In "Water Margin", how many village owners are there in Liangshan? Since the publication of "Water Margin", all readers have only read Wang Lun, Chao Gai, and Song Jiang, who are the lords of Liangshan. In fact, in Shi Nai'an's writing, Liangshan has a total of four and five major village lords, namely Du Qian, Zhu Gui, Wang Lun, Chao Gai, and Song Jiang.
Shi Nai'an's "Water Margin" can be called the world's first famous work, but because it was misled by the sequel, this great surrealist masterpiece that is anti-imperialist, anti-imperial, and pinned on humanistic ideals has been interpreted as a novel advocating surrender and recruitment. What exactly is written in "Water Margin", Shi Nai'an set the theme as early as the "opening introduction" story. Moreover, it is in the "opening introduction" that it is hidden who is the true originator of Liangshan.
The founding lord of Liangshan was definitely not Wang Lun, but Du Qian and Zhu Gui. What's going on? And let us start from the opening story to uncover the mystery of the lord of Liangshan.
Empress Du brewed demons, and Zhu Hongwu created Sun Li
The "opening introduction" borrows Shao Yong's name into the title, with "Zhu LiShi Liu Guo, Liang Tang Jin Han Zhou." All come to the fifteen emperors, sow chaos fifty autumn" into the chapter, revealing the "Heavenly Dao Cycle" ethics. Shao Yong once composed the "Imperial Pole Classic Book", using the Book of He tuluo to deduce the change of the imperial dynasty and the rise and fall of the world. Shi Nai'an took this as the "Heavenly Dao Cycle", and took care of the "Five Virtues And Final Sayings" invented by Zou Yan, a famous scholar of the Qi Xuan King Jixiaguan during the Spring and Autumn Period, and placed the theory of the Mandate of Heaven of the Emperor at the beginning of the book. "All come to the fifteen emperors, sow chaos and fifty autumns", the hidden is the book of Hetuluo.
As a result, the theme of "Water Margin" is fixed.
Reading further down, it is Zhao Kuangyin who was incarnated because of the "Heavenly Dao Cycle", and Shi Nai'an wrote: This pilgrim saint was born, the red light was full of red light, and the strange fragrance was not scattered. It is the descending of the Thunderbolt Immortals of the Upper Realm. Heroes are brave and wise. This description is from the "Song Shi Taizu Benji", "Ming Shilu" Taizu and Chengzu Shilu, a short text, it hides three emperors. The "Emperor Taizu Wude" is also a composite and condensed version of zhao kuangyin and Zhu Yuanzhang' titles, and the two emperors' titles are: Qiyun Liji Ying Wu Rui Wen Shen De Sheng Gong to Ming Daxiao Emperor, And Holy God Wen Wu Qin Ming Qi Yun Junde successfully unified the Heavenly Great Filial Emperor. The nicknames of Song Taizu and Ming Taizu are so similar, it is no exaggeration to say that Zhu Yuanzhang is a die-hard fan of Zhao Kuangyin.
In this way, "Water Margin" hides the history of the two imperial dynasties of the Great Song and the Ming Dynasty, and Shi Nai'an takes the story of the good Han of Liangshan as a clue, and in the depths of the history of the demise of the Great Song Dynasty, it also conceals the earth-shattering prophecy of the demise of the Ming Dynasty. In this way, the superstition of the imperial mandate of heaven was broken, and the lie of the "Heavenly Dao Cycle" of the divine right of kings was exposed.
After writing the history of Zhao Kuangyin's forgery of "Zen Rang", it is the inheritance of the throne of the previous emperors of the Northern Song Dynasty: the succession of the throne and the ascension of the imperial brother Taizong. Emperor Taizong reigned for twenty-two years, and the succession to the throne and the crown prince took the throne. This emperor was a barefoot immortal of the upper realm, and when he was born, he cried day and night.
Because of the influence of the sequel, successive generations of readers have not read the profound meaning of this passage. Jin Shengsi did not know how to pretend to understand, thinking that Shi Nai'an had written wrongly, so he added "Emperor Zhenzong". In the Ming carved Ben Rong and Tang Ben", there is absolutely no mention of Zhao Heng of song Zhenzong. Such "miswriting" abounds in the "Water Margin", and what is hidden here is the "Alliance of the Golden Plateau" concocted by Empress Du.
