"Crooked Kan Fengshen" No. 1468
In the eighth year of the reign of the Emperor, the four princes of the Emperor entered Beijing, and when he left, Xibohou Jichang said to the ministers of Xiqi that there would be more murder and less auspiciousness, even if it would not cause damage, there should be seven years of great disaster.
Everyone was verbose, and finally accepted the fact that it was seven years, so everyone waited together, and in the fifteenth year of King Xu, seven years had come, and finally it was time for Ji Chang to return to the country.
Of course, the so-called return to the country is just a numerological statement, and the son and the ministers are concerned, so you can't let it go, and say something unpleasant, even if you pretend, you have to pretend, otherwise, how to show filial piety to your father and loyalty to the king.
So, in the Yin'an Palace, in the place where the ministers of Xiqi discussed national affairs, Bo Yi Kao, San Yisheng, Nangong Shi and others finally reached a consensus, four words: tribute and atonement.
The main point is redemption, after all, house arrest is not a regular punishment, and there is still a lot of room for manipulation in it.
Since the policy of redemption has been decided, who will carry it out and how to carry it out has become the first question to be solved.
Actually, this question is not difficult, because Bo Yi volunteered, as a filial son, for seven years, he missed his father, and he really thought badly.
Now that the time has finally come, as the son of his most beloved father, he naturally wants to go in person to send Ji Chang the first greeting after freedom.
The decision was made, Xiqi searched for goods, and this time the prince came forward, and they basically took out the most valuable things.
Forget about the gold and silver goods, the key guide car, sobering felt, and white-faced ape, which are the treasures of Xiqi Town, and now they are sent out.
Everything is ready, but how do you deliver it?
In fact, by this time, Bo Yi Kao had made a fatal mistake.
As for him, probably mainly because he is the prince of the princely state and his noble status, after the song of the court, he didn't want to see the prince first, and then see the son of heaven.
What do you mean?
Because of the limitation of his identity, after entering the Chaoge, it was not uncommon to inquire about the direction of the Chaoge City, but as soon as he got off the bus, he hurriedly visited Cheng Bigan.
In the eyes of Bo Yi Kao, Bigan is the uncle of the king of Zhou, who is famous and powerful, and secondly, the famous gentleman in the world will definitely speak up for his father.
Bo Yi Kao's idea is correct, it basically belongs to fish looking for fish, shrimp looking for shrimp or gathering like things.
However, speaking of this, Bo Yikao's approach is a big problem, atoning for his father's sins is itself a bit of a violation of the rule of law, undermining principles, and it is a black-box operation.
You expect him to give you a few clever ideas, god, it's good if it's not serious.
So as soon as Bigan heard the word of redemption, he said to Bo Yi in a serious manner:
Today, the son is immoral, and he pays tribute with the things of the game, which is to help the gang to abuse, to confuse the saint, and to add to the chaos of the imperial court;
At first, he reprimanded him severely, and then said very tactfully, for the sake of your filial piety, I think I have conveyed your intentions to the heavens.
Tell the king of the word, the meaning of the words, as for whether he listens or not, it is not my responsibility.
Similar promises are like the loyal ministers who protected Yin Hong and the four princes in the suburbs.
The power and reason they rely on are not taken seriously by others.
That's just a futile call, and there is no way to deal with it.
To be direct, Bo Yi Kao is Ning Xiang Zhizhong.
Originally, it had been reduced to the part of paying tribute to the Son of Heaven, but he refused to twist and turn, and learned to be flexible after entering the dynasty song, and as a result, he became the Emperor of Zhongtian Ziwei in an extremely tragic way.
Bo Yi Kao died like this, but everyone's thoughts about Ji Chang did not change in the slightest, and it was about two or three months after Bo Yi Kao was sentenced.
Xiqi held an enlarged meeting to discuss how to redeem Ji Chang.
At this time, San Yisheng, who is known as Xiqi's think tank, made a very profound summary of the failure of the Boyi examination, which boils down to four words: lost in points.
I don't know how to find a relationship at all.
There are no other acquaintances except those gentlemen who can only sit and talk about the Tao, but the things under the world are done by those gentlemen.
I have to say that San Yisheng's summary is very reasonable, after finding the reason for the failure of the Boyi exam, and then set his own strategy: first send an official, use heavy bribes for fornication, especially to make the internal and external corresponding; If a traitor accepts a bribe, he will explain it in good words before the king. The boss naturally returned to the country.
What do you mean?
It's also a redemption, but this time the redemption is not directly dedicated to the king of Zhou, but first to the king of Zhou's favorite minister Fei Zhong Youhun, for no other reason, the king of Zhou obeyed the two of them, these two knotted well, and it was logical to persuade the king to release the eldest king.
One sentence grasps the center of the problem, and it is also cheaper than Bo Yi Kao, who basically moved out of the warehouse in order to atone for his father's sins.
Sanyisheng also needs money, but only some gold, silver, and goods.
It saves a lot of money than celebrities such as Bigan, and it also does practical things and does solid practical things.
Ji Fa, who succeeded him, listened to him.
San Yisheng wrote two letters and sent Taidian and Hong Yao to set off overnight.
Fei Zhongyou Hun accepted bribes and said countless good things about Ji Chang.
Finally, King Su not only decided to let Ji Chang return to the country, but also added King Wen and gave Huang Xian Baiyue.
In a word, Ji Chang sent it.
But the question is, in the fifteenth year of King Du, he paid tribute to atone for his sins, why did Bo Yi fail the exam, but San Yisheng succeeded?
In fact, the reason is still the sentence of San Yisheng, which is lost in dots
It's not that there is no dot, but that it is missing.
I don't know the truth of the song.
In other words, Bo Yi Kao imagined Chao Ge too naïve, his world was too clean, on the other hand, San Yisheng, his grasp of human nature was almost to the extreme, and he was willing to put down his shelf and interact with all kinds of people.
There is no such thing as a person who is not successful.