Nine-striped dragon Shi Jin is the first liangshan good man to appear in the text story. This good man is also a character who loves martial arts and fights all day long. In "Water Margin", as long as it is written that he loves guns and sticks and boils his bones, this good man is basically not close to women, and even does not marry his wife.
Shi Jin was originally also a non-professional, nor did he marry a wife, let alone write that he liked women. However, when Liangshan attacked Dongping Province, suddenly a Li Ruilan appeared, still a prostitute, and this prostitute was Shi Jin's good friend. Because of Li Ruilan's story of investigating Shi Jin, the Nine Dragon also rescued Wang Yi at Shaohua Mountain, and Wang Yi had a daughter named Yu Jiaozhi. In this way, is it because of his love for Yu Jiaozhi that Shi Jin saw the righteous and courageous behavior?
Shi Jin, who originally did not like female color, was "degenerate" as a playboy who was wet with flowers and grass and cherished fragrant and pitiful jade. What was Shi Nai'an's intention in writing Shi Jin like this?
<h1 class="pgc-h-arrow-right" data-track="4" > how many emperors are hidden in the "nine-striped dragon"</h1>
Wang Jiaotou smuggled out of Yan'an Province, leading to the nine-striped dragon history in the text story. In Shijiazhuang, Wang Jin took Shi Jin as an apprentice and taught him eighteen martial arts. This story hides the national fortunes of the Ming Dynasty. Among them, the "wheat field" written twice in the book is from the "Ming Shilu Taizu Shilu", which alludes to the birth of Zhu Yuanzhang.
According to the Ming Shilu, Zhu Yuanzhang's mother, Chen Shi, had a dream during her pregnancy that she met a Huangguan Daoist at the Shenan Wheat Field, and this Daoist person placed a white pill on her palm. The pill in Chen's hand "has a light, and it grows up." Huang GuanDao made Chen Shi eat the white pill, "The empress dowager swallowed the awakening to tell Renzu, and there was still an aroma in her mouth." Tomorrow, shangsheng, red light full of room. ”
This is the birth of Zhao Kuangyin written in the "Opening Introduction" story, Shi Nai'an wrote two emperors in one stroke, and the wheat field south of Shi Jin's family alludes to Zhu Yuanzhang, and Wang Jin actually came to Zhu Yuanzhang's house.
So, is Shi Jin Zhu Yuanzhang? No. Shi Jin's nickname "Nine-striped Dragon" first metaphorically refers to the nine emperors of the Northern Song Dynasty and the Southern Song Dynasty. Before Wang Jin went to Yan'an Province, the book wrote about Duan Wang, who was the "Nine Kings". However, Emperor Huizong of Song was not the ninth emperor of the Northern Song Dynasty, he was the eleventh son of Emperor Shenzong of Song, and he became emperor as the third heir to the throne, no matter how to say, Duan Wang should be the eleventh king, or the three kings. In the Great Song Xuan and Testament, Emperor Huizong of Song is called "Zhao Balang", who was the eighth emperor of the Great Song Dynasty.
The "Nine Dragons" correspond to the "Nine Kings", and Shijiazhuang is Zhu Yuanzhang's family, so the "Nine Dragons" symbolize the Nine Great Kings of the Ming Dynasty that Zhu Hongwu personally sealed. Omitting a "plug" word, this is the real "Nine Kings" in "Water Margin". Wang Jin was made emperor by Wang Jin, so he taught Shi Jin eighteen martial arts.
Eighteen martial arts also hint at the total of eighteen generations of emperors of the Great Song, and the history of the demise of the Great Song is hidden in the "Water Margin". The "pattern" of the Nine-Veined Dragon is secretly known as zhu Yunjiao's "Jiao" and the "Wen" of Emperor Jianwen. Therefore, Shi Jin set fire to Shi Jiazhuang during the Mid-Autumn Festival. The Mid-Autumn Festival is the bright moon, which is the symbol of "Ming", Zhu Yuanzhang's home was burned down, one is hidden in the Liangshan fire. Second, the Ming Dynasty always burned the palace, the most famous of which burned the palace, creating a suspicious case of the Ming Dynasty - the disappearance of Emperor Jianwen.
