.
But the year of death is not difficult to speculate. There are two possible nodes.
The first was Gao Shun's attack on Xiao Pei in the third year of Jian'an (198), and the second was That Liu Bei rebelled against Cao Gong in the fifth year of Jian'an (200).
Gao Shun attacked and prepared to capture his family. Judging by the description of Lü Bu's evil intentions, mi was likely to die at that time (198).
The first lord is still Small Pei, and the compound soldiers have more than 10,000 people. Lü Bu was evil and sent his own army to attack the first lord. --Shu Shu II: The Biography of the First Lord
However, in the same year, Cao Gong went on a crusade with Bei and "regained his family"; therefore, Lady Mi also had the possibility of survival.
In the fourth year of Jian'an (199), Liu Bei took the opportunity of the Eastern Expedition against Yuan Shu and rebelled against Xia Pi. The following year (200), Cao Gong went on a crusade and captured his wife. That is, the so-called "first lord number mourning room". Even if Lady Mi had survived the year before, she would have been killed at this time.
First the Lord counts the funeral chambers, and (Lady Gan) often takes care of internal affairs. --The Book of Shu IV Biography of The Empress Dowager
Of course, I have always believed that "capturing his wife" is a kind of Spring and Autumn brushwork. After Cao Gong's defeat at Zhang Xiu in the second year of Jian'an (197), he was bitterly determined and resolutely implemented the military policy of "pledge and lowering the family as hostages".
(Cao) gong said to the generals: "I descended Zhang Embroidery, etc., and it was inconvenient to take its quality, so that it was so." I know why I lost. From this point of view, there will be no defeat from now on. --Book of Wei yi Wu Ji
Therefore, when Liu Bei was ordered to go on an eastern expedition in the fourth year of Jian'an (199), his wife's family was small and inevitably stayed in Xu County. It is impossible to "go out with your family". If so, wouldn't it encourage the generals to rebel?
The greatest possibility is that Liu Bei's family members were "imprisoned Xu County" during the Eastern Expedition, and they were all killed after the rebellion. There is no need to "Cao Gong and his wife" at all.
So is there any family member of Liu Bei's army?
Yes.
Lady Gan, who was born with Cao Cao in the Pei Kingdom, was Liu Bei's military dependents. After that, the Gan clan surrendered to Yuan Shao and went south to Jingzhou.
From the tragic fate of the Mi clan, it can be seen that Lady Gan, the "family member of the army", is most likely Cao Cao's female dependents given to Liu Bei as a means of marriage.
Mi's death in Jian'an in five years (200) is corroborated.
At that time, Mi Zhu served as the Taishou of Ying County, and Mi Fang served as the Minister of State of Pengcheng. Both of them "went to the official" to follow Liu Bei around.
Ying Commandery (嬴郡) (糜竺) is a new jurisdiction divided from Taishan County, and is the only way for Yuan Shao to "dispatch horses and assist".
Death by surgery, preparing to kill Shi Che, and leading the army to Tun Pei. Shosuke rides Zoyuki. --Book of Wei VI Biography of Yuan Shao
Peng Cheng (糜芳) just blocked the road from Xia Pi to Xiao Pei. Liu Bei successfully marched from Xia Pi west to Join Yuan Shao, and it was known that the Mi brothers would rebel with him.
Schematic diagram of the location of Ermi during the Xuzhou Rebellion (199).
Ermi's rebellion made the Mi clan, as a hostage, completely lose its use value to Cao Cao. "No records" is also easy to understand.
The abolition of the newly established Ying County is undoubtedly another reflection of the "liquidation" of the Mi clan.
Yingjun Gai is placed by Tarzan. Zhu both went to the official, and Yin was also abolished, so the "Jin Zhi" could not reach it. - "Twenty-Two Scotts"
To mention more, "Guan Yu protects his sister-in-law to ride alone, and Zhao Yun Nagasaka saves his wife" and other bridge sections are pure nonsense. Mi is not among them at all. It is true that a thousand miles to ride alone is true, and it is false to protect the sister-in-law; Nagasaka is real to hold a weak son, and it is false to guard Lady Mi (Zhao Yun is guarding Lady Gan).
Mi died in the third year of Jian'an (198), but at most did not live for five years in Jian'an (200).
<h1 class="pgc-h-arrow-right" > Mrs. Wu's age</h1>
Lady Wu was Liu Mao's widow, extremely old, perhaps even older than Liu Bei.
The Wu clan had a noble appearance, and Liu Yan entered Shu, so that the Xiangshi sought out a woman with the "appearance of an empress" and accepted her as a daughter-in-law. Liu Yan had four sons, and at that time, only the third son, Liu Mao, was with him. Therefore, it is married to Him.
Those who have different aspirations, and those who hear good deeds are great and noble. Yan Shi took Zi Mao with himself, and became the queen of Mao Na. --The Book of Shu IV Biography of The Empress Dowager
Note: Liu Yan's original heir was Liu Mao, not Liu Zhang. At that time, Zhang was hostage in Chang'an. This is not the focus of this article and will not be expanded.
