Text | Insa
Genghis Khan was enlightened.
One day in 1220, in Yanjing City, the head of the Quanzhen Sect, Changchun Zhenrenqiu, suddenly looked up at the sky and shouted, "The Great Khan is going to summon me!" He slowly unfolded the golden edict in his hand and pointed to the west side of the road from afar, and we were to follow in the footsteps of the Great Khan. Then, he led the 18 most intimate disciples to wade through the mountains and waters, wearing snow, walking more than 30,000 miles, and two years later, he met Genghis Khan in the Mongolian army camp under the northern foothills of the Hindu Kush Mountain in Afghanistan. "May day mountain snow, no flowers only cold," when Qiu Zhenren walked into Genghis Khan's camp with a wooden staff, snowflakes were like fists, large flowers fell from the sky, the snow on the ground was thick, looking around, it was still a piece of ice and snow.
The Great Khan wanted to see Qiu Zhenren, but it was not a day or two. Three times, he sent his closest confidants, brought the best gifts, and earnestly extended the invitation to Qiu To take care of the opportunity, praising Qiu Zhenren for having the style and elegance of an ancient gentleman and a gentleman, hoping that Mr. Qiu could take it as his duty to worry about the country and the people, or provide some ways to prolong his life. The first two times were unsuccessful, and the third time finally impressed Qiu Weng.
This year, Qiu Wasji was 74 years old and Genghis Khan was 61 years old.
Chinese Taoists from ancient times to the present, have a very mysterious color, Taoist ancestors are often armed with special skills, able to write and martial arts, including many who inherited the art of the emperors of the pre-Qin era. Qiu Zhenren has been enlightened for more than ten years, and has read the vicissitudes and vicissitudes of the world, he is like a world-class chess player, the left and right hands are good at fighting each other, and he has cultivated a unique vision of overseeing the overall situation and a clear-sighted mind.
Genghis Khan was very happy to see Qiu Weng, calling himself a god and thirsting for talents. On the surface, he asked Qiu To talk about the way of eternal life, but in fact he was seeking a great plan to teach An Bang and the country; he knew very well that the great jiangshan should be rectified and governed, and the martial arts should be ruled by civil and martial arts, and the non-national master holy hand could not do it, and he wanted to find the capable person who could lead the house for him.
At that time, the lights were flickering and the fire was raging. Genghis Khan is dressed in silver armor, not angry and arrogant, with the arrogance of crossing the sea; the lupine scarf of the hill is a lupine scarf, the wind god is sparse, but he has the spirit of Shang Father's Auxiliary Zhou. The two men talked on their knees, full of aura, within ten steps, no one dared to come closer. In the whole big tent, only Yerushalayim was waiting at the side. This is exactly the meeting of the wen and the wu, the hero cherishes the hero. The two talked speculatively, unconsciously praising each other, talking happily, and sometimes clapping their hands and laughing.
Under the lamp, the Great Khan moved forward and grabbed Qiu Weng's hand and asked, What elixir has the real person brought to Yuan' coming this time? Qiu Zhenren replied that there was no medicine for immortality, but the art of neutralization and health maintenance could be said for the Great Khan. The Great Khan said, would like to hear more about it.
Chu Weng Dao, Great Khan, do you know what a dragon is?
I don't know.
Qiu Weng said: The so-called dragon must not be a thing in the pool. The rise of the dragon can be enjoyed in the dew of the drops, the barrel of the floating scoop, and the ocean of Osawa. From the rise of the dragon, it is not enough to have water, it also has to soar dense clouds and drive auspicious fog, in order to be able to soar upwards and be proud of the world. When the dragon is rejuvenated, it is necessary to move the land away from the fierce light, rise on all sides, descend in all directions, the evil winds in the world are raging, the rivers are raging backwards, the lives of the world are destroyed, and there are countless dead, wounded, and fugitives.
From the distant Zhongyuan, I crossed the mountains and mountains along the way, passed through countless large rivers, desert Gobi, lakes and snowfields, and saw that the wind and clouds were rising in the sky, and countless chaotic clouds flew across, only above this lofty mountain, there were colorful auspicious clouds gathering. The so-called magnificence of mountains and rivers must eventually have the Lord, you are the true son of heaven and the dragon of the north that we are eagerly looking forward to.