In Shi Jin's body, there are hidden nine great Sai kings of the Ming Dynasty, and among the nine great Sai kings, the Yan king is headed. The person who burned the palace was probably not Emperor Jianwen, but the King of Yan who instructed "Li Ying" to do it. This secret history was later hidden in the story of "Three Dozen Zhujiazhuang", and after "Luan Tingyu" killed Zhujiazhuang and went to kill the people and horses in the northwest, Zhuangnei was set on fire by Liying. Therefore, the nickname "Nine-veined Dragon" hides Zhu Di and Zhu Yunjiao, and this pair of uncles and nephews is the two sides of daming's "fire", which hides the "Battle of Jingnan".
Shi Jin's body has a double metaphor of the Great Song and The Ming Dynasty, so in the later story, there are two women related to him: Yu Jiaozhi and Li Ruilan.
<h1 class="pgc-h-arrow-right" data-track="16" > yujiaozhi is hidden in the opening words</h1>
The three mountains gathered righteousness and laid down Qingzhou, and all the tigers returned to the water with one heart, and Lu Zhishen suddenly remembered the nine-striped dragon Shi Jin of Shaohua Mountain, and he was going to "take four of him and join the gang." Song Jiang was very happy, so he asked "My Master" and the Wu Song brothers to accompany him. Song Jiang said that the Wusong brothers were walkers, "ordinary monks, just walk together." Therefore, it makes no sense to say that Wu Song is not a monk, that he does not have a nickname as a false walker.
Then, why did Lu Zhishen and Wu Song take Shi Jin, Zhu Wu, Chen Da, and Yang Chun into Liangshan? Among them, it is also a period of history of the Ming Dynasty. What's going on?
Zhu Wu, no doubt metaphorically refers to Zhu Hongwu, the head of the Seventy-Two Hells, and together with Huang Xin and Sun Li, he refers to "Emperor Zhu's grandson", which refers to the fact that Zhu Hongwu's grandson Zhu Yunjiao became emperor. Chen Da and Yang Chun were Zhu Di, the King of Yan, and Zhu Yunjiao, the Jianwen Emperor, who met Zhu Hongwu on the Dragon Tiger Mountain.
There are several such characters on Mount Shaohua, so there is not much doubt about Shi Jin's metaphor for Zhu Di, the head of the Nine Great Sai Kings. Lu Zhishen, Wu Song and Cao Zheng jointly allude to the black-clad prime minister of the Ming Dynasty, and these two people go to Take Shi Jin and the other four Shaohua Mountain leaders to Liangshan, taking care of the story of Lu Zhishen's "encountering the forest". Lin refers to Zhu Di, the King of Yan, who was a member of the Wooden Character Generation, and "rising up in the forest" is the history of Daoyan (Yao Guangxiao) in the fifteenth year of Hongwu (1382), taking advantage of the funeral of Empress Xiaocigao to serve the kings to pray for blessings, offering white hats to the King of Yan and instigating the King of Yan to rebel and become emperor. Since then, the Heavenly Lone Star Flower and monk Daoyan "rose up in the forest".
Lu Zhishen, Wu Song, and Cao Zheng all jointly allude to Yao Guangxiao, the black-clad prime minister, and I have interpreted them in many other articles, so I will not talk about them here.
However, it is said that Lu Zhishen and Wu Song went to Shaohua Mountain, but did not see Shi Jin. Zhu Wu said that Shi Daguanren recently went down the mountain and met a painter named Wang Yi. This Wang Yi took his daughter Yu Jiaozhi with him, "because he promised to paint the shadow wall in the Temple of the Golden Heavenly Saint Emperor on Mount Huashan in Xiyue, he went to return the wish." Unexpectedly, Wang Yi's father and daughter bumped into He Taishou in Huazhou. He Taishou was a protégé of Cai Jing, and he fell in love with Yu Jiaozhi's appearance, "Tired of people, I want to marry him as a concubine."
