Wen Zhong in "The Romance of the Gods" can be said to be the minister of the humerus of the Shang Dynasty, and no minister in the court of King Su can have Wen Zhong's ability, and he is also the only minister who is afraid of King Zhou. After all, Wen Zhong is the elder of the Three Dynasties, the minister of the first king, and the teacher of the king of Zhou, and Wen Zhong is not as capable as other ministers, Wen Zhong is the apprentice of the Holy Mother of Jinling, the head of the female fairy of the interception sect, in his early years, and he is regarded as the descendant of the master of the Tongtian Sect, so he also has extremely strong spell cultivation. Many people say that Wen Zhongzhi is similar to the role of Yang Linzhi, the backer king of the Sui Dynasty, to Emperor Yang of the Sui Dynasty in "Romance of the Sui and Tang Dynasties", which is very reasonable. It's just that Wen Zhong has also been fighting all his life like Yang Lin, and he doesn't have much time to be idle. Here, Xia Kejun has always felt that like Wen Zhong, he should not be outside to help the king of the Zhou Dynasty to fight in the east and west, because of the positioning of Wen Zhong in the first chapter of the novel, he is not a military general. In the first chapter of the novel, it is said that "Wen has Taishi Wen Zhong, Wu has Zhenguo, Wucheng Wang Huang Feihu; Wen is enough to secure the country, and martial arts is enough to determine the country", so looking at the positioning here, Wen Zhong should not be a general who goes out to conquer the east and the west.
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So why is Wen Zhong still often fighting outside? Because Wen Zhong does have the ability, he is a minister who is both civil and military, and even in terms of pure force, Wen Zhong is still above Huang Feihu. No matter how strong Huang Feihu's strength is, he is only a mortal, but Wen Zhong has a spell, and he actually has a third eye to understand everything. Among the ministers of the Xuan Dynasty, only Wen Zhong has three eyes, which is the only ability. But in fact, there are times when Wen Zhong really shouldn't go on expeditions frequently, for example, after Bigan's death, the courtiers sent Bigan to the funeral coincided with Wen Zhong's expedition to Beihai Victory Class to return to the court, Wen Zhong looked at the Star Picking Tower, Lutai and other buildings, and saw the punishment tool of cannon branding, the novel said that "the three eyes are bright, only the one of the gods is so anxious that the eyes of the gods open, and the white light is far and near", and then immediately ordered the palace officials to "ring the bell and drum to please drive", and what is the reaction of the courtiers? In the novel, it is said that "a hundred officials are happy". Why is there a "great joy of all officials"? Because of the perverse behavior of the king in the court over the years, which made the hundred officials miserable, Wen Zhong came back and finally had someone who could preside over justice.
After Wen Zhongzheng returned to Beihai, he immediately played to the king of Xu, Chen Shang's ten strategies, these ten strategies are indeed not something that ordinary people can play. If other people in the Su Dynasty do this, I'm afraid a few more heads will not be enough for the King of Su to cut off, but Wen Zhong played, even if the King of Su was displeased, he didn't dare to do anything to Wen Zhong, so he had no choice but to approve the seven pieces, only the debasement of the Su Hou, the beheading of Fei Zhong You Hun and the demolition of the King of Lutai were unwilling to do it. Wen Zhong saw this situation and still bluntly admonished, saying, "These three things are related to the source of chaos, Your Majesty must not ignore it, and you must not let it go hastily", until later, Wen Zhong was also afraid of falling into oral food, thinking about the name of loyalty, so he did not keep forcing the king to agree. It's just that when we look at the description of the novel, it is not difficult to infer that if Wen Zhong has been in the court and does not go out to fight, Wen Zhong is afraid that Wen Zhong will mention the three things again and again to the king of Zhou, until the king agrees. In other words, I am afraid that the fake Daji can't do anything to Wen Zhong, after all, Wen Zhong's Taoist skills are profound, even if the fake Daji has demon skills, he can't help Wen Zhong. Originally, Wen Zhong's victory in Beihai and his return to the dynasty could make the Zhou Dynasty have a new atmosphere, but this luck was really unforgiving, and soon after Wen Zhong returned to the dynasty, there was a war report that the East China Sea turned against King Pingling.
In fact, the rebellion of King Pingling is not a big deal, Wen Zhong discussed with Huang Feihu at that time, and also said, "Marshal, now the King of Pingling in the East China Sea is reversed, and the old man comes to discuss with the general: or the old man goes, or the marshal goes", which is a tone of discussion, Huang Feihu said: "It is okay for the last general to go, and it is okay for the old lady to go, but it depends on the opinion of the princess." As a result, Wen Zhong once again volunteered to quell the rebellion, but this time the counterinsurgency made King Su force Huang Feihu, the king of Wucheng, to rebel. According to the way it is written at the beginning of the novel, Wen Zhong and Huang Feihu are important ministers in the DPRK, and Huang Feihu's rebellion is really a great thing. When Wen Zhong Zhengping King Pingling returned to the dynasty, he happened to encounter Huang Feihu's reversal of the court song, and Wen Zhong also spoke for Huang Feihu in the palace, which shows that Huang Feihu is definitely a loyal minister in Wen Zhong's eyes. Just imagine, if Wen Zhong did not go to conquer the King of Pingling in the East China Sea, but sat in the court, I am afraid that Huang Feihu would not be forced to rebel out of the court. Therefore, the rebellion of the Pingling King of the East China Sea should be carried out by Huang Feihu.
It's just that the author deliberately wrote this, clearly defining Wen Zhong as a civil official, and Huang Feihu shared a song with Huang Feihu, but he sent Wen Zhong out to the east and west to fight. Without Wen Zhong in the court, no one could control the perverse behavior of the king of Zhou. In the words of the novel, this is probably the destiny of heaven, but if you look at it from the author's standpoint, if Wen Zhong is not sent out to the east and west to fight, the government of this king will really not be so chaotic, and it will definitely not be when Nuwa goes to Chaoge to trouble the king of Zhou, the king of Zhou only has twenty-eight years of luck.
What do you think?