Empress Du's "Alliance of The Golden Plateau" rewrote the history of the Northern Song Dynasty, and also transferred the inheritance of the Northern Song Dynasty throne. From this, the "demon" in "Water Margin" was brewed. The demon was about to descend into the world, and the barefoot immortal netherworld cried day and night as the emperor, and he did not want to be the demon emperor who violated the Heavenly Dao. If there is no "Alliance of the Golden Plateau", then there will certainly be no "Song Zhenzong", and of course there will be no Emperor Zhao Zhen, which is the deep meaning of Shi Nai'an's "wrong writing" here.
Empress Dowager Du's Alliance of Jin Dynasty transferred the Northern Song Dynasty throne to inherit the hereditary lineage, and the absence of Song Zhenzong meant "Sun Li". Establishing a grandson as emperor is a sin created by Zhu Yuanzhang. Emperors, under the banner of the "Heavenly Dao Cycle", violate the ethics of the "Heavenly Dao Cycle", can such a doctrine of Mandate of Heaven still be believed?
Because of this incident, "Thirty-six members of heaven and earth descended into the mortal world, and seventy-two earthly beings descended on earth." Stir up the Song Dynasty qiankun and make trouble all over the Zhao family society." Even Tiangang Di did not believe in the Mandate of Heaven of Imperial Power and wanted to rebel in the netherworld, "Water Margin" wrote a story of rebellion, and it was an emperor-level rebellion.
Therefore, Du Qian and Sun Li led the demons out of the world, interpreting the story of the one hundred and eight generals of Liangshan, revealing the root causes of the demise of the Northern Song Dynasty and hiding the Battle of Jing of the Ming Dynasty. The four lords of the five major villages in Liangshan also hid in it, turning into demons and escaping from the Dragon and Tiger Mountain Caves, shouldering "historical responsibilities" one after another, exposing the lies of the imperial mandate of heaven and subverting the imperial system.
Wang Lun was not dressed in white, and the demons sat on either side
Lin rushed to Liangshan, and under the leadership of Zhu Gui, came to the Liangshan Juyi Hall. The book reads: There is a good man sitting on the middle chair, it is Wang Lun, the "white-clothed xiushi", sitting on the left chair and touching Tiandu Qian, and the right chair sitting in the cloud King Kong Song Wan.
Zhu Gui introduced the origin of Lin Chong's identity, And Lin Jiaotou showed the letters of chai officials, and Wang Lun was very enthusiastic to accept Lin Chong into the company and let him sit in the fourth chair. Zhu Gui, who originally did not have a chair in the Juyi Hall, sat under Lin Chong and ranked fifth. Lin Chong and Zhu Gui also hide the deep meaning of these two chairs, and the deep meaning of this is what we will talk about later.
For Wang Lunqi, it has always only been based on the dialogue between Lin Chong and Wu Yong on Liangshan, interpreting him as a down-and-out student with a narrow heart and no literature in his chest. A certain drama is even more hopeful, so that Wang Lun wears a white coat. In fact, among the five words of "Wang Lun, a white-clothed Xiushi", there is a hidden word "Huang".
Wang Lun, who was originally only able to be a king, became an emperor, and there were several such kings who "took turns" to become emperors. Here, the "Du Qian" hidden in the "opening introduction" is taken care of. Empress Dowager Du concocted the "Alliance of The Golden Treasury", and Zhao Guangyi, who originally had no hope of becoming emperor, became emperor, after which, Zhao Guangyi's descendants took turns to sit in zhuangzhuang as emperors, and it was not until the Southern Song Dynasty that Zhao Zhao made the "Alliance of Golden Kuai". Therefore, the Thunderbolt Immortal will release the demon, disturb the Great Song Dynasty under his own stick, and regain the throne that belongs to his own family.
After accepting Lin Chong into the gang, Wang Lun "suddenly pondered" when drinking: I was a less than the first xiucai, because of the bird's temperament, du qian came here to drop grass; after the continuation of Song Wanlai, gathered many people to accompany him. Co-authoring, is to follow, Wang Lun is on Liangshan after Du Qian, and Du Qian is the "founding father" of Liangshan. Writing in this way is also determined by "Du Qian", there is no "Du Qian", where there is a "king wheel".
Du Qian, in the "Great Song Xuan and Testament" is "touching the heavens Du Qian", in the "Water Margin" rewritten as "Du Qian", Shi Nai'an changed a word to hide such a history. Because it was Empress Du who gave birth to the demon, Du moved to the YingDi Demon Star. Wang Lun became emperor because of the "demon", and then the demon star Song Wan followed Wang Lun.
