Scholar Jun: "Born less than a hundred, often pregnant with a thousand years of worry", "I am not good at arguing!" I had no choice but to do so either." There are a group of intellectuals over ninety years old who still respond to the propositions of the times with a "twilight" posture, and are not afraid of the cultivation of the road, and seek up and down. This issue is slightly combed to show respect, and readers and friends are also welcome to leave messages to add (the following rankings are in no particular order).
Wu Jinglian
Wu Jinglian, born on January 24, 1930 in Nanjing, was born in Yaoguan, Wujin, Jiangsu Province (now Yaoguan Town, Wujin District, Changzhou), an economist and researcher at the Development Research Center of the State Council. He graduated from the Department of Economics of Fudan University in 1954. He is the author of "The Overall Design of China's Economic Reform", "Contemporary China's Economic Reform", "China's Growth Model Choice", "Market Economy Calling for the Rule of Law", "Restarting the Reform Agenda", etc.
Countries around the world need to innovate. Compared with developed countries, China's task of promoting the modernization of social systems and rules is more important and urgent, so it needs social innovation in all aspects. In addition to those of us who are "post-90s", we hope that all sectors of society will participate in promoting social innovation. We all do our part, and we can see the hope of this country.
Zi Zhongjun
Zi Zhongjun, born on June 22, 1930, was born in Shanghai, with his ancestral home in Leiyang, Hunan, a scholar and translator, a member of the Honorary Faculty of the Chinese Academy of Social Sciences, a former director of the Institute of American Studies of the Chinese Academy of Social Sciences, and the editor-in-chief of the journal American Studies. He is an expert in international politics and American studies, and the author of "The Origin and Development of U.S. Policy toward China: 1945-1950", "Zizhongjun Self-Selected Collection", "Ephemera Heaven and Earth Words Vicissitudes: Zizhongjun Ninety Self-Descriptions" and so on.
I am a bookish student, sending ephemera to heaven and earth, a millet in the sea, and there is nothing worth passing on. However, the times I experienced were ups and downs, often earth-shattering, and personal destiny also fluctuated.
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In fact, after I retired, I entered a new stage from life to thinking. The Western proverb "Life begins in forty", but I start from sixty, or even later. Originally, there was neither the form of a case, nor the urging of "subjects", and the purity of heart and widowhood were enough to raise the elderly. There are books and pianos, and I am at ease. But there is always a kind of affection, lingering complex. In a world where materialism is rampant, wars are raging, killing methods are escalating day by day, and the "evil" side of human nature is vividly displayed, human beings will be IyuHudi? Where is the spiritual home of our country and our people, who are reveling in the rhetoric of "rising"? Living in a burrow, leaning over the present and the present, the heart is vast, and it is difficult to let go of the people of Stuss, and even the human beings on the earth, like a fish in the throat, and have to make a sound.
Yu Yingshi
Yu Yingshi, born in Tianjin on January 22, 1930, originally from Jincheng Village, Guanzhuang Township, Qianshan County, Anhui Province, is a historian and sinologist who studied under Qian Mu and Yang Liansheng successively. He has served as a professor at Harvard University, a chair professor at Yale University, and a chair professor at Princeton University. In 2006, he won the "Kruger Lifetime Achievement Award in Humanities and Social Sciences", known as the "Nobel Prize in Humanities", and in 2014, he won the first Sinology Award of the Tang Prize. He is the author of "Re-tracing Hu Shi's Journey", "Song Ming's Theory and Political Culture", "Unfinished Talent: Looking at Gu Jiegang's Inner World from Gu Jiegang's Diary", "Intellectual Man and the Value of Chinese Culture", "Humanities and Democracy", "Memoirs of Yu Yingshi" and so on.
