The "Chronicle of History" contains: Thirty-nine years, Miao Gong died, buried Yong. From the dead one hundred and seventy-seven people, qin zhiliang's three sons of the youshi clan, known as the dying, zhongxing, and the tiger, were also in the midst of death. The Qin people mourned, for the song "Yellow Bird" poem.
Tai Shi Gong used the mouth of a gentleman to condemn Qin Mugong: "Qin Miao Gong Guangdi Yiguo, East Serve Strong Jin, West Barong Yi, but not for the princes of the alliance, it is also appropriate!" Death and abandonment of the people, taking in their good subjects and obeying death. And the first king collapsed and left behind the Dharma, and the people who took the good people and the people mourned? It is to know that Qin cannot resume the Eastern Crusade. ”
"Qin Feng • Yellow Bird" says that dying is the "special of the centurion", Zhongxing is the "defense of the centurion", and the needle tiger is the "emperor of the centurion", and all three of them are brave. Maojiaping Qin Cemetery also found zi che ge, there is an inscription "Qin Gong as a sub car" inscription. It can be seen from this that: First, the relationship between the Ziche clan and the Duke of Qin is extraordinary. Zi Che's death may not be forced, it may be the result of the love and righteousness of "can not live together, but hope to die in the future". The Duke of Qin made instruments for his courtiers, which was unique and proved that the love between kings and courtiers was deep. Second, the Ziche clan can fight a good war, and will certainly make a great battle achievement for Mu Gong's "twelve countries, open up thousands of miles of land, and dominate Xi rong". The third is that the Ziche clan should also be a surname of Ying, belonging to the Gong clan of the Surname of Yin. As military attachés, they were likely to command Qin Mugong's Janissaries and serve as the chief of the guards around Mu Gong. In the pre-Qin period, the Janissaries of the Gong monarch consisted of the "Liang of the Gong Clan", that is, the elite sons of the same clan as the monarch.
Qin Mu Gong pawn, Sanliang from death, no objection, but from the cause of death? There have been many lawsuits throughout the ages.
One: Mu Gong forced Sanliang to be buried. The Chronicle of Meng TianLie: "Qin Mugong killed Sanliang and died, and the sin was not his sin, so he was called 'Miao'." "Some people also believe that in ancient times, there was no history of folk, and there were many different theories.
Second: Miyoshi voluntarily died. Ying Shao said: "Mu Gong and his courtiers drank, drank, and gong said: life is happy together, death is shared by this mourning." Wait for promises. And the male, all from death. "Sanliang died out of gratitude for Dade's selfishness, not the martyrdom of Mu Gong's order. Cao Zijian Shiyun: "Qin Mu first came to the next life, and the three subjects all self-harmed." When you are born, you will be happy and happy, and you will be in the same sorrow. Su Shishi said: "Xi Gongsheng did not curse Meng Ming, but if he had the day of death and endured his goodness, he knew that the third son was martyred, just like the second son of Qi from Tian Heng." Yi Baisha said in "Emperor Spring and Autumn • The First Sacrifice of People", Mu Gong killed martyrs, up to one hundred and seventy-seven, and the Qin people only mourned Sanliang. The "Left Biography" and "History" are also discussed by Sanliang. It is the killing of martyrs that is recognized by the whole world. But do not kill good people and good subjects. Not knowing the martyrdom of Sanliang, practicing drunkenness, because of automatic, rather than coercion, posterity does not blame Sanliang himself, but blames the dead Mu Gong, who is called Zhang Guan Li Dai.
Sanyue: The death of Sanliang is the sin of Kang Gong. Wei Xiemeng believed that the person who killed the three good people was not Mu Gong, but Kang Gongye. When Mu Gong died and Kang Gong took the throne and took charge of the imperial government, he could not use Mu Gong's chaotic orders, even if he did not use his third son, he should also make him get what he wanted, so why should he follow the chaos of his life to show his father's evil? From the father's order, and the stepfather's will, for filial piety? To the envoy Mu Gong on his deathbed to the country to give up his subjects, and kang gong also followed him? Therefore: the sin of Kang Gong also.
The distant ancestors of merchants and Qin people belong to the Dongyi people, and human martyrdom is the tradition of the Dongyi people, but from the beginning of the Qin State to the Qin Wu Gong, the main purpose of human martyrdom may be to prevent the Hao clan's powerful subjects from controlling the government and confusing the imperial program, which is an important means and method to combat the Hao clan's powerful subjects. After the two deposes of the Wu Gong, they deeply resented the chaotic state of the powerful subjects, and it was possible to make the powerful subjects die. The "History of Qin Benji" records: "Twenty years, Wu Gong died, buried Yong Pingyang, and initially died from the people, from the dead sixty-six people. ”
In view of the serious harm to the monarch and the country after Qin Xiangong, Qin Wugong, while "choosing the brave and fierce to stand", practiced human martyrdom, and let the powerful ministers who may have become Fei Ji, Wei Lei, and the three fathers accompany him to the grave when he was dying, completely eliminating the troubles. Duke Mu of Qin emulated Duke Wu, and Sanliang died, with the same purpose as Duke Wu.