The most good person is also sexual, and there is no evil in the sexual element, so it is said to be the most good. Stopping, it's just going back to its roots.
Hatsukai
Perfection is the nature of human beings, and there is no trace of evil in human nature, so it is said to be the ultimate good. 'Stopping at the highest good' is nothing more than a return to the true nature of human beings.
Pot Tianshan people interpret
Confucianism is a typical theory of sexual goodness, in a general sense, we mean the attributes and tendencies of human nature, and it cannot be said that human nature is the supreme good. The "supreme goodness of nature" mentioned by Mr. Yang Ming here refers to pure nature, which is the most primitive and untainted nature of human beings, because it is not tainted by the slightest selfish and material desires, and is naturally pure and quiet, perfect, that is, the supreme good.
This is because the Confucian scholars of the Song and Ming dynasties before Mr. Yang Ming had a clear definition of the mind and sexuality, and they believed that people rely on their hearts to understand themselves and things, and that what is in line with the heartbeat is the Taoist heart, and what does not conform to the nature is the human heart, that is, selfish desires. The heart is the reason, which means that the heart is the master of all human activities, the heart is the way of existence of the way of heaven at the human level, and the heart itself is the principle of heaven. Based on this logic, the reason is in the heart, not in the things, and I am self-sufficient and do not seek anything else.
Mr. Yang Ming also advocates the knowledge of things, and the knowledge of things here is to express material desires and achieve conscience. The mind knows good and evil, knows right and wrong, and the mind is in a state of natural neutrality without touching external things, which is manifested as silence, and when the subjective is related to the outside world, it produces the mind, so it is said that the master of the body is the mind, and the heart moves is the mind, and the place of the mind is the object. If the intention of the heart is in line with the original heart, it is sincerity, if it does not conform to the original heart, it is selfish desire, and sincerity is righteousness. The heart is reason, we are in the heart, the object is sincerity, it is the right heart, and the knowledge is the conscience.