Note: This article is nearly 20,000 words, a total of six parts (the source, the characters, the cultural relics, the legend, the poem, the family feelings), although written by the personal perspective and personal handwriting, it is the common brainchild of several generations of sages, is a general tour of the Puxian Zhuo family.
First, the source of the article
Just as separated children have been searching for their parents all their lives, clan relatives everywhere have been asking endlessly: "Where did our village come from? and when?" Where, who, what?......" asked: Where did the Puxian Zhuo clan come from?
There is a blaming saying in Putian: "There is no spectrum in doing things!" After the unprecedented and outright "Cultural Revolution" catastrophe, most of the ancient paper genealogies were destroyed, and even the epitaph was dug up from the ancestral grave and smashed.
In some villages, from the elderly to the young and talented, there is no one who knows where their ancestors came from. The origin of the clan has become a mystery to solve! But being difficult to solve does not mean that there is no solution, and knowing that it cannot be done is precisely the reason why the clan sages have become the sages of the clan.
Mr. Zhuo Qun, who was born in Huating Liuyuan, Putian, is such a sage. Zhuo Qun is the great-grandson of Zhuo Yuanqing, a martial artist in the late Qing Dynasty, and the only son of Zhuo Fubao, the head of the Tong'an Education Section of the Republic of China, and has a strong sense of family pride. He left home at a young age, was over the age of six, and became increasingly homesick, and decided to recompile his family tree in 1985. In 1994, he ventured across the river alone to Zhouwei Village, Nantong Town, Minhou County, and was pleasantly surprised to visit the ancient genealogy buried in the ground. In the same year, he interviewed Shicuo Village, Dongzhuang Town, Putian County, and saw that the hand-copied score of the 24th year of the Republic of China could be connected with the Zhouwei spectrum, and he was very moved. After many comparisons and analysis, he believes that in the thirteenth year of Tang Zhenyuan (797), Zhuo Ji (the word Yinzhi) was appointed as the commander of Putian County, which was the beginning of Zhuo's entry into Putian. After that, Zhuo Qun compiled pioneering books such as "The Genealogy of the Zhuo Surname in Liuyuan Village" and "The Origin of the Zhuo Clan in China", and became a pioneer in the study of the origin of the Zhuo surname in Fujian and even the whole country. Virtuous, swarm!
So, isn't the mystery of the origin of the Puxian Zhuo clan already solved, and the answer is certain? Different ancient genealogies are inconsistent with the records of Zhuo's entry into Fujian and Pu, and it is even difficult to justify. According to the "Zhouwei Spectrum", "Honggong served as the assassin of Jin An in Yongkang of Jin Dynasty (300 AD), so he moved south to Fujian. According to "You Xi Pu", "Zhuo's ancestor Honggong entered Fujian, and he was a scholar in the first year of Tang Xizong's Qianfu (874 AD,...... In the first year of Guangming (880 AD), he entered Fujian with Wang Zhenzhi, and later promoted to the history of Jin An's assassination, because his family was in Fujian. "The same Zhuo Hong and the same assassin history, the time difference of 580 years, directly affects the judgment of the time of entering Pu? Regarding the large-scale Yiguan Nandu incident, there are two periods in history: the Wei, Jin, Southern and Northern Dynasties, and the Five Dynasties and Ten Kingdoms. Did the entry of the surname Zhuo into Fujian occur in the Yongjia Rebellion of the Western Jin Dynasty or in the chaos of the Tang Dynasty? The earliest surviving genealogical preface of the surname Zhuo, the author of the Southern Song Dynasty, Zhuo Deqing, sighed: "The nationality of the Zhou family is not extant, and Mencius is not detailed!"
However, the source research always has to continue the research, and after comparative analysis, it is possible to make some trade-offs. Regarding Zhuo's entry into Fujian, You Xi (Yangtou and Beiyang) recorded: "Although our people's entry into Fujian has been solid since the beginning, Guanglu Yungong also knew from the trial, and the fact is that Honggong is the history of Jin'an and is before Yongjia, not when the judgment is in Fujian." "And about Zhuo's entry into Pu, more evidence is also gathered on Zhongtang Zhuoji. "Genealogy": "The Emperor of the Imperial Mansion lives in Huangshi in Puyang", "The Genealogy of the Zhuo Family" (the Ming Dynasty Rite Department Shangshu and Guozi Sacrificial Wine Hu Huiyuan): "The sixth grandson of the Tang Dynasty Calendar, the sixth grandson of the Shangshu and Ma Duwei, was slaughtered in Putian, because his family traveled to the bamboo forest, and was the ancestor of Putian. "Zhuo's Genealogy Source Examination (Minhou Xiaozhen Township Osaka Village Genealogy)": "To Zhongzi Shangshu Ma Duwei Confession of the Sixth Sun Yinzhi Tang Zhenyuan was slaughtered in Putian County, Quanzhou, so he occupied Zhuolin Village. To the descendant of Sun Zhuoyun, from his father to Zhuoling, ran to Youyang Town, avoided chaos in the east path of Youyang, and there was Zhuo's family in Fujian. There is also an old spectrum cloud: "Shangshu and Ma Duwei Gong VI Sun Tang Zhen Yuan came out of Putian, because of his family, he was the ancestor of Puyang, and gave birth to a male second Hongwen Yinglin. "Although the time when the surname Zhuo entered Pu is small, it is more similar.
So there was a general consensus:
Zhuo Hua, a descendant of King Chuwei, is the ancestor of the surname.
At the beginning of the Eastern Han Dynasty, Fu Zhuomao was the ancestor of the humanities surnamed Zhuo.
Zhuo Hong (a descendant of Zhuo Mao, the son of Yiyang Taishou Zhuo Yuan) in the second year of Yongxing in the Western Jin Dynasty (305 AD) served as the history of Jin'an, and was the ancestor of the surname Zhuo in Fujian.
Zhuo Ji (the word is hidden, the sixth grandson of Zhuo Hong's descendant Tang Shangshu and Ma Duwei Zhuo Chen) Tang Zhenyuan fifteen years in 799 AD (one said that Zhen Yuan thirteen years AD 797) served as the Putian County Order, the ancestor of Putian Zhuo.
And the Zhuo forest land where the Zhuo family settled in Puyang, "Hushan is in front, Shoushui is in the back, the fertile fields are thousands of hectares, the forests are full of trees, and the giant current reflects the belt, which is known as the fertile wilderness, and the beautiful scenery of Pu is also." ”
In 878, Zhuo Ji's grandson Diangong Zhuo Diocesan and his family migrated to Xianyou to the east of the ocean under the guidance of strangers to avoid the rebellion of Huangchao at the end of the Tang Dynasty. "The land that covers the east path is several miles around, and the foothills of the forest are as lush as the water, and the mountains and rivers are turning, and the weather is as good as the weather. "Zhuo Yun, the second son of Diocesian, is the doctor of Tang Guanglu, Zhuo Hou, the first Jinshi of Puxian Zhuo, and Zhuo Li, the author of Zhuo Hou's nephew "Xixi Anthology", have come out of this place. The East Trail of the Ocean is worthy of the reputation of "the birthplace of Puxian Zhuo". By the time of Zhuo Chengzhang, part of the Zhuo family moved back to Putian and lived in longevity. After entering the Yuan Dynasty, the surname Zhuo fled in all directions, or hid in local ravines and capes, or fled to Huizhou Haifeng and other places in Guangdong after Ninghua. Of course, there are also some people surnamed Zhuo who settled in a foreign land because of their origins.
Peng Shi, a famous minister of the Ming Dynasty (champion and first, the first assistant of the cabinet), wrote in the "Quotation of Longevity Arbor": "Pucheng has a land called longevity, and the Zhuo family lives in it. Zhuo is out of Nanyang, and Tang Shangshu is attached to Ma Duwei's sixth grandson out of Pu, because of his family. The fourth generation said Yun, the golden purple Guanglu doctor, and the eleventh generation said Hou, the official department was still the book, and he was the most prominent person in the previous life. The subordinate of the ministry is used to become (i.e., the chapter), which begins with longevity, and then passes on to his grandson Deqing, who has been in the official household department and is still in the book, and the clan is more and more obvious. Entering the city, the mainland dynasty descendants of the Japanese domain, bound to move, its demolition of the Shuinan Tower, the great father (that is, grandfather) of the politics of Guangdong today. This is a brief history of the Puxian Zhuo family, and it is also a small outline of the origin of the Puxian Zhuo clan.
Today, Puxian Zhuo has evolved from a prominent surname in the city during the Song Dynasty to a typical rural surname. The Puxian Zhuo clan is scattered in forty or fifty villages, from the coast to the plains to the mountains, all of them have descendants of the surname Zhuo. According to the summary of the number of self-reported people in each village, the population of the Zhuo family (including family members with different surnames) is 17,000, and only the four villages of Dongzhuang Shicuo, Pinghai Zhuodong, Huating Liuyuan and Zhongmen Zhuocuo have a population of more than 1,000, and most of the other villages have only a few dozen or hundreds of people, and their distribution is relatively concentrated in the coastal areas. According to the data of the Fujian Provincial Public Security Department, at the end of 2016, the population of Putian with the surname Zhuo was 15,353 (7,988 in Xiuyu District, 2,507 in Chengxiang District, 2,498 in Licheng District, 813 in Hanjiang District, and 1,547 in Xianyou County), second only to Quanzhou in Ningde Prefecture and fourth in Fujian Province. However, the descendants of Zhuo Yinzhi, the ancestor of the surname Zhuo of Puxian, are luxuriant, and in the Southern Song Dynasty, there are branches such as Yun Gong, Xuanyi Gong, Zhenyi Gong, Ying Yuan Gong and other branches have entered Guangdong to reproduce, constituting the main body of Guangdong Zhuo (Guangdong Zhuo has a population of more than 200,000, accounting for nearly 40% of the country), and the descendants of Yin are all over Fujian, Guangdong, Guangxi, Qiong, Hong Kong, Macao and even Southeast Asia, which is a major sect of the Chinese Zhuo family.
