Even though he finally gave up his beloved woman, he devoted his life to his faith, his god Buddha, and why didn't he interpret his infatuation in a different way?
Many people may not have heard the name Cangyang Gyatso, and even Cangyang Gyatso does not know whether he is a man or a woman, but his poems have been more or less heard.
Cangyang Gyatso was a highly reputable poet, especially in his poetry. Cangyang Gyatso's poems use delicate and sincere techniques to win the hearts of the masses. It can be said that his poetry has transcended race, transcended gender, and become a great treasure of the world.
In the poems written by Cangyang Gyatso, there is the ignorance and innocence of young girls and girls when they first met, and there is also the wonderful touch of the two people when they are happy to get along, as well as the regret of not being able to ask for it, and the unwavering perseverance of a promise to be determined for life, and the pain of the true feelings that are in vain...
In the early years, a series of TV series "Palace", in the finale of the play, the Yongzheng Emperor wrote a poem to the heroine Qingchuan, "See or Not See", which came from the poetry collection written by Cangyang Gyatso, and since then this poem has been mentioned many times, and even adapted into a song.
You see, or don't see me / I'm there / not sad or unhappy / you read, or don't read me / love is there / don't come and go / you love or don't love me / love is there / don't increase or decrease / you follow, or don't follow me / My hand is in your hand / Don't give up / Come into my arms / Or / Let me dwell in your heart
--Tashi Ram Toto "The Silence of Banza guru baima"
The world says: Men don't read Naran Rongruo, and women don't read Cangyang Gyatso. The two beautiful names of Naran Rongruo and Cangyang Gyatso have written moving love poems in the world.
The reason why men do not read Nalan Rongruo is because the boy is determined to be in the four directions, and reading more Nalan Rongruo is easy to let himself fall into small love; the reason why the woman does not read Cangyang Gyatso is because his love poems are empty, and it is easy for emotional girls to indulge in fantasies.
In the 22nd year of the Kangxi Dynasty (1683), Cangyang Gyatso was born into a family of Tibetan Buddhist Nyingma Red Sects in Wujianling, In the Yusong region under the Dawangnara Mountains in the southern gate of Tibet, to a family of Tsering Nyingma, the son of Tashi Tenzin and his mother Tserwang Ram.
Cangyang Gyatso is a Monpa native and is the only Dalai Lama of non-Tibetan or Mongolian origin. Cangyang Gyatso, whose original name was Jimei Dorjee, worked with his mother since childhood.
However, as early as February 25, the twenty-first year of the Kangxi Dynasty (1682), in the newly rebuilt Potala Palace, the Fifth Dalai Lama Lobsang Gyatso passed away, and his close disciple Sanjay Gyatso, in order to continue to use the authority of the Fifth Dalai Lama to take charge of the affairs of the Gelug (Yellow Sect) of Tibetan Buddhism, announced to the outside world that the Dalai Lama had "settled down" and practiced indefinitely, living in a high cabinet, not seeing anyone, and all affairs were handled by the "Dipa".
In Tibetan, Dipa means the highest official appointed by the Dalai Lama to manage the administrative affairs of Weizang, commonly known as "King Tsang", and the Dipa at that time was Sanjay Gyatso.
While deceiving the monks and the Kangxi Emperor, Sanjay Gyatso quickly sent people to the people to find the reincarnated spirit child. In this way, once the truth is revealed in the future, the Sixth Dalai Lama can be welcomed into the palace immediately.
The place to find the reincarnated spiritual child was chosen at the foot of the Nara Mountain in the southern part of Tibet, which is remote, stable, easy to keep secrets, and most of the people there believe in the Red Sect, that is, the Nyingma sect of Tibetan Buddhism, and the birth of a Yellow Sect leader will be conducive to the expansion of the Yellow Sect's power.
According to the rules of the Yellow Sect at that time, which baby grabbed the relics of the Dalai Lama in a previous life proved to be the rebirth of the Dalai Lama. The son of a serf named Cangyang Gyatso was thus chosen, but Sanjay Gyatso's emissaries did not tell the child's parents of their intentions.
In the thirty-sixth year of the Kangxi Dynasty (1697), Cangyang Gyatso was selected as the "reincarnated spiritual child" of the Fifth Dalai Lama, at this time Cangyang Gyatso was 14 years old. In September of that year, when he was welcomed from southern Tibet to Lhasa, passing through Langkazi County, he took the fifth Panchen Lama Lobsang Yixi (1663-1737) as his teacher, shaved his hair and received shami ordination, taking the Dharma name of Lobsang Rinchen Cangyang Gyatso.
