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Title: Tomokazu Changmoto: Winning the Light of Japan, Losing Nationality Without Roots Foreword: On the morning of September 27, 2023, a video attracted widespread attention on the Internet. Taiwanese singer Huang An posted a video showing Japanese table tennis player Tomokazu Chang crying after losing against Iran. The incident sparked heated discussions on social media about nationality, identity and sports.
First, the difficulty of nationality, Huang An described Zhang Benzhihe's situation in thought-provoking words. He pointed out that for Tomokazu Chang, winning is regarded as the light of Japan, while losing is no longer considered Japanese. This contrast makes one sigh: nationality seems to have become the most sensitive label on him.
What is even more surprising is that Zhang Benzhihe also seems to distort his identity between victory and defeat. He spoke Japanese comfortably when he won, but when he lost, he changed his Chinese. This obvious double standard is remarkable.
Huang An's final appeal was impressive: "Alas, for Chinese, the only thing the whole world can truly love you is the motherland, remember, only the motherland." This quote reflects a thought-provoking question in international sports: the struggle between personal identity and national honor in the face of success and failure.
Second, the cruel truth of Japanese public opinion, Huang An's remarks are not exaggerated. After losing the semifinals of the men's team table tennis at the Hangzhou Asian Games, Zhang was scolded by Japanese media and social media. The Japanese media used words such as "fiasco" and "humiliation" in their reports to describe his performance, directly naming him for the world ranking gap with his opponents, and this criticism was staggering.
In addition, the remarks on some Japanese social networking sites directly pointed to Chang Benzhihe's Chinese identity, and did not hesitate to sarcastically and ridicule. This attitude towards sports players has sparked widespread controversy and has led to reflect on the nature of international sports competition, whether it is really possible to transcend nationality and personal identity and focus on the competition itself.
Third, the differences and reflections of netizens, Huang An's comments also sparked extensive discussions on social networks. Netizens in different regions expressed different views. One Guangdong netizen said that if Zhang wanted to fully integrate into Japan, he should express his loyalty in a more thorough way.
However, some Sichuan netizens expressed dissatisfaction with this, believing that Zhang Benzhihe's sense of belonging should not be the object of condemnation. They believed that Changmoto had been thoroughly integrated into Japanese society and felt that associating him with China was no longer appropriate.
In addition, some netizens viewed the incident from a humorous point of view, ridiculing Zhang Benzhihe's double-standard behavior. They think that Zhang Benzhi and the very different attitudes shown on different occasions are really hilarious.
In sum, Mr. Huang's comments ignited a complex and profound discussion about nationality, identity, athletic competition and the impact of social media on public figures. This story reminds us that sport is not just about competitions and wins and losses, but also about cultural exchange and the expression of identity. Nationality should be a pride, but it should not be a constraint. In today's globalized world, we need to be more open-minded to understand and respect everyone's personal choices and growth journey.
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