For the discussion of the origin of the Puxian Zhuo clan, two cross-city and cross-provincial seminars have been held in the past two years, and more and more ethnic groups have been successfully connected. Of course, there will still be debates, and the fact that some people have different opinions shows that they are thinking about it. Zhuo Deqing of the Southern Song Dynasty said: "Between the eyelashes of the husband, the ten hands are pointing, and they still can't see themselves, and the situation is from the Han Dynasty to the Jin Dynasty and the Qi Dynasty and the Wei Chen Sui, and the Tang Dynasty and the five generations to my Song Dynasty, covering more than 1,000 years old." Try it, from the beginning of the Gu to the Pu, all north and south!" At least, the migration direction of "from north to south" is determined, ha!
"Who, when, and where are they?" It has been a torturous question since ancient times. But no matter how well it is answered, we will eventually have to get out of this question and focus on the next perhaps more important questions. For example, what characters have been produced, what cultural heritage has been left behind, how is the Puxian Zhuo family doing now, and so on, they are calling for us to devote ourselves to new topics and feast on new cultural feasts.
2. Characters
Many existing ancient genealogies with the surname Zhuo mention Zhuo Ma (name 忭字中子), but it seems that the mention of Zhuo Ma is only to bring out his sixth grandson Zhuo Yinzhi (the ancestor of Putian), "the sixth grandson of Shangshu Duwei in the Tang Dynasty Calendar was slaughtered in Putian." Inquire about the horses of the Tang Dynasty, and there seems to be no surname Zhuo. Who is Zhuo Chen, what is his experience, which princess is the princess of his spouse, and the almighty Baidu can't give any information other than his name. But even if Zhuo Xin only left a name, the Zhuo family of Quanpu Immortal also knew that he had a deep relationship with the horse. Because the couplet of "Spectrum Far Inherits Tang Horses" is engraved on the gates of major ancestral halls. Women and children know it and it is deeply rooted in the hearts of the people.
We only have a little more information about the ancestors than the horses. The name is based, and the word is hidden. Activity time: Tang Dali and Zhen Yuan. Official position: Putian County Order, known as Yi Zaijun. There are still few historical materials to corroborate, but Zhuo Ji has been designated as the ancestor of the Pu Dynasty by various ancient genealogies, and his descendants are all over the world and abroad, and there are quite a few of them. The more we discussed, the more his reputation spread, and the more his position was consolidated.
Zhuo Hou, a famous minister of the Northern Song Dynasty. Putian Zhuo surname first Dengkedi (1076), the official to the Lang Shangshu, to dare to criticize the good admonition, said that the loyal and respectful, treacherous and fearful.
Zhuo Deqing, a Jinshi in the Southern Song Dynasty (1232), was awarded the title of Household Secretary and Staff Officer of the Fujian System Department in the second year of Jingyan of Song Duanzong (1277). It sounds like a high-ranking and powerful person, but during the Jingyan period (a total of two years), the Southern Song Dynasty was already a small court that fled south by the Yuan soldiers, so Zhuo Deqing at this time was only a minister who was ordered to take care of his life. When the Southern Song Dynasty was still a complete Southern Song Dynasty, Zhuo Deqing, who had political achievements and hard spirit, was demoted from Muzhangzhou because of his disobedience to the powerful minister Jia Nidao. At the end of the Song Dynasty, Prime Minister Wen Tianxiang once went to Xinghua Army to visit Zhuo Deqing, and wrote a long poem for him, such as "Thirty Rhymes for Puyang Zhuo's Great Shunning Jingshe". The country is in danger and thinks of good generals, and Bandang knows loyal ministers, but at this time, Zhuo Deqing is already over the age of old, and only a handful of old bones are left.
I checked the second year of Jingyan (1277), and the historical event of this year was "In March, taking advantage of the civil strife in the Yuan court and the transfer of the Yuan army from the south to the north, Chen Zan raised troops to collect and revive the military city." On October 15, he led the Yuan army from Fuzhou to attack the Xinghua army, and more than 3,000 soldiers and civilians in the city shared the same hatred and hatred, and the Yuan army "fought all day long". Instigated the capital to order the slaughter of the city, more than 30,000 soldiers and civilians in the city were killed, and the guard general Chen Zan was captured and torn apart. As heroic as the 45-year-old Chen Zan (later named the City God of Xinghua Mansion), the 72-year-old Zhuo Deqing, who should have been the object of protection, took his two sons to assist Chen Zan in defending the city. He said to his family, "It is better to have a foot in front than an inch." Instead of hiding the ditch and living, if you guard the family temple and die. "At that time, Quanzhou in front and Fuzhou in the back had long been lost, and Xinghua was already an isolated city. Zhuo Deqing knew that the city would be broken, and if he knew that he would die, he would die, and he knew that he would die, which was said to be mighty and unyielding! After his death, the three of them were praised as "loyal and filial father and son", worthy of their name. If it is not the word "loyalty and filial piety," what is the reputation? In later generations, the Zhuo clan took "loyalty and filial piety" as its hall name to commemorate this hard-hearted old man.
Zhuo Tianxi, a native of Tadou, Huangshi Town, Putian, later lived in Jieyang County, Guangdong. Ming Jingtai will try to rank fourth on the Jinshi list in the fifth year, and his fame will be glorious. The official went to Guizhou to be an envoy and was a capable official for a while. From Jin Yu's "Sending the Marquis of the County to Yi Zhuogong to Changzhou", "Sure to make the poor people moralized, and teach the traitors to be honest", it can be seen that when Tianxi was the official capital, he already enjoyed the name of honesty. Tianxi out of the south of the Yangtze River in Changzhou for six years, when he was promoted to the right of the political secretary of Guangdong, there were many local celebrities to write poems to say goodbye, "the article and political affairs are famous" and "the article has been passed on to the Zhao Dynasty", it can be seen that Zhuo Tianxi is good at politics, and good at poetry, political achievements and popular popularity are extraordinary.
"Xinghua Mansion Chronicles" cloud: "Zhuo Tianxi is smart and sensitive, and he has virtue and politics everywhere he goes." And work in the word, for the time of the outstanding lyricist, writer, poetry and essays in the world, known as the true Yashi. "Xinghua prefect Yue Zheng for Zhuo Tianxi to set up "heavy grace fang", Yushi Xia Xun also in Lianjiang Li Tashan (now Huangshi Town Chengyun Village) for it to set up the memorial arch of "Lifu Jingkui", can be the official memorial arch to commemorate the official, worthy of being described here.
Zhuo Wanchun was a strange person in Puyang in the Ming Dynasty and is still known as a little immortal. He was born in Dongzhuang Yingbian, begging alone at a young age, and was good at calculating at the age of eight, although he was very unhappy in the palm of his hand. Illiterate at the beginning, fourteen years old can poetry, sixteen good cursive. Tang Shunzhi (Ming Dynasty Confucian master, military strategist, essayist, anti-Japanese hero) wrote "Little Fairy Cursive Song" "Zhuo Xian lifts the pen to weigh a thousand catties, the pen walks the dragon and snake into a word, the horizontal book is erected through the world, and the point is always love." ”
Zhuo Wanchun is uninhibited and alone, "when there are many nobles who seek to see, Zhuo Zi will be the guest and the host", people may call him "Zhuo Crazy", or "Pseudo-Immortal". He often puffs up, walks on frost in the winter moon, although the frost will sleep on the stone at night, walk in the river every day, and drink more than ten ou. Some people speculate that he is refining Neidan and has a hot body. "Although there is no size of the silk, the garment is taken off and carried by others. There is no fraction of the capital, every person who gets it from others, he will give to others. "It can be described as having no desire, no desire, no kindness, and generosity. What makes people talk about it is that Zhuo Wanchun seems to have transcendent abilities, "words and blame are strange", he Jiayin years old asked to go north, crossed the Ninghai Bridge, and the language said: "The bridge is broken, and Puyang has changed." "Bingchen Bridge is decisive. Because of some miracles and prophecies, it was regarded as a living immortal at that time in late spring, and there are many legends of Zhuo Xian in various parts of Fujian to this day.
Zhuo Wanchun first guided Lin Longjiang to give up his fame and advocate the establishment of the "Trinity Religion", and later became an active promoter of the "Trinity Religion". One of the three idols in the main hall of the Three Religious Shrines in various places must be Zhuo Wanchun, which shows that he is deeply admired by the Trinity Sect. In the past 20 years, Zhuo Wanchun and Lin Longjiang have shared weal and woe together, saving the people from fire and water, and won the praise of the masses. Now the famous places related to Zhuo Wanchun are all over the land of Puxian, among which the larger ones are Zhuo Wu Temple, Baiyun Cave, Xiancuo, etc., the incense is vigorous, and the worshippers are numerous.
Lin Longjiang, the leader of the Trinity Sect, who is familiar with Zhuo Wanchun, said that every time Zhuo Zi arrives in the Midyear Festival, he prepares meat and wine to worship the tomb of his parents. Both parents died before the age of eight in late spring, but they never forgot their parents for the rest of their lives, which is different from the Taoist patriarch who sang and sang.