What I can do in this day and age is to be myself. I don't have heroism, and I don't feel ashamed of myself, because I was born with only so much capital, only so much talent. It's not something I can decide, it's genetically determined, and it's related to my environment. If I hadn't been in the countryside for eight or nine years as a child, I wouldn't have had a familiar understanding of traditional society and culture. But if I didn't have the opportunity to go to modern elementary or secondary school, I was doomed to become a mathematician or a physicist. I only have a little foundation in Chinese literature and history, so I can only be myself. I am not arrogant or conceited, people can only know how much money they have, how much business they do. Don't look at other people as monopolies, I also want to do big business, then draw a tiger not an anti-dog. In short, trying to complete oneself while also knowing to respect others is the so-called "erudition", that is, the best way to be a dignified intellectual person.
Ye Jiaying
Ye Jiaying, born on July 2, 1924 in Beijing, Jialing, Tumut Mongolian descendants, graduated from the Department of Chinese Literature of Peking Fu Jen University in 1945, taught at National Taiwan University for 15 years since 1954, moved to Vancouver, Canada in 1969, served as a tenured professor at the University of British Columbia, and was awarded the title of "Fellow of the Royal Society of Canada" in 1991. He is currently a librarian of the Central Museum of Culture and History and the director of the Institute of Chinese Classical Culture of Nankai University. He is the author of "Jialing On Poetry Series", "Jialing On Words Series", "Wang Guowei and His Literary Criticism" and so on.
I have two wishes, one is to tell the next generation of young people about my experience of life in poetry, and the other is to pass on the true poetry chanting to future generations.
Jiang Ping
Jiang Ping, born on December 28, 1930, is a jurist from Ningbo, Zhejiang. In 1956, he entered the Beijing University of Political Science and Law (the predecessor of China University of Political Science and Law) to teach. From 1983 to 1990, he served as vice president and president of China University of Political Science and Law, and was awarded the title of "Tenured Professor" of China University of Political Science and Law on October 12, 2001. He is the author of "Introduction to Civil and Commercial Law in Western Countries", "The Foundations of Roman Law", "Ups and Downs and Glory: Eighty Self-Descriptions" and so on.
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On the ninetieth birthday of Jiang Ping (imaginary age), many of Mr. Jiang's friends and disciples gathered at the Jingyi Hotel in Beijing to celebrate Mr. Jiang Ping's birthday. It is reported that Mr. Jiang Ping expressed three impressions (to the effect) at the scene:
One is born in sorrow and dies in comfort.
The second is to bow only to the truth.
The third is the rule of law. The rule of law takes precedence over reform. If reform is ineffective, the rule of law is the bottom line.
Li Yining
Li Yining was born in Nanjing on November 22, 1930, with his ancestral home in Yizheng, Jiangsu Province. He graduated from the Department of Economics of Peking University in 1955 and stayed on to work at peking university, where he served as the head of the department of economics and management of Peking University and the dean of the Guanghua School of Management of Peking University. His research interests include macroeconomic policy and the history of economic thought. He is the author of "Ideas for China's Economic Reform", "Joint-Stock System and Modern Market Economy", "Beyond the Market and Beyond the Government- On the Role of Moral Forces in the Economy", "The Origin of Capitalism - A Study of Comparative Economic History", "The Economic History of Rome-Byzantium", "Industrialization and Institutional Adjustment - Research on the Economic History of Western Europe", etc. Li Yining was nicknamed "Li Shares" by the economic community for his early conception of large-scale joint-stock transformation of state-owned enterprises and collective enterprises with unclear property rights in the early 1980s.
Power plus ignorance is the most terrible thing in the world.
As a reader, I always have some ideas of righteousness, unity of family, and improvement of people's lives, which is the driving force I have insisted on to this day.
