I am a rural person, and after the age of 60, due to physical health factors, I became a rural person living in a metropolis with my son settling down in Wuhan, buying a house and living in peace and contentment.
Everything is good in the city, everything is better than in the countryside, but the most incomprehensible thing is that there are many buildings in the city, which cannot be sold, urban people are really rich, they buy one house after another, and they don't need to live in it, and the newly bought building, even if it is renovated, is difficult to rent out, and the house bought, the living money becomes a dead asset, and it is idle there, what is this?
It is inevitable that the houses that urban people buy that they don't live in are idle there, so that they can understand it, but some people let the "dead" live in it, which is incomprehensible.
Since ancient times, living people have generally been separated from the "dead", very far apart from each other, and there is no family where the living and the "dead" live together.
The "dead" are usually installed in the cemetery, and the ancients had the custom of "entering the earth for peace", and the living, except for the tomb keepers in the ancient official family, are not accustomed to living with the dead.
Why do urban people now want to let "dead people" live in buildings? The so-called buildings are built for living people to live in, not for "dead people" to live in; this is common sense and is also an undoubted objective reality.
The "dead man" here refers to the ashes of urban people who have been cremated in the crematorium after death, and are packed in very exquisite urns, which are commonly known as "dead people".
Why don't city people put the urns of their relatives in the cemetery, or store them in the cemetery, and there is a special place to store the urn?
Why do urban people not bury their urns in cemeteries, but in high-rise buildings in residential areas, and live with living people?
In fact, the reason is very simple, it is all considered at the economic level, because in the first and second tier cities, ordinary citizens really can't afford to buy cemeteries, including the cost of storing urns.
If in cities like Beijing and Shanghai, where the urn is placed in a cemetery, you need to buy a cemetery, and the general fee standard is that each unit will not be less than 83,000 yuan, and if it is a few area units, you can buy a house in a third- or fourth-tier city.
The urn is stored in a management fee of 8,000~10,000 yuan per year, and the permanent storage is unaffordable for ordinary people, and the cost is surprisingly high.
Therefore, whether urban people buy a building in the past or a building that they buy after the price reduction is now, they and their families do not need it at all, it is a redundant house, and they invest their living money in it, and they buy a house that they don't need, and then they can't sell it or rent it, and it becomes an idle house.
Therefore, after the death of their loved ones, these urban families do not want to buy sky-high cemeteries, nor can they afford to store urns, so they place them in the surplus housing purchased by their own families to avoid paying money to buy cemeteries for their deceased relatives again.
Because, the house they have purchased is not useful at all, so that they can place the urn for the elderly who have passed away at home, and even have family relatives and friends to store the urn, and at the same time, they can also charge some additional fees as compensation for using the house.
These people who store the urns all believe that the buildings they buy are their legal private property, and no one has the right to interfere with how they want to use them, as long as they do not violate the law.
Because they renovated and decorated these remaining houses to make them suitable for placing urns, all the windows of the house used to place the urns would be made of bricks, so that no ray of sunlight from the outside would penetrate in, and the house would be in deep darkness for a long time except for turning on the electric lights in the house.
In these houses, there are mainly urns for the "dead", relics of the deceased, funeral offerings, and tablets for the spiritual tablets of the martyrs.
Such a house, as well as the family members who live in the city, use this house as the ancestral hall of the family, and enshrine the spiritual seat of their ancestors.
Generally during the Chinese New Year, around the Qingming Festival every year, during the Chung Yeung Festival, including the birthday or death day of the deceased, the members of the family will come here to burn incense paper to turn into money, put offerings, worship relatives, and offer flowers.
Normally, the house is closed to the door, and there is no light in the house, and it is a deep dark environment.
In this way, the house where the "dead" live exists silently, upstairs and downstairs, if the neighbors do not know, they will not be able to think that this house is the place where the "dead" live.
In such a house, from the perspective of the community, the windows are made of bricks, and some of the glass has been removed, and the house is opaque and dark at night.
If the people who live in this building know that the house is for storing urns, they are very afraid, and some timid people, especially some children, especially girls, are very afraid.
The most prominent thing is that the neighbors and the people who go up and down the stairs of this house, after the very taboo people know about it, if they have a safe place to live, they will immediately move out of this ominous place.
In some remote communities, there are more and more houses where urns are stored, and there are more "dead people" than living people.
All in all, the house is private property, and it is understandable for people to store urns, but "emotional disturbance" is also unreasonable, illegal, and immoral.
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