The "Cai" in "Water Margin" is actually a big turtle used for divination. Zhu Yuanzhang's "Zhang" is Half Gui, the harmonic pronunciation "turtle". Zhu Di claimed to be the reincarnation of Xuanwu The Great, and the "Three First Three Days of March in the Third Year of Jiayou" and the three cups of Immortal Wine, three cups of Immortal Dates, and three volumes of the Heavenly Book of the Nine Heavenly Xuannu Temples all talk about the birth anniversary of Emperor Xuanwu in the "Third Day of the First Three Days of March". The turtle and snake meet, Xuanwu is in the world, and the "Xuan" of the Nine Heavenly Xuannu is both the Xuan of Xuanwu and the Xuan of the Xuan Bird, and the Xuan Bird is the swallow, and the Nine Heavenly Xuan Daughters, like the Nine Dragons, are all metaphorical Yan King Zhu Di.
Shi Daguanren met Wang Yi, who went to paint a shadow wall inside the Jintian Saint Emperor Temple in Xiyue Huashan to make a wish. The Golden Heaven Saint Emperor is Shao Hao. When Shao Hao was born, a multicolored phoenix appeared, and he was born according to the five colors of red, yellow, green, white, and Xuan, of which the Xuan Bird (swallow) was in charge of spring. Many of the fights in "Water Margin" are in the warm spring, which means that the Yan King is starting an army. Shao Hao married the daughter of the Fenghong clan and founded the Fenghong tribe.
This deep metaphor is loaded in this story, which also hides Fengyang Hongwu, Yanzi, is one of Fengyang Hongwu's sons, that is, Zhu Di, the King of Yan. The swallows flew in, and something happened to the Ming Dynasty. Therefore, Yujiaozhi, like the women in the book, symbolizes Zhu Hongwu's imperial power.
He Taishou is a protégé of the turtle, and He represents the "tin" in the hardware, which is the same metaphor for Shao Hao's incarnation in the five-colored orientation. He Taishou wants to marry Yu Jiaozhi, and Shi Daguan wants to save Yu Jiaozhi, isn't this also the battle for the throne between the Zhu Hongwu family and the "Zhu Emperor's grandson" metaphorically in "Water Margin"?
The "opening introduction" is the general outline of the "Water Margin", before this text, there are two opening words, one is "Linjiang Immortal" and the other is "NanluGong Yujiaozhi". Therefore, the "jade branch" that Shi Jin wants to save is hidden in the "opening words".
<h1 class="pgc-h-arrow-right" data-track="31" > Li Ruilan is also a jade jiaozhi</h1>
Due to the stereotypical relationship, the Ming engraving "Water Margin" engraved the two opening words together, creating the illusion that there is only one opening word. Therefore, this "one" opening word does not conform to any word plate or song card, and is named "degree of freedom". A scholar friend told me that the opening words of "Water Margin" are two songs, one is "Linjiang Immortal" and the other is "Nanlugong Yujiaozhi". Nanlu is the name of the ancient music law, and "Yujiaozhi" is a song card in Nanlu.
Therefore, I suddenly realized that I no longer doubted that the opening words of "Water Margin" were written by Shi Nai'an. As far as the lyrics of "Nanlugong Yujiaozhi" are concerned, the theme of "Water Margin" is also hidden: countless fames, countless graphics, and countless escapes. Suddenly, the crescent moon descends the Changchuan River, and the rivers and lakes become the ancient road of Sangtian. Surprised by the fish edge wood, the poor ape chooses the wood, afraid of hurting the bow far away from the curved wood. It is better to cover the cup in the palm of your hand and listen to the new sound curvature.
I will not explain in detail this song "Jade Jiaozhi", only a few words. Among them, the "figure" in the main text is the five words written by He tuluo: all come to the fifteen emperors, sow chaos and fifty autumns. There are also many "figures" hidden in "Water Margin", such as the Nine Star Flying Palace Diagram, and Shi Nai'an hides the fate of the Ming Dynasty with "five yellows and two blacks". The metaphors are extremely profound and need to be interpreted in terms of easy-to-learn knowledge. Here, for the time being, do not press the table.