Shi Nai'an wrote very clearly, Wang Lun sat around the "demons" - the emperors were all demons in the human world, where was the son of the Heavenly Emperor who was "blessed with heavenly fortune"?
Chao Gai sat in the imperial car, and Song Jiang was expelled
In the "Thirty-Six Paintings of Song Jiang", Chao Gai's nickname is "Iron Heavenly King", and there are four hymns: Visha Tianren, Chengzi Golden Body. Stubborn iron casting, also out of the oven. In this way, Shi Nai'an changed Chao Gai's nickname to King Tota, who was King Vishamun. In the book, in the "Ritual Of The Protector of the Army with the King of Vishamon", the King of Vishamon shows the allusion of the north gate tower of the city of Anxi, and writes a story of the wisdom of the birth anniversary, Chao Gai and Bai Sheng are the northern multi-heard heavenly king and the golden rat that bites the bow string of the enemy army in this Buddhist scripture.
Chao Gai was a Buddhist monk, but he became an emperor. Why is it said that Chao Gai became emperor? Because he had a dream of the "Big Dipper Seven Stars".
"Water Margin" quotes a large number of historical materials and religious allusions, and in the story of zhizhi shengchengang, the "Dream of the Seven Stars" is from the "Book of History and Tianguan". Sima Qian's "book" records ancient celestial phenomena and discusses ancient astrology, and the weapons in the Water Margin are derived from this article. Regarding the Seven Stars of the Big Dipper, Sima Qian said this: Dou wei di che ..., linzhi four townships.
Chao Gai was not the Thirty-Six Heavenly Gangs and Seventy-Two Hells of Liangshan, but the Protector heavenly king of the Buddha's Gate, so he was the little star that flew away in white light. This little star is also the emperor star in the Purple Palace in "Water Margin", riding on the imperial car of the Big Dipper Seven Stars, Chao Gai is the emperor. Didn't the emperor's car have a large umbrella cover? Chao Gai was not only an emperor, but also an emperor with a deep relationship with Buddhism.
Chao Gai is the Buddha Gate Heavenly King, and it is self-evident which emperor it is a metaphor for.
Wang Lun and Chao Gai were both emperors, and both were "Wang Lun" because of "Du Qian". After that, it was Song Jiang who became the owner of the village. When Song Jiang appeared, Shi Nai'an specifically introduced his family members:
Ranked third, his ancestral home is the Song family village of Yuncheng County. For his black face and short body, people called him "Black Song Jiang"; and he was also filial to the family, serving righteousness and neglecting wealth for people, and everyone called him "Filial Piety Black Sanlang". There is a father in the church, and the mother died early. There is a brother under the call, called "iron fan" Song Qing.
Does Song Jiang have an older brother? No, but why is it called "Song Sanlang" and "Filial Piety Kurosaburo"? This question is still hidden in the text of the "Opening Introduction" about the inheritance of the Northern Song Dynasty.'
Zhao Kuangyin had a total of four brothers, the eldest brother died early, and there were three brothers Zhao Guangyi and four brothers Zhao Tingmei below. In other words, Song Taizong is "Song Sanlang". When Emperor Taizong became emperor, after a hundred years, he should pass the throne to his fourth brother Zhao Tingmei. However, he violated his mother's covenant for the sake of filial piety– this is "Filial Piety Kurosaburō".
When Zhao Tingmei learned of the "Alliance of the Golden Plateau", he asked the third brother for the right to inherit the throne, and "Xiaoyi Heisanlang" did not do it, and Song Laosi wanted to rebel. Under the planning of Zhao Pu, Zhao Tingmei plotted against the enemy and did not become an emperor, and the next "Song Sanlang" Zhao Heng, that is, Song Zhenzong also became a "false money and real contract" because of the covenant of the "wang mother", and this "Song Sanlang" who could only be a king also wore a white hat and took turns to become an emperor.
In the period of the story of "Water Margin", another "Filial Piety Kurosaburo" ascended the throne under the leadership of "Wang Bao". This is the Duan King, written after mistakenly taking the demon, this Duan King was originally only the third heir to the throne, because of the words to the empress dowager" "Duan Wang Ren Xiao" and took turns to sit in the Jiangshan of the Thunderbolt Immortal.