Putian is the first Jinshi County, but the most influential Mazu Lin, Longjiang, Zhuo Wanchun and others are all cloth clothes who have no imperial examination fame. It can be seen that the person who can benefit the public is a celebrity in the hearts of the people, even if he doesn't have many stories on him, future generations will help him make up a lot of stories. If the official first celebrity of the Puxian Zhuo clan is Zhuo Deqing, then the first celebrity of the folk is undoubtedly Zhuo Wanchun.
At the end of the Ming Dynasty, Zhuo Mai, a native of Dongzhuang Yingbian, was a controversial historical figure. He appeared in many places in the history of the Ming Dynasty because of his involvement in the Wei Zhongxian case, and was even classified as a eunuch in some romance books. Zhuo Mai has been in politics for about 25 years, and only returned to Shuntianfu from Yunnan Province in the last year of his tenure, and he was indeed co-opted by Wei Zhongxian in the party struggle, repaired the ancestral hall for Wei, and impeached his opponents. However, Zhuo Mai was later ordered to confiscate Wei Zhongxian's corpse and Cui Chengxiu's house, which shows that the imperial court did not treat him too much as a Wei party. The Ming court later investigated and found that Zhuo Mai was implicated in the Wei Party, so he was demoted, which was the lightest sentence at that time. According to history, three years after the crime (1631), Zhuo Mai also met with the famous Italian missionary Julius at his home in West Lake, Putian, which shows that Zhuo Mai was imprisoned and died in prison.
From 1603 to 1603, Zhuo Mai raised people to participate in politics until he served as the imperial history of Yunnan Province, far away in Yunnan, at the mercy of Wei Zhongxian, the objective conditions are few, and he can perform his functions normally. The stone workshop of Zhuomai's tomb in Liuyuan Village, Huating Town, praised its "loyalty, Chun special jian" and "upright and co-promotion", which should be in line with historical facts.
Zhuo Qiying, a native of Huating Liuyuan, in the Qing Dynasty (1851) in the martial arts, the godson has a way, and the eight sons have a family name (the second son is a Xiucai, the third son is a person, and the third son is a jinshi), and the imperial court gave the "five sons of Dengke" and "six sons of Kejia" two plaques. Zhuo Qiying was only 28 years old when he was lifted, but his father was eighty years old, and he had three young sons under his knees, and a family burden was on his shoulders, so he decisively stayed at home to raise his children. At that time, there was no harmony within the clan, there were years of fighting, the countryside was barren, and the situation was difficult. Qi Ying decided to set up an account to teach apprentices, and expanded the Zixiang Building (Ding Immortal Master), so that those who learned martial arts from other places would not have to worry about food and lodging. The practice stone is divided into six levels according to weight, with a grade difference of 40 catties, step by step. He bought back 360 pounds of iron broadsword from Fuzhou and placed it horizontally at the gate, requiring the powerful to enter the door and lift three times. Qi Yinggong also bought two good horses and built a stone road. Finally, he learned the lesson of his eldest son's early death due to exam setbacks, and educated the losers about frustrations. Due to effective measures and proper education, hundreds of scholars came to Puxian and Liangyi.
It is not thin that the ancients loved the present, and then I would like to introduce two modern and contemporary Zhuo characters.
Zhuo Wencai, born in 1927, picked pig manure in his childhood, sold oil cakes as a teenager, and cut rice, cut grass, watered vegetables, washed dishes, etc., and did a lot of chores every day, but only for three meals and no wages. In 1946, Zhuo Wencai was arrested by the Kuomintang and became a soldier, and was rescued by the People's Liberation Army in 1947. After that, he participated in major famous battles such as Liaoshen, Campaign, and River Crossing, and made many meritorious contributions. In 1956, he was demobilized and returned to work in Xianyou, and retired from the tax bureau in 1988. Zhuo Wencai's ordinary and tortuous experience can be called the epitome of the life of the Zhuo clan in the old and new eras.
Zhuo Guanghua of Zhongmen Zhuocuo Tulou, his story is worth telling in detail, and it is also worth reading. This is a businessman who dares to fight and dare to break through repeated setbacks, he gambled hundreds of millions of family assets to plant small cherries, and he appeared on CCTV because of his tortuous legend of wealth creation.
Zhuo Guanghua was born in a poor fishing village in 1964 and is the eldest of five brothers. He left home on the second day of his wedding and went north, wanting to earn money for his four younger brothers to marry daughters-in-law. In order to gain a foothold in Beijing, he slept in the park and lived in the bridge hole to drill the dog hole. Zhuo Guanghua knew how to work as a carpenter, and he worked hard, gradually developing from a carpenter to a businessman engaged in wood processing and building materials. In 2008, Zhuo Guanghua not only had a car and a house in Beijing, but also two building materials markets, and he could earn seven or eight million yuan in rent every year. The poor child of Beipiao successfully turned into a boss.
But Zhuo Guanghua was unwilling to keep the success, and switched to invest in ecological agriculture, and almost went bankrupt because of it. When he stumbled upon the fact that there was no large-scale cherry plantation in the country, the businessman, who had been far away from the countryside, began to want to engage in agriculture. The agricultural proverb "cherries are delicious and trees are difficult to plant" can't change his stubbornness of "daring to be the first in the world", but can he succeed with stubbornness alone? Zhuo Guanghua didn't know anything about agriculture, and at first he thought that he could do it with tens of millions of investments. Unexpectedly, take the land to demolish 20 million, 10 million flatland, hoe 2 million, build a greenhouse also 500,000, the investment is simply a bottomless pit, to 2013, more than 70 million yuan was spent, 100000 acres of land planted 10,000 cherries, but there are unforeseen circumstances, the cherries that have been planted for three years actually died within a month, and the technicians also ran away without a trace. The shadow of the cherry was not seen, but the cash in his hand was gone, and the building materials market was also sold, and even borrowed 20 million from others, Zhuo Guanghua only had the last building materials market and self-housing left in his name, if they were all sold to pay off the debt, then his previous more than 20 years of struggle would be in vain. However, Zhuo Guanghua clearly realized the huge market potential of off-season cherries, and he made a ruthless bet and sold all his property, including the house he lived in, with a total investment of 120 million yuan in the industrial park.
Since selling all his property, Zhuo Guanghua knew that he could not put his life in the hands of others, he had to master the cherry planting technology by himself, he trapped himself in the cherry base every day, learned to grow cherries from scratch, and experimented while planting to ensure that every link did not go wrong. He even traveled around the country to discuss techniques with experts and exchange experiences with farmers. God lived up to his painstaking efforts, and Zhuo Guanghua, who had fallen behind, stood up again. After 8 years of continuous investment, technology accumulation and team persistence, the first batch of "Zhuo Cherry" launched in 2016 was a great success, winning high recognition from the market and praise from consumers, and was sold on major e-commerce platforms the following year. The 50,000 cherry trees per mu that cost Zhuo Guanghua countless efforts and sweat have blossomed and borne fruit and are on the market!
The perseverance and love for organic agriculture and the perseverance that never turn back have supported Zhuo Guanghua through nine years of ups and downs. Zhuo Guanghua's struggle experience is not only the epitome of Puxian Zhuo's breaking into the world, but also the entrepreneurial history of Puxian businessmen and even all trend-setters in the era of reform and opening up.
Zhuo Deqing wrote in the preface of the spectrum: "My sect descended from the palace to the Southern Song Dynasty, the reputation of the scholar eighth, and more than ten famous and famous editions", among which the Tang Dynasty had Shangzhu Guobing Shangshu Zhuo Yinglin, Jin Ziguanglu Doctor Zhuo Yun, and Zhuo Yanming, the Duke of Fujian in the Five Dynasties and Ten Kingdoms, "Although it is not enough to compare with the A family, it is also significant for generations." "The Tang and Song Dynasty Puxian Zhuo's family style can be described as poetry and family style, hairpins, well-dressed and musical, and romantic characters, so Zhuo Deqing sighed and said: "Woohoo, there will be Yuqing in the family of goodness, and the ancestor of Shengde will worship it for a hundred generations." ”
To the third year of tomorrow, "the Zhuo family has been twenty-one since the ancestor of Putian, and there are more than 60 people. "In the late Qing Dynasty, the martial arts of Liuyuan Village, Huating Town, flourished, and the imperial court successively gave the plaque "Five Sons Dengke" and "Six Sons of the Family", and Zhang Qinzan, a famous scholar in Putian, said: "The people of southern Fujian who speak martial arts are second to none, and they are prosperous!"
According to incomplete statistics, there are no less than 12 Jinshi in the Puxian Zhuo clan in the past dynasties, which is commensurate with the status of Putian as the first Jinshi County in China. The name of the literature is famous, and the Zhuo family is not disgraced. However, whether it can really be famous or not, it cannot be based on the imperial examination and the meritorious service. In fact, there is no shortage of people who have left a name in the Puxian Zhuo clan, both the eunuchs of the world and the folk cloth, and the important thing is that they have all contributed to the country, the society and the people, and they are all immortal because of their dedication to virtue and meritorious service!
3. Cultural relics
Zhuo's family has lived in the land of Puxian for 1,200 years, they have left a lot of material culture and spiritual cultural heritage, Shangshu Bridge in Zhuangbian Town, Wuqinan Cemetery in Shicuo, Beichen Palace in Huangshi, Ming Imperial History Tomb and Qing Dynasty plaque in Liuyuan, Zhuo Wu Temple in Yingbian, etc., are the representative cultural relics. Liuyuan Zhuo's traditional osteopathic medicine can be called a distinctive intangible living culture.
