Yi said, seriously chase dramas, focus on drama criticism and taste life, I hope you don't have to wear armor, you can also resist thousands of life difficulties.
The scene in "Long Moon Ember Ming" is a very stunning scene, and the second brush may also substitute more feelings to see the people and plots in the play, and found that the details before and at the end of entering the general ruo floating life cannot be missed.
Li Susu went back five hundred years and found the demon fetus Tangtai Ember, but he couldn't find the evil bone, and if the evil bone could not be destroyed, he couldn't stop the Tangtai Ember from entering the devil. Just when she was confused, she was guided to the desolate abyss, which was told to her by the witch at the bottom of the Mo River.
We all know that the statue of the witch goddess at the bottom of the Mo River is mulberry wine, which means that she knows that Jiuzawa is in the desolate abyss. When Li Susu came to the Abyss, she was still a mortal body, and she was able to enter the enchantment of the Abyss with the help of the power of the jade that the witch gave her.
How powerful is the enchantment of the Abyss, it is a nine-tailed fox demon, and it took two tails to lose its cultivation for a thousand years before escaping. The heavy feather is transformed by the body of the first phoenix, and can travel through space, so that Li Susu can safely enter the desolate abyss and find Ji Ze.
However, when Li Susu came out of the abyss, he was no longer a simple mortal body. There is a detail, Li Susu and the injuries of the saved Yuefu Cliff were all healed by Ji Ze with divine power, and when Ji Ze finally dissipated, Shen Ze gave Li Susu and Yue Fu Cliff, just like when the gods fell, they gave Yu Ze to the night.
This can make sense, when Li Susu came to the Mo River to see the embers of the Tangtai again, she would fly and spell, on the one hand, she used the power of the jade of the world, and on the other hand, there was the divine power of Yuze.
After Li Susu saw Ji Ze, he knew that he had to get three keys to open the cause and effect, so that the Soul Extinguishing Tears could give birth to the Soul Extinguishing Nail, and hit the heart of the demon fetus, and the evil bone would be destroyed, and Ji Ze said that a dream would happen soon.
In other words, the witch Sangjiu and Ji Ze knew that there would be something like a floating life in the next step.
Yi said, like everyone, has always thought that the night is waiting for the arrival of the embers. Erbrush doesn't think that's entirely the case. I think that saving the embers of the Tangtai in the dark night has also completed self-redemption. Why do you say that?
We can sort out this matter together, and the Tangtai Ember let Ran catch the demon, and found the 10,000-year-old demon at the bottom of the Mo River. When Tangtai Ember and Pioran came to the bottom of the Mo River to see this dragon, they were very strange, this is obviously a 10,000-year-old big demon, why there is no demon qi.
This is the true body of the night, the dragon, he has one eye as a god and one eye as a demon, which means that the night at this time is between gods and demons, and this state is precisely when we later see the most painful time in the night in the floating life.
He couldn't be saved because of the mulberry wine, and he had to follow the devil. If the night really fell into the devil, would it be the fulfillment of the words of the first demon god during the god and demon war, he wanted to make the war god become a demon.
Li Susu and Xiao Rin both came to prevent Tangtai Ember from awakening this 10,000-year-old demon, and Pang Yizhi, who accompanied Xiao Rin.
Next, Pang Yizhi's words are intriguing. He said that this dragon has been addicted to its own life. The so-called Prajnabu is to go through all your experiences again and again, and the cycle continues. Moreover, this dragon has a resentment, if it continues in this cycle, it will eventually fall into the devil in time.
In other words, the moment when the night was about to fall into the devil with mulberry wine, if he could not wake up in time, he would let himself fall into a deep sleep. Sangjiu became a stone statue at the bottom of the Mo River, and he guarded it by the side, repeating his experience over and over again, wanting to save Sangjiu and get Sangjiu's forgiveness.
However, for ten thousand years, he has never been able to get out of this cycle, and he has never been forgiven by Sangjiu. The night is a god, and he also has a lot of guilt for mulberry wine, but he also has his own grievances, in fact, his handling is not wrong, ten thousand years have passed and he still can't get Sangjiu's forgiveness, this grievance can be accumulated over time, making him a devil.
