"After the fourth month of the lunar calendar, the temperature rises sharply, and Lu Zilin often runs around the village without any clothes on it. The Shikaka locked him in the wood room for half a year.
Every night, he howled and cried and sang, and the people of the village had become accustomed to it.
On the night of the first cold wave after entering the winter, lu Zilin's howl was heard in the first half of the night, but in the second half of the night, he held his breath.
At dawn, his woman, Shikaka, found that he had stiffened, and in the cotton pants he had just put on, the feces and urine had formed into yellow waxy ice cubes...
A person with a head and a face, who lives freely on weekdays, who has seen all kinds of people, etc., who has experienced great ups and downs, can never imagine that at the last moment of his life, he has lost his spirituality and died without dignity after becoming a madman.
People who have watched "White Deer Plain" know that unlike Bai Jiaxuan's "positive", Lu Zilin is very "evil".
There are many bad things he has done, and three of the most disgusting are:
Coveting Tian Xiao'e's beauty, he took advantage of the fact that Heiwa had to leave her hometown when she was suffering, tricked her into sleeping with herself, and accelerated the tragedy of Tian Xiao'e's life.
Encourage Tian Xiao'e to seduce Bai Xiaowen, pull Bai Xiaowen, who was pinned high hopes on by Bai Jiaxuan, into the water, and then deliberately reveal the scandal between Xiaowen and Tian Xiao'e, so that Bai Jiaxuan fainted in front of Xiao'e's door.
Mistakenly treating the daughter-in-law as a wife, after drinking lightly and coldly, after leng Qiuyue revealed his identity, he not only did not restrain, but his words were disrespectful, unscrupulous, and moved his hands and feet. Driving cold autumn moon crazy with a handful of wheat grass.
In Chen Zhongzhong's pen, Lu Zilin is ostensibly a kind-eyed and kind-eyed, and occasionally can joke with children, but in fact, he is a person with an extremely complex personality, a villain who pursues fame and profit, is dirty, fornication, dirty, despicable, bad, and full of selfish desires.
In the eyes of many people, Lu Zilin, who has done all the bad things, has a crazy and frozen end, which is not exaggerated at all. But Bai Jiaxuan's benevolence did not give him a good ending, and Tian Xiao'e's kindness did not allow her to avoid the fate of being killed by her father-in-law.
On the White Deer Plain, there are no good people, no evil people, just a bunch of poor people who want to live. Their tragedies are of the times, of society, and of historical inevitability.
The root cause of Lu Zilin's tragedy was revealed at the last moment before he went crazy: "Heavenly Grandfather, the Lu family still can't get the Bai family!" ”
Undoubtedly, the ancestral root is not right, which is the root of Lu Zilin's tragic fate.
Zugen's cultural tragedy
The Deer Family and the Bai Family were originally clansmen with one surname, and in order to change the curse of disaster that fell on the village repeatedly, the ancestors changed the name of the village to White Deer Village, and in order to take full advantage of the full auspiciousness of the White Deer, they used Bai and Lu as surnames.
The eldest branch is all surnamed Bai, and the descendants of the second branch are all surnamed Lu.
"The rule of the two surnames of the white deer to sacrifice one ancestral hall has always maintained the bloodline of the same root and the same species until now."
As the saying goes, "The tree is big and the branch is big, and the child is big and the family is." "It's a very normal phenomenon, and there's nothing wrong with that. The bad is bad in the concept of concubine handed down from the ancestors, "The eldest who changed the surname to Bai and the second who changed to the surname of Lu made a rule at the beginning of the construction of the ancestral hall, and the patriarch was inherited by the descendants of Nagato Bai." ”
The descendants of the lu surname will never be allowed to inherit the right of the patriarch, which undoubtedly lays the foundation for the struggle between the deer and bai families.
Since then, the ancestors of the Lu family have tasted their guts with a low salary, and they are determined to get ahead of the world, and accumulate the industrial wealth that can compete with the Bai family and show off in the world.
The dream is very beautiful, the reality is very bone, the family dream did not stop the decline of the Deer Family, Lu Zilin went up five generations, and the Deer Family has fallen to the point of being unsustainable.
But in this generation, there was a character, he was Lu Zilin's ancestor Lu Ma Spoon.
When he was sixteen years old, his paralyzed father called him to bed and exhorted bitterly: "You can't ask for food anymore." When you were a child, people pity you, how much will give alms, when you are old, you will be scolded, go outside to earn food and eat! Staying up for a long time and learning crafts is up to you, at least there is a way out. ”
Lu Ma Spoon listened to his father's advice and went to the restaurant that was established to help the workers learn the craft.
The deer and horse spoon that first entered the society were very attentive and very thoughtful to the chef, but after a year of tossing, the chef did not teach him half the skill.
The chef asked him to promise three things,
The first thing is "I scold you and you are not allowed to be annoyed."
The second thing - to beat the horse spoon, the horse spoon is not allowed to return the hand and must say "live".
One last thing: "Go through your back door." ”
In short, it is a man who wants to learn a craft and becomes a master.
Isn't this the so-called unspoken rule of the workplace?