The former residence of Zhuo Deqing, the head of the household department of the Southern Song Dynasty, is on the north side of the Yahou Street (after the county government) in Putian City, and there is the Zhuo ancestral hall on the left side of the old Putian County Workers' Club. In the old days, Yahou Street was lined with shops, but now it is a street selling wooden furniture, calligraphy and painting mounting, and stationery, and some of the old appearance of the ancient street has been preserved.
The Song Dynasty Wuqinan Cemetery in Dongzhuang Shicuo is an important ancient tomb of the Puxian Zhuo clan. Zhuo Nan is the fourteenth grandson of the Duke of Yin, known as the ancestor of Taoyuan, the official residence and the military department, and the eldest son Zhuo Yingchen served as the ambassador of Chaozhou Mansion. Father and son were buried together in Elephant Village. The descendants of Wuqi Zhuo Gong are prosperous, not only all over Putian, Xianyou, Hui'an, Youxi and other places in this province, but also spread to Guangdong, Hainan and other provinces. In the summer of 1988, the ancient tomb was rebuilt, and the Shicuo people dispatched seventy or eighty laborers every day, leaving early and returning late, and working hard for three months. It was dog days, and they changed their clothes three times a day, but everyone still overcame the difficulties, fought continuously, and completed the task of repairing the tomb. On August 28, a solemn sacrifice ceremony was held, and 3,080 people from 12 villages participated in the sacrifice, and the procession was four miles long, which left a deep impression on passers-by.
Go to Siqiao is located in Xinghua Yongtai Putian three counties must pass on the official road, but also the only channel for the longevity of the Youyang Zhuo people to move to Putian, agriculture and industry Jia come and go frequently, there are cultural relics such as ancient post stations and manger left so far. According to Zhuo Linzhong's research, to Siqiao was donated by Zhuo Chengzhang in the Song Shaoxi period (1190-1194), at this time Chengzhang has moved to Putian for longevity, feeling that the hometown relatives are inconvenient to travel, so they built a bridge for everyone, named "Go to Siqiao", to go home and homesickness. Wen Tianxiang wrote to Zhuo Deqing in "Sending Zhuo Da's Book to Zhangzhou" that "the song of the child comes to the twilight, and Tongyin is given to think", which can prove the relationship between Siqiao and the Zhuo family. After the completion of the Siqiao Bridge, it takes a family like the Zhuo family to invite Huang Ai, a waiter from the Xingbu Department, to write a statement for the bridge. Zhuo Hou (1076 Zhongjinshi) once the official agreed to Lang Shangshu, and then Zhuo Deqing and the official to the household Shangshu, Deqing's father Zhuo Dong won the title of "Gift to the Household Department Shangshu". In order to commemorate the virtue of the Zhuo people in building bridges, the descendants called "Go to Siqiao" as "Shangshuqiao", and even the name of the village was changed to "Shangshuqiao Village".
Zhuo Wu Temple is located in Xiayingbian Village, Dongzhuang Town. In the village, there is a "three-compartment" flat house and two large rooms in the east and west wings, an ancient well, a vacant land, and a pine tree. In order to commemorate Zhuo Wanchun's real person, believers from 1977 spent ten years to renovate the old house into a memorial hall, named Zhuo Wu Temple. In 2003, the villagers raised a huge amount of money to carry out a complete renovation. Now Zhuo Wu Temple covers a total area of more than 20 acres, magnificent and gorgeous. The couplet "Zhuo Wu reinvigorates the resort, and Liuying is glorious and rejuvenates" writes a new look of Zhuo Wu Temple. The couplet "Master and apprentice share the same way, Lin Zhuo is the same spring" (inscription by Zhuo Fubao in Liuyuan Village, Huating Town) reveals the wonderful relationship between Lin Zhuo and the two surnames to build and sacrifice together. There is an eighteen-acre immortal pond in front of the ancestral hall, and the figure of Hugong Mountain is often reflected in it. Every year on Zhuo Zhenren's birthday and enlightenment day, clansmen and believers inside and outside the city will gather at Zhuo Wu Temple to participate in the grand ceremony.
Beichen Palace is located in Shuinan Tashan (Chengying Village), Huangshi Town, Putian City, with a grand scale and one of the five major palaces and temples in Putian. Founded in the 45th year of Jiajing of the Ming Dynasty (1566), the building retains the elegant style of the Ming Dynasty. In early March, the birthday celebration of the third Xuantian God was unprecedented, and it was the crown of Puyang. According to the Beichen Palace Chronicle, the palace was built by Wu Zhuzhuo. The Japanese invaded Pu, the plague was rampant, and Zhu Yan, the imperial history of Zhejiang Province, who told the old man at home, set up the three clans to build the Beichen Palace to subdue the demons and dispel the evil. There is such a sentence in the "Ancient Song of Beichen Palace" in the Daoguang period of the Qing Dynasty: "Brother Zhu Wu makes rich and noble, and the Zhuo family is called Sufeng (referring to the people who have no official title and are richer than the king); Among them, Zhuo Tianxi, his great-grandson should have participated in the creation of the Beichen Official.
Liuyuan is the treasure land of Feng Shui of Putian Ming and Qing officials, and there are five Shinto monuments in Houshan Village, and the corresponding ancient tombs are in Nanshan of Liuyuan. Among the existing ancient tombs, the larger ones are the Zhuo Yushi Tomb in the late Ming Dynasty, the Cheng Zhifu Tomb in the early Qing Dynasty and the eight old tombs of the Zhuo family in the late Qing Dynasty.
Ming Zhuomai Imperial History Tomb, the top is covered with stone slabs, the tomb door is carved, and the tomb arm is guarded by two lions. The tomb was opened during the Cultural Revolution, the epitaph was smashed, and the existing fragments are black and beautiful. The cemetery stands a pair of tall stone gates, the north gate is engraved with "Da Yan Qing" and "Qing Zheng Gong push" on both sides, and the south gate is engraved with "Shi Shi Yu" and "Zhong Chun Tejian". Stone candle stone horse stone sheep stone tiger arranged in pairs, stone candle destroyed after the founding of the People's Republic of China, a tiger and a sheep are stolen after the opening of Sebang Road in the early 90s of the last century, now only one stone horse remains, very exquisite. "Eight old tombs" is located in the northwest of Legong Temple at the foot of the first mountain, the eight old people were given the title of "six sons of the family" of the eight brothers of the Zhuo family, they died at the end of the Qing Dynasty and the beginning of the Republic of China, the tomb is thrifty, but the eight tombs are in a group, have their own momentum.
The city newspaper once reported on a wooden plaque in Liuyuan Village with the title of "Huating Liuyuan Ancestral Hall Shocked to Appear Yellow Plaque of the Late Qing Dynasty's Holy Decree", which is commonly known as the "Holy Decree Plaque" by the local villagers, with a history of about 120 years. The decree recorded Emperor Guangxu's praise for the parents and children of Zhuo Yuansong, a Jinshi in this village, and the plaque was transcribed by Zhang Qin, the last scholar of Putian. The plaque is about 1.8 meters long and 1 meter wide, with gold characters on a red background and block letters. During the Cultural Revolution, the plaque was beheaded and tailed, and moved to the pigsty door, so the first and last words have been damaged, but fortunately, the text part is intact, the handwriting is clear, and the glyph is beautiful.
Xianfeng Wuwu year (1858) of the "Qing Dynasty Twelve Screens" is made for Zhuo Qizun's ninety celebration, about 160 years ago, there is a provincial school administration Wu Baotai handwritten book seal. There are a total of 12 screens, each of which is about 4 meters high, solid and heavy, and is well preserved. The border is black and bright, the red paint is bright, the gold characters are brilliant, and the relief pattern is the house furnishings and floral figures, and the style is rich. Compared with the 12 screens of the "Putian Folk National Treasure" selected by CCTV in 2009, in addition to the later age, its volume and weight, appearance color and woodcut lacquer art are all surpassed.
Earlier than the 12 screens, there is an eighty-year-old plaque of Zhuo Qizun made in Daoguang Wushen (1848), which was hung on the hall after repairing the outer frame. Its size is similar to that of the Holy Decree card, and the four major ink characters in the Chinese book are "Elderly Leshan", the font is burly, and the strokes are strong. The convex engraved paragraphs on both sides, the edges of the words are angular, the strokes are horizontal and vertical, and the end of the knot is square and solemn.
Liuyuan Zhuo's Orthopedics originated from Wuke and is a very distinctive intangible cultural heritage. Practicing martial arts not only pulls the bow and arrow, but also swings the knife and moves the stone, and occasionally there is an injury, and it must be treated, so the orthopedic medical skills are gradually emerging. Jinshi Zhuo Yuanqing awarded Yunnan Yun Cavalry Captain, because Lu Yao was close to the elderly, insisted on it, and followed his father Zhuo Qiying to teach apprentices to practice martial arts, and also learned orthopedic medical skills, compiled and studied medical books, and treated hundreds of orthopedic patients. After the abolition of the imperial examination at the end of the Qing Dynasty, Zhuo's orthopedics was in the ascendant, and even spread to Kuala Lumpur, Indonesia and other countries with the Liuyuan people to the South Seas. Nowadays, there are many well-known orthopedic surgeons in Liuyuan Village, who are either full-time, part-time, or go to various places, or sit at home, or even establish an orthopedic hospital, and patients often come here.