Khan hummed, talk less, talk about the point.
Qiu Weng said, I wonder if the Great Khan can know the I Ching?
I don't know, you go on.
Qiu Weng then mouthed like a river and said:
Yi Er, originally from the Book of Hetuluo, Wen Wangyou and The Bagua, from the beginning of the Yi into a generation of national books. The so-called ever-changing sect, its sixty-four gua xiang, deduced and gathered all kinds of changes in the affairs of all the home countries under the world, the rise and fall of all nations, and the prosperity and withering of all things, all out of this. Yi is outside, just in response to that sentence: the tide of the world, the mighty, the smooth will prosper, the opposite will die.
The way of easy means to change and adapt, such as the world is easy to move over time, the galaxy rotates, so everything will not be abolished; the ease is vast, all-encompassing, and only the truly quiet people in the world can see the small and know, and see the profits and losses in it. Wise men use the I Ching to promote the way of heaven to clarify people's affairs, so that things are organized and not chaotic, the characters are security and do not die, and the situation is safe and not dangerous.
In the I Ching, the six forms of qiangua correspond to the six forms of the dragon; at the beginning of the rise, the wings are not yet abundant, and they should taoguang and cultivate obscurity, waiting for opportunities; the conditions are gradually sufficient, showing their heads, and they can begin to seek the road of development, but they still have to be conscientious and self-reliant. The skill is gradually growing, the heavens and the earth, there is no danger, you can show your fists. When it is time for the dragon to fly, the big qiu stretches freely, and the four seas are at your disposal. This is the most prosperous time, like the sun in the middle of the sky, it begins to walk towards the afternoon, the moon is full, and gradually the deficit becomes the lower string, so we must be more careful and keep the profit.
Taoists pay attention to spiritual detachment, peace and order, inaction, soft and rigid, with static braking. The so-called self-cultivation and family rule the country and the world, the direction of life and the country's prosperity, its reason is the same as the principle of Longxing. It is right for a gentleman to emulate the Way of Heaven, to strive to be strong, and to strive for self-improvement. Those who plan the world, such as taking chestnuts from the fire, should divide the urgency, slowly and slowly plan, investigate the time of heaven and man, understand the way of self-cultivation, seek the world for justice, and finally achieve a harmonious rule of the world.
Revolutionizing the old and the new is the most reasonable thing in the world. The former Qi and The Silk Have No Way, the world is jointly cut down, the violence is eliminated in an good way, the Tang and Wu revolutions are formed, and the world returns to its heart. The Great Khan's righteous soldiers are peaceful in the world, and the Kuang world is to save the people, that is, to follow the heavens and the expectations of all. Everything is difficult at the beginning, and it is difficult to end. In a certain sense, success is also a trap, when the cause is at its peak, you should take a precaution, and the peace and order without forgetting the chaos can ensure long-term peace and stability.
Good life and evil killing are the way of heaven, and foolishness believes that the lives of the people should be cherished. The old saying says that killing people is reprehensible, and that killing cannot be used to recover people's hearts, and killing many people is not necessarily a hero. The war has been burning for about ten years, and the war has been everywhere, and there have been ten rooms and nine empty. In the midst of the chaos, I saw the corpses of living beings lying on the side of the road, the many fugitives, and the pain in my heart was unbearable. The people have suffered from mourning and displacement, and the war has been raging for a long time, and the country and the people need to recuperate.
The principle of governing the country should be to practice the king's way, not to be overbearing. The general trend has been achieved, and it is only appropriate to practice its benevolence, cultivate its way, and promote its benefits, and eliminate its disadvantages, and we must not mess up the distinction between etiquette and righteousness, and do animal and animal things. We must respect the time and keep the position, know the constant changes, take the cultural people, and benefit the people, in a word, that is, both benevolence, the people-oriented, honesty, and justice. Militarily, the military truces, the protection of the border and the people, the diplomatic harmony of all nations, the exchange of ceremonies and exchanges, the prosperity of hundreds of religions, the reverence of the people, the cultivation of morality and self-security, the relief of the world, the people and the people of the people, the harmony and common prosperity, so as to achieve the social ideal of a well-off world and a world of great harmony.