Li Zehou
Li Zehou, born on June 13, 1930 in Changsha, Hunan Province, graduated from the Department of Philosophy of Peking University in 1954, and is currently a researcher at the Institute of Philosophy of the Chinese Academy of Social Sciences, an academician of the International Academy of Philosophy in Paris, and an honorary doctor of literature at the Colorado College in the United States. He is the author of "Criticism of Critical Philosophy: A Review of Kant" and "The Course of Beauty". In the 1980s, Li Zehou continued to expand his academic discourse and promote the ideological circles to move forward on the path of enlightenment. His proposition of "dual variation of enlightenment and salvation" has given people a deeper understanding of China's modern history and stimulated intellectuals to assume responsibility for enlightenment.
Looking at China, we still have to use "rational" eyes. China is so big and so complex that it cannot be seen with other eyes, not with the eyes of class struggle, the eyes of revolution, the eyes of emperors, the eyes of lepers, the eyes of moralists. It's not clear with simple, emotional eyes. No matter what the most advanced adjective people use to praise China or to scold China, we just have to think responsibly in the face of the facts. My mantra is that I am only responsible for history and responsible for the people.
Xu Qiuyun
Xu Zhuoyun, born on July 10, 1930 in Xiamen, Fujian Province, China, is a historian and is currently an emeritus chair professor of the Department of History at the University of Pittsburgh and an academician of the Academia Sinica. Xu Has studied chinese and Western studies, and has taught in many colleges and universities in Taiwan, the United States and Hong Kong, and is good at using the theories and methods of social science to govern history, and his research areas are mainly Chinese cultural history, social and economic history and Ancient Chinese history. He is the author of "Ancient Rivers", "Mental Journey", "Characteristics of Ancient Chinese Culture" and so on.
Today's academic community is very conspicuously admiring the foreign, but also very significantly holding on to the shortcomings, and the two are compatible. Holding on to the cripple and not being able to see the whole picture, so the admiration of the outside, take the outside things to fill, there is no spontaneous spirit, there is wisdom but dare not let go, do not dare to use their own wisdom to solve their own spiritual troubles and hunger, this is something worth worrying about. Therefore, if the reform and opening up really has a government that has a great righteousness, it must relax people's thinking at this time, must relax the resources to encourage the wealth of the people, and also release some resources to encourage the work of finding and rebuilding value in the academic and cultural circles.
Xu Yuanchong
Xu Yuanchong, born on April 18, 1921 in Nanchang, Jiangxi, graduated from the Department of Foreign Languages of Southwest United University in 1943, and was admitted to the Institute of Foreign Literature of the Research Institute of Tsinghua University the following year, and later went to Europe to study. After returning to China, he worked as a professor of English and French at the Institute of Foreign Chinese in Beijing and other places, and became a professor at Peking University in 1983. Xu Yuanchong devoted his life to translation work, translating and publishing more than 120 Chinese, English and French literary works such as "Book of Poetry", "Chu Ci", "Selected Poems of Li Bai", "The Tale of the West Chamber", "The Red and the Black", "Shakespeare Anthology", "Madame Bovary", "John Christopher" and so on.
Truth can be known, but it may not be the well-known truth.
The truth is known, but it is not necessarily.
Wang Dingjun
Wang Dingjun, born in April 1925, is a native of Lanling, Cangshan County, Shandong Province. Pen name Fang Yizhi, a famous contemporary Chinese prose writer. He went to Taiwan in 1949, went to the United States in 1978, and after retiring, settled in New York. Wang Dingjun was indifferent to fame and fortune all his life, and strived to devote his life to "writing the problems of all mankind", and his efforts to open up the art of prose eventually made him a generation of prose masters, known as "the eyes of a generation of Chinese" and "the backbone of the rise". His works such as "Four Books of Life" and "Four Books of Composition" have been widely sold and have not declined to this day. From 1992 to 2009, Wang Dingjun published the "Memoir Quadrilogy" for seventeen years. These four books combine life experience, aesthetic photography and profound philosophy, showing the cause and effect entanglement and life and death flow of a generation of Chinese.