"Water Margin" hides the secret history of the Ming Dynasty with the Northern Song Dynasty, and Zhu Hongwu 'Sun Li' is also hidden in the inheritance of the Northern Song Dynasty.' Zhu Yunjiao was also the third in line to the throne, but after he was "Wang Lun", he opened his knife to his uncle, violating the strategic design of the Nine Great Sai Kings set up by his grandfather to defend the Ming Dynasty, and was eager to cut the domain, which was also a great filial piety "Black Sanlang".
The fourth uncle rebelled because of this, and the fourth uncle of the Ming Dynasty rebelled successfully, while the fourth uncle of the Northern Song Dynasty failed to achieve his wishes. Song Jiangjiangzhou inscribed an anti-poem, "Dare to laugh at Huang Chao is not a husband" is actually referring to Zhu Di's rebellion. Therefore, Song Jiang's "wind" metaphor is the story of Zhu Di pretending to be crazy in the Palace of The Northern Pingyan To paralyze Emperor Jianwen. In the wind words spoken by Song Jiang, Zhu Zhongba and the King of Yan are hidden, and the Song Jiang in Jiangzhou City alludes to Zhu Di, the King of Yan, and the "Yu BaoSI" in the book hides such an allegory.
All the "sanlangs" in the book take turns to become emperors, but their fate is not good. The last Sanlang of the Northern Song Dynasty was taken captive by the Jin Dynasty, and he died in a foreign land, and the bones could not be buried in the ancestral tombs. The Ming Dynasty's Sanlang was stripped of the emperor's honorific title and expelled from the Taimiao Temple. These two Sanlang were like Song Jiang, who were "expelled".
Du Qian faked Zen Rang, Zhu Gui sold The Silk
In the "opening introduction", "Du Qian" and "Sun Li" are hidden, and the text of the Northern Song Dynasty's imperial succession is also paved with previous feelings. This detail is also a sentence that no one has ever paid attention to: now Tokyo's Shiba Sejong has given way and Zhao Checkpoint has ascended the throne.
In this sentence, there is an obvious "mistake", that is, zhao Kuangyin's official name is written upside down. Zhao Kuangyin once served as the inspector and inspector of the Later Zhou Dynasty, and the world called it "Zhao Dian Inspection", but here it is written as "Zhao Dian Dian". Shi Nai'an was so wrong because the Song Shi Taizu Benji recorded a forged history of Zhao Kuangyin. This history is written that Chai Sejong got a wooden Jane on the way to the march, and the wooden jane has five words on it: "Point inspection to be the son of heaven."
After Chai Shizong returned to the dynasty, he "obeyed the orders of heaven" and removed the original palace capital inspection, and let Zhao Kuangyin, the lieutenant in charge of the forbidden army, take up this position. In this way, Zhao Kuangyin chen qiao mutinied, and the notoriety of Zhou Jiangshan after the usurpation was quietly washed away. In the book, Shi Nai'an uses the character of Chai Jin to expose Zhao Kuangyin's falsification of history, describing himself as a lie "due to natural attacks", and "Zhao Dianguan" becomes "Zhao Diandian", which means that Zhao Kuangyin reverses black and white.
Chai Shizong did not receive the "point inspection to be the son of heaven" Mu Jian at all, and when he was dying, he passed the throne to his young son Chai Zongxun. Zhao Kuangyin falsified the history of "Zen Rang", so Shi Nai'an said that Song Taizu "passed the throne and his brother Taizong ascended the throne", which was a hidden "candle shadow axe sound". Shi Nai'an believed that Empress Dowager Du did have an "alliance of the Golden Daggers", but Zhao Kuangyin had to repent and not admit it, so the "passing on the throne" was the same as the "Zhao Checkpoint", which was also a false Zen concession.
Du Qian went to Liangshan first in Wang Lun and was the first village lord, so why did he "give way" to Wang Lun? Because in the story of "Wang Lun, a white-clothed Xiushi", there is also a hidden history of Zhu Di offering a white hat to the Daoyan monk, and then premeditated rebellion to seize the throne. The Yan King and the White Hat, like the "White-clothed Xiushi Wang Lun", can be combined into a "Emperor" character.
Therefore, Du Qian's "abdication" and Wang Lun, as in real history, concealed the shadow of the sword and light sword. This is also the reason why when Lin rushed to Liangshan, he saw a lot of knives and guns along the way.