Khan said, I understand your words, it is nothing more than to let me kill fewer people and adopt a policy of huairou.
Qiu Weng Dao, great Khan, heaven also has the virtue of good life. There is no other way to maintain health, when the yin virtue is cultivated externally, and the spirit is solidified internally. It is necessary to be pure in heart and widowhood, broadcast benevolence and righteousness, and accumulate good deeds and cultivate blessings, so that we can prolong our lives. His Majesty is in the prime of his life, and he must come to Japan for a long time, so he must have less conquest, forbid slaughter, recruit more peace, and appease more. The Central Plains is a vast land, since ancient times for the soldiers must fight for the place, here the talent is abundant, grain, grass and soldiers are available, it is advisable to operate carefully, will be able to achieve hegemony. To make the four sides obedient, to be obedient from near and far, it is necessary to use sincerity.
Khan nodded frequently.
Qiu Weng Dao, the ancients cloud, the sergeant heard the Tao, diligently walked, the sergeant heard the Tao, if it survived, the corporal heard the Tao, laughed. The poor dao dared to speak to the Great Khan, and there were many incoherent words, and where there was offense, he also asked His Majesty to forgive the poor dao for his innocence.
The Great Khan said, "Immortal, I know your teachings." I still have to finish my business here, I can't give up halfway, you go back.
After the two of them finished talking, they did not feel that the east had faded.
Soon, Qiu Chuji resigned and returned to China, and Genghis Khan instructed the civil and military officials to prepare fine wines, delicacies, and rare fresh fruits, and send them off for dozens of miles outside the city. The Great Khan clings to the house, sending and sending, until the peak circuit turns away and does not see jun, leaving a horse line in the snow. Qiu Returned to Yanjing and was honored as the "Grand Master" in taiji palace, known as "the honorable master of the emperor and the godfather of the world", and was appointed to take charge of the World Daomen.
With extraordinary insight and great personality charm, Qiu Chuji touched Genghis Khan, stopped killing and saved the people, and accumulated immeasurable merit. Genghis Khan belongs to the horse, Qiu Zhiji belongs to the dragon, history calls the night talk between the two people "dragon and horse meeting", and Qiu Weng's direct advice is called "one word to stop killing".
After The departure of Chujin, Genghis Khan began to reflect on what he had done in the past and rethink the future of the Mongol Empire. Qiu's anti-ear advice echoed in Genghis Khan's ears from time to time. He summoned the crown prince and other Mongol nobles and told them to do as Qiu said, and sent people to spread the idea of benevolence and filial piety everywhere. Especially in the later period, Genghis Khan's policy of ruling the Central Plains was somewhat relaxed, and some armed rebellions in various parts of the Central Plains were changed to suppression by Zhao'an. These changes have something to do with Genghis Khan's acceptance of Yau's advice.
In the same year, Qiu Was instructed to release more than 30,000 Han and Jurchen people who had been enslaved, and rescued a large number of Han scholars. In view of the mutual exclusion and struggle among various religions, Qiu Zhiji advocated that religions should be equal and mutually inclusive, and through his mediation, all religions should live in harmony and develop independently. Since then, the Quanzhen Sect has flourished in the whole realm of the Great Yuan. Since then, Qiu Zhiji has continued to advise the generals of Meng Yuan to reduce the harm to the people, advocate relief for the poor, and help the people, making contributions to the restoration and development of the social economy and stable social order in the Central Plains.
Qiu Zhiji this person, the later high monk Yao Guangxiao or comparable. Judging from the public Yang Shou, Yao Guoshi lived five more years than the Immortal Qiu, Qiu was eighty years old, and Yao was eighty-five. There is a saying that neither Qiu nor Yao died, but lived in seclusion. The two are like two crossers who go back in history for the sake of the mission, and once they have completed the mission, they are immediately missing.
One thing that disappointed Genghis Khan was that Qiu Chuji was not the one he was looking for, who could help him govern the country and stabilize the world; Qiu Zhenren had always been far away from the rivers and lakes, scattered and slightly insufficient, this is for sure.
Where is the man who can help him?