In addition, "The River Under the Crescent Moon" is also a hidden "Fire Virtue Luck" encountered by the newly established Ming Dynasty, which is the interpretation of the title of "Water Margin". The "wood" mentioned continuously is the generational division established by Zhu Yuanzhang with the "five elements", that is, the five colors and hardware mentioned above. "Wood" is the "wooden character generation" of Zhu Di, the King of Yan, and "Lin" is used as a metaphor in "Water Margin", and Lin Chong is the general symbol of "King of Yan".
Below Zhu Yuanzhang, the five elements begin with "wood", then, Zhu Hongwu is the "golden" character who is convinced. Therefore, Wang Yi was going to Huayue to decorate the painting wall for the Jin Tiansheng Emperor, and Zhu Yuanzhang's title was "Kai Tianxing Dao Zhaoji Li Great Saint Ren Wen Yi Wu Junde Successful High Emperor", therefore, the "Great Sage of Sizhou" in the book refers to Zhu Yuanzhang, and likewise, the Jin Tiansheng Emperor is also zhu Hongwu of the "Jin" characters.
Therefore, Wang Yi took Yu Jiaozhi to paint a shadow wall for the "Golden Heaven Saint Emperor", alluding to the imperial inheritance of the Ming Dynasty, which had to be "instructed" by Zhu Hongwu. "Painting shadow", the harmonic pronunciation "Huayin", I once consulted a friend in Weinan, a small village in Huayin County is particularly similar to Shijiazhuang in "Water Margin". It is possible to say that Zhu Hongwu once sent Zhu Biao to Shaanxi to investigate and intended to move the capital. The "time shift" in the book is actually "Gui Qian", which is a kind of timer in ancient times.
ShaohuaShan's "Zhu Emperor Sun" eventually went to Liangshan, which meant that "Guiqian" was not successful. Although the protégé of the Great Turtle (Cai) received the Jade Jiaozhi, the whereabouts of the Yujiaozhi in the original work are unknown. This means that at this time, the imperial power of Daming has not yet been finally positioned, and the King of Yan is still in contention - such a way of writing is also a metaphor for the Battle of Jingnan.
Yu Jiaozhi is such a metaphor, and Shi Jin's good friend Li Ruilan is even more obviously given the meaning of Zhu Hongwu and the outcome of the Battle of Jingnan. Therefore, these two women associated with the "nine-striped dragon" are the same metaphor.
What's going on, and see the breakdown below.
<h1 class="pgc-h-arrow-right" data-track="39" > the night of the end of the month, you struggle with yourself</h1>
This sentence was said when Gu Dajie, disguised as a beggar, went to the prison in Dongping Province to pass on the news to Shi Jin. The character of Gu Dajie is very interesting, Sun Xin is a younger brother, who is her sister-in-law? This question, this article does not talk about, only that she pretended to be a beggar and told Shi Jin what kind of code it was to tell Shi Jin that "at the end of the night of the moon, you are struggling with yourself".
In short, Gu Dajie had Zhu Hongwu's charm on her body, and Zhu Zhongba had once been a beggar. "Night at the end of the moon", isn't it the national fortune of the Ming Dynasty?
Speaking of this, then we have to go back and talk about why Gu Dajie went to the prison in Dongping Province to give Shi Jinchuan a secret code.
Before the Nine Dragons mistakenly fell to Dongping Province, Yu Baosi and Wang Dingliu went to the battle book. Yu Baosi was an acquaintance of Dong Ping, and Wang Dingliu took the initiative to follow. This detail is simply too interesting to write, so wonderful. Yu Baosi, the consonant "want to protect the fourth", Liangshan, the dangerous god who "single-handedly holds the banner of the handsome character", alludes to Li Jinglong, that is, Li Jiujiang, who is implied by the Xunyang River and Xunyang Lou in the book, who is suspected of deliberately breaking the shuai character flag in the Battle of Baigou River and secretly "wants to protect the fourth".