Pang Yizhi also said that the dragon's slumber was forcibly awakened by the arrival of the Tangtai Ember, which means that he broke his cycle in the floating life of the Dragon and entered the key calamity, which means that this calamity will determine whether the dragon is ultimately a god or a demon.
Before, I analyzed that Li Susu is a person with a knot, as long as she hears the words Tangtai Ember Enchantment, her body will become an automatic reaction and rush up to stop the possibility of enchantment. This time was no exception, as soon as she heard Pang Yizhi's words, she would fall into the devil, and she thought that Tangtai Ember might become a demon in the next second.
Li Susu did not listen to Pang Yizhi's words, and directly rushed into the demon eye of the dragon, because she wanted to prevent the matter of entering the demon, followed by the Tangtai Ember, the dragon, that is, the divine consciousness of the night, recognized that the Tangtai Ember was a demon fetus, so he summoned the Tangtai Ember, and the Tangtai Ember followed because Li Susu had entered the dragon, but he was summoned into the Divine Eye by the divine consciousness of the night.
Next is Xiao Rin, this time he and Li Susu's purpose is the same, that is, he can't let the Tangtai Ember awaken the big demon, so he also followed Li Susu into the Demon Eye. And Ye Bingxiang, she followed Xiao Rin, and she was forced to fall into the eye of God.
If you know that Ye Bingchang is a concubine, it can also be understood that the night also recognized the concubine and pulled her into the eyes of God.
At this point, a demon fetus and a witch have entered the eye of God, and two people who put righteousness first, Li Susu and Xiao Rin, have entered the eye of the devil.
Pang Yizhi said that people who enter the ordinary floating life will lose their memories outside the dream, and they are just the people in the dream. Therefore, the four of them each have a new identity, to be precise, it is the night that allows these four people, the four people who promote and influence the fate of the demon fetus, to experience the lives of others and obtain what they need to understand.
This dream-like realm allows Tangtai Ember to experience the righteousness of loving the ego of the cangsheng and the ego, and also experience the emotional experience from not loving to loving and then deeply loving; Let Li Susu experience the entire mental journey of good people falling into demons, and also experience the misunderstanding and bepulsion born of love; Let Xiao Rin experience ordinary family affection without righteousness; Let Ye Bingchang experience dignity and power and not get true love, and also experience the evil consequences of obsession.
I have to say that the night is indeed well-intentioned, and this dream-like dream has made all four people experience the part they need to grow, and the effect is remarkable but not 100% comprehension.
Tangtai Ember comprehended the righteousness and tasted the taste of love and being loved, but he still missed a detail, that is, how the misunderstanding between the night and mulberry wine was formed, which he and Li Susu did not realize, so the two people would continue to kill and love each other in the future, and they would never be able to trust each other 100%.
However, judging from the later plot development, Xiao Rin and Ye Bingchang did not understand the true meaning of this dream experience. Xiao Rin did not realize that the woman he loved deeply, Ye Bingchang, was a very fragile person in his heart, a person who needed more patience and love to heal, and a person who could not only see righteousness.
Ye Bingchang also did not realize that her sorrow was not all brought by Concubine, and in the end she had to return to her choice, but when she was out of the dream, the words of being seduced by the original demon god made her more determined that she was not worthy of love, and Xiao Rin loved her only because she had one more love.
What you comprehend becomes the power to grow towards the sun, and the part that is not comprehended will eventually affect your choice to go to the abyss of irreparable disaster.
So, what does the real ending of Hades and mulberry wine look like? At the end of this dream, the night mulberry wine and the Tangtai Ember Li Susu repeatedly switched, which is easy to confuse.
When Sang Jiu went to save her brother in the abyss, she was actually gone with her brother, she didn't understand it when she left, at first it was clear that she saved the night, it was to save people and do good deeds, but in the end it became a disaster of extermination, she hated herself and hated the unfairness of this world, so this resentment gathered to make her fall into the devil.
Therefore, when the mulberry wine refining the jade of the world and violating the way of heaven to guide the god-destroying purple thunder, it is destined to be unable to avoid this thunder calamity, so the mulberry wine is finally dissipated under the thunder calamity.
It can also be seen here that all seizing other people's things and other people's power is enchantment, not the right way, and it is something that will eventually pay a heavy price.