In order to survive, people can endure anything, as long as they can learn the skill, face is not important.
In this way, he endured humiliation and burdens, was beaten and angry, survived the difficult five years by serving people, and relied on "selling", becoming "the first spoon in the world". With his craftsmanship, he was appreciated by dignitaries and wealthy businessmen.
The deer and horse spoon that made his fortune by the "back door" not only did not get the respect it deserved, but also became a joke after the tea and dinner of the croppers, which is also one reason why Bai Jiaxuan looked down on Lu Zilin, in his words, "Our ancestors saved money with a copper and a hemp money!" People get rich by selling Jiriko overnight! ”
The shameless history of making a family makes Lu Ma Scoop understand that if you want to be free from bullying and live a life of superiority, you must have rights.
He made a will for future generations to study well, read and become an official to change the court, and honor the ancestors.
At the same time, he also set up a family training: to know how to be patient and to retaliate.
Zu Gen is not right, the family training is not right, so that Lu Zilin has lived all his life in the whirlpool of feud with the Bai family and the struggle for power, which is also the bad root of Lu Zilin's life tragedy that cannot be stripped.
Why is Lu Zilin bad?
Struggle is Lu Zilin's life belief, on the road of seeking struggle, why did he take an "evil" road? Because of low self-esteem.
The descendants of the Deer family are not allowed to inherit the patriarch, let the Deer Family lower the White Family, the shame of the Deer Horse Spoon has a history of making a fortune, and let the Deer Family lower the White Family, and these shames go deep into the bone marrow.
Austrian psychologist Adler believes that "no one can endure the feeling of inferiority for a long time, it will definitely make him take some action to contact his own state of tension." If a man is already discouraged, if he no longer thinks that down-to-earth low effort can improve his mood, he still cannot tolerate his inferiority complex, he will still try to get rid of them, but the methods he employs will not benefit him. His goal is still to 'rise above the difficulties', but instead of trying to overcome obstacles, he revels in himself with a sense of superiority or numbs himself. ”
When Lu Zilin did not crush Bai Jiaxuan from the economic, religious and religious aspects and became the "man on the top" of the White Deer Plain, he sought to overpower him politically, no matter what the political right belonged to, what he sought was to overpower the Bai family.
Therefore, at the beginning of the Xinhai Revolution, he did not hesitate to accept the post of guaranteeing the township covenant and decided to do something like this. He privately believed: "In the Village of White Deer, his wealth can be accumulated, but it has nothing to do with the status of the patriarch; Now, he is the township covenant of the security center, and there are ten villages under his jurisdiction, including Bailu Village, at least not under Bai Jiaxuan, right? ”
Later, Bai Jiaxuan's "handover of farmers" incident caused an uproar on the White Deer Plain, which made Lu Zilin, who thought that he could rely on the township appointment appointed by Tian Fuxian, to look at the Bai family extremely embarrassed, and the relationship between them has since appeared "a rift that is not easy to heal."
The punishment that Bai Jiaxuan inflicted on Tian Xiao'e in the ancestral hall made Lu Zilin deeply realize that this was obviously aimed at himself, and he strongly felt that his face was hurt, which provoked him to take the initiative to attack the Bai family for the first time.
Bai Jiaxuan's suppression of himself made Lu Zilin have a sense of revenge
On the surface, he supported Bai Jiaxuan's actions for him, but behind the scenes, he targeted his revenge on Bai Jiaxuan's eldest son, Bai Xiaowen, instigated tian Xiao'e's hatred, instigated her to seduce Bai Xiaowen, and then revealed the "adulterous feelings" to Bai Jiaxuan in a gossipy way, so that Bai Jiaxuan "successfully" caught the adulteress in Tian Xiao'e's cave.
After Bai Xiaowen was dragged into the water, he smoked opium and sold the fields and real estate he had obtained from the family to Lu Zilin. Not only did he take advantage of the danger of people to buy land and buy a house, but he also sent people to the Bai family to demolish the house in front of Bai Jiaxuan, and continued to humiliate the patriarch who always pressed his head.
The more inferior, the more like "fight", the surface of the frenzy can not cover up the inner inferiority
He wants others to look up to him and live a life of superiority, and he wants others to always look up to himself and take himself seriously, so he uses the power in his hands to prove it.
In Lu Zilin's last period of frenzied years, after he was drunk, he let Sanwa scold him and beat him to pee on him, in order to trace the past of the family, indicating that his inferiority is a psychological gene.
People with inferiority like to talk about winning or losing, Lu Zilin's whole life is "fighting", so when Heiwa was shot, he knew that he could not fight Bai Jiaxuan no matter what, he went crazy, leaving only one sentence " Heavenly Grandfather, the Lu family still can't get the Bai family!" ”。
The Lu family was defeated by the Bai family, and he suddenly lost the courage to continue fighting and even live.
Lu Zilin spent his whole life, calculating everything and doing everything, but after he went crazy, he forgot his ancestral precepts, completely broke away from the entanglement of real interests, and shook hands with Bai Jiaxuan.
It has to be said that this kind of reconciliation has no more existential meaning than mixed political significance.