Du Qian is not an emperor, but just an introduction to the "Water Margin" to allude to the battle for the emperor. Similarly, the "Sun Li" hidden in the "Du Qian" is not an emperor, but an inducement that triggers the imperial scramble, that is, the Battle of Jingnan. The Emperor Daming hidden behind "Du Qian", that is, the person who was also the lord of Liangshan Village, was Zhu Gui.
Zhu Gui, nicknamed Dryland Kulu, is a snake that eats turtles. There are "nine-tailed turtles" among the good people of Liangshan, and it is such a turtle that is eaten by drylands. The Nine-tailed Turtle represents the King of the Nine Great Ming Clans headed by Zhu Di. "Hong Taiwei mistakenly walked the demon" is because of the early dynasty of the third month of the third year of Jiayou, the third month of march, and the "third day of the first month of March" is the birthday of Emperor Xuanwu. Zhu Di, the King of Yan, in the name of Xuanwu Emperor, rebelled, and after claiming the title of emperor, he called himself Xuanwu Emperor.
If the drylands were about to eat this turtle, wasn't it a metaphor for Zhu Yuanzhang to suppress Zhu Di's generation and make his grandson emperor?
There are many details in this metaphor in the book. Among them, Zhu Gui met Lin Chong at the snow-capped Liangshan Hotel. Shi Nai'an describes Zhu Gui from Lin Chong's point of view, saying that he "wears a deep-brimmed warm hat, a mink skin jacket, and a pair of narrow boots in roe deer,...... Just touch your head to see the snow."
Zhu Gui met with Lin Chong and introduced himself: He is the eyes and ears of Wang Lun's subordinates, who opened a hotel here to inquire about the news, and robbed the guests with Menghan medicine. After robbing money and killing people, "the fine meat slices are turned into a rice ball, and the fat meat is fried in oil and lit."
Zhu Gui wore "zhangpi tassel boots", "tartar boots" are tall boots, "Zhang" of zhangpi is Zhu Yuanzhang's "Zhang", is Zhu Yuanzhang not self-proclaimed "High Emperor"? "Only looking down at the snow with his head touched" is a metaphor for Zhu Yuanzhang passing the throne to the "snowflake snake". The snowflake snake on the Dragon Tiger Mountain that sprayed poisonous gas on The Face of Lieutenant Hong was Zhu Yunjiao, who was born in the Snow Festival of the Year of the Snake.
This description implies that Zhu Biao is dead, and Zhu Yuanzhang declares "Sun Li" in front of the King of Yan. Shi Nai'an uses symbols such as "leopard head ring eyes, swallow jaw tiger whiskers", "Yue Temple" and other symbols, alluding to Lin Chong as the Yan king of the Zhu family's "wooden character generation". The "eyes and ears" of the King of Yan heard and saw with his own ears and saw "Zi Zi" and "Sun Li".
Li Li and Sun Erniang killed people and sold human flesh as beef, while Zhu Gui made human flesh into a "silk child". It is a lamb jerky made of a very noble sheep. Zhu Biao was born in the fifteenth year of the Yuan Dynasty (1355), that is, in the second year of the lunar calendar, and belonged to the sheep.
In this story, Zhu Gui alludes to Zhu Hongwu.
Zhu is not rich, and the rising sun catches the bright moon
When Lin rushed to Liangshan, the book was written very strangely, Zhu Guiming had already joined the company, but he did not sit in the Juyi Hall. After Lin Chong joined the gang, he actually dipped Lin Chong's light and sat on the fifth chair. This pen, in fact, is secretly written that Zhu Gui and Du Qian, together with Du Qian, are the first village owners of Liangshan.
This is because Zhu Gui is a metaphor for Zhu Yuanzhang, and in the "Opening Introduction" story, Zhu Hongwu's "Sun Li" is hidden behind "Du Qian". At the same time, Zhu Yuanzhang was hidden in the life of the Great Immortal of Perak. Therefore, Lin rushed to Liangshan and sat in the fourth chair, implying that this plot occurred after Zhu Biao's death, during Zhu Hongwu's "Sun Li". The King of Yan is still the King of Yan, and he is the fourth elder of the Zhu family. Zhu Gui sat in the fifth chair, and the dryland kulu was a snake that ate a nine-tailed turtle, and this position was the "Nine-Five Dignity".
