This treatise quenches thirst, hits the heart with anger, hurts and heats in the heart, drinks but does not want to eat, and eats and vomits, and the benefits are not stopped, showing the outline of the disease of the yin and yin (the evidence of the outline of the Six Classics shows the general change of the pathogenesis, the evil has a dry shift, the disease has a combination, and the compound changes due to the different qualities of the body cannot be coherent. Therefore, each scripture does not matter the main evidence, and there is no matter the main party, scholars do not stick to it), the Ming Mansion has its own sexual use, and the meridian qi has its own degree of popularity, and the clutch is sick (the different name of the clutch is open and closed), and the rise and fall are abnormal. Yin is the meridian of yin and yang and inside, and the wind and wood are the main yin and yang Shu, so it becomes more blood hot and cold, and the meridian is full of deficiency (the meridian is deficient, and the meridian is full of blood depression. The treatment of yin and yin, to clear the upper and lower temperature, benefit the qi and blood, cold and heat tonic and diarrhea are used together, pure heat and pure cold are changed), the disease is the evil circulation, the fire is cold and depressed (this belongs to the yin and its yang, the phase of fire and depression), more blood and less qi of the meridian, but into the image of more blood and more blood (this is said to be turbid, if there is more clear qi). If the spleen is burned in the fire, it will be weak and hungry (those with spleen disease are hungry). The evil heat is different from the positive yang, and the desire to eat is not acceptable. Those who quench their thirst and feel the heat in their hearts will lose each other when they open and close. If the spitting is heavier, the opposite of the lifting is also. Although we see the evil of more yang and heat, the evidence of the reality of Yang Ming Mansion is different (the evidence of Yang Ming dry feces, when the sweat is hot, the stool is blocked), and the veins lose their inheritance (the arteries of the pulse, the veins of the veins. Its operation has to take on and take over, there are those who take down and offer up, so it is said to undertake, and the broad meaning is also in the network), so there is a dispute between the heat and the blood, and the blood is chaotic in the rise and fall, because of the change of Tuli. The original is the bias of the upper and lower prosperity, and the evil has the difference between the severity of the surface and the inside, and the person who is hot and the clutch of yin and yang, and the different names of yin and yang and cold and heat, and the cold and heat of this word are used by water and fire (yin and yang, cold and heat, each has the difference between the qi and the disease, and the human body takes water and fire as the foundation of yin and yang, qi and blood are used for yin and yang, and the three yin and three yang are the road of yin and yang. Water and fire yin and yang, and qi and blood yin and yang are slightly different). If there is yin in the yang, it will be warm but not hot, and if there is yang in the yin, it will be clear but not cold (the warm and clear, the peace of yin and yang in the human body, the so-called warmth and coolness are also. The righteousness of winter and summer is clear, and it is also covered by the cold and heat). The opportunity to see from the outside, that is, the image of internal contention between yin and yang. But in terms of heat, there is heat on the surface and heat on the inside (the surface heat should be dissolved from sweating, and the heat should be solved from the bottom). In other words, the syncope is not on the surface, it becomes yin and yang, although there is a distinction between cold and heat, virtual and real, there is no evidence of the pulse floating on the surface, so the pulse but the floating person has no syncope (where the floating number, the floating tight, the floating large, the floating slow, etc., there is no syncope evidence). On the essence of the heat, it should be related to the origin of the water and fire of the less yin (the cold in the convulsion, the cold of the water of the young yin; The heat in the convulsion is out of the fire of the young yang. The phase fire and the parasitic position of the kidney yang also, so the syncope syndrome should be less yin). The change of poverty, cold and heat must lie in the hidden nature of the wind and wood. The "Neijing" is divided into cold and hot (the "Neijing: The Treatise on Syndication" is divided into cold and hot two syncope and the "Neijing: The Treatise on Syndication" is divided into the prosperity and decline of the original qi (the "Treatise on the Syndication" takes the yang qi as the cold syncope, and the yin qi is the heat of the yin qi), and the emphasis is on the rise and fall of the qi (the two syncope are both yin and yang, which is the root of the disease), and the cold and heat under the feet (the hot ones under the feet are the hot syncope, and the cold under the feet are the cold syncope), and its purpose is only suitable for the evidence of internal damage of miscellaneous diseases. This treatise is the consistent sect of the opening of the Tao, the method of distinguishing the pattern of the vertical and flat pulses, the two qi of the Ming Fu (the two qi of water, fire, yin and yang), and the subtlety of the Xuan and the Ming. External heat has both the cause of severe cold, and the external cold also has the weather of heavy heat ("Yin and Yang should be like the Great Treatise" said: heavy cold is hot, heavy heat is cold. In the heavy, it is said to be repeated, where the cover is cold to the extreme, it is hot, and where the heat is extreme, it