After the mulberry wine dissipated, the demon pill was sent back to the hands of the night, and we can note that the demon pill is black. The night first refined the myelin seal to consume divine power, and at this time, it blocked many thunder calamities for Sang Jiu, and the divine power was gradually dissipating. He held the black demon pill of mulberry wine in his hand, and could not accept the reality of the mulberry wine dissipating.
This kind of resentment and grievance that tried all kinds of ways to compensate and redeem, but was still unable to return to heaven, Li Susu also felt this way for a moment when he finally became a three-generation demon god.
At this moment, the night was desperate, and driven by despair, he made the decision to fall into the devil with Sangjiu. You must know that at this time it is the body of the ember, and the fall of demons means awakening the evil bone. At this moment, the mulberry wine had dissipated, so Li Susu first changed back to himself, and also witnessed the process of the fall of the night or the embers of the Tangtai, and the words she said were also the inner changes of the night between gods and demons.
Night let go again and saw that Sangjiu's demon pill turned golden, allowing him to see that Sangjiu fell in love with him in the first place because of the shining things in his personality. Therefore, in the end, there was no demon, Nirvana was under the Mo River, and the stone statue should be transformed by the demon pill of mulberry wine, and it also contained the jade of the world.
Remember? Ji Ze's divine consciousness dissipated was to give Yu Ze to Li Susu and Yue Fuya, and after Nirvana in the Night, he turned into white bones to set up this dream, leading the four of them into a dream, and finally the white bones dissipated and gave Yu Ze of his divine consciousness to Tangtai Ember.
This is the real ending of the night mulberry wine, and it can also be said that things will change the future outcome at every moment of heartbeat.
One thought becomes a demon and one thought becomes a god, which is the first to be comprehended in the night. He let Tangtai Ember and Li Susu also understand this when they finally dreamed. This is very important, and it is the most important concept support for Li Susu to prevent the Tangtai Ember from falling into the devil, and the Tangtai Ember will not enter the demon to defeat the original Demon God.
Nirvana in the night, the ember of the Tangtai transformed back to himself, and Li Susu turned into mulberry wine, which was for the night and the Ashes of the Tangtai for a healing.
This process is somewhat similar to a counseling technique in psychological counseling, called the empty chair technique. Due to the limitation of space, there will be no discussion here, interested partners can search for empty chair technology by themselves.
The night was finally because he saw Sangjiu's original intention, and he realized that he chose not to continue to fall into the devil, but Sangjiu's unforgiveness made him or Tangtai Ember unable to let go, and the dream he set up was to cycle this experience over and over again for ten thousand years, but he still couldn't find a way for Sangjiu to forgive him, but let him constantly experience this guilt and grievances repeatedly.
Pang Yizhi said that this is a dreamy experience set under the Mo River of the Dragon Nirvana, and Li Susu thought more accurately, although the night was not enchanted, but also sleepy. He used Prajnafusheng as a boat and became a ferryman of the embers, but he was actually ferrying himself.
Li Susu was able to come to this dream because of the guidance of the original witch Sangjiu, so this cause and effect can also be said that Sangjiu actually forgave the night after 10,000 years. Li Susu said it for Sangjiu, I forgive you, there can be no next time.
How important this sentence is to the night or to the embers of the Tangtai, he just wants to get the forgiveness of Sangjiu, to have another chance to live in the small bamboo forest, and he was cured at this moment, it can also be said that Pang Yizhi began to say that this calamity was successful.
For everyone, there will be a lot of regrets in life, just like the night, there is no longer a chance to make up for it if you want to turn back, life is only once, life is just a train that keeps moving forward, we will not have the past mirror and the broken light array, like Li Susu, and then return to a certain node in the past, to change the things we have regretted.
It is precisely because there is no turning back, so there will be things that cannot be let go, and obsessions that cannot be solved, is there a solution?
There is a solution, that is, to become your own ferryman, whether right or wrong in the past, since you can't turn back, you can only accept, surrender to your choice, and be brave and responsible for this. If it is right, it is a reward for your own growth, and if it is wrong, it is a calamity in your own growth.
Looking forward, without looking back, you can give yourself a path, and you will eventually meet your beautiful self.
(The pictures are all from the screenshot of the TV series "Long Moon Ember Ming", if there is infringement, please contact to delete)