Because Liu Yan was impeached by Liu Biao of Jingzhou in the second year of Chuping (191), that is, the great work of riding the public opinion (that is, the emperor's special carriage). It can be seen that at that time, he already had a self-reliant heart.
The intention is gradually flourishing, and the fabrication of riding the public opinion vehicle is more than a thousand times. Jingzhou Mu Liu's table has a theory that Zi Xia is suspicious of the saint in the West River. --Shushu I Biography of Liu Yan
Therefore, Wu and Liu Mao were married around the second year of Chuping (191).
Liu Bei attacked Chengdu in the nineteenth year of Jian'an (214), more than twenty years after Wu's first marriage, and six years after his widowhood. If Wu had children with her ex-husband, I am afraid that they would have reached adulthood at that time.
Note: Mao died in jian'an thirteen years (208).
The Wu clan had the appearance of a great nobleman, and Liu Bei married him
Mao and Bei are equal. If Wu was more than twenty years old when he first married, his actual age was comparable to Liu Bei's.
Note: It is not uncommon for two Han women to marry at the age of fourteen or fifteen. However, Wu's marriage is from the "image of a noble person" and may not follow the tradition of early marriage.
Wu's order was noble, and the staff who looked forward to the wind and the will advised them to "accept it". Bei had the ambition of an emperor earlier, so he did not feel that Wu was old and gladly married him.
The problem of entanglement is not age, but rather the matter of "ethical generations".
The group advised the first lord to hire, and then the first lord suspected that he was of the same clan as Mao. Fa Zhengjin said, "As for his relatives and alienations, why is it different from Jin Wen's son?" --The Book of Shu IV The Tale of the Empress Dowager
Note: Duke Wen of Jin married HuaiYi, so the crown prince took his wife. Crown Prince Huan was the Duke of Huai, the nephew of Duke Wen.
The marriage between Wu and Liu Bei was not only a political marriage, but also an external reflection of Emperor Bei's ambitions. The issue of Wu's age is often overlooked, so it is mentioned here.
< h1 class="pgc-h-arrow-right" > summary</h1>
Liu Bei had many wives and concubines, and only four of them retained their names.
The irony is that the four people and Liu Bei have no feelings, but they are also quite in line with their characteristics of "ignoring female dependents".
Bi had three sons and two daughters, and the second daughter was killed by Cao Chun; and then the second son, who was outside the lord, actually had no birth mother, and did not even leave his surname.
It can be known that the female dependents are in the eyes of Bei, but they are "ancestral instruments" and are really humble.
Liu Yongzi Gongshou, the first master, the second master brother also. Liu Lizi fengxiao, also the lord's brother also, and eternal half-mother. --The Book of Shu IV Biography of The Empress Dowager
In liu chan's birth year (207), it can be seen that Gan's marriage was about around the time of Liu Bei's entry into Xu (199). And Gan's treatment of "Yu Pei's origin" and "military family" undoubtedly points to his marriage to Cao Cao.
Therefore, the Gan clan is honored as "Empress Zhaolie, the birth mother of the later lord" and this biography is extremely strategic, and it is only a hundred words, which is natural.
Lady Mi was a political investment in The East China Sea Fujia. Soon after marriage, because his brother followed Liu Bei's rebellion, he evaporated from the world. The end can also be sad.
Lady Sun was arrogant and arrogant, so that a hundred servants held swords and stood up, so that Liu Bei had sex and "always had a cold heart", and he did not get out of marriage for many years. Preparing to enter the river, Quan Mei coerced Liu Chan to the left of the river. The same bed, different dreams, shaped like a vendetta.
As for Empress Mu of wu, she was Liu Yan's daughter-in-law, Liu Zhang's widow, and Liu Mao's widow. Its real age is about the same as That. The reason for the marriage is that Wu has the "image of a nobleman", which meets the psychological needs of the ancients Xiang Ruiwei.
Lustful and changeable like Cao Cao, on his deathbed, he still knew to "sell shoes and share incense", which was calculated by female relatives after his death.
The afterscent can be divided with the ladies. There is nothing to do in the house, and the learning to do the work is sold. --The Wei Wu Testament is quoted from the Book of Song and Li Zhi II.
Liu Bei's wives and concubines, on the other hand, did not hear of "ridicule for their specialty" or "the scourge of interfering in government", but they were abandoned and repeatedly overthrown; and even gave birth to a prince without writing their names. Aggressive and strange things, unheard of since ancient times.
Although Bei is a male lord, his heart of "being good at taking charge of people and knowing people" is only distributed to Guan, Zhang, Ge, Fa and other brothers and sisters.
For the husband, for the wife, it is nothing less than a human tragedy.
I am Fat Mi, the original author of the history of the headline number. Talk about historical anecdotes and focus on the history of the Three Kingdoms. From the clues in Shi Hai's sinking hook and the Yoshimitsu katayu, to analyze the hidden meaning behind the unfolding.
Thanks for reading.