On October 25 of the same year, he held a sitting ceremony at the Potala Palace in Lhasa and became the sixth Dalai Lama. This is the path of the legendary Dalai Lama trumpet of Cangyang Gyatso, who was born a reincarnated spiritual child and had a status of superiority over others.
However, such a superior status did not bring him any happiness, and everything that ordinary people could easily have between these worlds was a scene that could only appear in dreams for Cangyang Gyatso.
Because of his identity, all this beautiful love can only be a fantasy, but it is precisely because of this mentality of not being able to ask for it that he is more obsessed with such emotions and can better appreciate the helplessness of the world.
Cangyang Gyatso came from a red religious family, and the red canonical rules did not prohibit monks from marrying wives and having children, while the Yellow Sect strictly forbade monks to approach women, let alone marry and start a family. For all kinds of red tape and red tape, Cangyang Gyatso was difficult to adapt to.
According to history, Cangyang Gyatso had three lovers in his lifetime. The first love, Renzhen Wangmu, the dream lover, Dawa Dolma, and the danglang woman, Yu Qiongdogga (the folk custom is to call "Maggie Ami").
But no matter which woman, in the end, they did not accompany Cangyang Gyatso, and they were forced to separate from Cangyang Gyatso early on, leaving him alone, often accompanied by a fate that he could not resist in his life.
What a man it was, affectionate and religious. For the sake of faith, he discarded all the emotions he should have and became the Dalai Lama that everyone respected. But today, more than a hundred years later, I was able to recite those poems that were covered with thick dust, and I had a vague glimpse of the lonely and lonely Cangyang Gyatso.
The sound of chanting was lingering in his ears, and he shook the prayer wheel in his hand day and night, knelt in front of the Buddha and prayed, and recited one sutra after another for the world, but he could not accompany his beloved woman and could not do anything for her, which was probably his helplessness as Cangyang Gyatso, and it was also his mission as the Dalai Lama, and he said that "the world is safe and complete, and it is not worthy of the Qing." "The determination.
I don't know when I was upset about this man, when I read his first poem, or when I learned about his life. Such a dancing prince, if he had not been chosen as a reincarnated spirit child, he may have been the happiest man in the whole snowy field, he has extremely high talent, and he has a stunning appearance, and he has a lover of green plum bamboo horses...
But none of that was possible, and fate had already been decided when he came into the world.
There were a few gentle clouds floating in the blue sky, and the snow-capped mountains were holy and solemn palaces. In those days, meeting this temple that had been haunted for many years was the lifelong pursuit of many people.
But the boy in my heart, the Cangyang Gyatso I knew, was a poor man trapped in this temple by faith and fate.
A palace, a faith, a destiny that is destined at birth, a man, this may be the life of Cangyang Gyatso, and it is probably the greatest happiness he can give to the people he loves.
There is no double full law in the world, how can the two not be negative? This is cangyang Gyatso's helplessness, and it is also the helplessness of all of us.
At first glance, there was one less young man in this world, and one more monk who recited the sutra and prayed for blessings; later, there was one less Cangyang Gyatso in this world, and there was more of a sigh of "The world is safe and complete, and it is not worthy of the Qing.".
Anyone who has read the poetry of Cangyang Gyatso will understand that everyone who approaches Cangyang Gyatso will see his own shadow in him and in his poetry: the heart goes from sleepiness and anxiety to tranquility and stability. This is the reason why the secular public is addicted to Cangyang Gyatso, and it is also the most fundamental reason for the formation of Cangyang Gyatso fever.
In the "Biography of Cangyang Gyatso", we do not discuss right and wrong with the world, but only with the reader, we can experience the momentary touch brought by Cangyang Gyatso to the world. His poems are as ethereal and pure as heaven, shining with the innate light of Buddha-nature, with the greatest sincerity of compassion in them.
A Tibetan monk once made a very pertinent evaluation of Cangyang Gyatso: "With the most sincere compassion, he made the laymen feel that the Dharma is not unattainable, and his maverick deeds have made us receive the real teachings." ”
In addition, this set of books also includes "Su Shi Zi Biography", "Xin Abandoned Disease Word Biography", "Li Yu Ci Biography", "Nalan Rongruo Zi Biography" and "Li QingZhao Zi Biography". During the event, this set of six books only costs a total of 45 yuan, from which it is a good opportunity to understand everyone's style of life philosophy! #遇见好书 #
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