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The voidness of all is formed into a fist through Zen.

author:Zen martial life

The voidness of all is formed into a fist through Zen.

The voidness of all is formed into a fist through Zen.

One, Zen Samadhi

What is Zen Boxing? Transferred.

How to transfer? 6. Insight.

What is insight? Abstract everything, outside oneself, seeing the other, is in vain.

What is Zen Boxing? It's all done.

What is Crowding? You, me, him, combined reaction.

How to open the door? The unity of heaven and man, abstract virtuality, and the shape of meaning.

Zen boxing situation? The fist is incomparable, there is a law and emptiness, the subject and the object are not two, the ability is both, the shape comes first, the instinctive perception, the consciousness is like qi, everywhere, gasification and deformation, omnipotence, the wind and clouds, the changes are endless.

Who is the boxer? Enemies and friends, heaven and earth, all things, atmosphere, "all edges" turn into "the shape of the intention", and the "shape of the intention" is the non-phase, the non-phase is the consciousness, and the consciousness has its own technical fighting instinct.

The emergence of impermanence in all conditions is the awareness of the likeness.

Use the "shape of intention" to create momentum (changing oneself means changing the world), "the shape of intention" means that all things are not in phase, and "seeing the opposite is seeing the same". "If it comes to consciousness, awareness is the instinct of technique". Sex is the phase (the impermanent phase of all conditions), the phase is sex, the sex is the same, and the "shape of intention" is the instinctive awareness of all conditions. Transformation into wisdom (awareness) transforms the scene and abstracts "you, me, him, he and he", that is, "transformation".

The voidness of all is formed into a fist through Zen.

Second, Zen boxing is not two

No one seems to be a person, and someone is like no one (all are wonderful). Fist without fist (abstract virtual form), intention (original consciousness changed), unintentional (everything becomes virtual, illusion bubble) is true intention (instinctively aware of technique). The shape of meaning belongs to this category, and the so-called "crowd scene" is.

Fiction and reality seem relative, but reasonable people know that their essence is the same. Just like "white clouds and sky", it is only a temporary distribution of "thin and meticulous", so "sex is the same".

The voidness of all is formed into a fist through Zen.

Third, the fist is empty in nature

Boxing is not a matter of one person (Wang Xuanjie). The seven mysterious methods are called "all the fate". Tiger search mountain, snake grass, fish playing in the water, eagle riding the wind, double pusher. It is not to play with the body, nor with the body, but the whole department plays with each other, and also plays and interacts with the enemy, the air and all things in heaven and earth.

Then we must do it, recognize that everything is transparent and empty, like thunder and electricity like bubbles, and like the surface of the gambling stone is transparent, and the emerald is completely transfigurative.

Poetry is an invisible painting, and painting is a tangible poem (Li Kuchan); Fist is a tangible meaning, meaning invisible fist (王芗斋). "Shaped in meaning", that is, "invisible fist".

The voidness of all is formed into a fist through Zen.

Fourth, the "five emotions and six desires" belong to the management of "nature", do not stop the "noisy and dominant" on the individual's head, cut off the personal "emotions", and give the "emotions" to the "heart of heaven", "the heart of heaven" is fair, and everything will be arranged perfectly.

You, me, him, and he all obey the arrangement of the "heart of heaven", are not transferred by personal will, and are treated equally, equality and no difference, which is "great love without self, compassion for goodness, and emptiness of all relationships."

"Heavenly Heart" is consciousness, also cosmic energy, which has the performance of "uneven central adjustment, uneven middle adjustment, and unbalanced central balance". To achieve oneness with "heaven and earth, all things", regardless of "you, me, him, him, and him", under the arrangement of "heavenly heart", it naturally plays the role of "nature". Therefore, everything should not be "overheaded", let the "awareness" instinct naturally play out, grasp the moment, intuition ready, good or bad, is beautiful, is constantly changing in the deployment of "nature".

What a self-nature (nature), self-purity (everything is normal), what a self-nature, this does not give birth and perish (it exists forever), what a self-nature, what a self-sufficient (including all), what a self-nature, can give birth to all laws (has the function of regulating all things).

I transform consciousness into this, into integration with all things, to the point that the "small self" becomes the "big self of the universe", I am the universe, the universe is me, I am everything, everything is me, everywhere is me, everywhere is me, I am everywhere, I am nature, nature is me, this is the emptiness of "no self is selfless". Such a "shift in consciousness" is called practice and practice. Once "should" does not change "nature", it is "clear mind".

Zen boxers are just a method of cultivating "nature", the so-called "method" is the form of "natural appearance", although there are many different external appearances, but the essence is the same. This is the "Zen Fist" method of "the subject and the object are not two, can do everything, there is no way but reach, no way but reach, no door but through".

The voidness of all is formed into a fist through Zen.

Fifth, the transcription of famous quotes

If you come to raise your body, it is to follow the world. Fear of life judgment, power and false fame. Hypothesis thirty-two, eighty is also empty. There is a body and not a conscious body, and there is no phase but a true form.

Heaven and earth have no heart, with the heart of all things as the heart, and the saints are ruthless, with the love of all things as the heart. This is the unity of all things, inside and outside.

All things in heaven and earth are originally one with man, and the most refined part of its development is a little wisdom in the human heart. Wind, rain, thunder, sun, moon, stars, birds, animals, grass and trees, mountains, rivers, earth and stones and people are originally one, so grains, poultry and beasts can all raise people, and medicinal stones and the like can cure diseases, just for the same breath, can communicate with each other. The eye has no body, and the color of all things is the body; The ear has no body, and the sound of all things is the body; The nose has no body, and the smell of all things is the body; The mouth has no body, and the taste of all things is the body; The mind has no body, and it is based on the right and wrong sensed by all things in heaven and earth.

The above selection is intended for the harmony between man and nature, and it is also the principle of the unity of heaven and man.

- Li Hu Yizhi