is cold. Therefore, heavy heat means that there is heat in the body, and when it is heated externally, it will produce cold when it fights with yin; Heavy cold, it is said that there is cold inside, and with the cold outside, it will generate heat when fighting with the yang. But it must be known that after the cold, there will be heat, and after heat, there will be cold, and it will never end up with cold and heat. Yin is the cathode place, so there is a change of syncope and heat), but according to the standard of cold and heat, it is difficult to figure out the root of water and fire, so it shows the diagnosis of yin and yang, but in the identification of the source of disease. The so-called convulsions, hands and feet are cold. The so-called hot one, the hands and feet hold the heat is also (the one who holds the heat, the heat is also pressed by the hand). In terms of the cause, it is evidence that there is yin and yang, and in terms of external weather, it is like the same cold. The truth and falsehood of cold and heat are easy to confuse, and the intricacies of yin and yang are indescribable. The so-called yin and yang are divided by meridian boundaries, then the three yang syncope is called yang syncope, and the three yin syncope is called yin syncope; If you divide it with sex, you will have more than enough for those who are imsexual, and those who will be less than will be able to sign it. If there is more, it will be hot, and if it is insufficient, it will be cold (in sexual terms, yin syncope can be called cold syncope, and yang syncope can also be called hot syncope. In this treatise, those who are known for yin and yang, and those who are not known for cold and heat, can have yang in yin, and righteousness is more round. Therefore, if Yin and Yang are divided by meridians, Yin and Yang are different from cold and heat; If yin and yang are released with sex, yin and yang are not the same as cold and heat. The yin is also yin, and the hot is yang. Those who are hot are also the advance and retreat of yin and yang. Since the syncope is yin, why is there a syncope in yang? Since heat is yang, why is there heat in yin? Yin and yang multiply. How do yin and yang multiply? Second, the prosperity and decline of the two qi are also. The end of the four is the meeting of yin and yang, and the great network of qi, so all the heat is presented externally, and it must be seen by the siblings. The phenomenon of the shallow and deep stages of disease and evil is divided into four adversities: micro-syncope, convulsive cold, syncope cold, and convulsive rebellion. If the condition is complicated, there are those who have syncope first and then fever, those who have heat first and then syncope, those who have external syncope and internal heat, and those who have external heat and internal syncope (external syncope and internal heat, which means that the hands and feet are cold externally, and the patient feels that the chest and abdomen are hot inside, this is also a positive phenomenon. If the hands and feet are cold and the patient feels that the internal heat is also external, it is also external syncope and internal heat. If the skin is cold and the bone is hot, it is also external syncope and internal heat, then it should be less yin, not syncope yin. External heat and internal syncope, that is, hand and foot heat, and the patient feels internal cold. If the body is hot and the patient feels that the internal cold, this heat is in the skin, and the cold is in the bone marrow, which also belongs to the less yin, not the syncope yin), there are those who have hand syncope but not syncope (syncope is cold), there are those who have foot syncope but not syncope in the hands, there are those who have upper syncope and lower heat, there are those who have lower syncope and upper heat, and there are those who have no syncope (this is pure cold syncope and should be less yin, and those who are seen in syncope and yin are variant, and there are also less yin and syncope and yin and disease), there are those who have heat but not syncope and those who have syncope and fever at the same time, or syncope and heat reciprocate in one day, or syncope and heat compete for victory in a few days. However, those who see the four rebellious and convulsive will have the danger of yin winning, and there will be no change in yang and yang. Therefore, the four rebels against the hypocrisy, and the example of prohibition. The meaning of the clutch of yin and yang of the poor disease mechanism, then the change of syncope and heat, or virtual or real, is not due to the loss of the degree of continuity between yin and yang, so it is said: all those who are convulsive, yin and yang qi are not connected, it is syncope . The convulsions, the hands and feet are also cold. Cover the veins in the body, the flow of its qi and blood, each has a road, or carry up and down, or take off and give down, or from the surface to the inside, or from the inside to the table, once the use of yin and yang maintenance is lost, then the lower pulse can go up, and the upper pulse can go down (this is the qi machine lifting). The convulsion of the yang meridian is the yang energy bursting into the inside (there is a shallow and deep distinction in it, or it refers to the house, or it refers to the combination. The cap-shaped layer has a shallow and deep layer, and the meridian has an outer and inner body, such as the sun's convulsions, but the yang energy is invaginated, and the outside is cold, and the yang energy does not need to be trapped in the house, so it can become a syncope in the house. With the intestine as the Shaoyang meridian, the evil of the sun's fur is invaginated, that is, it has retreated into a layer, and the yin and yang are lost, which can make the outside cold. The rest of the scriptures