Before Lin Chong went to Liangshan, the Juyi Hall could only put up four chairs, how did Zhu Gui sit down? Therefore, Lin Chong only saw three leaders sitting on the Juyi Hall, and there was no Zhu Gui to hand over the chair.
The fifth of Qiangua is the "Ninth Five-Year Plan": the flying dragon is in the sky. Shi Nai'an arranged the seat in this way, which also implied that Zhu Gui had basically completed the metaphorical mission here, Zhu Hongwu had "returned to heaven", and the King of Yan was going to rebel. Sure enough, Lin Chong quickly killed Wang Lun.
Zhu Hongwu's grandson became emperor, and he was protected by the Nine Great Sai Kings, originally hoping that the Zhu family would live endlessly in the "Cycle of Heavenly Dao". Therefore, Zhu Yuanzhang established a generational division for his descendants with "gold, wood, water, fire, and earth" in accordance with the "Five Virtues and The Beginning of the Saying". Zhu Yunjiao is a "fire character generation", while Zhu Di's generation is a "wooden character generation", using wood to make fire, Zhu Hongwu's "mandate of heaven" is actually very simple and very ridiculous.
In "Water Margin", Zhu Wu is Zhu Hongwu, and Zhu Hongwu is a "demon by mistake". Zhu Tong, Zhu Gui, and Zhu Fu are metaphors for "Zhu Tong Fugui". If you follow the order of Zhu Gui and Zhu Fu, you should have written "Zhu Tong Guifu". Therefore, in the Liangshan ranking, Shi Nai'an reversed the rankings of Zhu Gui and Zhu Fu, and the younger brother ranked in front of the older brother, so it became "Zhu Tong Fugui".
The Mandate of Heaven, the Emperor of the "Heavenly Dao Cycle", was originally a lie, and when Shi Nai'an was about to end the "Water Margin", he took care of the stories of the "Opening Introduction" and "Hong Taiwei Mistakenly Walked the Demon", and closed the whole book with a large gold plate to end the story of Liangshan. The book reads:
It was the third day of the night, and only a sound could be heard in the sky, similar to a crack, which was on the Northwest Ganfang Heavenly Gate. When the crowd looks, the gold plate is vertically erect, with two pointed ends and a wide ,...... A piece of fire rolled out from the middle, like the shape of a chestnut, and rolled straight down the altar of the Void Emperor. The fire rolled around the altar and burrowed into the ground due south.
When the demon was released, it was "a thunder in the middle of the night army" that collapsed half of the corner of voldemort's hall. When the demons gathered, it was the Thunderbolt Immortal who appeared again. However, the Thunderbolt Immortal himself drilled into the crypt of the south, where the demons came from, and the story of "Water Margin" ended.
These two descriptions hide the destruction of the Northern Song Dynasty by the Jin Dynasty and the establishment of the Southern Song Dynasty. At the same time, it also predicted the demise of the Ming Dynasty.
Zhao Kuangyin, the Great Immortal of Perak, has a poem "Wing Sun": Su Zhen lowered the golden disk and scattered the remnants of the star and the bright moon. This is the big golden plate that appeared in the qianfang northwest of Liangshan. The large gold disk turned into a ball of fire, and it circled around the Void Emperor's Altar and burrowed into the crypt. Writing in this way is also saying the four words "Heavenly Dao Cycle".
Zhao Kuangyin clearly declared that the Great Song Dynasty was "the fortune of the King of Fire Virtue". Therefore, Zhao Kuangyin used the sun as a metaphor, and this "big golden disk" describing the sun was the nemesis of the demise of the Northern Song Dynasty - the Northern Song Dynasty was destroyed by the Jin Dynasty. Zhu Yuanzhang compared himself to the "Han Gaozu", imitating the Thunderbolt Immortal, saying that the Ming Dynasty was also "the fortune of the Fire King", so the Five Elements Cycle was born with wood, and the Ming Dynasty was born endlessly. However, this fire of the Ming Dynasty was also extinguished in the "Water Margin" like the Northern Song Dynasty.
The "chao" of chao gai is this round of big gold plate. Therefore, chao gai harmonic "chao reform", the big gold disk drives away the bright moon, the emperor star falls, turning into white light and flying away.
Because of "Du Qian", people who could only be kings took turns to become emperors against the Heavenly Dao, and these people became emperors, leading to the birth of demons and changing dynasties, and finally ruining the jiangshan. Zhu was not rich, and the Ming Dynasty also died in "Jin".