I have always believed that there is no moral connection between works and writers, that personality is personality, and that artistic level is artistic level. Now I know that the mean mind cannot produce works with height, the narrow mind cannot produce works with breadth, the superficial mind cannot produce works with depth, the ugly heart cannot produce beauty, the vulgar heart cannot produce high interest, and the cold heart cannot produce love. A writer who is too inexperienced must elevate his spiritual realm, and he has to "practice."
Nie Hualing
Nie Hualing, born in Wuhan on January 11, 1925, fled to Taiwan with his family in 1949, was implicated in the white terror for editing "Free China", and later went to the United States with her husband Paul Engle to found the influential "International Writing Program" of the University of Iowa. Bai Xianyong, Lin Huaimin, Mo Yan, etc. were once guests in her living room. She herself is also known as the "mother of the World Literary Organization" and is one of the most important promoters of Chinese literature in the 20th century. He is the author of "Mulberry And Peach", "Dream Valley Collection", "Hundred Flowers Anthology" (translation collection) and so on
Nowadays, there are roughly three kinds of people: one is the maggot in the dung pit, which lives day by day. One is the shell that has lost its humanity, and just instinctively lives, without laughter, without tears, without love, without hate. There is also a kind of person who lives in the spiritual realm and protects himself with perseverance and confidence. The material world is small, full of fraud and conflicts of interest. Only in the spiritual world can we open up the infinite paradise, be free and free, and have no quarrel with the world.
Mao Yushi
Mao Yushi was born in Nanjing on January 14, 1929. He graduated from the Department of Mechanical Engineering of Shanghai Jiao Tong University in 1950, began to engage in microeconomics research in 1975, went to the United States in 1986 as a registered visiting scholar at Harvard University, and in 1990 was hired as a senior lecturer in the Department of Economics of the University of Queensland, Australia, teaching microeconomics in the graduate class; in 1993, he retired from the Academy of Social Sciences and founded the Beijing Tianze Institute of Economics, and served as the director and chairman of the board, and is now the honorary chairman of the Tianze Economic Research Institute and the chairman of the Humanities and Economics Association. He is the author of "The Economics of Life", "Who Prevents Us from Getting Rich", "The Moral Prospects of Chinese", and "Where does the anxiety of Chinese come from".
For young people in China, my advice to them is that I want them to have the ability to think independently. I very much want them to pursue truth. What is fake? What is really to be pursued? To also pursue reason is to have logic. If these two things can be done, there is hope for our next generation.
Yang Yuan
Born in Tianjin on September 12, 1919, Yang Wei studied at the Department of Foreign Languages of Southwest United University and the Department of Foreign Languages of Chongqing National Central University. Translator, mainly translated "Wuthering Heights", "The Sun That Never Sets", "Russian Character", "Great Moments", "Song of Innocence and Experience" and so on. He is the author of the children's poem "Do Your Own Thing" and so on.
When I can turn the words of my heart into words on paper, and of course tell the truth, without lying and deceiving people, it may mean that I have not wasted my life in vain.
He Zhaowu
He Zhaowu, born in Beijing on September 14, 1921, with his ancestral home in Yueyang, Hunan, graduated from the Department of History of Southwest United University in 1943. Since 1986, he has been a professor at the Institute of Ideology and Culture of Tsinghua University. He has long been engaged in the study of historical theory, historical philosophy and intellectual history, as well as the translation of Western classic works. His translations include "The Theory of the Social Contract", "Records of Thoughts", "Collected Essays on the Criticism of Historical Reason", etc., and "Essays on the Criticism of Historical Reason" and "History and Philosophy".
A so-called good system should allow for maximum human freedom. Without the freedom to seek knowledge, without the freedom of thought, without the development of the individual, there is no individual creativity, and the original ability of the individual is actually the real primary productive force. If everyone only chants and memorizes the scriptures, and opens their mouths to say the same thing, it is impossible to produce any results. Of course, absolute freedom is impossible, and doing whatever you want will infringe on others, but within this range, the greater the freedom of the individual, the better.
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