A little numerology knowledge every day: what is called birth in numerology?

A little numerology knowledge every day: what is called birth in numerology?

Zhongtian Yi Zhang Yonghong finished

The so-called birth is the birth of the sun to get the star (the star of the seal refers to both the positive seal and the partial seal). It refers to the birth of the sun dry year dry branch, the moon dry or the time dry branch Indian star. If the imprinted star in the lunar branch has been counted as a de-order, the birth of the imprinted star is not calculated repeatedly; if the imprinted star in the lunar branch is the original qi, but from the point of view of the moon order, it is not allowed, and the original qi of the imprinted star in the moon branch can be counted as the birth.

To be born is just like planting trees after watering, so that trees can grow smoothly; it is also like planting crops, raining in the sky, draining ditches, or fertilizing and sprinkling water, so that crops can grow and develop smoothly, and there will be harvests in the future. This water is the star of a crop or a tree. The importance of the star to man is just as important to people as water is to crops, and it is the same reason. People cannot be born without water, and if their lives are separated from the life and support of the Indian Star, they will become a fate that is dry and difficult to survive and develop smoothly. It can be seen how important it is to obtain the life of the seal star.

The specific detailed analysis is as follows:

The sun is dry for A and B wood, then the year, month, and time of the day are dried in the middle of the non, and the decyl water is the imprint star. If the moon branch zhonghai and sub-water are counted as the seal stars, they are not counted as the birth; if the order is not allowed, the hai and sub-watermark stars can be counted as the birth. The original qi in the other branches of the earth is calculated to be born, and if it is not the original qi, it is not calculated to be born.

For example: Prophecy Nongchen Otoshi Shin Mi

This four-pillar Otogi Yen birthday moon crown belt land is de ling, nichi has lu for the land, and the moon stem has nongshui zhengyin for desheng. Shen Zhong Nong Shui and Chen Zhong Decant Water are not the essence of qi, and they are not counted as raw.

For example: C Noon B Hai Ace Unitary 壬午

This fate bureau Otogi Rigan Sheng Hai Yue is not allowed to be executed, but Hai Zhong Nong Shui is the essence of qi, which can be calculated to be born; when there is a life of Nong Shui, this is the birth of the many.

Another example: 己酉 丙子 甲申 己巳

The place where this four-pillar komu dried the sun and gave birth to the child is the place where the child bathes is the order, and the decanter water in the child cannot be double-counted to be born. Shen Zhongrenshui is not the essence of the qi, and it is not counted as life.

Another example: 壬寅 癸卯 乙巳 甲申

These four pillars of the four pillars of the Otogi Day Dry Birth 卯月卯月 is Lu, for the order; the year has a sheep blade to get the ground, when the dry has the help of the Komu to get help, the year and the moon stem have a positive partial seal of the birth is to get the birth and the C fire, the Ding fire is the day dry, then the year, the month, and the time stem have the birth of the A, and the birth of the B wood seal star is to get the birth. If the Moon Branch Zhongyin and 卯木 are the sealed stars, they have been counted in the order, and there is no need to repeat the counting of the birth. If it is not ordered, it may be counted as a life. The natural qi of other branches of the earth is counted as miscellaneous qi, but not counted as life.

For example: 壬寅 甲辰 丁ug 己酉

This four-pillar Dinghuo Yen Birthday Moon decay is not allowed, the moon stem has Komu is printed as a desheng; Yinzhong Jiamu is the original qi, but also for the birth and multitude; Tatsu naka Otogi miscellaneous qi is not counted as desheng.

For example: 己海 丙寅 丙寅 己 ugly

This fate bureau C fire yen born in the land of eternal life, for the sake of order; the moon dry C fire is to get help, and the nichi yin zhongjia mu is to get born. Yue Zhiyin Zhongjia Mu has calculated the order, and does not repeat the calculation to be born.

Another example: Yi Hai 癸未 丙寅 己 ugly

This four-pillar C fire is not allowed to decay in the moon, and the year dry has the yin wood seal star to be born; the day branch Yin in the middle of the jia mu is also born and many. Hai zhong jia mu, uninhibited yi mu is not the original qi does not count as a life.