Fourth, the legend
Unlike most surnames with Confucian culture as the overwhelming culture, the Taoist culture represented by Zhuo Zhenren accounts for a large proportion of the Zhuo culture in Puxian. Zhuo Wanchun, together with Mazu, Jiuxian and others, formed a series of legendary characters in Puxian, which had a profound and extensive impact on the land of Puxian with strong romantic colors and legendary characteristics. The most representative legends of Zhuo Wanchun are mainly begging for water on behalf of the aunt, painting Guanyin statues, and saving people in French.
Zhuo Wanchun's parents died when he was a child, and he was taken by his kind aunt to Beigao Nanzhulin to raise an adult. Nanzhu Forest is located on the coast, with nine droughts in ten years, serious water shortage, and the villagers work very hard. On this day, Zhuo Wanchun saw his aunt sweating profusely, and he couldn't bear it, he said that he was hungry, so he asked his aunt to go home and cook soft kueh, and he was willing to take care of all the work of begging for water. Auntie was stunned when she brought the soft kueh to the field, her own seedling field was already filled with water! She was surprised and delighted and rushed to Wanchun and asked, "What method did you use?" Zhuo Wanchun pointed to Jiulong Mountain behind her and said, "There is water, I can just take it." Auntie was full of suspicions, and hurriedly went over to see what was going on. If you don't look at it, you will be shocked when you see it. There was a low-lying place under the rock, and there was usually no dripping water, but this time, somehow, the clear spring gushed out. Auntie turned around and asked Zhuo Wanchun, Zhuo Wanchun hesitated for a moment and said, "I have followed a lot of masters outside to learn to find water in the veins of the earth." ”
When the villagers heard the news, they hurried from the fields and village roads, and everyone was first amazed, and then cheered...... And Zhuo Wanchun has quietly left. Strange to say, this spring water has been flowing all year round since then, and it will not dry up in the event of a major drought.
There is a more bizarre theory about begging for water in late spring. My aunt cooked the soft kueh and brought it to the field, but when she saw that Xiaoxian hadn't even touched the bucket, she was a little angry. Xiaoxian picked up a piece of soft kueh and put it in his mouth, and inserted a pair of chopsticks into a stone at the edge of the field. The aunt shouted that the water was too strong, and Xiaoxian plugged one of the holes with soft kueh. To this day, the remaining hole is still bubbling with spring water.
In the late spring, he was lonely and begging, wandering around, seeing a wide range of knowledge, having a wide range of talents, and learning some skills that ordinary people could not do. Poor and lowly can do many things, easy to learn so bypass a hundred schools, smart so a learning will be, so that astronomy and geography, five elements gossip, Qimen Dunjia, a hundred passes. Therefore, in the eyes of ordinary people, Zhuo Wanchun seems to have a miraculous ability that penetrates the sky. His legend seems to be nonsense, but in fact there is some basis. In the following story, we will appreciate his superb drawing skills.
One day, Zhuo Wanchun traveled to the Lanting Temple in Huating Putou, he walked to the temple, only to see that the Buddhist shrine was empty, so he picked up a charcoal from the stove and painted wildly on the wall. At this time, it happened that several old people entered the temple and saw a beggar-like person smearing on the Buddhist shrine, and quickly shouted to stop. But seeing Zhuo Wanchun, he didn't look back and didn't stop, only chanting love poems in his mouth. The old people were inexplicable, and couldn't help but look at the wall, but saw that a dignified and kind Guanyin Bodhisattva had appeared on the wall, which was very realistic and expressive. Zhuo Wanchun looked back and smiled and said: "Although my painting is painted with charcoal, it is difficult to erase it, so if you think it is good, keep it." Then he jumped off the shrine and walked away. There was an old man who didn't believe it, so he went up and wiped it with his hands, but he couldn't wipe it off no matter how hard he tried. The news spread, and some people who had seen Zhuo Wanchun said that the painter must be Zhuo Xiaoxian. This mural is still preserved in the Lanting Temple in Putou.
Who painted the statue of Guanyin in Lanting Temple, there are different opinions, and there is no consensus. However, Zhuo Wanchun was included in books such as "Famous Mountains and Collections", "Biography of Fujian Painters", and "Dictionary of Chinese Artists", and his painting talent is beyond doubt.
During the Jiajing period of the Ming Dynasty, the Japanese robbers burned and looted in Putian, and the coastal people suffered greatly, and fled to Xinghua Mansion for refuge in the city, living in the streets and alleys. Soon there were rumors that the Japanese were preparing to attack the city, and the news spread, and the people were panicked.
On this day, Zhuo Wanchun came to the house of Taoist friend Lin Longjiang again. That night, the bright moon was clear and bright, revealing a cool air. Zhuo Wanchun suddenly looked up to the sky and sighed: "Although the bright moon is good, it's a pity that the city will not be protected!" Lin Longjiang asked him how he could see it, and he replied: "Mo four four, and Mo Du Xuan can't stop, and the nine turns will return to Danye." The heavenly machine must not be leaked, and you should know it later. In the late spring, he said: "When the Japanese invade the city, the husband can mess up the bowls and noodles and rice at the door of the house, and then lock the family in the house, but it can be safe." After saying that, he drifted away. The next day, as Zhuo Wanchun said, the Japanese invaded the city, killing people everywhere and setting fires, Lin Longjiang was anxious to throw the prepared things to the ground, and then locked the door of the house. Soon, a large number of would-be robbers rushed into Stanley Alley and found that the door of Lin's house was in shambles, thinking that the house had been ransacked, so they no longer broke in.
Before the city was broken, there were rumors in the city, saying that someone saw Zhuo Xiaoxian holding a "chopstick" (chopsticks) in one hand and a "pool" (small saucer) in the other, knocking and singing: "Chopsticks knock on the pool, the pool knocks on the chopsticks, in the city, no one will go within three days." Everyone was skeptical when they heard it, and many people had a sense of luck. It is also rumored that before the siege of the city, Zhuo Wanchun had put a plow on the Xining Bridge to block the road, using the homonym of the local dialect as a sign of distress.
There are different accounts of how many people Zhuo Zhenren saved, but one thing is the same, that is, the people who did what he instructed were safe.
The legend of Zhuo Wanchun has the characteristics of imagination and fiction, after removing the strange and grotesque coat, we can find that the legend actually embodies the subjective will of the people, and integrates the simple emotions of believers, so the legend of Zhuo Wanchun has actually been fermented into a folk culture that combines history, literature and religion.
Putian Fucheng was slaughtered twice in the late Southern Song Dynasty and Jiajing of the Ming Dynasty, the first time there were anti-Yuan heroes such as Chen Wenlong, Chen Zhan, Zhuo Deqing, etc., and the second time there were Lin Longjiang, Zhuo Wanchun and other anti-Japanese celebrities. These two wars left an indelible mark on the land of Puxian, and also cast a cultural characteristic with strong religious colors in Puxian. It is worthy of the pride of the descendants of the Puxian Zhuo family that in these two eras that shaped the cultural character of Putian, there were the sages and sages of the Zhuo family.
Huating Liuyuan Village has a legend of rice rock. Out of the rice rock in the village is commonly known as the mouse stone, the giant rat belly has a rice hole. Legend has it that there are many monks in the nine temples near Izumi Rock, and there is a danger of running out of cooking from time to time. One day, it was raining continuously, and the abbot Master Ran (originally from Sichuan) passed by with an iron rod, he looked at the mouse stone, recited the word "rice", and suddenly hit the stone wall with a cane, and the stone hole immediately carved out the rice. There are many monks and many rice, and there are few monks and few rice, which is just for food. A monk is lazy and greedy, and he thinks it is troublesome to take rice every day, so he chisels the orifice without authorization, which angers the Buddha, so that the rock gas breaks the rice.
This kind of legend of quitting greed is actually not distinctive, and the Izumi Rock in the neighboring county is also such a legend. But the volume of the Liuyuan out of the rice rock is huge, the stone form is prominent, it leaves a deep impression on the pedestrians, and there is a temple under the rock, which has a certain representation in the same kind. Although the story tends to be homogeneous, homogenization is the embodiment of the ethics of Chinese culture. In addition, in order to carry out moral education in each village, some localized teaching materials are needed, so although the story is not clever, it is okay to listen to it.
5. Psalms
The high-quality poems written by Puxian Zhuo, or the excellent works created by Puxian Zhuo, are worthy of our inheritance and recommendation.
At the end of the Southern Song Dynasty, Wen Tianxiang, a famous minister, once visited Zhuo Deqing and left three poems. There are many famous sentences in the long poem "Thirty Rhymes of Shunning Jingshe for Puyang Zhuo Da Book": "In the world of life, death is not a trivial matter." ...... My body is stuffed with heaven and earth, and my air is handsome. ...... I am obedient and do not lose, and I would rather be ashamed. ...... Zhuo Zai is a layman, and his heart is not charming. After being slandered, he went to the country without resentment for seven years. Wind and rain three thatched, pine tree and verdant. Sqiu is also happy, and he is not old first. The universe is so big, how can it be thought that it is a piece of decay? When it returns, lethal talk is free. Heaven is born of talents, and the original intention is nothing. The people and things are together, why not be tired. Jun Fang Shi is in the court, and his name is noble. ......" This poem highly praises Zhuo Deqing, who is a concurrent practitioner of Confucianism and Taoism, believing that he has the personality of not complaining and noble and not flattering when he goes to the country, and inspires him to go out of the retreat and practice of Shunning Monastery to serve the imperial court.