can be inferred, and can know the meaning of the inside, and the self-computation of the house is called the round life). The convulsions of the Yin meridian are the yang qi but in Tibet (the disease enters the yin meridian, that is, it is connected with the Tibetan qi, and all the three yin syncopses are yin and yang advance and retreat between the scriptures and Tibet. If the syncope is based on the meridians, when the syncope occurs, the external cold of the meridians and veins, the yang energy will be depressed in the liver, and the syncope will be hot, then the yang of the internal depression will be distributed in the meridians. Yin is mostly negative to yang, so it is said that if there is less yang and cold and hot, although the yin and yang also advance and retreat, only in and out of the skin and fur, all in the yang is not as good as the yin). Sometimes the yin and yang are listed in the yang meridian, and the yang is listed in the yin meridian, which is said to be the multiplication of yin and yang. The first arrival of yin qi is the first convulsion, the first arrival of yang qi is the first heat, and the second qi is multiplied first (the "Pulse Law" yin pulse is insufficient, yang goes from it, yang pulse is insufficient, and yin multiplies it is also), and it is not enough to judge the victory or defeat of cold and heat (there are those who turn into yang winners first, and there are also those who turn into yin winners after heat first, so they are repeatedly deduced in the discussion to exhaust the examples of lesions). Yin multiplies by yang, then the outside is convulsed and the inside is hot; When the yang multiplies by the yin, the external heat and the internal syncope. But if you are empty, your hands will be convulsed but your feet will not be convulsed; But if you are weak, you will have your feet but not your hands. If the upper part is weak and the lower part is prosperous, then the upper part is hot and the lower part is hot; If the bottom is empty and the top is prosperous, then the bottom is hot and the top is hot. But it is not hot, it is called pure yin; But the heat is not faint, it is called the lonely sun; Yin and yang are combined with heat and convulsions (on the so-called fever and syncope is also.) The heart and yang are more and more outside, and the kidney qi sinks inside, so we see the change of heat at the same time), and the signs of separation of water and fire are seen. Those who go back and forth in one day are mostly disputes between the two evils; Those who are more preferable to the heat than those who are in a few days are mostly fighting against true evil. The general outline of the change of pathogenesis, there is no example of the four changes of evil and good (after the detailed explanation, that is, evil and evil, evil and right, evil multiplies evil, and evil wins over righteousness. These four changes are not only for the program of syncope and heat, that is, the changes in the yin and yang of all diseases, but also for the four changes). Yin and yang are multiplied by prosperity and decline, and the prosperity and decline belong to the original, and its illness is slow (the original qi, water and fire are also prosperous); Those who are evil in prosperity and decline are sick in a hurry; From the evil to the good, its persistence (evil is prosperous and good is also prosperous, so the two hold each other, and over time the victory and defeat are also divided); Seeing that evil prevails and the righteous one takes it, its situation is dangerous. It is also necessary to know that it is purely the bias of the original qi, and the related person who does not fake the evil qi, although the two qi has the rise and fall, it is not self-diseased, although there is a disease, the damage class (internal damage, internal injury, etc.), the change is gradual, and there is no need to become a convulsion (if the yin and yang of the body are prevalent, if there is no external evil, then it is only the endowment of the cold and the heat, and it does not need to become a lesion, and this meaning is easy to understand). Regardless of the controversy over the original evil spirits, if it is more prosperous, it will be multiplied, and if it is weak, it will fall. Yang and evil can be multiplied by yin, yin and evil can be multiplied by yang, yang is forced to float outward, and yin is forced to leak out. The meridians of the three yangs also have yin and yang (the three yang meridians each have yin and yang and two yin), and the three yin meridians also have yang and yang (too yin and less yin, but there are yin and yin, and the yin has yin and yang and two yin). Yin syncope has many opportunities for death, and there is no evidence of yang syncope turning into danger (impotence has no danger syndrome, and those who die when they turn critical are all wrongly cured). The yang in the yang, the truth is easy to distinguish; The yin and yang are suspected to be difficult to distinguish. Therefore, the three yangs are used for qi, and the strong heat is mostly in the yangming, and the heat is the pulse and the evidence are seen, and the qi should be sought, and the disease is in the meridian and the house. The three yin are based on blood, and the heat is mostly in the yin, and it is hot but in the veins, not in the evidence, and the blood should be sought, and the disease is included. Tibetan qi is clear, the heat is deep, the heat is also deep, the heat is slight, the heat is also slight, the heat is also the pulse, and the mind is confused and confused when you are sick. Therefore, if you want to know the reality of syncope and fever, you must take the dialectic of the pulse as the standard. If you want to know the good luck and evil of syncope fever, you should also take the flat pulse differentiation as the standard.