If Gengjin and Xinjin are day-to-day, then the year, month, and time stem have e-penta and self-soil as the birth of the sealed star; if the moon branch is chen, 戌, ugly, and unshi, and has been counted as a de-order, it is not recalculated to be born; if it is calculated, it can be calculated to be born. The natural qi in the other branches of the earth can be counted as raw, but the miscellaneous qi is not counted as raw.

For example: 乙海 丙戌 庚子 己卯

This four-pillar Geng-day dry-life-and-month decay is not allowed, but the penta-soil in the middle of the day is the essence of the qi, which can be counted as the birth; when the dry soil is printed, it is also for the birth and the multitude.

For example: Propylene Peng Shu Xin Hai Jia Noon

This fate bureau Xin Jin Sheng Yue at the crown belt of the land is the order, the annual branch has a blade to get the land, and the moon stem has a seal to get the life. In the middle of the afternoon, the soil of oneself and the earth of Shen Zhong are not the original qi and are not counted as having a birth.

Another example: B Wei 己卯 庚辰 己卯

This four-pillar Gengjin Rigan birth and birth in the moon are not allowed to be born, and the birth of the indian star in the moon stem, the time stem, the year branch, and the day branch are born and many.

Penta soil and self-soil are dried day by day, then the life of C and Ding fire in the dry year, the dry month, and the dry time is born. If there is c and dice in the moon branch that have been counted as a de-order, it is not counted as a de-sheng without repetition; if the non-order is the essence, it can be counted as a de-sheng. The natural qi in other branches of the earth can be counted as the birth of people, but the miscellaneous qi is not counted.

For example: B Wei Cheng Shu Peng Chen Jia Yin

This four-pillar pentasoil day dry life at the moon cemetery is not allowed, but the penta earth built as a library is not a tomb, can be counted as the land. The dry moon has a fire for birth, and the annual and daily branches have earthy qi for help and multitude. Yin zhong C fire for miscellaneous qi does not count to live.

For example: Propylene B Wei Hexe A

This fate of the own soil is the land of the crown belt at the beginning of the moon for the order, and the year dry has a C fire seal star for the birth. The monthly construction of the unfinished land has been counted as a winning order, and the assistance is not double-counted.

Nongshui and decanter water are dried day by day, and the years are dried, the moon is dried, and the time is dried with Geng, and the life of Xin Jin Yinxing is born. If the monthly support and the unitary gold have been counted in the order, the birth will not be counted repeatedly; if the order is not allowed, the birth can be calculated. The gold in the rest of the earth branches is calculated to be born, and the miscellaneous life is not counted as raw.

For example: 癸卯 庚申 癸 ugly 甲寅

This four-pillar decay day dry life Shen Yue execution place is not allowed, but Shen Zhong Gengjin is the essence of the qi, can be calculated to be born, and also get the birth of the moon dry Gengjin, for the sake of birth and many. At the same time, the year of dry decoction water for help, ugly xinjin is not the essence, not calculated to be born.

For example: Propylene Gengzi 癸 ugly Peng Noon

This four-pillar decanter water day dry birth child month is Linguan Ludi for the order, the moon stem has Gengjin for the birth, and the annual branch has Shen Jin for the birth and the multitude. Ugly In the middle of the xinjin is not counted as a birth.

Another example: Propyl yin ding you 壬戌 庚子

This four-pillar nongshui yen yen unitary moon bathing place is to get ordered, when dry gengjin is born, when there is a blade to get the ground. The xinjin in the monthly branch has been counted in the order, and the life is not counted repeatedly.

Another example: Jia Wu Ding 卯 壬申 乙巳

This four-pillar nongshui sheng yue is not allowed to be executed, and it is not allowed to be landed, and it is not allowed to help, but the Nichi Shen Zhonggeng Jin Is born. Gengjin is not the essence of the qi, and is not counted as a birth.