After Zhuo Deqing was martyred, Yu Qianyi, a famous lyricist in the Southern Song Dynasty, wrote a eulogy: "Woohoo, the Chinese ritual music turned into a fishy body, the territory collapsed, the universe was obscure, the township crown was white-haired, and the coin was sincere, every time I heard the alarm, it hurt into the liver and chest." It is said that Gong Shaoling, it is said that Gong Bai Chong, every time he cherishes the grace of the country, there is no way to repay the effect. It is said that Gong Yuanming, said Gongxi Gong, the former Youyou Xi Rong embroidery, now the cave is the sword edge, although the Wei City of Guo Feng Frontier guards, the awe-inspiring wind of death and righteousness, the pot under the door, for the same day of Zang Hong, the world is known to the courtiers. ...... Ten thousand tears are not enough for him to cry, a thousand words are not enough to vent his sorrow, and the soul returns, take this minute. The sacrificial text is arranged in short sentences in a rapid sentence form, singing and mourning, singing and sighing, full of feelings, repeated greetings, and full of contagion.
Yu Qianyi's "Mr. Zhuo Leshan (two songs)" of "The Book of Elegy Mr. Zhuo Leshan (two songs)": "On the stars of the great name, in the snow and frost of the Jinjie. One death in the Qing Dynasty is heavy, and the millennium Luo She is empty. It is also positioned and qualitative in the system of time and space to prove the importance of his life and the immortality of his death.
The Ming Dynasty's Zhuo Tianxi family's "Longevity Arbor" attracted many famous ministers' inscriptions, and has left more than ten poems so far, becoming a spiritual wealth of the Puxian Zhuo family.
The Ming Dynasty famous minister Peng Shi (Ming Xianzong's cabinet chief) "Longevity Arbor Diagram Citation" briefly described the origin and prominence of Puxian Zhuo's family, pointing out that "people who have heard of it have constant words, all say that the arbor is the old home, and the old house is covered and then there is an arbor, and when you see the arbor, you know that it is the old family." However, the name of the old family, how can it be that the arbor is heavy! It will be passed on forever, there are poems, books, etiquette and righteousness to be good at its habits, and there is a reputation and fame to show the official prosperity in Si, which is enough to show the virtue of the world and dislike people!" The article links the longevity of the arbor with the history of the Zhuo clan, and alludes to each other and highlights each other. At the same time, he also commented on Zhuo Tianxi pertinently: "Today, the political monarch reads and reasons, becomes a famous jinshi, worships officials and criminals, and is known as a diligent and forgive." Guarding the county and the domain, there is good governance, and doing oneself to receive others, following etiquette and righteousness, and having a family law. In the future, the fame will be comparable to that of the previous generations, so why is it difficult?" It is pointed out that Yitianxi and other sages are "longevity trees" and "treasures of the old family".
Yin Zhi (Hanlin Bachelor, Military Department Shangshu, Prince Taibao) has a pair of sentences in the inscription poem: "The spectrum spy is far inherited from the Tang Dynasty, and the clothes are old and the Song Dynasty is still in the book", it has already become the ancestral union of the Puxian Zhuo family, engraved in the ancestral halls of the villages, and spread in the oral of the clansmen.
Putian champion Ke Qian also inscribed a poem, which has "Where are there many trees in Putian? Moved from the east of the county, the verdant and dark shade of the house. "It reveals the route of the long-lived transplantation of arbors from the city to Yellowstone Tower Mountain.
Lin Wenjun, the servant of the ministry, gave a gift of "East Path, Old Zhilan Qingscarlet Baishi, Leshan Chongqiao Zi Loyalty and Filial Piety" pointed out the two highlights of Puxian Zhuo's family: the family birthplace You Yang Dongjing and the loyalty and filial piety of Zhuo Deqing's father and son.
Zhou Ying, a thinker, calligrapher, and one of the editors of the "Xinghua Mansion Chronicles" in the Ming Dynasty, "The old Shangshu of the Yahou has spread for thousands of years, and the famous Taishou of Shuinan is the same as Qiankun" compares the two famous ministers of the Zhuo clan with the Qingshang Book and the Tianxi Taishou.
If the above-mentioned poetry couplet is the work of a scholar with high ideological and artistic taste and surname literature value, then Zhuo Wanchun's Taoist love poems are popular masterpieces that are popular and famous for the people.
Zhuo Wanchun Zhenren was not only a legendary Taoist priest in the middle of the Ming Dynasty, but also the most prestigious poet immortal in Putian. Although Zhuo Wanchun's immortal deeds are talked about by the people, after all, there are too many attachments, and the remarks he talked about with Trinity Sect Leader Lin Longjiang are too mysterious and difficult to understand. Fortunately, Zhuo Wanchun also left thirty or forty popular love poems, which provided us with affordable tickets to enter his spiritual world. Zhuo Wanchun's poems are both popular and otherworldly, both fairy and affinity, and have been carved on stone slabs by folk believers and displayed in the form of a forest of steles.
"Foot One" is the poem that best reflects his carefree soul: the sky is free and easy in late spring, and the peach source is hidden in the depths. Riding the yellow crane upside down and returning to the sea, with a few clouds in the blue sky at his feet. "Foot Two" is the work that best expresses his uninhibited temperament: "Cloaked and footed, open your mouth and laugh at the prince." A thousand years of drunkenness, a lazy comb of hair. "Spring Swallow" is full of the breath of the new year and joyful feelings: "The swallow flies to make the spring clear, and the year returns and the year is new." The white stone on the mountain is still there, and the peach blossoms are smiling. The most cynical and sad thing to declare is "Puyang Affairs": "The gentleman asked about Puyang, and the officials asked for money. Seven in all directions are not quiet, and nine in ten rooms are smokeless. Li Shu is bitter in the bitter, and the world is upside down. If you pass the age of Renxu, you will see the year of peace. ”
From dozens of poems, we can see more that as a Taoist, Zhuo Wanchun is not tired of things, and persistently and freely walks the road of Taoism, pursuing a realm of freedom and freedom. Puyang, which is rich in Confucianism, has a heterogeneous culture with Zhuo Wanchun's poetry, and the postmodern society has Zhuo Wanchun's realm of heaven and earth, and it is possible to break through the materialized world to a certain extent and open up a different spiritual world.
In addition, from the poems written by the contemporaries of Zhuo Wanchun, we can have a more comprehensive understanding of his talents. Please read the following three poems. Lin Longjiang of the Ming Dynasty "Kou Zhan Gift Zhuozi" is both stompy, unkempt, and independent of the ethereal flying building. The purple smoke in front of the building gives birth to a jade tree, and the crane wants to go to Penglai. I want to go but I was left by the white clouds, where is Xiao Ao now? I also live in the city and the mountains, and people want to find it difficult. The vast beyond the cold and heat, not in the heavens, the earth, the sun and the moon. Lu Wenhui of the Ming Dynasty "Shangyang Zizhuo Xiaoxian Painting Praise" Unkempt head and foot called Xiaoxian, vertical and horizontal sprinkled pen flying clouds and smoke. Dan Cheng drove the crane to ride the wind, Mo is Penglai Liu Hai Toad. Tang Shunzhi of the Ming Dynasty "Little Fairy Cursive Song" Xiao Xian raised his pen to show off his surprise, and the pen walked into a dragon and snake. The horizontal book is erected through the world, and the point of the hook is always love.
Zhang Qin, a famous scholar in Putian, wrote in the epitaph of Wujin Shi Zhuo Yuanqing: "My hometown Liuyuan Zhuo family, with martial arts to his family. During the Daoguang Xianfeng period, there were Zhuo Weng Qiying, six sons of Kejia, and the villagers called it Youyan. In the 60th birthday preface to Zhuo Yuangang, a martial artist in southern Fujian, he said: "The name of the Qing Dynasty in Pudi is slightly declining, and the Huating Zhuo clan and Wuke are particularly prosperous. "For those who want to understand the martial arts culture of the Zhuo clan in Liuyuan, Zhang Qin's text is a rare authoritative source.
Let's talk about the poems of today's people, in order to show that there are successors to the Puxian Zhuo family, and the context is not broken.
Zhuo Chengqi (1910-2002) of Liuyuan Village, Huating Town, wrote five volumes of old style poems "Manuscript of Ming Poems". Zhuo Chengqi left his family to join Rong in his early years, and was born and died in the eight-year Anti-Japanese War, and was awarded the "Victory Medal of the Anti-Japanese War" issued by the National Government. His "Reading Wen Tianxiang's Inscription on Xinghua Zhuo's Great Work Shunning Jingshe" seems to be a distant reflection of Wen Tianxiang's works in terms of volume and poetry. "There were many heroes in the Song Dynasty, and it was easy to resist the Yuan Yuan. A voice of loyalty, concerted efforts to kill hostility. Where does loyalty and courage come from? Motivation is born from oneself. The battlefield cries ghosts and gods, and the sky is full of might. ...... Wealth and fame are regarded as abandonment. Unfortunately, the country will decline, and the ambition will not be fulfilled. ...... The general trend is not the same, and the future has its own way. Dispel the sound of tarts and restore the light. I am good at the rivers and mountains, and I live up to my original intention. Toast to the soul of loyalty, the three words of "Song of Righteousness". ”
Zhuo Fubao (1912-1985), the head of the education section of Tong'an County, Republic of China, served in the Fujian Provincial Museum after the liberation, known as the "three uniques" of poetry, calligraphy and painting, and his works were circulated at home and abroad. "Love is late in life, and it is time to repay the debt. There are thousands of poems to save the poor, and there is only one pen left to live. This poem was written during the Cultural Revolution, and the poet sighed for himself in distress, which made people sigh. "To Ye Xuanqing" is a poem he sent to read his cousin's family when he was young in his later years, and his innocence and regret make people feel excited. "When the young know and understand, send a meal to read the lovesickness. Poor Liang Zhu's classmates dreamed, but they mistakenly said that it was too late. / Learn friendship and family friendship, express nostalgia and old evidence. I can't forget to make a promise for the next life, and I don't believe that there is a good cause for the next life. / Side by side to the edge of the ancient city, the past is like a tide of frying. Lian Lihua blooms and is empty, but it can be looked back on childhood. ”
Mr. Zhuoqun is a pioneer in the study of Zhuo culture in Fujian and even in the whole country. He is the only son of Fu Leopard, and lived in Demiyan Temple as a child, where he was raised by his grandmother. In 1997's "Zhuo Qun's Self-Statement", the special experience, emotional memories, and simple style can almost tempt people to cry: "I live in Puyang, and my ancestors live in Willow Garden." Both parents, the mother died early, and the father was sad. The only son Yaozu, Huangkou Xiao'er; his father went to work abroad, and what did the son rely on? Woohoo Wuyao, accompanied by Buddha lamps at night, living in the mountains and forests in the sun, mowing grass on the mountain, cultivating fields in the field, working at sunrise, and resting at sunrise. Newborn calves, tigers and wolves do not know, deep streams and clear streams, fish and snakes swim together. Reading private school at an early age, and reciting scriptures, Wu Yao is not lonely, but he has no tears and can't help himself. Think day and day, read night and night, and study diligently. People are loyal, ambitious, and from a good background. ......" Zhuo Qun has a wide range of interests, nearly 80 years old and still entered the university for the elderly, 2010's "Learning Poetry" has another interest: "Smell the chicken and learn to chant poetry, and search for dry intestines and never get tired." It's a mediocre and poetic taste, why are you obsessed with someone sneering?"