This "want to protect the fourth" eventually became the "Li Ying" of the Yan King at the northwest gate of Nanjing, and the fourth prince of Bao became the emperor and was named the first meritorious servant of the Battle of Jingnan. Yu Baosi nicknamed the Dangerous Road God, is the meaning of Zhu Di's soldiers to carry out the dangerous road, the dangerous road came up "living flash", Wang Dingliu said that the Jianwen Emperor cut the domain, when the sixth king of the clan, Zhu Di, the king of Yan, broke out, and Zhu Di Ding Ding Jiankang.
The two men went to Dongping Mansion to write a letter, and were severely beaten by Dong Ping with two guns. The two guns will be two guns of yin and yang. The "gun sticks" in "Water Margin" are all from the "Book of History and Heavenly Officials", which are the weapons of the Gongwei Emperor Star. Yin and yang, that is, "Ming", the book praises Dong Pingdao: two flags shine on the sun, further interpreting the "Ming" character of the yin and yang double gun. The two words "Dong Ping" conceal "heavy eight". Yu Baosi and Wang Dingliu want to protect the fourth master, can Zhu Zhongba agree?
Yu Baosi and Wang Dingliu were beaten back by Dong Ping, and the Nine-Veined Dragon personally went out to see Zhu Yuanzhang. Yes, Li Ruilan has Zhu Zhongba's metaphorical symbol.
Zhu Yuanzhang's "Zhang" means Half Gui, Gui, which is also a Swiss vessel for state sacrifices. Therefore, Zhu Yuanzhang is a character for Guorui. In the "Ming Shilu Taizu Shilu", a myth about the birth of Zhu Guorui is told, and this myth is also hidden in the description of Zhao Kuangyin's birth. This myth, as already mentioned above, Zhu Hongwu is also a "fragrant child", Zhao Kuangyin's nickname is Zhao Chongjiu, and Zhu Yuanzhang is Zhu Chongba. These two nicknames once appeared in front of the gate of the Temple of Voldemort.
Orchid is to appreciate its fragrance, orchid is also a different fragrance, that is, the "strange fragrance is not scattered" in the book. There is a hymn in the book: Ten thousand kinds of wind and currents are unbearable, and the pear blossoms are fragrant with rain and jade. Li Ruilan's "jade" is exactly the "jade" of the jade jiaozhi, and the jade can produce incense, and such a lanxiang plus the word "Rui" is not the allusive Zhu Hongwu? The Nine-Veined Dragon wants to be the emperor and suppress the "Grandson of Emperor Zhu", can Guo Rui agree?
Since Li Ruilan has the metaphor of Zhu Guorui, why is he surnamed Li? This matter should be compared with the "why don't you have the surname Li" that Wu Song said when he drunkenly beat Jiang Menshen when he provoked Jiang Menshen's concubine. "Li" is both "Jiang Men Shen", that is, Li Jinglong, the defender of Nanjing City. It is also a metaphor for the Battle of Jingnan, such as the change of XuanwuMen in the Tang Dynasty, where Emperor Jianwen was shot and killed. JiangZhou is an ancient name for Nanjing.
In some Ming engravings, "Li Ruilan" is changed to "Li Sleeping Lan", which is probably also to avoid Zhu Guorui's "Rui" character.
Shi Jin was thus thrown into death row, and Gu Dajie secretly passed on the secret code of "At the end of the night of the moon, you are struggling with yourself", which means that the King of Yan is about to start an army and make trouble. Subsequently, it was Liangshan who attacked Dongchang Province. This battle is again a metaphor for the Battle of Dongchang in the Battle of Jingnan, and the King of Yan was defeated. Therefore, Shi Jin made the wrong date and the jailbreak was not successful.
Speaking of this, you may wish to go back and taste the meaning of the opening words of "Water Margin", Shi Nai'an is talking about the national fortunes of the Ming Dynasty. "Jin Kemu", a metaphor for "pondering extremely frighteningly", predicts that the Ming Dynasty will be destroyed by "Jin" in the hands of the emperors of the "Mu" generation. Such "figures" have indeed been interpreted many times in ancient times.
The theme story of "Water Margin" is the "Battle of Jing", and the theme idea is to expose the imperial mandate of heaven and oppose the imperial system.