Perhaps the two did not have a mentor-apprentice relationship, Guo Degang and Zhang Wenshun met and became a good partner, and together they co-founded the Deyun Society, became partners, and became close friends.
I think it is also true that when Guo Degang was in the north drift, the first thing he should do was to find a "patron" in the mainstream cross-talk circle, and finding a famous cross-talk master to worship the master may be the first task of his north drift.
According to legend, Guo Degang also thought of worshiping Ma Sanli, Li Jindou and others as teachers, but the results were not so satisfactory. It doesn't hurt if the master doesn't worship, after all, what the master needs is fate, and it is really not an easy task for the fledgling Guo Degang to want to be so famous.
However, what is even more unsmooth is that Guo Degang was even looked down upon by his peers when he was drifting north, returning to the small theater to perform, and the business was often robbed, which was really helpless.
Later, Guo Degang met Zhang Wenshun, Li Jing and others, and together they founded the Beijing Cross-Talk Conference, which is now the Deyun Society. Although in the early days of founding the Deyun Society, their respective livelihoods were very difficult, Zhang Wenshun was still very friendly to Guo Degang, and he helped him a lot, and the two had also performed countless performances together, which was also quite tacit.
At that time, Guo Degang had no teacher and no door, and Zhang Wenshun was so good to Guo Degang, more than thirty years older than Guo Degang, and he was also an old predecessor in the cross-talk circle. Many people will think that Guo Degang is Zhang Wenshun's teacher, so doesn't this solve the problem of teacher inheritance?
<h1>Under the premise that there was no hope of entering the mainstream and there was no way to worship the teacher, Guo Degang seemed to have given up the idea of worshiping the teacher at that time</h1>
When Guo Degang went to Beijing to seek development, he did not expect to establish the Deyun Society at first, and at that time he also thought of mixing in the mainstream cross-talk circle.
I remember that when Guo Degang went north, he still called himself the apprentice of Tianjin cross-talk actor Yang Zhigang, and Yang Zhigang at that time was also a bit famous in the cross-talk circle. Later, it was said that Yang Zhigang did not admit to having this apprentice, so Guo Degang was also very embarrassed.
Later, I also wanted to borrow the name of the master to get a master to inherit something, as mentioned earlier, it is said that Guo Degang also looked for Ma Sanli, Li Jindou and other famous people at that time, but they were all turned away.
Fame is too loud to dare to hope, fame is OK and worship can not be done, no fame of nature do not want to worship. Since there is no way to worship the teacher, then don't worship. Therefore, at that time, Guo Degang thought of earning some living expenses by performing, and the performance of the big theater had no chance, so he had to return to the small theater.
Guo Degang really loves crosstalk, and he also wants to eat by this way, and the performance at that time was also very hard. After several performances, I met local cross-talk actors Zhang Wenshun, Li Jing and others, and founded the Deyun Society together because of common hobbies.
In the early days of Deyun Society, Deyun Society was also very difficult, often excluded by peers. So at this time, Guo Degang is looking forward to more performances every day, no matter how big or small, he will participate, because he wants to live.
Guo Degang, who had no hope of worshiping the teacher before, and was now in the early stage of entrepreneurship, living in the heat of the water every day, did not have the heart to think about the worship of the teacher, and at that time he may have given up the idea of worshiping the teacher.
So that when I met Zhang Wenshun, the two were more of a partner relationship, as a partner, the idea at this time is also to hope that the cross-talk industry will be more prosperous, Deyun Society has a good development.
<h1>Guo Degang wants to worship a famous master, and it seems that Zhang Wenshun will not change much to him and deyun society</h1>
Guo Degang is not a casual worshipper, the worship of the master is also to find a more famous bar, Zhang Wenshun's fame at that time compared to the mainstream cross-talk celebrities really have a certain gap. Ask Guo Degang was so depressed at that time, and the cross-talk actors who spoke with him were really famous.
Although Guo Degang had not worshipped before, he still thought in his heart that he would worship again when he was more famous one day. And worshiping Zhang Wenshun as a teacher, can not change anything, ah, at that time Zhang Wenshun in the cross-talk circle of influence, worship did not have much impact on Guo Degang's career.
In addition, Zhang Wenshun's own teacher inheritance in the cross-talk circle is also controversial, when Zhang Wenshun was the first scientific member of the Beijing Qu Art Troupe, and the teacher inherited the well-known cross-talk actor Tong Dafang. In the 1950s, as a college student, he entered the Beijing Qu Art Troupe, which was also very popular, but Zhang Wenshun was expelled because he was in love.
There is also a saying that he was expelled from the QuYi Troupe because of "funny smell", so Zhang Wenshun was also quite "decaying", and he left the Quyi Troupe to buy Zhang Wenshun and did not worship the teacher again. Therefore, in terms of shi cheng, Zhang Wenshun himself is also quite embarrassed.
At the same time, as the founder of Deyun Society, he was also quite related to Guo Degang, and he also knew that the young and scrappy Guo Degang needed the support of a famous cross-talk artist, and worshipping him as a teacher could not give him what he wanted, but it might affect his development.
Or rather, at that time, there were few people in the cross-talk circle who wanted to take Guo Degang as an apprentice, and it may be a lot of pressure to accept him as an apprentice. Later, when Hou Yaowen accepted Guo Degang as an apprentice, the opposition he received could be imagined.
<h1>Guo Degang and Zhang Wenshun can also be regarded as teachers and friends, and the two becoming partners may also be the best arrangement</h1>
Guo Degang and Zhang Wenshun went from acquaintance to the founder of Deyun Society, to their partners and friends who had a tacit understanding, even if What Deyun Society experienced, Zhang Wenshun never left.
Moreover, Guo Degang and Zhang Wenshun also starred in many cross-talk works together on the screen in their early years, and the two partners also had a tacit understanding of cross-talk. In Guo Degang's most difficult period, having such a partner and such a friend around him is really quite enviable.
Zhang Wenshun's help to Guo Degang is no less than the word "master", as an old gentleman, Guo Degang also has great respect for him, and the two are also teachers and friends, so it is enough. After Zhang Wenshun's death, Guo Degang also hung his portrait in the background of the Deyun Society, juxtaposed with the portrait of Guo Degang's master Hou Yaowen, which shows Guo Degang's respect for him.
At that time, Guo Degang did not worship Zhang Wenshun as a teacher, and the two became very good partners and very good friends. Later, Guo Degang also had the honor of worshiping under the famous cross-talk actor Hou Yaowen, which is also a better arrangement.
In general, Guo Degang did not worship Zhang Wenshun as a teacher, first, Guo Degang had broken the idea of worshiping a teacher at that time; second, Zhang Wenshun's fame at that time was not particularly large, and perhaps Zhang Wenshun did not want to accept him. This may also be the fact that the two masters and apprentices are not enough, even if they do not worship the teacher, but they are "also teachers and friends" relationship.
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