Zhuo Wenli, an octogenarian from Liuyuan, graduated from Zhejiang University with a degree in science and engineering, and a senior engineer at the Agricultural Machinery Research Institute. He has lived in Changzhou for many years, and his evening feelings have gradually increased, "Dreamless idiots are less to follow, and mayflies are also good throughout the ages." When I was a child, I remember a lot of old things, and now I am suffering from my soul. Occasionally, the poetry material is missing, and the collection of fine things is sinking. Nanxing Doushu compiles life and death, and is willing to see the twilight clouds in late spring!" ("Difficult to Grow Old", 2013-01) reflects his profound classical cultural education. In the following two poems, he recalls his own experience of study and work. "Xinzheng Scattered Memories": "Tong Meng's family is as scattered as smoke, and he can't remember everything about his learning. Parents once had no shade, and their fame was timid. He is accustomed to bee work all his life, and he is in the twilight with ants. Ji Guoqi is idle and old, and the master respects the elder and stays together. "Don't blaspheme your life": "A loving mother is not worried in her arms, and children go to school and frolic with them." Qingtou school worries about scores, and after practice, the quality flows. Both the strong itinerary violates the hometown, and the elderly are in Changzhou. There are no bones for thousands of miles, and the stables are not paid. "People are dying, and their songs are also sad, Zhuo Wenli's poems in his later years are like springs, and he has frequent email exchanges with me. One day three years ago, he said that he had a small problem and wanted to suspend his correspondence and go to the hospital, after which he was never heard from again.
In recent years, I have been involved in the cultural work of Zhuo's family, so I have a series of works that express Zhuo's work. The year before last, at the invitation of the Chinese Poetry Society, "China Zhuo's Fu" took the four characters of "sadness, joy and surprise" as the emotional main line, and wrote the development history of Zhuo's "migration" (Gongzi Zhuo and others), "business management" (Zhao Renzhuo), "killing and righteousness" (Zhuo Jingzhuo returned) and "Strange Travel" (Zhuo Wenjun Zhuomao), and eulogized the outstanding soul of the Zhuo heroes, which was considered by the commentators to have the character of an epic. "China Zhuo's Union" "Zhuo Ming before Chu and after Han, surnamed Ti Xi Heyin Dongyi" writes about the ancestor Zhuo Hua Zhuo Mao, and the lower line writes the area where the ancestors of the Zhuo family moved. The Eastern Han Dynasty Taifu Zhuomao was deeply loved by the people, convinced by the officials and respected by the emperor. Zhuo Wenjun of the Western Han Dynasty, one of the four talented women in ancient times, has a love story that has been passed down through the ages, and women and children are well known. The "generation of fathers and old Han Taifu, whose sons and daughters Zhuo Wenjun" is to represent the outstanding daughters of the Chinese Zhuo family. The colloquial five-character poem "Look at the Puxian Zhuo Clan Association" describes the contradictions and entanglements within the clan, the embarrassing situation of non-governmental organizations, and the valuable persistence of the main members. "Your Surname, Avoid Your Surname Zhuo" is mainly to write about personal words and deeds, no forbidden areas of thought, try to be pragmatic and truth-seeking, with the length of large prose and the combination of words and sentences, for a vivid and indulgent personal expression. The "Song of Puxian Zhuo's Family" written by me has been composed in two singing styles: bel canto version and opera version. "Impressions of the Characters of the Puxian Zhuo Family" wrote about 20 impression poems for the brothers of the clan association, trying to outline their spiritual outlook and characteristic contributions in four sentences. For example, the hidden poem "Wenqiao Standing Officer": "The text is not practical, and it is better to learn martial arts, and the bridge can fly and erect trenches." Chang Sizhuo's family is not unmanned, and he must repay his ancestors with merit. "Repair the Tomb Head": "Ma Lingyun has a white head, and the tomb is ruined. Shangshu remains in the land, loyal and filial piety to the head of the country. ”
In 2017, the rebuilt Zhuo Deqing Shunning Jingshe is about to be completed, and the Puxian Zhuo clan will launch a joint campaign in various WeChat groups of the Zhuo clan across the country, soliciting a number of excellent couplets, adding literary color to the celebration of the anti-Yuan heroes. This is an attempt to build Zhuo's culture, and it is also a good thing with pioneering significance. Selected couplets are as follows. Chaozhou Zhuo Xunhui wrote a statue couplet: sacrifice himself to take a model of righteousness, and establish a good reputation for virtue and heirloom. Putian Zhuo Mingting wrote the gate couplet: Father and son share the sun and the moon, and the family and the country celebrate the spring and autumn with blue blood. Haifeng Zhuo Linjiang wrote a large pillar couplet: Shunning Hong model Jingshe humanities and light annals, Xinghua cast loyal soul Shangshu strong mountains and rivers. Lu Feng Zhuoming wrote a wall couplet: Remembering the children and grandchildren of the loyal martyrs, and comforting the heroic family and the country to forget the handsome and virtuous. I wrote three couplets in advance, throwing bricks and attracting jade, and transcribed them as follows: 1. The local people are affectionate and bury loyal bones, and the relatives are united in peace with the soul. 2. The ancient score is repeatedly loaded with yellow paper and ink characters, and the fine house reproduces Changtai Bishui Danshan. 3, retreat one foot into one inch of death, protect the Song father and son, loyal and filial, no gold production, a thousand years of famous, festival-keeping, family and country Shunning.
Sixth, the family sentiment
The Puxian Zhuo clan is the location, population, origin, generation, characters, cultural relics, stories, poems, customs, calligraphy and painting, contacts and other aspects of each settlement. Here are a few villages to briefly identify.
Shicuo Village, Dongzhuang Town, is the largest village (4,100 people) in the population of Puxian Zhuo, and it is also the ancestral hometown of many Puxian Zhuo and even Zhuo in and outside the province. The village is four miles longitudinal and horizontal, close to the mountains and the sea, the area is wide, and it is a prosperous place for people to open the family.
As early as the early 70s of the 20th century, the Shicuo people carried forward the style of hard work of their ancestors and reclaimed more than 200 acres of land from the sea. Later, with the support of the government, a larger-scale campaign was launched to reclaim land from the sea. Due to the lack of traffic conditions, backward labor tools, everything depends on the villagers shoulder to shoulder, after a lot of hard work, finally built a 9 meters high, 60 meters wide, 2000 meters long embankment, more than 400 acres of new farmland. In the five years before and after, people moved like ants and paid countless hard sweats, and finally blocked the rolling and roaring sea water from the dam, adding more than 600 acres of fertile land to the village. This is the largest and heaviest project in the history of Shicuo, and it is also a major event worthy of being remembered forever!
After the decentralization of the system in the 80s of the 20 th century, most of the young and middle-aged people left their homes and went to all parts of the country, they had difficulty in starting a business, worked hard, and made great achievements in the tide of business, and more than 95 percent of the families built new buildings, and most of them had a construction area of more than 1,000 square meters. Today's stone houses are lined up with high-rise buildings, and from a distance, the village looks like a small seaside town! The villagers who have become wealthy have been generous in repairing their ancestral tombs and renovating palaces and temples. Completed in 2009, the temple has a total area of about 6,000 square meters. The cultural activity center for the elderly covers an area of 2,500 square meters, of which the steel structure of the theater can accommodate 500 audiences, and the Xiuyu District Civil Affairs Bureau awarded the "Shiqian Rural Happiness Hospital" and "Dongzhuang Shiqian Village Comprehensive Cultural Service Center" two brands.
The population of Zhuo in Yingbian Village, Dongzhuang Town is less than 400 people, but in the Ming Dynasty, there were Zhuo Wanchun Zhenren and Zhuo Mai Shiyu. Nowadays, every time Zhuo Zhenren's birthday (March 16 of the lunar calendar) and enlightenment day (June 12), there are many believers and clansmen to participate in the grand event at Zhuo Wu Temple, and Yingbian Village, the holy land of immortals, has also become a meeting place for the Zhuo clan of Puxian.
