Seventh, match the moon phase
The application of gossip must first distinguish between yin and yang, how to distinguish between yin and yang in the phases of the moon? If the sun and the moon are analyzed separately, because the sun glows and the moon reflects the sun's rays, the sun is yang and the moon is yin. And because yang is god and yin is a ghost, then the moon is a ghost.
Ghost haunting attention
Analyze the ghost of the moon in detail, the moon has clouds and sunshine, the part of the moon facing the sun is bright, the part with the back to the sun is dark, the bright part is a white ghost, which is represented by a word, the dark part is a ghost in the clouds, and the soul is represented by a word. The soul is dark, then the soul is yang, and the soul is yin.
There is also a little innovation here, the traditional easy to learn that the dark part is the bold, but I think it is more appropriate to use the bold to represent the bright part, and there is a more appropriate word soul to describe the dark part. The ghost of the moon has the soul.
Every night, when we look at the moon, most of the time it is a part of the soul, a part of the soul, only the first day of the lunar calendar is all the soul, and the fifteenth day of the lunar calendar is all the soul, and we can roughly match it according to the amount of the soul.
Match the moon phase
After the first day of the lunar calendar, the new moon, revealing a little bit of boldness, with a shock, two yin above and one yang below.
On the seventh day of the first lunar calendar, the moon is half soul and half soul, with a separation, and the upper and lower yang are in the middle of the yin.
After the seventh day of the first lunar calendar, the moon becomes more and more round, more than the soul, with a mixture of gua, one yin above and two yang below.
On the fifteenth day of the lunar calendar, the full moon, all are reckless, with qiangua, and the three are yang.
After the sixteenth day of the lunar calendar, the moon begins to become absent, and the soul begins to appear, with Sunda, two yangs above and one yin below.
On the twenty-second day of the lunar calendar, it is half soul and half bold, with a bump, an upper and lower yin, and a middle yang.
After the twenty-second day of the lunar calendar, there is only a little left of the lu, with a gong gua, one yin on the top and two yang on the bottom.
On the twenty-ninth day of the lunar calendar, it is all souls, there is no courage, with Kun Gua, and the three are all yin.
Bagua with moon phases can just express the change process of the full cycle of the moon phase, and its order is exactly the same as the order of Fuxi's innate bagua. If tonight is a full moon, match it with a dry gua, and then predict that after fifteen days, the moon will disappear. Sure enough, fifteen days later, there was no moon at night, which was in perfect line with the prediction, which is the predictive ability of the I Ching that I understand, when the prediction target is regular, predict according to the law of the target, super accurate.
If you want to describe a more complex system, the three-dimensional gua is not enough, and then the two three-dimensional gua are repeated to form a six-dimensional gua, and the six gua is one gua, which is the gua in the I Ching that we see now.