Zhuocuo Tulou in Zhongmen Town has a population of more than 1,000 people. Before liberation, the village had nine tulou buildings and was a bustling market for farmers and seafood. After the reform and opening up, young and middle-aged people went from south to north to work and do business, and there was greater development. Zhuo Cuo still circulates the story of Zhuo Horse, and also leaves some relics of Horse. The palace covers an area of about eight or nine hundred square meters. Legend has it that Zhuo Ma often transported grain back to his hometown to help the villagers, and the boat could be directly berthed at the wharf next to the Horse Mansion. It is about 500 meters from the pier to the Horse Mansion, and the road is paved with stone slabs. There is a horse well and a pair of stone drums.
Zhuodong Village, Pinghai Town, formerly known as Baihu Village, is the second most populous village (3,000 people) in Puxian Zhuo. According to legend, the ancestor said that Ligong shouldered the burden of a merchant and traveled all over Putian to choose a place to settle in the name of doing business in the door. One day in the third year of Jiajing, Gong climbed Fengji Mountain, overlooked the boundary of Baihu Village in the north, saw a fertile field, a hill on the left and right, and the sea in the southeast was endless, and he was secretly happy in his heart. He said to his children and grandchildren: Although there are not many people in Baihu Village, it is a place of wealth and nobility, and it is a treasure given by heaven! Today, Zhuodong Village has 10,000 acres of maritime farmland, developed water and land aquaculture, rich in variety, and bumper harvests all year round.
After moving to Baihu Village, it is said that there are Zhuo eight rooms and Zhuo seven rooms, and there are many top talents, and all the famous universities and scientific research units have Zhuo Dong people's name, and Zhuo Min (female), the top science student in Putian City College Entrance Examination in 2003, is Zhuo Dong people. The descendants of the Duke of Yuli are all over the country and go to the world.
Qixi Village, West Tianwei Town, is located in the lower reaches of Yanshou River, and there is one of the 24 scenic spots in the village, "Shouxi Fishing Boat". Yanshou Bridge was rebuilt in the middle of the Qing Dynasty, and Zhuo Shoukai, Zhuo Xianyao, Zhuo Tianci and others from Qixi all appeared in the list of donors. Seven years ago, this place was built into "Shouxi Park", and the Zhuo family has also moved away.
Therefore, according to legend, the Qixi Zhuo family moved from the coast from about 1750-1800, and the ancestors were people who made bamboo and wood and raised ducks, so they chose Qixi, which has a dense river and convenient water transportation, as a place of residence, and later started a water transportation business and built an oil mill. In the era of the Republic of China, Zhuo Xian became rich in business and became a local nobleman. At present, there are a total of 860 people in Qixi Village, including university professors, doctoral supervisors, chief engineers, department-level cadres, senior teachers in primary and secondary schools, etc., and it is an urbanized village full of talents. At the award venue of the two Puxian Zhuo's college entrance examination champions, all Qixi students appeared.
Dongjia Village, Huangshi Town, has 1,873 acres of cultivated land and 387 acres of tidal flats, which is a veritable land of fish and rice. Zhuo Weilin, the ancestor of the Zhuo family, was born in 1750, he was originally a fisherman, and later engaged in shipping, and often had business contacts with Dongjia villagers. coincided with the rebuilding of the seawall in the town, and the berm workers did not have to pay taxes for planting between the seawall and the earthen embankment. The embankment is rich in fresh water, which is a good place to cultivate crops, and outside the embankment is a natural fish pond. Zhuo Weilin decided to stay and guard the seawall of the town, and later married the Xue family in Dongjia, which is rumored to have six rooms, which have been bred for 240 years and now have a population of more than 900. The 4.42-kilometer-long Zhenhai wall, which was built in Tang, is the sixth batch of national cultural relics protection units. "Dongjia Morning Light" is one of the "New Thirty-six Scenes" in Putian. Dongjia Zhuo's is enthusiastic about public welfare, and the name of Zhuo is on the famous monument that built the town seawall in the past dynasties.
Liuyuan Village is located on the west side of the Huating Town Neighborhood Committee, with three miles of vertical and horizontal lines, both mountains and streams, gardens and fields, and the Sebang Highway and Puyong Expressway transit. It is rumored that at the end of the Ming Dynasty, Zhuo Tianchi (the 26th surname of Zhuo in Putian) moved from Yingbian Village, Dongzhuang Town, to guard the tomb of Zhuo Mai Imperial History, and the population of Zhuo surname is about 1,700 people, which is the third population of Zhuo in Putian Zhuo.
Liuyuan is Fujian Wuju Cultural Village, there is a good story of Zhuo Qiying's family in the late Qing Dynasty, "five sons Dengke" and "six sons of Kejia", and the ancestral Zhuo orthopedics of the clan are still famous. The historic sites in the village mainly include the rice rock and the immortal master building and the tombs of the Ming and Qing dynasties. It has been introduced in the article and will not be repeated. Here are just a few of the cultures that are featured.
Every year during the Lantern Festival, each village holds a grand social and public patrol activity. The etiquette of sounding the gong to open the road is exquisite, the general village community public patrol, the opening gong is struck three times, and the Liuyuan village community public patrol, the opening gong is struck seven times. This is related to the official position of the ancestor of the Liuyuan Zhuo family. Zhuo Yuanchuan gave the title of Jinshi, a fourth-grade military attaché, and the opening gong of the patrol office sounded seven times. Therefore, from the time of Yuanchuan Gong, the opening gong of the Liuyuan Village Community Patrol also sounded seven times, which continues to this day.
Most of the couplets in Liuyuan Village are written and written by famous artists, which is the essence of Puxian Zhuo's culture. Yin Zhi of the Ming Dynasty created the modern Zhang Qin to write the "spectrum of the Tang Dynasty horses, the old Song Shangshu" and "the six sons of the Jiamin family, the Qianqiu bean Song clothes" can be used as the ancestral union of the entire Puxian Zhuo clan. "Purple clouds and shade even the fir society, Zhushi Zhong Lingcui Willow Garden. (Zhang Qinshu) """Righteousness takes the willow garden to open the land axis, and builds the Yushe to rejuvenate the humanities. (Cunyi Xingshe)" "Zongyuan Shu Di Fan Puhai, Zhaoxi River Yanliu Garden. (Written by Zhuo Fengzhuo) ""The north is surrounded by three mountains, and the south carries a stream of green water. (Zhuo Chengqi wrote Lin Jingxinshu) ""The rock wall used to smell rice, and the nunnery gate is now rejuvenated. (Zhuo Fubao wrote and wrote) ""Liuxia Wuke passed on the orthopedics, and the game in the garden called for taste. (Written by Zhuo Meisen)"...... The above couplet highly summarizes the nature and humanity of Liuyuan Village.
At the end of the Qing Dynasty and the beginning of the Republic of China, the Qinhou Zhuo family began to go to the South Seas and arrived in Indonesia, Malaysia, Singapore and other countries. In the early days of the Republic of China, almost every household of the Zhuo family in Qinhou had overseas Chinese to make a living. They opened pawn shops, barber shops, bicycle shops in Nanyang, and some worked as coolies on tricycles. As soon as they earn money, they send it back to their hometown to support their families and even buy more property. The more successful figures include Zhuo Pan, Zhuo Xisun, Zhuo Jinshui and others.
The Qinhou Zhuo people have a strong sense of doing business, and many people believe in the creed of "no business, no wealth" and "one shop is prosperous for three generations". This deep-rooted concept has always benefited the present generation, and there are still new talents who have made a fortune in the business world.
Lingbei Village, Yuanzhuang Town, Xianyou County, is located at the junction of Putian City and Quanzhou City, and was under the jurisdiction of Hui'an County before 1955. The Zhuo clan in the village speaks the southern Fujian dialect, but they are also the authentic branch of the Puxian Zhuo clan. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, the two brothers Zhuo Qingwu and Zhuo Qinglu moved to Lingbei from Xianyi Cixiaoli, and now there are more than 560 Zhuo people.
On the sixteenth day of the first lunar month every year, Lingji Palace in Lingbei Village holds a grand "divination furnace" event, which reproduces the scene of the people's resistance to the Japanese during the Jiajing period of the Ming Dynasty. The bunting team, the dance team, the gun team, and the drum band are blowing and pulling bullets, the sound of cannons is endless, the cigarette smoke is around, and the voices of people are boiling, which is really lively and extraordinary. The Bu Furnace Festival in Lingbei can be called a unique folk cultural phenomenon in the land of Fujian.
The settlement of the Zhuo clan on Fengtingxia Street is also the town government station. "Fengting Lantern Festival Lantern Customs" has been inherited from the Song Dynasty to the present day, and in 2005, it was listed as a "representative work of provincial intangible cultural heritage". From the 13th to the 17th day of the first lunar month, thousands of residents participate in the lantern parade every night, and 20 or 30 programs such as the car drum team, the lantern stand team, the ten-tone eight band, and the women's waist drum team are staged, while as many as 30,000 or 40,000 people from all over the world watch the lanterns.
Attached: About the author
Zhuo Meisen, born in 1971, is a native of Putian, Fujian. Township teachers. The initiator of the development of Putian Xianshan, the first large stone statue of Zhuo in late spring. His thesis has won the first prize of the province and city, and he has published a general review book for the college entrance examination. He created the first systematic collection of campus poems "Paper Years", and has written hundreds of micro-poems in recent years. He is the author of "Zhonghua Zhuo's Fu". Editor-in-chief of "Puxian Zhuo Clan Chronicles", "Zhuo Wanchun Real People" and other books.